Category Archives: Culture

Culture, Everyday Life

Loneliness Alert! Rounding up the Unusual Suspects

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Guest post by AKHIL KATYAL

Fire alarms at my postgraduate student house in London are always a ready excuse to hang out. Every time the highly annoying siren sounds off, I see students acknowledge it with a very odd mix of frustration and amusement. We clamber down the stairs making the familiar shrugs and smiles to each other, making it clear that we all really hate this. But something very peculiar happens after the first half-a-minute of the ritual rant against the housing management. People break out into conversations about what they were doing, or more usually, what they were just about to do if the alarm had not gone off. Some bring their mugs of coffee down with them and do the sip and chatter. Those in the bath-robes look awkwardly about as if they can’t find the right address. The front yard begins to look like a party, and like any other party I’ve been to in London in the last two years, it breaks into some very loud, talkative groups and some folks standing by themselves in the corners.

The alarms, 99% of the times, mean nothing serious. Someone has just smoked in their kitchens, someone has made pan-fried noodles and the smoke alarm has caught the whiff, things like these generally. So the siren by itself is a non-event, a formality. Except that it becomes something else all together. What is formally a situation of potential crisis becomes a pretext for running into others, for a bit of casual nattering. So much so that when the alarm ceases, some people look half resigned to end the banter. Some continue the conversations, some hurriedly get back to their rooms, and others seem half-reluctant.

Continue reading Loneliness Alert! Rounding up the Unusual Suspects →

Culture, Debates, Scams, Sex

Godmen and Conmen

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Why the Criticism of Religion Should Now Come On The Agenda

The foundation of irreligious criticism is: Man makes religion, religion does not make man.

Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But, man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.

– Karl Marx, Introduction to A Contribution to the Critique of Hegel’s Philosophy ofRight

I.

Sheltering fugitives from the law, laundering money, ‘arranging’ for government contracts, solving your financial woes or even bumbing off a pesky blackmailer – tasks which are normally associated with D company or their local level clones are today not their sole preserve. Spiritual gurus of the day who are a dime a dozen in this country have emerged as powerful challengers to their monopoly. And not only the newly emergent Sadhus, who are recent entrants in the sprawling spiritual bazaar, but even the old ones also seem deeply emersed in this morass of crime and corruption.

One can easily notice that hardly had the discussion around Icchadhari baba alias Shivmurat Dwivedi, who ran a prostitution racket which spanned many states, with his clientele reaching powerful bureaucrats and politicians, has died down, a sting operation by a leading channel has brought forth the different skills developed by the leading lights of this profession.

Continue reading Godmen and Conmen →

Culture, Everyday Life

Ramzan in Jamia Nagar

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It is Ramzan time in Jamia Nagar – municipal workers clean the streets and line it with chuna lime, bakeries are piled high with sewain, and halwais have begun preparing the special iftar food. The police are busy too, but residents can comfort themselves with the thought that it is only to regulate traffic in the congested lanes. As the clock ticks towards iftar, the road from the Jamia Milia Islamia University towards Batla House is made one-way: the way in, to help the rushing crowd reach home in time, picking up fruit and pakwan (snacks) on the way.

The residents’ relationship with the police here is notoriously complicated. Until 2007, Jamia Nagar only had a police post, but during Ramzan that year a policeman was accused of desecrating the Quran, and the dispute led to the police post turning into a full-fledged police station. In 2008, it was during Ramzan that the police engaged alleged bomb-plotters in a firefight, an “encounter” that’s widely regarded to have been fake. A few weeks later, a jeepful of Noida policemen in plainclothes attempted to kidnap a local man, but residents poured out and chased them away. Continue reading Ramzan in Jamia Nagar →

Bad ideas, Culture, Everyday Life, Identities, Law, Politics, Right watch

Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming?

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(cross-posted on www.countermedia.in)

Shamshad Hussain, J. Devika

The death threats received by a young woman student of engineering, Rayana R Khazi, a native of Cherkalam in Kasaragod, over a period of the past ten months, have been in the news in Kerala recently. The threats which were issued over the phone, on the streets, and by letters, have demanded just one thing: Rayana should comply with ‘Islamic dress-norms’; she should don the purdah. She has received four threatening letters. Of these, three issue death-threats, outright. The fourth is in the form of a warning that offers lengthy advice. One of these says: you have not heeded many warnings issued. We, Muslim brethren, will now decide your fate. This letter, which begins and ends in the name of Allah, is unsigned. Continue reading Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming? →

Bad ideas, Culture, Debates, Genders, Identities, Images, Law, Left watch, Media politics, Movements, Politics, Right watch, Violence/Conflict

Have I Joined the Popular Front?

