Category Archives: Left watch

Images, Left watch, Politics

A Tribute to Narahari Kaviraj (1917-2011): Sankar Ray

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Guest post by SANKAR RAY

Narahari Kaviraj, eminent Marxist historian and an ideoligue of CPI, breathed his last in the wee hours of Wednesday, the 28th of December 2011. He was born on 17 February 1917 and was the last disciple of Bhupendranath Dutta,the youngest brother of Swami Vivekananda, whom Lenin had once requested, in reply to an article (draft), to devote himself to studying and writing on agrarian issues in India. As a scholar, Narahari Kaviraj was also a favourite of Puran Chand Joshi, general secretary of CPI (1935–47). The anecdote goes that when PCJ first heard that Kaviraj’s son, Sudipta ( now a scholar of international repute as a political theorist and department chair of the Middle Eastern, South Asian, and African Studies department at Columbia University) , joined JNU, he asked, ” Is he more brilliant than his father Narahari ?”

Continue reading A Tribute to Narahari Kaviraj (1917-2011): Sankar Ray →

Bad ideas, Ecology/Environment, Everyday Life, Government, Law, Left watch, Movements, Politics, Technology, Theory

When Openness is Unfreedom (alternatively, when data is unfreedom) – Part II

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This is the second post in the series that I began in October. I want to thank Rasagy Sharma for prompting me to put down the second post in this series.

This evening, Rasagy raised a question on twitter about whether the effort of a developer to make the database of the Indian railways downloadable is ‘official’ or not? As Rasagy later explained, the downloadable database is a list of trains, stations and the railway timetable. This list has has been made available in various downloadable formats (such as .csv, .pdf, etc) to encourage developers/interested persons to make web/mobile based applications. Rasagy’s question was more in the nature of checking the legality of  the act of putting this information/database on another website when it is explicitly copyright of the Indian Railways (as declared on their website). He argued that cities such as New York and some countries across the world have made this information ‘open’, meaning available to the ‘public’. Hence, it is unreasonable for this government entity i.e., the Indian railways, to be ‘closed’ about reuse of this information by private entities and individuals.

Continue reading When Openness is Unfreedom (alternatively, when data is unfreedom) – Part II →

Debates, Government, Identities, Images, Law, Left watch, Politics, Right watch

Mobpublic vs. Counterpublic in Kerala

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[with inputs from Baiju John]

Recent events in Kerala convince me that we need to think more closely about the ways in which our political public life is being slowly overwhelmed by something that is profoundly anti-public but somehow manages to resemble it — I’m tempted to call it the Mobpublic. I’m of course not referring to formal politics, where political parties and powerful communities continue to squabble without any serious difference in their programmes. Very little of either the political or the public survives in them; all one hears for most of the time are the tales of internal squabbling which is neither political (yes, despite all of V S Achuthanandan’s efforts to coopt oppositional civil social struggles) nor public. Perhaps the decline of the political is a condition for the rise of the mobpublic.

Continue reading Mobpublic vs. Counterpublic in Kerala →

Left watch, Politics

Statement on the killing of Niyamat Ansari and “apology” by the CPI (Maoist)

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Summarized version of statement by concerned academicians, students and activists.

For full text of the statement visit

http://www.petitions.in/petition/statement-on-the-killing-of-niyamat-ansari-and-apology-by-the-cpi-maoist/1492

and http://www.pragoti.in/node/4567 .

In a statement of apparent ‘self-criticism’, dated September 1 2011, the Communist Party of India (Maoist) has offered an apology for the posters threatening Aruna Roy, Jean Dreze, Gokul Vasant and Nandlal Singh and members of Gram Swaraj  Abhyan.  But they have not tendered an unconditional apology for the brutal murder of NREGA activist Niyamat Ansari and threat to Bhukan Singh for allegedly being ‘police informers’ and ‘cheating local people’ of their forest land.

