Category Archives: Debates

Are We Talking to the People Who Are Out on the Streets? – Kavita Krishnan

Guest post by KAVITA KRISHNAN  (Editor, Liberation)

The people saying ‘I am Anna’ or ‘Vande Mataram’ are not all RSS or pro-corporate elites. They’re open to listening to what we have to say to them about corporate corruption or liberalization policies. The question is – are we too lofty and superior (and prejudiced) to speak to them?

Throughout the summer, student activists of All India Students’ Association (AISA) and Revolutionary Youth Association (RYA) engaged in this painstaking exercise for months. They campaigned all over the country, in mohallas, villages, markets where there is no visible Left presence. No, these were not areas of ‘elite’ concentration – mostly middle, lower middle or working class clusters, or students’ residential areas near campuses. In most places, people would begin by assuming they were campaigners of Anna Hazare. When students introduced their call for the 9 August Barricade at Parliament, they would be asked, ‘What’s the need for a separate campaign when Anna’s already leading one?’ They would then explain that they supported the movement for an effective anti-corruption law to ensure that the corrupt don’t enjoy impunity. But passing such a law could not end corruption, which was being bred by the policies that were encouraging corporate plunder of land, water, forests, minerals, spectrum, seeds… They learnt to communicate without jargon, to use examples from the state where the campaign was taking place. They would tell people about the Radia tapes, and the role of the corporates, the ruling Congress, the opposition BJP, and the media in such corruption.

Continue reading Are We Talking to the People Who Are Out on the Streets? – Kavita Krishnan

Hazare, Khwahishein Aisi: Desiring a new politics, after Anna Hazare and beyond corruption

Hazare, khwahishein aisi, ke har khwahish pe dam nikle
bahut nikle armaan, lekin, phir bhi kam nikle

Hazare, so many desires, that every desire takes our breath away
so many hopes, and yet so few

(with due apologies, for liberties taken, to Mirza Asadullah Khan Ghalib, sometime poet and native of Delhi)

On the ninth of april, this year,  I wrote a posting on Kafila titled – ‘At the Risk of Heresy : Why I am not Celebrating with Anna Hazare Tonight‘. A little more than four months later, I have to say I have not yet found reasons to celebrate. But I am not in mourning either. What follows is my attempt to think this through, in all its contradictory character. For once, I am not even trying to be consistent. If my argument occasionally faces two directions at once, it is probably because I feel the needs to be double faced in order to understand a double-faced moment. When all the talk is only of the need for honesty, one might want to stake a claim to being double-faced, if only for the sake of breaking the moral monotony.

Continue reading Hazare, Khwahishein Aisi: Desiring a new politics, after Anna Hazare and beyond corruption

The Lokpal debate from a Dalit-Bahujan perspective

The video above shows a protest in Delhi demanding a Bahujan Lokpal Bill, and protesting against Anna Hazare. This was hardly given any coverage in the media. The video was made and uploaded by KHALID ANIS ANSARI, who writes at the Round Table India:

A supra-parliamentary Jan Lokpal and a very interventionist and unaccountable judiciary are a horror for the dalit-bahujan masses. All said and done the legislature is most respectful of social diversity as far as the three organs of government are concerned. The executive is bad and the judiciary is the worst in this regard. So I am presently in favor of taking the ‘political’ route than the civil society one which is in any way a club of the chattering classes. [Read the full post]

Given below is a note expressing a Dalit-Bahujan perspective on the Lokpal debate. The note has been put out by DINESH MAURYA: Continue reading The Lokpal debate from a Dalit-Bahujan perspective

A Response from the Harud Literature Festival

In response to the open letter expressing a set of concerns about the forthcoming Harud Literature Festival, the festival organisers have responded:

We wish to categorically state that the Harud literature festival is not government sponsored. It has been conceived with the intent of creating a platform for free and open debate, discussion and dialogue through contemporary narratives, literary fiction and poetry.

The festival seeks to showcase writing in urdu, kashmiri, dogri and english from the region and other Indian writers. We seek support for the spirit of the festival which is plural, inclusive and supports freedom of speech and expression. [Link]

Response to Gail Omvedt: Nirmalangshu Mukherjee

Guest post by NIRMALANGSHU MUKHERJEE

First of all I strongly object to the various insinuations posted in several comments. However, with due respect to a veteran activist, I think the older generation of left activists are by and large failing to come to terms with an unfamiliar form of protest in the IT-age. For them perhaps, Tahrir square looks full of promise at a distance from where all the finer dark spots get blurred; not so when it is happening in the neighbourhood.

