Category Archives: Culture

Let Delhi have its thali

Guest post by HILAL MIR

During the convention, Azadi the only Way, at LTG auditorium on Thursday, a potbellied man was standing on the aisle, listening intently to the speech of professor of history at Jadavpur University Sugata Bhadra. The man, I reckon, might be easily burdening earth with nearly 130 kilograms of his fair, north Indian bulk.  The professor was stripping the Indian state to its bare minimum and the audiences clapped. The man could stand it no more. I soon found out his voice was equally weighty, and gravelly—a cross between Shatrugan Sinha and Kulbushan Kharbanda. Quite audibly he said jis thali ma khatey hai usi main chaid kartey hain. In Bollywood films this saying condemning treachery is reserved for domestic helps who fall in love with the pretty daughters of their employers. Here, the context was different. A Maoist sympathizer was sharing the dais with a Kashmiri pro-freedom leader who was sharing the dais with a Sikh secessionist who was sharing the dais with a Naga human rights defender…A veritable thali of secessionism and dissent indeed. No wonder Arnab Goswami was hysterical. Continue reading Let Delhi have its thali

After the Games: Alok Rai

Shera

Guest post by ALOK RAI

I had imagined that there would be time after the Games. Kalmadi and his cronies would have to hang, of course, but it could have been done in a measured fashion. Now, it appears that there is no time to lose. The Shameless One has actually said something about bidding for the Olympics! And with the promise of enough money in the trough, we can expect the pigs to grunt their approval too – just like they did the last time. But in the name of all the people who have been uprooted, and had their livelihoods destroyed; the students who have been thrown out of their hostels; the long-suffering citizenry of Delhi that is currently undergoing the final stage of the insult and humiliation that has been heaped on them over the past year in the name of the Games, I say, enough! Hang the bastards, now!

But I should clarify quickly. I am not so naïve as to be outraged by the corruption. It is the stupidity I am particularly offended by. After all, corruption is only one half of the story. And, frankly, the corruption is hardly surprising. Corruption, to my lay understanding, is the whole point of these large “public” enterprises – it enables the crooks-in-power to get their hands on the money that has been gouged from the poor. That is exactly what everyone expects – the poor victims, the crooked beneficiaries. But surely the stupidity is gratuitous?

Continue reading After the Games: Alok Rai

Tehelka’s Populist Turn? Bobby Kunhu and Sudeep KS

Guest post by SUDEEP KS and BOBBY KUNHU

The magazine joins the Great Kerala Terrorist Hunt. This was sent as a rebuttal to Tehelka, but has not been published.

Kerala’s Radical Turn – cries the cover of the last issue of Tehelka (dated 9th October, 2010). The cover story by V K Shashikumar, that plays the familiar tunes of Islamophobia, hints at Tehelka‘s Populist Turn. It will be interesting to see where Tehelka goes from here, and what happens to its current reader base that distinguished the magazine from the likes of The Indian Express and The Times of India and India Today.

In the article, Here Come the Pious, Shashikumar lists some facts and his personal fears, on the eve of the Allahabad High Court judgment on the Babri Masjid land dispute. What is missing in the entire article is reason. The byline says that “A new Islamist body, the Popular Front of India, is causing alarm with its religious overdrive in the south.” After one goes through the article, however, what one gets is a glorified picture of the outfit. Whether the author likes it or not.

Continue reading Tehelka’s Populist Turn? Bobby Kunhu and Sudeep KS

Nirmohi Akhara and Ram Lalla Virajaman: Susmita Dasgupta

[In this guest post, Susmita Dasgupta throws light on some important aspects of the Ayodhya issue that have been misunderstood. First, she argues that there is an anomaly in treating the Nirmohi Akhara as a “Hindu” group, when in fact historically, akharas (aakhra in Bengali) were gymnasiums associated with sects that were usually opposed to organized and/or textual religions like Hinduism and Islam and claimed themselves to be non-Hindus. More importantly, she points out that the worship of the child-God – Ram Lalla, or Balkishan – was an important ingredient of defiance against organized religion. The Hindu appropriation of Ram Lalla, she argues, is therefore the greatest anomaly in the case, and this is the anomaly, she suggests, that historians should have focused on.]

