Category Archives: Identities

Gandhi’s fourth monkey: Suvaid Yaseen

Guest post by SUVAID YASEEN: Incredible India is a land of promises. Amnesia and half narratives. Selective remembrance and deliberate forgetting. The national interest is incredibly important. And everything is allowed in this war.

Gandhi’s – the father of the nation – maxim of bura mat kaho, bura mat suno, bura mat dekho (don’t say evil, don’t hear evil, don’t see evil), interestingly forgets to say bura mat karo (don’t do evil). So, you can do it, and forget it. Gandhi should smile. And his monkeys can make merry.

Mohammad Yasin Malik, the Jammu Kashmir Liberation Front commander turned ‘Gandhian leader’ must know this irony very well.

When, in the early nineties, the guns started ringing, Kashmiris were told that they should leave the path of the armed struggle and have a peaceful agitation, and they would be listened to, by India and by the international community. Continue reading Gandhi’s fourth monkey: Suvaid Yaseen

Joint statement after the sixth meeting of the India-Pakistan Judicial Committee on Prisoners in Pakistan

This statement was issued yesterday by the JOINT INDIA-PAKISTAN JUDICIAL COMMITTEE ON PRISONERS

May 03, 2013

  1. Members of the India-Pakistan Judicial Committee on Prisoners visited Pakistani Jails in Karachi, Rawalpindi and Lahore from April 26-May 1, 2013. The members of the Committee, Justice (Retd.) Mr A.S Gill and Justice (Retd) Mr. M.A Khan from the Indian side and Justice (Retd) Abdul Qadir Chaudhry, Justice (Retd.) Mr. Nasir Aslam Zahid and Justice (Retd.) Mian Muhammad Ajmal from Pakistan side visited the Jails.
  2. A total number of 535 Indian prisoners including 483 fishermen (including 11 juveniles) and 8 civil prisoners, believed to be Indian nationals at District Jail Malir, Karachi, 8 Prisoners, believed to be Indian nationals at Adiyala Jail, Rawalpindi and 36 Prisoners, believed to be Indian nationals at Kot Lakhpat Jail, Lahore were presented before the Committee. Continue reading Joint statement after the sixth meeting of the India-Pakistan Judicial Committee on Prisoners in Pakistan

1984: Gauri Gill

This pamphlet, titled 1984, has been released by GAURI GILL

GAURI GILL writes: This pamphlet contains photographs of the ongoing impact of the 1984 anti-Sikh pogrom in New Delhi – taken by me for Tehelka magazine in 2005 (after the release of the Nanavati Commission report) and Outlook magazine in 2009 (to mark the 25th anniversary of the event); in Trilokpuri, Tilak Vihar and Garhi, as well as at protest rallies in the city. The captions that appear below them are as they were inscribed in the media then. Last month, I decided to ask some artist friends, who were living in Delhi at the time, or have since or prior, or see themselves as somehow participants of the city, to write a small comment alongside each photograph. It could be about the image or a more general observation related to the event; it could be abstract, poetic, personal, fictional, factual or nonsensically true in the way that were Toba Tek Singh’s seminal words on the partition. Continue reading 1984: Gauri Gill

On the social fabric in Narendra Modi’s Gujarat: Nilanjan Mukhopadhyay

This is an excerpt from the chapter, ‘The Enemy Within’ in NIIANJAN MUKHOPADHYAY’s book, Narendra Modi: The Man, The Times.

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Stage set for a Vishwa Hindu Parishad function next to the Pirana shrine in Ahmedabad, 2011. Photo via twocircles.net

From the label of “Master Divider” in India Today in January 2003 to the tag of “The Great Polariser” in the Outlook in July 2012 — Narendra Modi’s image remained static: self-declared champion of one community of people. But the strain Gujarat faced in the course of his tenure has increased manifold. Wherever I travelled in Gujarat, there was a clear distinction between “us” and “them”. This difference was articulated by several Hindus every time the conversation veered in this direction. In contrast, counterparts among Muslims denied this. The disagreement with the hypothesis stemmed not from a belief and perception that they faced no discrimination but because of a “fear” that accepting such a viewpoint could be interpreted as levelling an allegation that they were being targeted — a risk no Muslim is willing to take after the post-Godhra violence.