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In the past few weeks, I have been asked over and over again, not always in jest, if I had joined the Popular Front. I am not surprised. The police investigation around the violence against the college teacher at Muvattupuzha has broken all previous records in not only the violation of human and civil rights, but also in the silence of Kerala’s enlightened intellectuals. If I recall right, only Nandigram evoked such a dense and deliberate silence from them. No wonder, anyone who speaks up against the manner in which the police is being armed and authorized against ‘bad muslims’ is immediately dubbed a supporter of the Popular Front. But I am intrigued by this simple question, by which the entire history of that person’s engagement with discussions around religion and the state is erased. Continue reading Have I Joined the Popular Front? →

Bad ideas, Culture, Everyday Life

SMS booklets – guidelines for messaging addicts: Rafay Mahmood

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SMS Books[Sent to us by S. Akbar Zaidi, this article by RAFAY MAHMOOD was first published in The News of Pakistan. We are reproducing the this brilliantly funny report of the complete absence of boundaries between different forms (sms, print, internet) and the eclectic urge to take and assemble, to crack jokes, to create poetry – all in the service of the joy of life.]

“Tum Bijli, Pani or Train ko Rote ho Faraz / Is Mulk Mae Tau Toofan Bhi Time Per Nahin Aata”… This message was circulated all over the city when cyclone Phet  proved to be an anti-climax for Karachiites by arriving late and then changing course before it hit the city’s coast. The brains behind this poetic gem is ‘Faraz’, who baptizes every new cell phone with one of his socially relevant yet romantic poetic masterpieces. He is a legend, the undisputed king created by messages being forwarded on cell phones.

The Short Messaging Service (SMS) plays a key role in our lives today and the SMS culture has not only redefined the identity of people like Faraz but has also spawned the creation of an SMS book industry. Continue reading SMS booklets – guidelines for messaging addicts: Rafay Mahmood →

Culture, Everyday Life, Images, Media politics, Metropolis, Mirror Worlds

Maya Bazaar

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Its 6.30 am on a mid-May Sunday morning in Bombay, India’s favourite metropolis-on-the-sea. Like a sudden gift from a dying relative, an unseasonal chilled breeze is blowing in from the ragged beaches of the city. I put my sandals on and go downstairs from my flat to meet three friends; all of us having decided to do what Bombay dwellers do periodically – use a Sunday to make friends with the city again, to momentarily cease the war that rages, unbidden, every other day of the week. Continue reading Maya Bazaar →

Culture, Excavation

Gallows, Memorial, Prison, Fort, Lost City

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(First published in the May 2010 issue of Terrascape. Photographs by HIMANSHU JOSHI.)

I am old and cranky and am getting balder and cynical by the day, I have started looking more and more like the medieval ruins that I haunt. This haunting of forgotten ruins, is probably the reason why I am a little out of touch with T20, IPL and such other earth shaking events. This is also perhaps why I tend to get more than a little edgy when people begin to talk of memorable matches, great catches and those classic innings, the moment I say Firozeshah Kotla ! These gentlemen and ladies have, in most cases, nothing to do with the game, that G.B.Shaw despised so vehemently, and yet they are all chronic enthusiasts of the game. Continue reading Gallows, Memorial, Prison, Fort, Lost City →

Culture, Ecology/Environment, Images

‘The Making of a Modern Indian Artist-Craftsman – Devi Prasad’: Naman Ahuja

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This is a guest post by NAMAN AHUJA, who teaches in the School of Art and Aesthetics, JNU and has recently put together this fascinating exhibition that is on in Lalit Kala Academy, Delhi till 21 May