Archaeologists are divided over the issue of whether a Ram Temple at all existed under the dome of the Babri Masjid and the Muslim theologicians are divided over whether the Babri is a legitimate mosque at all because in Islam if a mosque is built over a heathen’s structure of worship then it is not fit for prayers. Historians from JNU are almost universally concerned that whatever the archaeology is, the mosque should remain intact as a historical monument. The secularists are upset that the fictitious Ram Lalla be accepted as a party to a dispute and every structure of the Muslims could be pulled down on the flimsiest belief that the land archaeologically belonged to the Hindus. Such a judgment would then be a precedent in pulling down every mosque in the land and may even cast aspersions on the continued existence of the Taj Mahal and Red Fort !! I, too share similar concerns.

Continue reading Nirmohi Akhara and Ram Lalla Virajaman: Susmita Dasgupta

Opening Pandora’s box

Source: NDTV.com

The Ayodhya judgement is out; Pandora’s box has been opened and I suppose the hope fairy is fluttering amidst us all. That there haven’t been riots is being seen as a sign that “the country has moved on”.  My personal sense is that the absence of riots simply proves that riots are rarely spontaneous: adequate security has ensured an uneasy calm.

It’s still too early (at least for me) to make sense of this verdict, so I thought we could kick off the debate on Kafila by posting a list of links and resources and perhaps take the conversation forward as more and more information comes in.

To start off, the Judgements can be accessed at http://rjbm.nic.in/ . The top half of the page contains the gist of the judgments while your can find the entire judgement below the fold.

Continue reading Opening Pandora’s box

‘Shastra Pujas’ – What’s Religious About Worshipping Weapons ?

I.

Schools are meant for play and studies where kids slowly blossom into adolescents. Schools are meant for books, laboratories and other cultural activities which cater to the all round development of its students. Schools are meant for opening up of minds, inculcating inquisitiveness and curiosity, explain the wonder that is the world and lead the students towards further enquiries and promoting inclusiveness cutting across different ascriptive categories with which all of us are born with.

Of course, in emergency situations, schools even metamorphose into shelter homes for the victims of a natural calamity or a social catastrophe.

But certainly, no sane person can imagine that school premises can ever be used for worshipping deadly weapons – loaded pistols and illegal rifles. But it appears that on this count RSS – the all hindu male organisation – thinks differently. It is not for nothing that schools which run under the aegis of its affiliated organisation are freely handed over for such programmes under the specious reason that it is a religious programme. Any close watcher of the ground level situation can vouch that worshipping of weapons on Dusshera has nothing to with religion rather it is part of social tradition. Despite this reality organising of ‘shastra pujas’ has of late become a national phenomenon and hindutva organisations are known to play an important role in it. It serves a double purpose for them : consolidate their constituency by using religion as the legitimising force, terrorising the ‘others’ simply by taking out ‘religious processions’ brandishing weapons.

Continue reading ‘Shastra Pujas’ – What’s Religious About Worshipping Weapons ?

Loneliness Alert! Rounding up the Unusual Suspects

Guest post by AKHIL KATYAL

Fire alarms at my postgraduate student house in London are always a ready excuse to hang out. Every time the highly annoying siren sounds off, I see students acknowledge it with a very odd mix of frustration and amusement. We clamber down the stairs making the familiar shrugs and smiles to each other, making it clear that we all really hate this. But something very peculiar happens after the first half-a-minute of the ritual rant against the housing management. People break out into conversations about what they were doing, or more usually, what they were just about to do if the alarm had not gone off. Some bring their mugs of coffee down with them and do the sip and chatter. Those in the bath-robes look awkwardly about as if they can’t find the right address. The front yard begins to look like a party, and like any other party I’ve been to in London in the last two years, it breaks into some very loud, talkative groups and some folks standing by themselves in the corners.

The alarms, 99% of the times, mean nothing serious. Someone has just smoked in their kitchens, someone has made pan-fried noodles and the smoke alarm has caught the whiff, things like these generally. So the siren by itself is a non-event, a formality. Except that it becomes something else all together. What is formally a situation of potential crisis becomes a pretext for running into others, for a bit of casual nattering. So much so that when the alarm ceases, some people look half resigned to end the banter. Some continue the conversations, some hurriedly get back to their rooms, and others seem half-reluctant.

Continue reading Loneliness Alert! Rounding up the Unusual Suspects

Godmen and Conmen

Why the Criticism of Religion Should Now Come On The Agenda

The foundation of irreligious criticism is: Man makes religion, religion does not make man.

Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But, man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion.

– Karl Marx, Introduction to A Contribution to the Critique of Hegel’s Philosophy ofRight

I.