The janlokpal campaign has three broad components: the core group with Anna in front, the bill itself, and the people. The Maoist campaign also has these components. There are serious problems with the first component in either campaign insofar as the condition of “democratic elections” are concerned. In the Maoist case, it is just an upper caste and largely upper class coterie of people thrust on the adivasis. The programme of proctracted war to establish “new democracy,” i.e., the second component, is also deeply flawed. Yet, the Maoist campaign is routinely advertised as a just campaign because it is supposed to be a people’s campaign driven by a people’s army. The current terminology is “bottom-up.” The reality of this proclamation is not the issue here, the structure of justification is. The Maoist campaign with its flawed first two components is justified because “people” have accepted and wanted them, contrary to fact as indicated. But the same commentators are terrified when the same structure is offered for the janlokpal bill. Or is it because Dandakaranya, likeTahrir Square, is safely remote while these “middle-class people” are dangerously close?

Continue reading Response to Gail Omvedt: Nirmalangshu Mukherjee

What is right-wing about the anti-corruption movement? – Saroj Giri

Guest post by SAROJ GIRI

 

A draft for discussion

A ruling class contradiction is being played out as anti-corruption movement. It is however politically articulated as ‘a movement of the people’ with possibly a space for the left to intervene. Can the tide be turned against the right-wing upper classes?

“What we are witnessing (the anti-corruption movement) is nothing short of a revolution. Only on two earlier occasions in recent memory such grand scale people’s participation was recorded. The first was under Loknayak Jayaprakash Narayan in mid-seventies. The second was during the Ayodhya movement, in the early nineties, propelled by L K Advani’s historic Rath yatra.” This is the RSS Organiser magazine (August 21-28, 2011).

“The anti-corruption movement must resist repression in every form and align itself with the struggles for democratic transformation in India. Only then can it defeat the UPA Government’s efforts to defend corruption and unleash repression, and expose the BJP’s false claims of championing democracy and resisting corruption.” This is the CPIML Liberation (ML Update, 07-13 June 2011)

Continue reading What is right-wing about the anti-corruption movement? – Saroj Giri

The People

Not enough people are asking what is motivating people to go to Ramlila Maidan in such large numbers. People like Ghazala Jamil and Anish Ahluwalia are not asking this question because for them the whole thing is an elite, middle-class conspiracy that is anti-Dalit, anti-OBC, anti-Muslim, anti-justice, anti-equality, anti-peace, anti-love and anti-sex.

These saviours of the marginalised, the poor and the vulnerable make the point that Anna Hazare’s means are showing contempt for the people by not letting people’s chosen representatives delay anti-corruption measures. They are making the point that unless Anna Hazare’s movements takes up issues of land reforms and justice for Gujarat’s Muslims, he should not be supported.  Continue reading The People

Three Questions to Friends

I have been taking my time to reflect on the positions that have emerged in the fairly polarised debate on the on-going anti-corruption struggle in Delhi. I take very seriously the questions raised by critics on the right-wing inclinations evident in the movement’s leadershi, but I think it is both a strategic mistake and a disawoval of responsibility on the part of those of us on the left of the political spectrum to stay out of it. We should engage with the movement from the inside, strategically and persistently, and this means thinking afresh on the means by which we may support the larger binding issue with clear awareness of the risks involved. In this connection, I want to raise three questions:

First, when did we start to be so reluctant to acknowledge the fact that any civil social movement is bound to be contaminated by regressive positions and ideologies and so we cannot avoid thinking of ways of participating in them guided by awareness of the risks? I have recently been trying to collect narratives remembering the fourth national conference of the Indian women’s movement held at Kozhikode, Kerala, in 1990. The participants who spoke to me often pointed to a contrast between the dominant left parties who opposed the conference from the outside, and many, many groups who participated in the conference fully, but raised sharp criticisms which were quite like those of the former. They remarked that these critics were listened to with considerable respect because they were inside, unlike the dominant left.The participant who mentioned this, a well-known radical activist here, still remembers their arguments vividly. Another participant remembered sharp disagreements between urban feminists and rural participants on the question of justice to rape victims. While the former were opposed to the ‘solution’ of marrying the victim off to the rapist, a senior participant from a rural area who spoke up approved of it. This was shocking and unexpected to the urban feminists, but then purity of positions wasn’t, apparently, an overwhelming concern then — and at that place.

