Guest post by IBNE ALI
John Emerich Edward Dalberg Acton is said to have said in 1887, “Power tends to corrupt, and absolute power corrupts absolutely.” After 124 years it is being felt that Lord Acton could have added one more thing; Power gives you the exclusive right to define and redefine things according to your convenience. The ‘all-possible-awards-winner’ chief minister of Bihar Mr. Nitish Kumar could have prompted Lord Acton to enrich this famous quotation for a couple of reasons.
(Nepal’s Prime Minister, Dr BABURAM BHATTARAI, visited India in his first bilateral trip since taking office, in the third week of October. Bhattarai spoke at the Jawaharlal University, Delhi, where he had earned his PhD from the Centre for Study of Regional Development, about the political evolution in Nepal, particularly after the 1990 and 2006 movements as seen through the prism of the Unified Communist Party of Nepal (Maoist).
Before beginning his substantive speech, he declared, “I am what I am because of JNU,” amidst thundering applause and cries of Lal Salaam.
The full text of the speech, provided to Kafila by his office, is being posted below for the record.) Continue reading Understanding the Nepali Revolution: Baburam Bhattarai
Two incidents that took place recently provide hope, underlining that the India-Pakistan peace process must indeed be on track. One incident was related to the UN and the other to Kashmir, if you can believe it. Continue reading Signs of improving times
[co-authored with Bobby Kunhu]
Of all the different kinds of moral police that inhabit the land of Kerala, the species that should be feared most must probably be the ‘Guardian Angelic Moral Police'(GAMP). The GAMP is just as potent as the Goonda-Activist Moral Police (G-AMP) but in striking contrast to the latter, the former thrives on the surface precisely on values dear to the Malayalee middle-class – the sanction of law, paternal concern, state protectionism of women as the ‘weaker sex’. This makes it much harder for victims of moral policing to fight off their intrusions all of which are couched in the language of benevolent concern. We just got a taste of that from the Hon. Justice V R Krishna Iyer with his controversial Women’s Code Bill, but since so much of his language is such antiquated hyperbole, it was impossible to take any of it seriously. However, it appears that the judiciary in Kerala has more sophisticated GAMP, and recent orders passed by the bench consisting of Justices R Basant and M C Hari Rani of the Kerala High Court seem to leave no reason for scepticism. Continue reading Guardian Angelic Moral Police
Cross-posted from Rabble.ca
I wish I could start with the ritual “I love you” which the Occupy Movement is supposed to inspire. To be honest, it has been a space of turmoil. But also, virulent optimism.
What I outline below are not criticisms of the Occupy movement. I am inspired that the dynamic of the movement thus far has been organic, so that all those who choose to participate are collectively responsible for its evolution and development. To all those participating — I offer my deepest gratitude and respect. I am writing today with Grace Lee Boggs on the forefront of my mind: “The coming struggle is a political struggle to take political power out of the hands of the few and put it into the hands of the many. But in order to get this power into the hands of the many, it will be necessary for the many not only to fight the powerful few but to fight and clash among themselves as well.” This may sound dramatic and counter-productive, but I find it a poignant reminder that, in our state of elation, we cannot underestimate the difficult terrain ahead and I look forward to the processes that will further these conversations.
Read the rest of the article here.
(this video, courtesy, Pratyush, Correspondence Delhi)
A big red river streamed out of the gates of Kamla Nehru Park in Gurgaon last evening (17th October, 2011). Several thousands of workers (according to one estimate – one hundred thousand workers), from many factories in the Gurgaon-Manesar belt had occupied the park from 4:00 pm onwards to stand in solidarity with the struggle of the Maruti-Suzuki, Suzuki Powertrain and Suzuki Motorcycle India Limited workers. In an unprecedented demonstration of solidarity, permanent workers are on strike to demand justice and re-instatement of their contract worker colleagues. The atmosphere at the meeting was of celebration, workers who had been occupying three different factories for more than a week had been evicted by an administration that had brought out all the police and coercive power at its disposal. But yesterday’s gathering was like a reunion, the workers of the three ex-occupied factories, and their comrades in other plants throughout the Gurgaon-Manesar belt were meeting, like old and new friends, to taste the heady experience of peacable solidarity. Continue reading A Big Red River: Solidarity Meeting with Maruti-Suzuki Workers
It is not yet dawn, and I am wondering what is happening inside the Maruti Suzuki Factories in Manesar. How exactly is the Haryana Police, armed, along with its usual ordnance, with a High Court order, and the Haryana Labour Department’s ‘go ahead’, going about its stated business of ‘escorting’ a few thousand unwilling workers out of their factories under cover of darkness? Apparently, the factory fence has been layered with tent cloth. No light gets in, no light gets out. The Maruti Factories in Manesar have become black holes.They are producing more darkness than cars in Manesar tonight.