Sheltering fugitives from the law, laundering money, ‘arranging’ for government contracts, solving your financial woes or even bumbing off a pesky blackmailer – tasks which are normally associated with D company or their local level clones are today not their sole preserve. Spiritual gurus of the day who are a dime a dozen in this country have emerged as powerful challengers to their monopoly. And not only the newly emergent Sadhus, who are recent entrants in the sprawling spiritual bazaar, but even the old ones also seem deeply emersed in this morass of crime and corruption.

One can easily notice that hardly had the discussion around Icchadhari baba alias Shivmurat Dwivedi, who ran a prostitution racket which spanned many states, with his clientele reaching powerful bureaucrats and politicians, has died down, a sting operation by a leading channel has brought forth the different skills developed by the leading lights of this profession.

Continue reading Godmen and Conmen

Ramzan in Jamia Nagar

It is Ramzan time in Jamia Nagar – municipal workers clean the streets and line it with chuna lime, bakeries are piled high with sewain, and halwais have begun preparing the special iftar food. The police are busy too, but residents can comfort themselves with the thought that it is only to regulate traffic in the congested lanes. As the clock ticks towards iftar, the road from the Jamia Milia Islamia University towards Batla House is made one-way: the way in, to help the rushing crowd reach home in time, picking up fruit and pakwan (snacks) on the way.

The residents’ relationship with the police here is notoriously complicated. Until 2007, Jamia Nagar only had a police post, but during Ramzan that year a policeman was accused of desecrating the Quran, and the dispute led to the police post turning into a full-fledged police station. In 2008, it was during Ramzan that the police engaged alleged bomb-plotters in a firefight, an “encounter” that’s widely regarded to have been fake. A few weeks later, a jeepful of Noida policemen in plainclothes attempted to kidnap a local man, but residents poured out and chased them away. Continue reading Ramzan in Jamia Nagar

Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming?

(cross-posted on www.countermedia.in)

Shamshad Hussain, J. Devika

The death threats received by a young woman student of engineering, Rayana R Khazi, a native of Cherkalam in Kasaragod, over a period of the past ten months, have been in the news in Kerala recently. The threats which were issued over the phone, on the streets, and by letters, have demanded just one thing: Rayana should comply with ‘Islamic dress-norms’; she should don the purdah. She has received four threatening letters. Of these, three issue death-threats, outright. The fourth is in the form of a warning that offers lengthy advice. One of these says: you have not heeded many warnings issued. We, Muslim brethren, will now decide your fate. This letter, which begins and ends in the name of Allah, is unsigned. Continue reading Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming?

Have I Joined the Popular Front?

In the past few weeks, I have been asked over and over again, not always in jest, if I had joined the Popular Front. I am not surprised. The police investigation around the violence against the college teacher at Muvattupuzha has broken all previous records in not only the violation of human and civil rights, but also in the silence of Kerala’s enlightened intellectuals. If I recall right, only Nandigram evoked such a dense and deliberate silence from them. No wonder, anyone who speaks up against the manner in which the police is being armed and authorized against ‘bad muslims’ is immediately dubbed a supporter of the Popular Front. But I am intrigued by this simple question, by which the entire history of that person’s engagement with discussions around religion and the state is erased. Continue reading Have I Joined the Popular Front?

SMS booklets – guidelines for messaging addicts: Rafay Mahmood

SMS Books[Sent to us by S. Akbar Zaidi, this article by RAFAY MAHMOOD was first published in The News of Pakistan. We are reproducing the this brilliantly funny report of the complete absence of boundaries between different forms (sms, print, internet) and the eclectic urge to take and assemble, to crack jokes, to create poetry – all in the service of the joy of life.]

“Tum Bijli, Pani or Train ko Rote ho Faraz / Is Mulk Mae Tau Toofan Bhi Time Per Nahin Aata”… This message was circulated all over the city when cyclone Phet  proved to be an anti-climax for Karachiites by arriving late and then changing course before it hit the city’s coast. The brains behind this poetic gem is ‘Faraz’, who baptizes every new cell phone with one of his socially relevant yet romantic poetic masterpieces. He is a legend, the undisputed king created by messages being forwarded on cell phones.