Tempera, Santiniketan / Dehradun, 1944 (painted on the artist's 23rd Birthday)
Horse in a fit
The Making of the Modern Indian Artist-Craftsman is intended to be a biographical and critical insight into the work of the potter, painter and photographer Devi Prasad. Apart from the making of his personal history and his times, it leads us to why the act of making (art) itself takes on such a fundamental philosophical significance in his life. This, I feel, derives directly from his absorption of Gandhi’s philosophy that looked at the act of making or doing as an ethical ideal, and further back to the impact of the Arts and Crafts Movement  on the ideology of ‘Swadeshi’ and on the milieu of Santiniketan.
The exhibition and the accompanying book examine Devi’s art along with his  role in political activism which, although garnered on Indian soil made him crisscross national borders and assume an important role in the international arena  of war resistance. Devi Prasad graduated from Tagore’s Santiniketan in 1944 when he joined the Hindustani Talimi Sangh (which espoused the concept of Nayee Taleem) at Gandhi’s ashram Sevagram as Art ‘Teacher’. His political consciousness saw him participate actively in the Quit India Movement in 1942, in Vinoba Bhave’s Bhoodan and later from 1962 onward as Secretary General (later Chairman) of the War Resisters’ International, the oldest world pacifist organisation based in London. From there he was able to extend his Gandhian values internationally. All of this, while continuing with his life as a prolific artist. Rather than view them as separate worlds or professions, Devi harmonises them within an ethical and conscionable whole. He has written widely on the inextricable link between peace and creativity, on child /basic education, Gandhi and Tagore, on politics and art, in English, Hindi and Bangla. In 2007 he was awarded the Lalit Kala Akademi Ratna and in 2008, the Desikottama by Visva Bharati University, Santiniketan.

Continue reading ‘The Making of a Modern Indian Artist-Craftsman – Devi Prasad’: Naman Ahuja →

Culture, Debates, Media politics, Scams

Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil

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This is a guest post by VINEETHA MOKKIL.

The Shashi Tharoor-Sunanda Pushkar tango has unleashed many demons. They woke up the country’s finance minister and party colleagues from a willful sleep. They are set to end Lalit Modi’s glitzy reign as IPL chief. The Tharoor-Pushkar coupling also let loose a spectre of another kind. It infected the electronic and print media with an epidemic of tabloidisation of unprecedented proportions. As soon as the first whiff of the story permeated the air, the strain of tabloid journalism that has been seeping into the Indian media scenario for over the last 15 years found the perfect setting to multiply and mutate and infect dailies, magazines and television channels across the board.

Newspapers and television channels which claim to occupy higher ground than lowly tabloids played out the entire episode like a soap opera. Headlines went overboard with the ‘wink-wink, nudge-nudge’ game. (Sample these: ‘Tharoor Unleashes Attractive Weapon,’ ‘Minister’s External Affair,’ ‘Got A Girl, Named Sue’). Sensationalism reigned supreme as columnists and hyper-ventilating television anchors marched in, flying high the flag of yellow journalism. Biased, personal opinion was paraded as fact. Unnamed sources came crawling out of the woodwork, spilling secrets of all sorts about the lead players.
Continue reading Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil →

Culture, Identities, Movements

Sree Narayana Guru, the Left, and Chitralekha: Joe.M.S.

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This is a guest post by JOE M. S.

The recent controversy associated with the brutal persecution of a Dalit working woman, Chitralekha  by the hoodlums of a ‘leftist’ union has gained wide attention, bringing into limelight the plight of  Dalits in Kerala. The men who participated in this ’festival of masses’, according to reports, predominantly belong to the  backward caste Ezhava/ Theeya community. Anybody with a bit of social concern would have definitely condemned the incident . They would even have expressed their regrets at the deviation of the people belonging to Ezhava caste, the disciples of Srinarayana guru, the famous social reformer, from the avowed policies advocated  by him. But I think, here lies a problem. A re-look at the social history of Kerala is needed   to understand whether the Chitralekha incident is a deviation from the pronounced objectives of the Srinarayana movement as  such, as it is popularly understood, or  the roots for  such a development  was inherent in the   trajectory of   the Narayana movement itself. This does not belittle  the genuine intentions Guru had for social emancipation, at a personal level.

In spite of the cultural specificities of northern Kerala  where  these atrocities were perpetrated on Chitralekha, I think a general study of the impact of Srinarayanism on the whole of Kerala may be of some help to analyse the increasing backward caste arrogance vis-a-vis Dalits. This is particularly so as the discourse on the assumed efficacy of Sri Narayana Guru’s thought is  invoked constantly  by the civil society of Kerala, eternalising his importance  in all spheres. So  I think, a glance at the  impact of his life and efforts  can shed light on the of the constitution/ construction of modern Ezhava identity and the problems associated with it.