Continue reading On the social fabric in Narendra Modi’s Gujarat: Nilanjan Mukhopadhyay

बंगलादेशी जनउभार और भारत की मुर्दाशान्ति: किशोर झा

Kishore Jha is a development professional and is working in the field of children’s rights for the last two decades. This piece was originally published on the NSI blog.

सन २०११ में भ्रष्टाचार के खिलाफ अन्ना आन्दोलन में उमड़े हजारों लोगों की तस्वीरें आज भी ज़ेहन में ताज़ा है। उन तस्वीरों को टी वी और अख़बारों में इतनी बार देखा था कि चाहें तो भी नहीं भुला सकते। लोग अपने-अपने घरों से निकल कर अन्ना के समर्थन में इक्कठे हो रहे थे और गली मोहल्लों में लोग भ्रष्टाचार के खिलाफ नारे लगा रहे थे। इंडिया गेट से अख़बारों और न्यूज़ चैनलों तक पहुँचते पहुँचते सैकडों समर्थकों की ये तादात हजारों और हजारों की संख्या लाखों में पहुँच जाती थी। तमाम समाचार पत्र इसे दूसरे स्वतंत्रता आन्दोलन की संज्ञा दे रहे थे और टी वी देखने वालों को लग रहा था कि हिंदुस्तान किसी बड़े बदलाव की दहलीज़ पर खड़ा है और जल्द ही सूरत बदलने वाली है। घरों में सोयी आवाम अचानक जाग गयी थी और राजनीति को अछूत समझने वाला मध्यम वर्ग राजनैतिक रणनीति का ताना बाना बुन रहा था। यहाँ मैं आंदोलन के राजनितिक चरित्र की बात नहीं कर रहा बल्कि ये याद करने की कोशिश कर रहा हूँ कि उस आंदोलन को उसके चरम तक पहुचाने वाला मीडिया अपने पड़ोस बांग्लादेश में उठ रहे जन सैलाब के जानिब इतना उदासीन क्यों है और कुछ ही महीने पहले बढ़ी आवाम की राजनैतिक चेतना आज कहाँ है? Continue reading बंगलादेशी जनउभार और भारत की मुर्दाशान्ति: किशोर झा

A conversation that didn’t take place in Juhapura: Madhu Purnima Kishwar and Zahir Janmohamed

On 15 January, Kafila published an open letter to MADHU PURNIMA KISHWAR by ZAHIR JANMOHAMED. Three months later, Kishwar has sent us a response. Given below her response are comments by Zahir Janmohamed.

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Dear Zahirbhai,

My apologies for the delay in responding to your “Open Letter” addressed to me through Kafila on January 11 2013.

Unlike most of those upset at my articles on Gujarat, you have been remarkably measured in your tone and tenor and also respectful in questioning my observations. However, the content of your letter annoyed me no end. I kept postponing my response in the hope that my annoyance at the absurdity of your chargesheet would subside over time. I honestly did not want to give you an angry or discourteous response so that the dialogic mode you established remained undisturbed.

However, as I began processing the enormous load of material I had gathered from Gujarat, my annoyance kept increasing at your jaundiced viewpoint. Therefore, I thought of letting the series of articles I am writing answer some of your questions. I had made it a point to ask all the questions you raised from Gujaratis I interviewed. At the end of my first series on Gujarat I would have written to ask you if you got your answers. Continue reading A conversation that didn’t take place in Juhapura: Madhu Purnima Kishwar and Zahir Janmohamed

We are all Hari Sadu: Veena Venugopal

VEENA VENUGOPAL writes: Saw the ad about the horrible boss? The one in which the employee comes in with a new idea and in return he gets a load of sarcasm? And even when the boss likes the idea, he reveals it with an air of impudent superiority. Seen that one? What was it called? Hari Sadu?