There is no way of knowing just what is going on inside. And yet, a few hundred surveillance cameras must be recording what the management, police, administration and ‘security personnel’ are doing to ‘convince’ the workers to leave. Someday, this archive, every inch of video footage, should be played and rewound repeatedly, in order to arrive at a clearer understanding of the evolution of class relations in the industrial belt around the National Capital Region in the second decade of the twenty first century in India. Unfortunately, I have a strong feeling that tonight’s footage is going to go where all inconvenient truths go – to the limbo of unsolicited erasure.
Continue reading The Black Hole of Manesar : (Non) News of a Strike at Maruti-Suzuki
Threatening people whose views you don’t like with violence is a sure-shot way of letting the world know who is right and whose argument is morally superior. To those who attacked Prashant Bhushan today for the comments he made in this video below, thank you for bringing more attention to them!
This is how “integral” a part of India Kashmir is – so integral that voices that doubt it must be silenced with vigilante force!
See also: a recent interview he gave to Kashmir Life in Srinagar
Guest post by NAYANJYOTI
(On behalf of Krantikari Naujawan Sabha, part of the solidarity effort with struggling workers of Maruti Suzuki.)
The struggle of the workers in Maruti Suzuki India Ltd, IMT Manesar refuses to die, and just when quietening under settlement truce, has stood up again, gathering political edge and crucial concrete support among workers in the area. In a significant development this morning, 7th October 2011, the workers in seven nearby factories along with workers of MARUTI SUZUKI INDIA LTD, IMT MANESAR have gone on strike. These are workers in the nearby plants of SUZUKI POWERTRAIN INDIA LTD. and SUZUKI CASTINGS (Plot 1, Phase 3A), and SUZUKI MOTORCYCLE INDIA PVT. LTD (in the Gurgaon-Manesar road), along with the workers of LUMAX AUTO TECHNOLOGIES LTD (165, Sector-5), SATYAM AUTO COMPONENTS LIMITED (26 C, Sector – 3), ENDURANCE TECHNOLOGIES LTD ( Plot no. 400, Sector 8), HI-LEX INDIA PVT LTD, (Plot No.55 Sector-3) completely halting production. Continue reading Strike in Maruti-Suzuki and Seven Other Factories in Manesar: The Struggle Continues: Nayanjyoti
[JAGANNATH SARKAR, who passed away in April, was among those who led the spectacular rise of CPI in Bihar in the 1960s and 1970s. He was among a handful of Bihar CPI leaders who envisioned the crisis in CPI in the mid-1970s. Today is his first birthday after he passed away – he was born on 25 September 1919. The piece below is an important document that gives a glimpse of the debate on new caste assertions in the CPI. It was written by Sarkar in 1998, following the National Council meeting of the CPI. It has been translated by Raj Ballabh from Hindi. – AN]
The National Council of the CPI accepted, if belatedly, in its review report of March 1998 that there has been a serious decline in the basic mass base of the party and its class-based mass base has fragmented on the basis of caste. It has accepted that the party could not face the deviation of ‘social justice’ in the form of ‘backward casteism’ in its theatricality, or indeed politically and practically; that the party could not maintain its distinct identity, as a party that was politically and practically different from the Laloo-led Janata Dal Government. What is more, the toxin of casteism began to show its effects within the party as well. Indeed, it is an issue of serious concern which should be analyzed in detail.
Continue reading The Decline of Communist Mass Base in Bihar: Jagannath Sarkar
Senkodi, a 20 year old woman, part of Makkal Mandram a commune in Kancheepuram immolated herself outside the collector’s office on the 29th of August in Kancheepuram. She left a letter saying that it was in solidarity with the campaign against the death penalty awarded to Perarivalan, Murugan and Santhan in the case relating to Rajiv Gandhi’s killing. Growing up in the commune Senkodi was part of the struggles that were around her such as those for land and other rights of marginalised communities. Much has been written about her both maligning her and her comrades as well as hailing her ‘martyrdom’. Below is a piece that brings into question the reasons for her death and the reactions to it. It is translated as accurately as possible in language and tone from it’s original Tamil version. It is a piece written to raise questions within progressive spaces in tamilnadu, but can be easily read into similar contexts.
Guest post by PREMA REVATHI
Translated from the Tamil by Ponni
The human heart is a strange creature. The utter helplessness and pathos I felt after I heard of the death of Senkodi reminded me of lines I had heard ages ago which stuck with me;
Guest Post by PREMA REVATHI
An English translation, with a background note, is available here.