Continue reading Three Questions to Friends

Tired of Democracy? – Gail Omvedt

This guest post comes from  GAIL OMVEDT

Why are such masses of people (apparently: in our village some came out for a morcha organized by the Maharashtra Navnirman Samiti) following Anna Hazre, when it is now clear that his Lokpal is an authoritarian, centralized and undemocratically pushed proposal?

Several articles, including those by Arundhati Roy and Aruna Roy, have made this clear by now.  I can find only one point to disagree with in the otherwise excellent article by Arundhati:  that, like the Maoists, the Jan Lokpal Bill seeks the overthrow of the state.  It does not.  The movement wants to keep the state, in an even more centralized form, but replace its current rulers with a new set.  And Ranjit Hoskote’s comment that “Anna Hazare’s agitation is not a triumph of democracy [but] a triumph of demagoguery” deserves to be remembered.  The increasingly authoritarian, even fascist forms of activities are disturbing even many of its supporters.

Continue reading Tired of Democracy? – Gail Omvedt

The office of the Jan Lokpal and some thoughts on Nivedita Menon’s post: Anish Ahluwalia

Guest post by ANISH AHLUWALIA

The Jan Lokpal

A problem lies at the very core of Anna Hazare’s anti corruption campaign. This campaign wishes to march ahead by defining ‘corruption’ in the narrowest possible sense. Monies illegally made by politicians, members of judiciary, babus while remaining dreadfully silent on corporations, upper middle classes, middle classes who form the bulk of bribe payers…

Continue reading The office of the Jan Lokpal and some thoughts on Nivedita Menon’s post: Anish Ahluwalia

A Great Opportunity, A Serious Danger: A Statement

A Statement Issued by some individuals and friends in social movements

The Anna Hazare situation invites two common reactions: many dismiss it as a middle class driven “urban picnic”; and others, notably the mainstream media, describe it as just short of a revolutionary movement to establish “people’s power.” The same divide exists among progressives and those concerned with social change. Strategies differ on the basis of where one stands on this divide. The problem, however, is that neither of these reactions fully reflects the reality of what is happening.

Continue reading A Great Opportunity, A Serious Danger: A Statement

Anna’s ‘Second Azadi Movement’ via Satyakam and Rang De Basanti

At first Anna reminded me of this very unreasonable, uncompromising, ‘dry honest’ (a delicious Indianism, I guess) character of Satyakam in the eponymous film created by Hrishikesh Mukherjee in the late Sixties. He is so pathologically and pathetically honest that he does not even borrow the chair from the office downstairs when his boss, Sanjeev Kumar visits him. Dharmendra climbs stairs to meet Sanjeev Kumar at his residence only after having finished his work.

Transposed in the current scenario, the equation would be something like this:

Sanjeev Kumar = any one of us; Anna = Dharmendra. Historically of course we know that only Gandhi could be Gandhi, and not even Nehru could ever aspire to that special position in the people’s hearts even while we remind ourselves that a whole mass of little (good, bad, ugly) Gandhis contributed to the making of the one and only, most famous, Gandhi. Continue reading Anna’s ‘Second Azadi Movement’ via Satyakam and Rang De Basanti

Reading Ur-Fascism in our times

When people are marching to barricades, I go back to my library . I know that streets across India are now re-educating many of us and we are keen to get enrolled in this university of action. Yet I want first to understand this moment of action we are being advised to be part of.

Continue reading Reading Ur-Fascism in our times

Why Jai Karan supports Anna Hazare

Jai Karan in The Times of India

My own feelings about the Anna Hazare movement are mixed, or you could say confused. I like the way the movement is bringing an arrogant government to its knees, and though I don’t know if their version of the Lokpal Bill is the best way to fight corruption, I appreciate how they have exposed the UPA’s farce of a bill. I get the point that fellow-travellers Nivedita Menon and Aditya Nigam are making about democracy and political movements, but as one unit of ‘the people’, I don’t see why I should support a movement just because it is popular. Perhaps it is my elitism and naivete and cynicism. Or perhaps I’m just confused by now. The taste of the pudding is in the eating, and I’d like to see where this takes us.