86 families in Kope Gram Panchayat, including Bhukhan and Niyamat, were part of a larger movement to secure legal entitlements over forest land under the Forest Rights Act, 2006, which was opposed by the same corrupt contractors involved in committing malpractices in the NREGA Programme. His team exposed a scam involving Rs 2.5 lakhs leading to an FIR being filed against the local Block Development Officer. Within days after this, on 2nd March 2011, Niyamat was beaten to death. The fact finding report published by Gokul Basant- Nandlal Singh has hinted towards possible involvement of Maoist with corrupt middlemen, illegal contractors, forest department and local administration.

Continue reading Statement on the killing of Niyamat Ansari and “apology” by the CPI (Maoist) →

Bad ideas, Countryside, Everyday Life, Identities, Left watch, Media politics, Violence/Conflict

The Politics of Prizes and Silencing of Adivasi Voice: Nandini Sundar

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Guest post by NANDINI SUNDAR

 

Adivasi Mahasabha rally in Raipur
Adivasi Mahasabha rally in Raipur

Last weekend, I attended a wonderful rally by the Adivasi Mahasabha in Raipur – some 10-15 busloads of people came from Dantewada and Bastar alone, while large numbers came from other parts of Chhattisgarh and even other states like Maharashtra, Orissa and West Bengal. The procession was flagged off by Dhurwa dancers while the rear end was brought up by Marias with their large dhols and bison horns. In between were thousands of militant marchers shouting slogans against militarization, demanding peace talks, the release of their arrested leaders, the implementation of the Supreme Court judgement on Salwa Judum, and all their constitutional rights with respect to land, forest and water.  These were men and women who had lost everything to arson and loot by Salwa Judum, who had been interned in camps but managed to return home and pick up their ploughs again, who face the daily threat of arrests, beatings and encounters by the security forces, who have to negotiate with the Maoists everytime they wanted to access panchayat funds, who live a life on the razor edge of survival.  And yet here they were, laughing, cheering and vowing to fight till the last breath, fight for their constitutional rights and in a constitutional way.

This remarkable struggle has been waged, not just over one weekend, but over years.  Indeed, the Salwa Judum leaders themselves credit the CPI with the destruction of their movement – both through mass actions and through legal means.

Continue reading The Politics of Prizes and Silencing of Adivasi Voice: Nandini Sundar →

Capitalism, Debates, Everyday Life, Left watch, Metropolis, Movements

A Big Red River: Solidarity Meeting with Maruti-Suzuki Workers

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(this video, courtesy, Pratyush, Correspondence Delhi)

A big red river streamed out of the gates of Kamla Nehru Park in Gurgaon last evening (17th October, 2011). Several thousands of workers (according to one estimate – one hundred thousand workers), from many factories in the Gurgaon-Manesar belt had occupied the park from 4:00 pm onwards to stand in solidarity with the struggle of the Maruti-Suzuki, Suzuki Powertrain and Suzuki Motorcycle India Limited workers. In an unprecedented demonstration of solidarity, permanent workers are on strike to demand justice and re-instatement of their contract worker colleagues. The atmosphere at the meeting was of celebration, workers who had been occupying three different factories for more than a week had been evicted by an administration that had brought out all the police and coercive power at its disposal. But yesterday’s gathering was like a reunion, the workers of the three ex-occupied factories, and their comrades in other plants throughout the Gurgaon-Manesar belt were meeting, like old and new friends, to taste the heady experience of peacable solidarity. Continue reading A Big Red River: Solidarity Meeting with Maruti-Suzuki Workers →

Centre watch, Debates, Identities, Left watch, Movements, Politics

The Decline of Communist Mass Base in Bihar: Jagannath Sarkar

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[JAGANNATH SARKAR, who passed away in April, was among those who led the spectacular rise of CPI in Bihar in the 1960s and 1970s. He was among a handful of Bihar CPI leaders who envisioned the crisis in CPI in the mid-1970s. Today is his first birthday after he passed away – he was born on 25 September 1919.  The piece below is an important document that gives a glimpse of the debate on new caste assertions in the CPI. It was written by Sarkar in 1998, following the National Council meeting of the CPI. It has been translated by Raj Ballabh from Hindi. – AN]

The National Council of the CPI accepted, if belatedly, in its review report of March 1998 that there has been a serious decline in the basic mass base of the party and its class-based mass base has fragmented on the basis of caste. It has accepted that the party could not face the deviation of ‘social justice’ in the form of ‘backward casteism’ in its theatricality, or indeed politically and practically; that the party could not maintain its distinct identity, as a party that was politically and practically different from the Laloo-led Janata Dal Government. What is more, the toxin of casteism began to show its effects within the party as well. Indeed, it is an issue of serious concern which should be analyzed in detail.