Well, no. This ad is for a new brand of cookies; Gold Star, it is called. A male “attendant”/“peon”/“employee” comes in to a plush white room and serves a plate of cookies to Amitabh Bachchan. On biting into one, he realizes these are not his regular cookies. “Arre suno,” he calls because come on, he isn’t expected to know the name of all the people who serve him cookies at home. The employee admits they are new. “Maine socha ki…” (I thought…) he says at which Bachchan rolls his eyes and says, “aaj kal aap sochne bhi lag gaye?” (you have even started thinking now?). But then he realizes he likes the new ones and instructs the man, “ayenda yeh sochna band karo,” (please stop thinking in the future). Continue reading We are all Hari Sadu: Veena Venugopal

Do you know why Aadhaar is NOT compulsory: Ram Krishnaswamy

This is a guest post by Ram Krishnaswamy For the last three years activists opposing Aadhaar/UID have argued that it can lead to communal targeting, can aid illegal migrants, can invade privacy, is unconstitutional, does not have parliamentary approval, is illegal, etc. Yet all such objections and more have been successfully stonewalled by UIDAI and UPA leaders.

Further, Aadhaar is not compulsory and so such allegations are considered invalid. The middle and upper class Indians have remained silent about the UID debate, as it does not affect them in the least. The long lines of persons stretching before UID enrollment centers must be proof, then, of the popularity of this concept.

Nandan Nilekani and UIDAI Director General R.S Sharma have repeatedly told the nation that UID, now called Aadhaar, is not mandatory. Yet, over a period of time, they say, it could become ubiquitous, if service providers insist upon it compulsorily, in order to receive their services. To quote UIDAI Chairman, Nandan Nilekani, “Yes, it is voluntary. But the service providers might make it mandatory. In the long run I wouldn’t call it compulsory. I’d rather say it will be come ubiquitous.”

Continue reading Do you know why Aadhaar is NOT compulsory: Ram Krishnaswamy

The lives of documents: on the sorrows of AADHAR: Rijul Kochhar

This is a guest post by Rijul Kochhar

Combining field and event, camp is in effect spatial practice.[…] Camps are spaces where states of emergency or legal exception have become the rule. [They offer] the setting for the normative permanence of a suspended rule of law.

~Charlie Hailey, Camps: A Guide to 21st Century Space

Delhi govt advert compulsory aadhar

The story of Aadhar is not unknown—a new, cutting edge piece of documentary practice jack-booted for this 21st century, it seeks to cull out fraudulent persons tied to dubious places or circumstances (words like ‘ghosts’, ‘fakes’, ‘frauds’, ‘duplicates’ abound in its context). Paeans to the powers of biometrics have been sung from numerous citadels of power—the project’s uniqueness lies in its capacity to channel biological anatomy to a singular fantasy of individually-determined (and fixed) citizenship; its ability to weed out duplication and duplicity in favour of fool-proof individuality; its promise to identify seamlessly; its realization of that ultimate bureaucratic fantasy that seeks to eliminate the noisiness of personhood and the messiness of individual lives by inaugurating a system of identity constructed and at once accomplished through a 12-digit number tied to the bedrock of fingerprints and iris-scans. These seductive powers of identity and technology, long wished for by visions and bureaucratic pursuits of rationality, contrast against fears of the invasion of privacy, the dangers of centralising data, and the abuse of powers and of information by functionaries of government, as well as—by no means less important—prospects of technological malfunction in the field of civic services or anatomical recalcitrance.

Continue reading The lives of documents: on the sorrows of AADHAR: Rijul Kochhar

In Delhi for Dhaka: A solidarity vigil for Shahbagh

The New Socialist Initiative (NSI), Jamia Teachers’ Solidarity Association (JTSA), Nishant, Anhad, Krantikari Lok Adhikar Sangathan and the Stree Mukti Sangathan have put out this statement in advance of the demonstration tomorrow (9 April) 2 pm before the Bangladesh High Commission in Delhi.

The neighbouring country of Bangladesh is going through a new churning. Hundreds and thousands of people have hit the streets of Dhaka, demanding strict punitive action against ‘war criminals’ and their organisations, who forty-two years ago—at the time of the liberation struggle/war of the then East Pakistan (now Bangladesh)—colluded with the Pakistan army and committed untold acts of atrocities on the general public.

Basically, there are two main demands of the protesters: war criminals should be strictly punished and organisations like the Jamat-e-Islami, Bangladesh, should be banned and all commercial and other kinds of establishments run by it should be proscribed. Continue reading In Delhi for Dhaka: A solidarity vigil for Shahbagh

What a time to be in Dhaka! Kalyani Menon-Sen

This is a guest post by KALYANI MENON-SEN

I am in Dhaka right now.