The Short Messaging Service (SMS) plays a key role in our lives today and the SMS culture has not only redefined the identity of people like Faraz but has also spawned the creation of an SMS book industry. Continue reading SMS booklets – guidelines for messaging addicts: Rafay Mahmood

Maya Bazaar

Its 6.30 am on a mid-May Sunday morning in Bombay, India’s favourite metropolis-on-the-sea. Like a sudden gift from a dying relative, an unseasonal chilled breeze is blowing in from the ragged beaches of the city. I put my sandals on and go downstairs from my flat to meet three friends; all of us having decided to do what Bombay dwellers do periodically – use a Sunday to make friends with the city again, to momentarily cease the war that rages, unbidden, every other day of the week. Continue reading Maya Bazaar

Gallows, Memorial, Prison, Fort, Lost City

(First published in the May 2010 issue of Terrascape. Photographs by HIMANSHU JOSHI.)

I am old and cranky and am getting balder and cynical by the day, I have started looking more and more like the medieval ruins that I haunt. This haunting of forgotten ruins, is probably the reason why I am a little out of touch with T20, IPL and such other earth shaking events. This is also perhaps why I tend to get more than a little edgy when people begin to talk of memorable matches, great catches and those classic innings, the moment I say Firozeshah Kotla ! These gentlemen and ladies have, in most cases, nothing to do with the game, that G.B.Shaw despised so vehemently, and yet they are all chronic enthusiasts of the game. Continue reading Gallows, Memorial, Prison, Fort, Lost City

‘The Making of a Modern Indian Artist-Craftsman – Devi Prasad’: Naman Ahuja

This is a guest post by NAMAN AHUJA, who teaches in the School of Art and Aesthetics, JNU and has recently put together this fascinating exhibition that is on in Lalit Kala Academy, Delhi till 21 May

Tempera, Santiniketan / Dehradun, 1944 (painted on the artist's 23rd Birthday)
Horse in a fit
The Making of the Modern Indian Artist-Craftsman is intended to be a biographical and critical insight into the work of the potter, painter and photographer Devi Prasad. Apart from the making of his personal history and his times, it leads us to why the act of making (art) itself takes on such a fundamental philosophical significance in his life. This, I feel, derives directly from his absorption of Gandhi’s philosophy that looked at the act of making or doing as an ethical ideal, and further back to the impact of the Arts and Crafts Movement  on the ideology of ‘Swadeshi’ and on the milieu of Santiniketan.
The exhibition and the accompanying book examine Devi’s art along with his  role in political activism which, although garnered on Indian soil made him crisscross national borders and assume an important role in the international arena  of war resistance. Devi Prasad graduated from Tagore’s Santiniketan in 1944 when he joined the Hindustani Talimi Sangh (which espoused the concept of Nayee Taleem) at Gandhi’s ashram Sevagram as Art ‘Teacher’. His political consciousness saw him participate actively in the Quit India Movement in 1942, in Vinoba Bhave’s Bhoodan and later from 1962 onward as Secretary General (later Chairman) of the War Resisters’ International, the oldest world pacifist organisation based in London. From there he was able to extend his Gandhian values internationally. All of this, while continuing with his life as a prolific artist. Rather than view them as separate worlds or professions, Devi harmonises them within an ethical and conscionable whole. He has written widely on the inextricable link between peace and creativity, on child /basic education, Gandhi and Tagore, on politics and art, in English, Hindi and Bangla. In 2007 he was awarded the Lalit Kala Akademi Ratna and in 2008, the Desikottama by Visva Bharati University, Santiniketan.

Continue reading ‘The Making of a Modern Indian Artist-Craftsman – Devi Prasad’: Naman Ahuja

Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil

This is a guest post by VINEETHA MOKKIL.

The Shashi Tharoor-Sunanda Pushkar tango has unleashed many demons. They woke up the country’s finance minister and party colleagues from a willful sleep. They are set to end Lalit Modi’s glitzy reign as IPL chief. The Tharoor-Pushkar coupling also let loose a spectre of another kind. It infected the electronic and print media with an epidemic of tabloidisation of unprecedented proportions. As soon as the first whiff of the story permeated the air, the strain of tabloid journalism that has been seeping into the Indian media scenario for over the last 15 years found the perfect setting to multiply and mutate and infect dailies, magazines and television channels across the board.

Newspapers and television channels which claim to occupy higher ground than lowly tabloids played out the entire episode like a soap opera. Headlines went overboard with the ‘wink-wink, nudge-nudge’ game. (Sample these: ‘Tharoor Unleashes Attractive Weapon,’ ‘Minister’s External Affair,’ ‘Got A Girl, Named Sue’). Sensationalism reigned supreme as columnists and hyper-ventilating television anchors marched in, flying high the flag of yellow journalism. Biased, personal opinion was paraded as fact. Unnamed sources came crawling out of the woodwork, spilling secrets of all sorts about the lead players.
Continue reading Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil

Sree Narayana Guru, the Left, and Chitralekha: Joe.M.S.