Continue reading The Decline of Communist Mass Base in Bihar: Jagannath Sarkar →

Bad ideas, Countryside, Culture, Government, Identities, Images, Left watch, Media politics, Movements, Politics, Right watch

Out of Development’s Waiting Room, Out of Democracy: The Continuing Agony of the DHRM

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[with inputs from Baiju John]

Faced with the never-ending agony to which the members of the Dalit Human Rights Movement (DHRM) in Kerala seem to be subject to, it appears that that the more familiar ways of marginalizing of dalit people in Malayalee people do not work anymore. The past few days have seen horrendous attacks on these people near the town of Varkala in Thiruvanathapuram district. The DHRM has accused the Siva Sena and the BJP of violence, but it appears that both the authorities and the press are equally and irremediably deaf. Continue reading Out of Development’s Waiting Room, Out of Democracy: The Continuing Agony of the DHRM →

Bad ideas, Debates, Left watch, Politics

CPI(M)’s Rectification Campaign and a Bit of History: Sankar Ray

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Guest post by SANKAR RAY

The Rectification campaign (RC) in CPI(M) is in practice a PR exercise, vying with top corporate communicators. Take the judgment of killings on 27 July 2000 at Suchpur under Nanoor PS of Birbhum district of West Bengal. Forty-four members and sympathisers, including district committee member Ramprasad Ghosh and zonal committee members Nityanarayan Chattopadhyay, Golam Saror, Golam Mustafa and Badiujjaman were convicted for involvement in the ghastly killings of 11 landless agricultural labourers. None of them has even been suspended, let alone expelling them from the party. Party biggies from the general secretary Prakash Karat to the WB state secretary and polit bureau member Biman Bose often say they have reverence towards the judiciary, although their perception that in a class-divided society, justice is to be ‘class justice’ is judicious. But why should proven criminals be on the party roll, when the mandarins of A K Gopalan Bhavan, party’s national headquarters, boastfully talk of a continuous RC. WB party leaders assured months before the last Assembly polls in WB that hundreds of ‘corrupt’ members be thrown out out of the party. All this is remains on paper.

Continue reading CPI(M)’s Rectification Campaign and a Bit of History: Sankar Ray →

Bad ideas, Capitalism, Centre watch, Debates, Government, Left watch, Media politics, Mirror Worlds, Movements

Hazare, Khwahishein Aisi: Desiring a new politics, after Anna Hazare and beyond corruption

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Hazare, khwahishein aisi, ke har khwahish pe dam nikle
bahut nikle armaan, lekin, phir bhi kam nikle

Hazare, so many desires, that every desire takes our breath away
so many hopes, and yet so few

(with due apologies, for liberties taken, to Mirza Asadullah Khan Ghalib, sometime poet and native of Delhi)

On the ninth of april, this year,  I wrote a posting on Kafila titled – ‘At the Risk of Heresy : Why I am not Celebrating with Anna Hazare Tonight‘. A little more than four months later, I have to say I have not yet found reasons to celebrate. But I am not in mourning either. What follows is my attempt to think this through, in all its contradictory character. For once, I am not even trying to be consistent. If my argument occasionally faces two directions at once, it is probably because I feel the needs to be double faced in order to understand a double-faced moment. When all the talk is only of the need for honesty, one might want to stake a claim to being double-faced, if only for the sake of breaking the moral monotony.