Being here at this moment, in Shahbagh (Projonmo Chottor, as it is now called) and on the streets with activists from the Gonojagoron Mancha – young people, academics, veterans of the liberation movement, singers, artists, writers, professionals and thousands of ordinary people – is a unique and inspiring experience.

Battle for the soul of Bangladesh – Rally in February against the killing of Rajab Haider, the blogger who was a key figure in the protests against Islamists

The similarities and differences with the Delhi mobilisation are striking. Continue reading What a time to be in Dhaka! Kalyani Menon-Sen

When an April Fool’s Day joke is not funny: Zahir Janmohamed

A colony of 2002 riot affected families in Ahmedabad. Photo by Zahir Janmohamed
A colony of 2002 riot affected families in Ahmedabad. Photo by Zahir Janmohamed

This is a guest post by ZAHIR JANMOHAMED: This morning, April 1, Google announced its latest product: Gmail blue. It is email except for one critical difference—everything is blue.

 “I can’t believe I waited so long for this,” a hilarious Google video says.

It works because it is funny and so obviously absurd—you would have to be, well, a fool to believe this April fool’s day joke. But the Google prank is also something else: harmless. It does not hurt anyone nor it does not trigger painful memories.

When does an April fool’s day cross the line? Continue reading When an April Fool’s Day joke is not funny: Zahir Janmohamed

Of imagined solidarities and real fears – The politics of the Sri Lankan Tamil cause in Tamil Nadu: Anonymous

This is a guest post by ANONYMOUS:  When elephants fight it is the grass that suffers, so goes an old Kenyan proverb. In the maelstrom of political hysteria unleashed by Jayalalitha and Karunanidhi ostensibly in aid of Sri Lankan Tamils, democracy, truth and solidarity have been the biggest casualties. Over the past few months, Tamil Nadu has witnessed attacks on Sri Lankan Buddhist monks and Christian pilgrims, and the government sanctioned blockade of Sri Lankan schoolchildren and sportspersons.

The latest salvo from Chennai regarding Sri Lanka is the Tamil Nadu assembly resolution calling upon India to press for a United Nations Security Council mandated referendum amongst Tamils living in Sri Lanka as well as Tamils of Sri Lankan origin in other countries on the question of carving out an independent Tamil Eelam in Sri Lanka. This is in addition to demands to declare Sri Lanka a ‘hostile state’, impose some form of sanctions etc. Continue reading Of imagined solidarities and real fears – The politics of the Sri Lankan Tamil cause in Tamil Nadu: Anonymous

Crimes of Exclusion: Siddharth Narrain

Guest post by Siddharth Narrain.

It is anger on the streets that brought back to the forefront the neglected issue of sexual violence, energized a government appointed Committee to put together clear and well reasoned recommendations on law reform, and forced the government to table the Criminal Law Amendment Bill (2013).  It is public pressure and years of struggle by the women’s movement that is reflected in the more progressive parts of the Bill, passed recently by both Houses of Parliament.  Unfortunately, despite unanimity from a large cross section of society, that the definition of rape cannot be restricted to an outdated understanding of rape as perpetrated by men on women, the version of the Criminal Law Amendment Bill that was finally passed by Parliament retains this language. The law, if passed in this form will be a betrayal of the rights of millions of transgender persons, intersex persons and sexual minorities not born women.

Continue reading Crimes of Exclusion: Siddharth Narrain

Muslim Right: Baring Its True Fangs!

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Any death is regrettable and those who died due to police fire may also come under this category. What is interesting is Jamaat’s modus operandi. The lone survivor of 14 December mass murder of intellectuals described in a recent TV documentary how Al Badr killed Prof Munier Chowdhury and others. Some were bitten with iron bars to death and at the final point; they would insert such bars into the head of their victims to ensure death. Jamaat-Shibir reportedly did exactly the same couple of weeks ago when they killed some police constables and others. It shows Jamaat-Shibir’s Standard Operating Procedure has remained unchanged for the last four decades…

(Rabiul H. Zaki, 1952, 1971, the genocide and Shahbagh)

“The Pakistani soldiers unleashed a reign of terror on the soil of Bangladesh in 1971. They brutally killed innocent people, molested Bengali women and ruined the economy. The Jamaat leaders, Ghulam Azam and Matiur Rahman Nizami, issued the fatwa that those activities were permissible to save Islam” (Dr Mohammed Hannan, Page 252, Bangladeshe Fatwar Itihas, 1999).