While I sort out my confusion, I see a message on Facebook, attributed to Anu Ramdas, that says:

Continue reading Why Jai Karan supports Anna Hazare

If only there were no people, democracy would be fine…

This post has been jointly written by Nivedita Menon and Aditya Nigam

At Ramlila Maidan

We went to Ramlila Maidan yesterday, the four of “us” considerably swelling the numbers of about a lakh and a half of people there by 6.30 pm, when we left. They were either sitting inside, milling about outside all around its walls, or pouring in having walked from India Gate.  (Is the media exaggerating the numbers? In our opinion it is underestimating them considerably).

Continue reading If only there were no people, democracy would be fine…

We should be there: The Left and the Anna moment

My head has been in a whirl the past few days with a single question – how do we on ‘the Left’ manage so unerringly to be exactly where ‘the people’ are not, time after time?

At this moment I don’t mean the organized Left, for the Left parties  have been cautious about criticizing  the current upsurge; they strongly defended the right to democratic protest when Anna Hazare and his colleagues were arrested, and now have launched a Third Front initiative on the issue of corruption and the Lokpal Bill; the students’ front of CPI (ML), AISA, has been organizing militantly on the issue for a very long time now, and is very much part of the campaign.

I mean the few hundreds who form my own community, the people with whom I have organized protests and run campaigns and sat on dharna and drafted petitions;  struggled against communal violence and sexual harassment,  for queer freedom and workers’ rights, against the nuclear bomb and nuclear energy, in support of reservations and against the moves in our universities to hold up appointments to reserved posts. Many of these people I know personally, some are among my closest friends, and many more I know as part of the broad Left/secular non-party tendency in the country’s politics, where I feel most at home.

Continue reading We should be there: The Left and the Anna moment

NAPM Extends Support to Anti-Corruption Movement and Demand for an Effective Lokpal

[The statement was issued by the National Alliance of People’s Movements on 14 August. Much has happened since then – the arrest of Anna Hazare – accopanied by silence and often ridicule poured by the radical elite, but in the face of what is perhaps one of the most widespread mass movements in India after Independence. Over the past few days, we have been witness to innumerable demnstrations and marches in almost every colony in Delhi – where no TV camera ever reached or was even expected to when the ‘real’ action is going in in central Delhi. Contrary to the general propaganda and even our own earlier impression, this is no more simply a middle class movement. I am reproducing it here, somewhat belatedly, because it still touches on some of the post important points at issue in the ongoing struggle. – AN]

Anna Hazare Ji and manyothers across India will be starting their fast from August 16th in Delhi demanding an effective Lokpal. NAPM supports the people’s movement for a corruption-free India and urges the citizens of the country to plunge into this struggle. NAPM, along with other organisations is holding relay fast, human chains, public meetings and other programmes, in Chennai, Pune, Mumbai, Narmada Valley, Hyderabad, Guwahati, Bhubaneshwar, Bangalore, Mysore, Mou, Balia, Allahabad, Muzzafarnagar and other places. We urge our members and supporters to join this call and challenge the corrupt and defensive governments at the Centre and the states.

We strongly disapprove of the way in which government has been trying to put severe restrictions on holding peaceful protests in the capital, and Delhi Police under the garb of implementing the Supreme Court’s Guidelines is imposing unnecessary conditions on protests, as it did early this month on SANGHARSH anti-land acquisition protest, AISA-DYF anti-corruption protest and others. For an independent democratic country like ours, imposition and insistence on police permission and strict guidelines for holding peaceful protests and Sataygraha seems completely contradictory and only shows shrinking spaces for democratic freedom of expression and curb on fundamental rights of its citizens.

Continue reading NAPM Extends Support to Anti-Corruption Movement and Demand for an Effective Lokpal

The Lokpal- NCPRI approach: the right to differ

In the midst of the overwhelming focus on Anna Hazare and the campaign around a bill that lacks consistency or clarity, both legal or ethical, below is a letter from Aruna Roy drawing our attention to an alternative approach to the Lokpal. It is an existing process for us to partake in, agree, disagree and/or rally behind.

Click here for more information on this alternative.

A letter from Aruna Roy

We write to you on a matter of mutual and common concern, the
Lokpal bill, now in Parliament. The context of this letter is
explained below.When the Joint Drafting Committee of the Lokpal was working on the Jan
Lokpal ,  the NCPRI had written to the Chair, Shri Pranab Mukherjee,
and the co-chair Shri Shanti Bhushan, enquiring about the TORs and the
process of and participation, in public consultation. Both assured us
that there would be formal public consultation. It did not happen.