Continue reading Hazare, Khwahishein Aisi: Desiring a new politics, after Anna Hazare and beyond corruption →

Identities, Images, Language, Law, Left watch, Mirror Worlds, Movements, Politics, Right watch

Some Thoughts from Ramlila Maidan

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Bad ideas, Centre watch, Debates, Left watch, Politics

Response to Gail Omvedt: Nirmalangshu Mukherjee

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Guest post by NIRMALANGSHU MUKHERJEE

First of all I strongly object to the various insinuations posted in several comments. However, with due respect to a veteran activist, I think the older generation of left activists are by and large failing to come to terms with an unfamiliar form of protest in the IT-age. For them perhaps, Tahrir square looks full of promise at a distance from where all the finer dark spots get blurred; not so when it is happening in the neighbourhood.

The janlokpal campaign has three broad components: the core group with Anna in front, the bill itself, and the people. The Maoist campaign also has these components. There are serious problems with the first component in either campaign insofar as the condition of “democratic elections” are concerned. In the Maoist case, it is just an upper caste and largely upper class coterie of people thrust on the adivasis. The programme of proctracted war to establish “new democracy,” i.e., the second component, is also deeply flawed. Yet, the Maoist campaign is routinely advertised as a just campaign because it is supposed to be a people’s campaign driven by a people’s army. The current terminology is “bottom-up.” The reality of this proclamation is not the issue here, the structure of justification is. The Maoist campaign with its flawed first two components is justified because “people” have accepted and wanted them, contrary to fact as indicated. But the same commentators are terrified when the same structure is offered for the janlokpal bill. Or is it because Dandakaranya, likeTahrir Square, is safely remote while these “middle-class people” are dangerously close?

Continue reading Response to Gail Omvedt: Nirmalangshu Mukherjee →

Capitalism, Debates, Left watch, Movements, Politics, Right watch

What is right-wing about the anti-corruption movement? – Saroj Giri

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Guest post by SAROJ GIRI

 

A draft for discussion

A ruling class contradiction is being played out as anti-corruption movement. It is however politically articulated as ‘a movement of the people’ with possibly a space for the left to intervene. Can the tide be turned against the right-wing upper classes?

“What we are witnessing (the anti-corruption movement) is nothing short of a revolution. Only on two earlier occasions in recent memory such grand scale people’s participation was recorded. The first was under Loknayak Jayaprakash Narayan in mid-seventies. The second was during the Ayodhya movement, in the early nineties, propelled by L K Advani’s historic Rath yatra.” This is the RSS Organiser magazine (August 21-28, 2011).

“The anti-corruption movement must resist repression in every form and align itself with the struggles for democratic transformation in India. Only then can it defeat the UPA Government’s efforts to defend corruption and unleash repression, and expose the BJP’s false claims of championing democracy and resisting corruption.” This is the CPIML Liberation (ML Update, 07-13 June 2011)

Continue reading What is right-wing about the anti-corruption movement? – Saroj Giri →

Bad ideas, Debates, Left watch, Mirror Worlds, Movements, Politics

The People

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Not enough people are asking what is motivating people to go to Ramlila Maidan in such large numbers. People like Ghazala Jamil and Anish Ahluwalia are not asking this question because for them the whole thing is an elite, middle-class conspiracy that is anti-Dalit, anti-OBC, anti-Muslim, anti-justice, anti-equality, anti-peace, anti-love and anti-sex.

These saviours of the marginalised, the poor and the vulnerable make the point that Anna Hazare’s means are showing contempt for the people by not letting people’s chosen representatives delay anti-corruption measures. They are making the point that unless Anna Hazare’s movements takes up issues of land reforms and justice for Gujarat’s Muslims, he should not be supported.  Continue reading The People →

Bad ideas, Debates, Left watch, Mirror Worlds, Movements, Politics

Three Questions to Friends

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I have been taking my time to reflect on the positions that have emerged in the fairly polarised debate on the on-going anti-corruption struggle in Delhi. I take very seriously the questions raised by critics on the right-wing inclinations evident in the movement’s leadershi, but I think it is both a strategic mistake and a disawoval of responsibility on the part of those of us on the left of the political spectrum to stay out of it. We should engage with the movement from the inside, strategically and persistently, and this means thinking afresh on the means by which we may support the larger binding issue with clear awareness of the risks involved. In this connection, I want to raise three questions:

First, when did we start to be so reluctant to acknowledge the fact that any civil social movement is bound to be contaminated by regressive positions and ideologies and so we cannot avoid thinking of ways of participating in them guided by awareness of the risks? I have recently been trying to collect narratives remembering the fourth national conference of the Indian women’s movement held at Kozhikode, Kerala, in 1990. The participants who spoke to me often pointed to a contrast between the dominant left parties who opposed the conference from the outside, and many, many groups who participated in the conference fully, but raised sharp criticisms which were quite like those of the former. They remarked that these critics were listened to with considerable respect because they were inside, unlike the dominant left.The participant who mentioned this, a well-known radical activist here, still remembers their arguments vividly. Another participant remembered sharp disagreements between urban feminists and rural participants on the question of justice to rape victims. While the former were opposed to the ‘solution’ of marrying the victim off to the rapist, a senior participant from a rural area who spoke up approved of it. This was shocking and unexpected to the urban feminists, but then purity of positions wasn’t, apparently, an overwhelming concern then — and at that place.

Continue reading Three Questions to Friends →

Capitalism, Government, Law, Left watch, Media politics

Beyond ‘Middle Class’ and ‘Corruption’: Jeebesh Bagchi

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Guest post by JEEBESH BAGCHI

I have been thinking that If we drop “corruption” and “middle class”  we may find some other way to understand what we sense unfolding from Ramila grounds and television studios.

The term middle class has bloated so much that it now holds within it Narayan Murthy to Shekhar Gupta via Nandan Nilekani to a student in Sonepat to all people in this list and on facebook.  And on the other hand corruption seem to have bloated much further in which commissions from infrastructure deals (in lakhs of crores), commissions for arms deals, someone delaying papers, to admission costs, to a hawker buying some uninterrupted time in the street (20 rupees) is all melted down.

Could one start from some other point? Continue reading Beyond ‘Middle Class’ and ‘Corruption’: Jeebesh Bagchi →

Capitalism, Centre watch, Left watch, Movements, Politics

New Trade Union Initiative on Anti-Corruption Struggle

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We are reproducing below a statement issued by NTUI

NTUI Statement On the Fight Against Corruption

Workers’ life and work experiences are very different from those of the middle class and the ruling elite; so is their experience with corruption. For the middle class, corruption is a mechanism to accelerate government procedures in the public or private sectors. For the working class, corruption deepens their experience of subordination. Instances of corruption that are directly experienced by the working people are the result of the unequal power relations that govern workers’ daily interaction with public institutions and is therefore contributing to a sense of distrust and loss of faith in these institutions. There can be little doubt that corruption affects the working class disproportionately more than it affects economically more privileged sections of society.

Continue reading New Trade Union Initiative on Anti-Corruption Struggle →

Debates, Law, Left watch, Movements, Scams

A Great Opportunity, A Serious Danger: A Statement

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A Statement Issued by some individuals and friends in social movements

The Anna Hazare situation invites two common reactions: many dismiss it as a middle class driven “urban picnic”; and others, notably the mainstream media, describe it as just short of a revolutionary movement to establish “people’s power.” The same divide exists among progressives and those concerned with social change. Strategies differ on the basis of where one stands on this divide. The problem, however, is that neither of these reactions fully reflects the reality of what is happening.

Continue reading A Great Opportunity, A Serious Danger: A Statement →

Centre watch, Debates, Law, Left watch, Movements

If only there were no people, democracy would be fine…

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This post has been jointly written by Nivedita Menon and Aditya Nigam

At Ramlila Maidan

We went to Ramlila Maidan yesterday, the four of “us” considerably swelling the numbers of about a lakh and a half of people there by 6.30 pm, when we left. They were either sitting inside, milling about outside all around its walls, or pouring in having walked from India Gate.  (Is the media exaggerating the numbers? In our opinion it is underestimating them considerably).