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What is common between Syed Md Nurur Rahman Barkati, Shahi Imam of Tipu Sultan Masjid, Kolkatta and Maulana Syed Athar Abbas Rizvi, imam, Cossipore Masjid or Md Qamruzzaman, general secretary, All Bengal Minorities Youth Federation ? Well, if media reports are to be believed then they would be the leading lights of a demonstration to be held on March 30 th in Kolkata demanding stepping down of Bangladesh Prime Minister Sheikh Haseena’s resignation. Continue reading Muslim Right: Baring Its True Fangs!

On Narendra Modi’s strange bedfellows in Washington DC: Zahir Janmohamed

Guest post by ZAHIR JANMOHAMED

PTI photo
PTI photo

The headline on Zee News at 5:09pm today read: “America opens its gates for ‘very dynamic’ Narendra Modi.”

The Business Standard in an article posted a few minutes earlier, at 4:57pm, wrote: “After UK, now US softens stand on Modi.”
Indeed three members of the US Congress, along with a few US business leaders, did meet with the Gujarat Chief Minister today in Gujarat. But should we infer any shift in US policy towards Narendra Modi?

In short, no.
Continue reading On Narendra Modi’s strange bedfellows in Washington DC: Zahir Janmohamed

Appeal from Tamil Civil Society to the International Community on Sri Lanka

This appeal was published in groundviews.org and has been sent to us by V. Geetha. We are publishing it here to give a different view from the kind of view that dominates now. Even though the appeal was made before the voting took place in the UN Human Rights Council, it is nevertheless an important view.

This appeal, signed by civil society activists who live and work in the North and East of Sri Lanka, seeks to state our position with regard to the resolution on Sri Lanka to be tabled at the 22nd sessions of the UN Human Rights Council. We understand that the resolution will seek to provide more time to the Government of Sri Lanka to implement the recommendations contained in the Lessons Learnt and Reconciliation Commission and that it will fall short of calling for an international independent investigation to hold to account those responsible for the Crime of Genocide, War Crimes and Crimes Against Humanity. If this resolution would contain only the above and no further, in our opinion, it would be truly unfortunate. Read the full statement here.

When the Vishwa Hindu Parishad went time travelling: Ilija Trojanow and Ranjit Hoskote

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This is an excerpt from Confluences: Forgotten Histories of East and West by ILIJA TROJANOW and RANJIT HOSKOTE (Yoda Press, 2012). In defiance of the current tide of national and cultural neo-tribalism, the authors argue that the lifeblood of culture is confluence. No culture has ever been pure, no tradition self-enclosed, no identity monolithic. Employing a variety of approaches, ranging from the essayistic to the poetic, from rigorous historical analysis to the playfulness of fiction, they follow the journeys of stories, ideas, people and songs, and trace the umbilical connections between Europe and Asia, Zoroastrianism and Christianity, Western revolutionary thought and the annihilatory politics of Jihad and Hindutva. In this particular section, titled ‘Travelling Back in Faith’, history is presented through the prism of science fiction:

vhp2The Vishwa Hindu Parishad (VHP) is a powerful organization founded on the belief that the Hindu religion is eternal and unvarying, that it has existed in India for thousands of years (the VHP’s chronological estimates vary between 8,000 and 50,000 years), and that its essence has never been affected by any foreign influence or borrowing. Hinduism is unique to India, and India is a uniquely Hindu country: such is the logic of the VHP. And yet, occasionally, the VHP is assailed by a sense of doubt. It is all very well to thunder at Muslims and Christians in self-congratulatory public meetings, its leaders say to themselves, but it would be nice to have some proof with which to fight off the scoffing scientists. And so, as documents recently made available to researchers reveal, the high command of the VHP decided to sponsor a time travel project, sending a fact-finder back to the glorious Vedic age to collect evidence of how the ancestors of the Hindus performed their rituals, worshipped their gods, and conceived of their relationship to the Divine. Continue reading When the Vishwa Hindu Parishad went time travelling: Ilija Trojanow and Ranjit Hoskote