This is a guest post by JOE M. S.

The recent controversy associated with the brutal persecution of a Dalit working woman, Chitralekha  by the hoodlums of a ‘leftist’ union has gained wide attention, bringing into limelight the plight of  Dalits in Kerala. The men who participated in this ’festival of masses’, according to reports, predominantly belong to the  backward caste Ezhava/ Theeya community. Anybody with a bit of social concern would have definitely condemned the incident . They would even have expressed their regrets at the deviation of the people belonging to Ezhava caste, the disciples of Srinarayana guru, the famous social reformer, from the avowed policies advocated  by him. But I think, here lies a problem. A re-look at the social history of Kerala is needed   to understand whether the Chitralekha incident is a deviation from the pronounced objectives of the Srinarayana movement as  such, as it is popularly understood, or  the roots for  such a development  was inherent in the   trajectory of   the Narayana movement itself. This does not belittle  the genuine intentions Guru had for social emancipation, at a personal level.

In spite of the cultural specificities of northern Kerala  where  these atrocities were perpetrated on Chitralekha, I think a general study of the impact of Srinarayanism on the whole of Kerala may be of some help to analyse the increasing backward caste arrogance vis-a-vis Dalits. This is particularly so as the discourse on the assumed efficacy of Sri Narayana Guru’s thought is  invoked constantly  by the civil society of Kerala, eternalising his importance  in all spheres. So  I think, a glance at the  impact of his life and efforts  can shed light on the of the constitution/ construction of modern Ezhava identity and the problems associated with it.

Continue reading Sree Narayana Guru, the Left, and Chitralekha: Joe.M.S.

Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS

This is a guest post by JOE MS

The recent ‘jest ‘of film star Jayaram against the Tamil as black skinned , buffalo like and therefore less human has been taken as just a joke in the cultural scene of Kerala. Not only has sympathy been expressed for the poor victim that he is, inadvertently cracking an innocent joke and becoming the target of the ire of ‘violent’ Tamils, even solidarity was expressed with the right to crack such jokes by the ’ordinary folks’. The latent ideological and cultural premises hidden behind this whole controversy needs to be enquired into, to understand the reality. The natural outburst of violence against Jayaram for upholding the dignity of the Tamil has been understood by the ‘superior’ Malayali culture as typical of those who are inferior, passionate, emotional, devoid of political education , filmy  so on and so forth.

The height of irony was the sigh of relief heaved by Sebastian Paul, the (retired? ) left liberation   theologist, in his newspaper article in Madhayamam   (dated 12th February), for the end of the controversy as the fight against Jayaram subsided in Tamilnadu. Here he presumes that Jayaram only made a joke,  and therefore absolved him of all sins (because of the kinship of the Malayali fraternity), and holds that the Tamils reacted violently and unnecessarily , which is nothing but parochialism. This is no wonder. At the level of mass culture, cracking of jokes and the ‘wit’ mania , epitomised by ‘mimicry’ as a form of entertainment, which basically insultingly ‘mimics’ a range of people from the physically challenged to the people of subaltern cultures, and internalised by the Malayalee to fill the philosophical void in his competitive life, is simply racist. Popular culture as practiced in Kerala, is naked racism, which would have called forth acts of reprimand even from a capitalist state in the west. And all such jokes have however escaped criticism of the left-oriented Kerala.

Continue reading Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS

Bagh-e-Bedil

As part of the Festival of Spiritual Music being organised in February 2010, we are trying to rekindle interest in Mirza Abdul Qadir “Bedil’ one of the most significant poet of Persian from India. In fact Khusrau, Bedil and Ghalib are rated very highly in persian speaking countries. Khusrau and Ghalib need no introduction but Bedil has almost totally been forgotten in the Land of His Birth. Mirza Bedil is buried roughly opposite the dargah of Matka Peer, that all of you must be familiar with because of Bundoo biryaani wala.

We have got one of the finest qawwals of Delhi, Chand Nizami, and his group to specially prepare a few ghazals of Mirza Bedil and they will be presented in a qawwali mehfil at the shrine of Mirza Bedil on Feb 25,at 6.30 pm. Continue reading Bagh-e-Bedil

Miss Rajdhani Contest

You are cordially invited