When the government bill went to cabinet with the intention of placing
it in the monsoon session of parliament, the NCPRI decided to make its
position known. The NCPRI is continuing with its deliberations and
consultations and has  prepared an approach paper and a set of
principles for circulation. This is a work in progress.

The belief in consultations and discussion is the reason why we write to you. Continue reading The Lokpal- NCPRI approach: the right to differ

Onwards to the Independence of the Corrupt!

Let us pledge this 15th of August, that we will tirelessly work towards the independence – nay dictatorship – of the corrupt. We must tirelessly fight every attempt to raise  corruption as an issue – by gullible people who do not understand that corruption is not a real issue. We will not allow such people to be misled by demagogues and fascists who are  interested only in power – even if they do not show their hunger for power by contesting elections. Indeed, precisely because they do not contest elections.

Is the new mantra of democracy? How else do we understand the deafening silence on the series of dictatorial measures adopted by the government, on the part of all those who have been vocal, indeed strident, in their attack on the Anna Hazare movement? It is one thing to be opposed to the Anna Hazare movement but the silence – from parties as well as intellectuals, democratic rights groups and self-righteous editorial commentators of the Indian Express – on the desperate measures being adopted by one of the most corrupt governments ever, is inexplicable. It is as if the only threat to democracy today comes from a group of people who want to raise their voice in civil disobedience against public money being looted by elected representatives acting at the behest of powerful corporate interests.

First the Delhi Police simply refused permission to Anna Hazare and the India Against Corruption fast. Then they asked them to hold their protest in Burari! That is to say on the border of Haryana. This was but another way of disallowing it. Then they came out with a novel idea – a set of preconditions that include an undertaking that there will not be more than 5000 people and that the fast will be wound up in three days. Clearly, no self-respecting set of protestors will agree to such conditions and so ‘Team Anna’ refused to sign the undertaking.

Continue reading Onwards to the Independence of the Corrupt!

In Defence of Asif Ali Zardari: Abdullah Zaidi

Guest post by ABDULLAH ZAIDI

What comes to your mind with the mention of Asif Ali Zardari? “A cunning, vile, and corrupt man,” said my 19 year old cousin. This was a good summation of what the urban middle-class thinks of him. The more I hear people talking about him the more I am convinced of the power of propaganda. “Give the dog a bad name and hang him,” Zardai once said about himself. That is what is at work here.

Despite what has been said about him, Zardari did have a political background. His father Hakim Ali Zardari entered politics well before Partition and was a member of the Khaksaar Tehreek in 1931. He was first elected to the National Assembly in 1970s. All this talk of Zardari as a political orphan who hogged the Bhutto dynasty upon marriage with Benazir, is a non-starter. In Benazir’s husband, the Bhutto family wanted someone who would remain loyal to her. That is exactly what they got in him. For Zardari, family would always come first. This was the case at the time of Benazir’s death, when he kept the family together. Benazir would often tell close aides that despite his failings, Zardari always remained loyal to the family. Continue reading In Defence of Asif Ali Zardari: Abdullah Zaidi

Parliamentary Sovereignty or an Active Citizenry? V. Krishna Ananth

Guest post by V. KRISHNA ANANTH*

The political class, cutting across the spectrum, is now being haunted by a spectre. Anna Hazare has captured the imagination of a cross section of the people and his campaign is certainly gathering support. It remains to be seen if this support translates into a movement on the streets and more so against the state machinery that is threatening to pull all the stops. The people have shown such courage in the past. That is another matter.

Team Anna’s decision to go ahead with protests against the draft Lok Pal Bill, as approved by the Union cabinet, has spurred a debate. The proponents of the draft bill as well as sections in the political arena who claim to oppose the Government are united against another round of fast by Anna Hazare; they call it blackmail and an attempt to usurp Parliament’s power to legislate. They also claim that the principles of democracy shall not be sacrificed.

A number of them are on record that the draft proposals are subject to amendments and that the power to propose amendments and decide on them shall rest with the elected representatives of the people. It is another matter that the Prime Minister, who heads the cabinet, qualifies as a representative of the people only because membership of the Rajya Sabha is considered as good as being a member of the Lok Sabha to remain a minister under Article 75(5) of the Constitution. In any case, the fact is that Dr. Manmohan Singh has claimed, in an affidavit, that he is ordinarily a resident of Assam! We all know the truth but that too is besides the point.

Continue reading Parliamentary Sovereignty or an Active Citizenry? V. Krishna Ananth