Continue reading Sree Narayana Guru, the Left, and Chitralekha: Joe.M.S. →

Culture

Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS

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This is a guest post by JOE MS

The recent ‘jest ‘of film star Jayaram against the Tamil as black skinned , buffalo like and therefore less human has been taken as just a joke in the cultural scene of Kerala. Not only has sympathy been expressed for the poor victim that he is, inadvertently cracking an innocent joke and becoming the target of the ire of ‘violent’ Tamils, even solidarity was expressed with the right to crack such jokes by the ’ordinary folks’. The latent ideological and cultural premises hidden behind this whole controversy needs to be enquired into, to understand the reality. The natural outburst of violence against Jayaram for upholding the dignity of the Tamil has been understood by the ‘superior’ Malayali culture as typical of those who are inferior, passionate, emotional, devoid of political education , filmy  so on and so forth.

The height of irony was the sigh of relief heaved by Sebastian Paul, the (retired? ) left liberation   theologist, in his newspaper article in Madhayamam   (dated 12th February), for the end of the controversy as the fight against Jayaram subsided in Tamilnadu. Here he presumes that Jayaram only made a joke,  and therefore absolved him of all sins (because of the kinship of the Malayali fraternity), and holds that the Tamils reacted violently and unnecessarily , which is nothing but parochialism. This is no wonder. At the level of mass culture, cracking of jokes and the ‘wit’ mania , epitomised by ‘mimicry’ as a form of entertainment, which basically insultingly ‘mimics’ a range of people from the physically challenged to the people of subaltern cultures, and internalised by the Malayalee to fill the philosophical void in his competitive life, is simply racist. Popular culture as practiced in Kerala, is naked racism, which would have called forth acts of reprimand even from a capitalist state in the west. And all such jokes have however escaped criticism of the left-oriented Kerala.

Continue reading Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS →

Culture

Bagh-e-Bedil

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As part of the Festival of Spiritual Music being organised in February 2010, we are trying to rekindle interest in Mirza Abdul Qadir “Bedil’ one of the most significant poet of Persian from India. In fact Khusrau, Bedil and Ghalib are rated very highly in persian speaking countries. Khusrau and Ghalib need no introduction but Bedil has almost totally been forgotten in the Land of His Birth. Mirza Bedil is buried roughly opposite the dargah of Matka Peer, that all of you must be familiar with because of Bundoo biryaani wala.

We have got one of the finest qawwals of Delhi, Chand Nizami, and his group to specially prepare a few ghazals of Mirza Bedil and they will be presented in a qawwali mehfil at the shrine of Mirza Bedil on Feb 25,at 6.30 pm. Continue reading Bagh-e-Bedil →

Bad ideas, Culture, Everyday Life, Metropolis

Miss Rajdhani Contest

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You are cordially invited
Culture, Debates, Theory

Of SubTerrains and Seismology: Notes on the Contemporaneous in India

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Guest post by MOHD. SABIH AHMED

Of SubTerrains and Seismology: Notes on the Contemporaneous in India [1]

If the starting point of an enquiry is to investigate into the larger ambit of cultural production in which a notional unity of ‘contemporary art’ is one formation, the study of alternative systems/networks/formations would not suffice merely as mapping them as ‘alternative art’ in the same field. Instead, the demand would be to trace the contexts that give rise to a necessity for peculiar and disparate kinds of alternatives, and how certain cases instigate the field, maybe even risk rearranging the very conceptual and pragmatic constituents of that field.

This paper is a series of ponderings, questions, and a hesitant proposition regarding the above-mentioned, as much as it is an exposition on the state of affairs of that notional unity that is ‘Contemporary Art in India’. Continue reading Of SubTerrains and Seismology: Notes on the Contemporaneous in India →

Bad ideas, Culture, Everyday Life, Left watch, Politics, Sex, Violence/Conflict

Inaugurated: The Malabar Moral Police!

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The dastardly attack on the eminent writer Paul Zachariah by the DYFI in the CPM fortress of Payyanur in north Kerala on 10 January has been roundly condemned across the political spectrum in Kerala. Zacharia was heckled and abused at a literary seminar organized by a publisher for  criticizing the moral policing  practiced by the official left in Kerala. He condemned the recent DYFI-PDP joint ‘moral action’ against the Congress leader Rajmohan Unnithan and a Sewa Dal leader which, according to the the DYFI leadership, were ‘provocative’. Zacharia was accosted by a gang of men when he was about to leave Payyanur and openly threatened. He was told that such talk was not permitted in the left bastion of Payyanur; when the threat did not produce the desired reaction, they resorted to physical intimidation, and relented only after the intervention of the organizers who are CPM sympathizers, and other writers present there. The day after, prominent leaders in the CPM, including the Chief Minister and the Minister for Education, condemned the action. Continue reading Inaugurated: The Malabar Moral Police! →