Nellie, Me and Impunity: Uddipana Goswami

This is a guest post by Uddipana Goswami

I was born around the time the Assam Movement started and grew up in an atmosphere of intense xenophobia. Everywhere, we heard anti-Bangladeshi slogans – which often translated into expressions of anti-Bengali sentiments. Our parents tried their best at home to protect us from such influences. We were sent to convent schools which often isolated us from whatever was going on outside the school walls. But we felt the tensions in the air and tasted the fear. We heard the names of places and people, killed, maimed, tortured.

Nellie was one such name we grew up with. There were others – Dhula, Gohpur, Phulung Sapori – where other genocides happened, but the name Nellie stayed with me. It fascinated me and brought to my mind the image of a distraught woman. Many years later, when I started researching the Muslim community of East Bengali origin in Assam, this amorphous image of Nellie started taking a definite shape. And it translated into a poem one day – ‘If Nellie Was the Name of the Woman’ (Northeast Review).

As I wrote the poem, I realized that I could myself be Nellie, a woman, battered, bruised and abused because of my ‘otherness’, because I could – and would – not sacrifice my ‘otherness’ in my quest for oneness within the institution of marriage.

Continue reading Nellie, Me and Impunity: Uddipana Goswami

No Time for Grieving – Or Why We Should Talk Some More About Kai Po Che: Debashree Mukherjee

Guest post by DEBASHREE MUKHERJEE

Okay, so the popular consensus is that Kai Po Che is a good film. Everyone agrees that it’s well shot and edited, the relatively unknown heroes are excellent, and the narrative is taut and emotionally resonant. It is competent and follows all the right cues worthy of a buddy movie about growing up and testing loyalties. But the film is hardly an event. It has been seized upon as a significant cinematic landmark for its depiction of the Gujarat pogrom of 2002. It might be worth our while to get some perspective here.

Today I will look at some other questions about our collective liberal attitude to this film, and what it indicates about our memory of select incidents of mass violence in this country. The main question to ponder is whether there is something dangerous about a historically-contextualized cultural product that can be coopted by a range of political perspectives? Is there something objectionable about a film (and the emotions it generates) which is deliberately toothless in the face of power? Over the last few weeks we have witnessed a range of informed cultural commentators  protest that critics of the film are making much to-do about what is in fact the first “realistic” and engaging Bollywood depiction of the Gujarat massacre. This post rejects that opinion and appeals for responsible film criticism and an alert, active mode of spectatorship.

Continue reading No Time for Grieving – Or Why We Should Talk Some More About Kai Po Che: Debashree Mukherjee

Aadhar/UID is Against Equality and Democracy: Moiz Tundawala

Guest Post by Moiz Tundawala

After the suppression of the 1857 Mutiny and the British take over of Delhi, Mirza Ghalib was once asked by a military official whether he were Muslim or not. Ghalib is said to have quipped: “Only half Muslim; I drink wine but refrain from swine.” For me, this ripost evinces a flippant disdain for modern forms of rule which essentialize persons and groups purely based on certain attributes which are deemed definitive and prioritized over others. As far as Ghalib’s case was concerned, the idea may have been to find out based on his religious identity if at all he could pose problems for the newly established colonial regime. In later years, this policy, which African intellectual Mahmood Mamdani has recently termed ‘define and rule’, gradually became integral to governmental practices in most parts of the modern world; today, populations are ever so readily classified and enumerated based on empirically observable characteristics in order to make them amenable to effective government. The Aadhaar project of the Unique Identification Authority of India clearly falls within the gamut of such practices, marking a transition to modernity in a radical break from the past. So my reservations with it are just the same as those with any other modernity inspired programme wherein personal and collective identities are reduced to a somewhat arbitrarily determined bare essence which may have no real connection with lived experiences of fuzzy and contextually constructed identities.

Continue reading Aadhar/UID is Against Equality and Democracy: Moiz Tundawala