Continue reading If only there were no people, democracy would be fine… →

Capitalism, Centre watch, Left watch, Media politics, Movements, Politics

Democracy, Populism and the ‘Middle Class’: The Return of ‘Anna Hazare’

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[This is a considerably expanded version of an article that was published in Himal May 2011. It is being re-published, elaborated and updated, in the context of the farcical draft of the Lokpal Bill roduced by parliament and the threatened round 2 of the movement. – AN]

Corruption – a Systemic Affair?

Let me start with an ’emperor’s new clothes’ kind of question: What is a systemic understanding of ‘corruption’? What is a political understanding about corruption as opposed to say, a touchy-feely ‘moral’ problem? Yes, some of these phrases are straight from Arundhati Roy’s ‘When Corruption is Viewed Fuzzily’, published in the Indian Express on 30 April. But my question is not directed only at her. She represents – at least on this issue – a much wider consensus among sections of the radical intelligentsia.

Roy herself has left nothing to the imagination as to what she means:

“Among the millions of understandably furious people who thronged to Jantar Mantar to support Anna Hazare and his team, corruption was presented as a moral issue, not a political one, or a systemic one — not as a symptom of the disease but the disease itself. There were no calls to change or dismantle a system that was causing the corruption. Perhaps this was not surprising because many of those middle-class people who flocked to Jantar Mantar and much of the corporate-sponsored media who broadcast the gathering, calling it a “revolution” — India’s Tahrir Square — had benefited greatly from the economic reforms that have led to corruption on this scale.”

To her, the system that lies at the root of corruption is embodied in the ‘economic reforms’, which have led to corruption on this scale. I have no way of measuring the scale – though I might be inclined to agree with her that in my living memory, I have not seen so much compressed into such little time-space – from CWG to l’affaire Niira Radia to Adarsh Housing scam and the Bellary brothers – not to speak of the daily corruption in land acquisitions that dot the landscape of the country. Nonetheless, I do remember that something like the Bofors scandal or the ‘irresistible rise’ of Dhirubhai Ambani – all predate the ‘economic reforms’. And of course, I will not even try to mention the innumerable cases of corruption from Nagarwala onwards – including political corruption that led to big mass movements in Gujarat and Bihar in the 1970s. Those were the days when Mrs G proclaimed that ‘corruption is a global phenomenon’. To me saying corruption is systemic and must be analyzed ‘politically’ (whatever that means), sounds pretty much the same.  So, if neo-liberalism is responsible for corruption, how do we explain the instances mentioned above? How do we understand the great socialist states which secreted corruption from every pore? What does a ‘systemic analysis’ of corruption really tell us?

However, Arundhati Roy was making this point, it seems to me, not in order to analyze the phenomenon of corruption but to comment on the Anna Hazare movement and its ‘character’:

“When corruption is viewed fuzzily, as just a touchy-feely “moral” problem then everybody can happily rally to the cause — fascists, democrats, anarchists, god-squadders, day-trippers, the right, the left and even the deeply corrupt, who are usually the most enthusiastic demonstrators.”

Continue reading Democracy, Populism and the ‘Middle Class’: The Return of ‘Anna Hazare’ →

Countryside, Debates, Law, Left watch, Movements, Politics, Violence/Conflict

The Singur Act and the Deontological Reaction: Prasanta Chakravarty

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Guest post by PRASANTA CHAKRAVARTY

The remarkable Singur Land Development and Rehabilitation Bill, passed in the West Bengal Assembly on June 14 became an Act on June 20. The Act scrapped the previous Left Front government’s deal with Tata Motors and has provisions to return land to unwilling farmers. Consequently, Singur land was taken over by the State government prompting Tata Motors to legally challenge the whole Act and a judicial battle has ensued between them and the newly elected State government. The State government may continue to return land in right earnest since there is no legal bar to that as of now. One would think that by many standards, this is a landmark bill that challenges and confronts policy consensus in issues of land transfer, models of enclosing and a concomitant notion of development that marks our nation at this point of time.

Reactions to this enactment have been thick and fast—alarmist and cautious to generous and triumphant. Continue reading The Singur Act and the Deontological Reaction: Prasanta Chakravarty →