மனித மனம் விசித்திரமானது. செங்கொடியின் மரணச்செய்தியை கேட்டதும் ஆறாத இயலாமையின் இருள் சூழ்ந்துகொண்டுவிட்ட மனதில் எப்போதொ ஒரு காலத்தில் மனதில் ஆழப்பதிந்துபோன
“ இந்த பூமியின் தேசங்களில்
ஒளி வீசுக செங்கொடியே…”
என்ற பாடல் வரிகள் மீண்டும் மீண்டும் அலையாடியது.
புரட்சிகர போராட்டத்தால் இந்த பூமியையே மாற்றிவிடும் ஒரு பெருங்கனவு இன்று முள்ளாய் உறுத்தும் ஒரு பழங்கனவாய் விடைகள் இல்லாத திசைவழிகள் இல்லாத நம்பிக்கைதரும் தலைமைகள் இல்லாத இத்தனிமையான அரசியல் இரவில் துறுத்திக்கொண்டிருக்கும் வேதனை முகத்தில் அறைகிறது.
ஆயிரமாயிரம் வார்த்தைகள் செங்கொடி பற்றி எழுதப்பட்டுவிட்ட, எழுதப்பட்டுகொண்டிருக்கும் இக்கணத்தில் நெஞ்சுருக்கும் இந்த இன்மையும் புகைப்படத்தில் தீர்க்கமாயொளிர்ந்து கொண்டிருக்கும் அவள் விழிகள் கேட்கும் கேள்விகளும் அலைகழித்துக் கொண்டே இருக்கின்றன.
This release comes via the NATIONAL ALLIANCE FOR PEOPLE’S MOVEMENTS
Nellore, September 18 : “Government of Andhra Pradesh has given licenses to 28 companies to establish thermal power plants with a total capacity of 32,000 MW. How can a fragile coastal zone can take up so much of ecological pressure ? Is this the way to plan the needs of electricity for development ?” asked the delegates who had come from different parts of the State and joined by eminent social activists Medha Patkar, Sandeep Pandey, Banwari Lal Sharma, Gabriele Dietrich, Sister Celia, Manoj Tyagi, Viveknanad Mathane, P Chennaiah, Ramakrishnam Raju and others. Jan Sansad was hosted by NAPM and Jana Vigyan Vedika at the premises of Nehru Yuva Kendra, Nellore. Continue reading ‘Jan Sansad demands a Development Planning Act not an Act to Facilitate Land Acquisition’
This guest post by SIMI CHACKO and PRATIKSHA KHANDURI is the full text of a booklet released in August 2011. A .pdf version of the booklet (41 pages, 304 KB) can be downloaded here.
Introduction
A. UID: The Basics
B. The Enrolment Process
C. Benefits of UID
D. Concerns: Biometrics, Privacy, Data security, Surveillance
Continue reading A Critical Primer on India’s UID: Simi Chacko and Pratiksha Khanduri
Guest post by HILAL MIR
I woke up this morning in an utterly confused state of mind. During the night I dreamt about having the tour of the Harud Literary Festival. My first astonishment came while in a queue outside the venue. Like the French streaming Parisian streets in teary-eyed joy at the sight of American liberators after having secreted themselves in root cellars for months from the sniffing gaze of Nazi jackboots, I felt similar joy at observing Indian soldiers not hurling ritual abuses from vehicle rooftops while asserting the right to overtake from any side and any crevice on the busy Panthachowk intersection.
The venue, Delhi Public School, is stone’s throw away from the intersection and within the earshot of any moist abuse hurled from those ubiquitous army trucks. Kashmiris finally had a dry day. Continue reading On a Lit Note: Hilal Mir
Guest post by SAROJ GIRI
As I read it, neither Aditya, nor Partha nor Gyan seems to deny that the Anna Hazare movement is populist. The debate here seems to be about: what kind of populism is it? Aditya is saying that this populism can lead to progressive political consequences, ‘by the presence of an anti-institutional dimension, of a certain challenge to political normalization’, while Partha (and Gyan too if I read him correctly) seem to be arguing that this populism is not progressive even if sometimes anti-institutional. And here Aditya reads Laclau contra Partha: that populism may indeed be the royal road to the constitution of the political. Partha and Gyan maintain that this populism works with a notion of ‘we the people’ who are free from corruption defined against ‘they the corrupt enemy’ (the government and netas). This ‘we the people’ can very well gloss over all internal contradictions, social divides and heterogeneities – hence Gyan points out that Dalits and minorities will not be counted or simply assumed away.
Guest post by SUMANDRO
Recent discussion around the issue of corruption in Kafila has generated several references to and logical possibilities of understanding anti-corruption as an ideology, however, without finally drawing that conclusion. In this post I argue that the specific ideological functioning of this idea of anti-corruption is central for understanding the nature of the movement.