Countryside, Culture, Everyday Life, Government, Identities, Images, Law, Left watch, Media politics, Movements, Politics, Right watch, Violence/Conflict

Savarna Terror Erupts in Kerala

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(with inputs from Mythri Prasad Aleyamma)
I admit, this title sounds sensationalist. But one can hardly avoid resorting to it when confronted with utterly stupefying news of attacks on dalit colonies almost next door to Kerala’s capital city and nerve centre of Malayalee politics, and that too, by a minor anti-political force that has a legacy of anti-South Indian hatred — the Siva Sena. And of course when one is confronted with the hard, stony silence of almost all sections of the media about this. The mystery of the murder of an elderly, innocent morning-walker in Varkala, a town close to Thiruvananthapuram (of which I wrote in an earlier post) still remains a mystery; the police story is so full of holes that it looks like a sieve. But the Guardians of our Free Press are still lapping police versions and not conducting independent investigation. Activists who have dared to do so have been heckled and hounded, even senior and respected human rights activists like B.R.P.Bhaskar, by the Siva Sena, and their protests have been ignored. Meanwhile violence continues to be unleashed against the supporters of the group that has been accused of murder, the Dalit Human Rights Movement (DHRM).

Continue reading Savarna Terror Erupts in Kerala →

Bad ideas, Culture, Debates, Everyday Life, Identities, Images, Law, Media politics, Politics, Right watch

Who’s at ‘Jihad’? : ‘Love Jihad’ and the Judge in Kerala

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It looked as if the controversy over ‘Love Jihad’ ( ‘jihad defined as ‘war by other means’) had  blown over with state authorities in Kerala and Karnatake denying that such a threat ever existed.The Central Government informed the Kerala High Court early this month that there was no such thing and that the term ‘love jihad’ was being used by the media.However, today, the Kerala High Court openly voiced its scepticism of police reports, claiming that the reports were inconsistent and citing various technical flaws.The Court claims that it is abiding by the secular spirit of the Indian Constitution: it agrees that the freedoms to choose one’s faith and one’s partner in marriage are fundamental rights. However, it feels that the present instances of marriage and conversions that have been brought to its attention are not the exercise of freedom by individuals — specifically, by young women, though the Court does not say it that way. It is difficult to imagine a more anti-Muslim and anti-woman position; and it is a serious matter that the muddle-headed reasoning of the judge has been uncritically circulated in the dominant media.
Continue reading Who’s at ‘Jihad’? : ‘Love Jihad’ and the Judge in Kerala →

Culture, Everyday Life, Identities, Images, Right watch

Minarett-Verbot

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This is a guest post by Naeem, an artist friend. The post is a cull from a conversation regarding the recent ban in Switzerland imposed on building minarets.

In a vote that displayed a widespread anxiety about Islam and undermined the country’s reputation for religious tolerance, the Swiss on Sunday overwhelmingly imposed a national ban on the construction of minarets, the prayer towers of mosques, in a referendum drawn up by the far right and opposed by the government. The referendum passed with 57.5 percent of the vote and in 22 of Switzerland’s 26 cantons.

Continue reading Minarett-Verbot →

Culture, Everyday Life, Sex

Notes on Comfort: Akhil Katyal

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This is a Guest Post by AKHIL KATYAL

To make our point let us begin with a story of a salon. It might have all the necessary noise of being new and first-of-its-kind but finally it is quite an unremarkable story. Of ‘NYC’ in Hauz Khas market in Delhi. It sells itself as India’s first LGBT salon. Its owner S. Mehta recently filled up all possible online LGBT forums with its ads, mass mailed on to Delhi list serves and dropped tiny text-ads into unwitting facebook groups, robustly selling it as the latest asset of Delhi’s LGBT community. I am not quite interested in how an otherwise 7 month old – some say not-doing-too-great – business venture is viably repackaged as a LGBT paradise in the wake of the Delhi high court judgment. After all, post the repeal of Sec. 377 in July we are only to expect more of this happening around us, more spectacles of the pink rupee. Nor am I presently interested in how a reigning sense of an LGBT community is proffered by such spectacular announcements of things shared – be it historic events or commercial joints, shared among few or many – but instead, I am interested in the all too common rhetoric that this salon uses in its publicity. A rhetoric that is becoming so widespread as to become almost commonsensical and this is the rhetoric of comfort.
Continue reading Notes on Comfort: Akhil Katyal →