Partha Chatterjee writes: “The word [‘corruption’] creates an illusion – a fundamentally false image – of equivalence between two very different practices.” But for Chatterjee, this illusory character of ‘corruption’ is not comparable to the kind of illusion involved in the ‘mystical character of commodities.’ He argues: “But it is this illusion of equivalence that has been achieved, for the moment at least, by the rhetorical and performative adroitness of the Anna campaign and the spectacular bungling of the Congress leadership.” The multivalent illusion of ‘corruption,’ for Chatterjee, is shaped by the skilful performance from the activists’ side and lack of the same from that of the government. I would later argue that on the contrary, the skilful performance by the activists and the lack of the same from not only the government’s side but also that of different left positions are actually made possible by the essentially multivalent nature of the ideology of anti-corruption.
Continue reading The Sublime Object of Anti-Corruption: Sumandro
In a post on the Wall Street Journal’s India Realtime blog, journalist Tom Wright says at one point:
In the open letter, the signatories said it was impossible to have a literary festival in Kashmir [Link]
I asked him on Twitter as to where the open letter says that. He replied:
the opening graph says you can’t hold a literary festival in the context of kashmir [Link]
Given that he was being specific about the location of the “impossible to hold” claim in the open letter, I wondered for a moment if I was wrong. I checked the first two paragraphs of the open letter I had posted but found no such claim: Continue reading Harud Literary Festival: The Misrepresentation Continues
The news of the ‘postponement’ of Harud, a literary festival scheduled to be held in Kashmir in September, should be read with concern by those who believe in, and fight for, the right to express themselves freely. How the self-righteousness of some fighters for democracy actually forecloses any possibility of democracy can be seen from this incident.
In a statement last week, the organizers of Harud explained that they were forced to put off their festival as there was a concerted campaign by some people on the Internet, on Facebook and some other sites attacking the festival. According to these critics, “We fear, therefore, that holding such a festival would, willy-nilly, dovetail with the state’s concerted attempt to portray that all is normal in Kashmir. Even as the reality on the ground is one of utter abnormality and a state of acute militarisation and suppression of dissent, rights and freedoms.” Continue reading Killing poetry and other possibilities of life
Guest post by TAHA MEHMOOD
A pilgrimage to the cave
One day Cleinias, a Cretan invites Athenian and Megillos, a Spartan for a religious pilgrimage. Cleinias proposes to visit the cave of Zeus, just as Minos used to do. Minos was the legendary Cretan king. Every nine years Minos would walk along a path to the cave where he will hear revelations on the laws from Zeus. Perhaps the act of a man going to the cave to seek revelations from God was part of an ancient Cretian tradition. In the islandof Crete Minos played the role of a Lawgiver, in Athens– Zeus, while in Megillos’s state Sparta this role was played by Apollo.
Magnesia: The last idolum of Plato
This was the setting of the last dialog of Plato. He called it The Laws. In this dialog Plato tries to define the legal framework of an imaginary state named Magnesia. Throughout his life Plato was preoccupied with the question of how to name and define things. He believed one could even name abstract entities like numbers and define it as even or odd. In this dialog Plato makes an attempt to name various types of laws and define it.
Continue reading The Utopian Instinct – Aflatoon, Kiran Bedi and Nandan Nilekani: Taha Mehmood
Guest post by SRIDHAR MODUGU
It is no exaggeration to say today that Telangana is burning. Nor will we be far off the mark if we suspect that a paralyzing fear has encased its ‘intellectuals”. Everyone is lost in providing testimonies to prove themselves to be pro-Telangana and everybody is a self-accomplished activist. In fact, the intellectuals have lost themselves as spectators. They have become immune to understand what is happening before them.
The demand for statehood for Telangana is undoubtedly a democratic and judicious demand. It has been held back since 1950s and suppressed time and again. No doubt Mr. Kalvakuntla Chandra Sekhar Rao (KCR), the President of Telangana Rastra Samithi (TRS) did maintain the public talk with occasional tactical moves and has been considered an icon of “Telangana vaadam” as last ten years of Telangana politics are referred to. Since 2009 November the movement could attract large mass of diversified sections of people from all walks of life and engage the attention of the people with hopes of achieving the state any day thanks to the enthusiastic role play of the media and political parties – in power or opposition. It is indeed noteworthy that since November 2009 the movement has been able to attract a large number of diverse sections of people from all walks of life in thousands. They have mobilized voluntarily and have conducted meetings in the most democratic way. That there has been considerable restraint among the people who have been dishonored, alienated and humiliated under the Andhra Pradesh rulers is without dispute. These people have mobilized democratically despite the war-like surveillance and suppression of both the para-military and the state police force. Historical injustice – political, economic and cultural of the people of this region is well highlighted.
Continue reading Let us break the ‘silence’on Telengana movement: Sridhar Modugu
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 