Category Archives: Left watch

The Hyde Act and the 123 Treaty

I have for a long time wondered about the noise that constantly gets made on the possibility of an Indo-US nuclear deal. And recently, for quite unrelated purposes, had to do some thinking on this for a posting on the Sarai Reader List. I thought that the substance of what I had to say in that posting, might be of interest to Kafila readers. So apologies for cross posting of this material, which has appeared previously on the Reader List.

Now, what is the Hyde Act, what exactly is the 123 Treaty? These matters need a little clarification.

The Hyde Act, or, the Henry J. Hyde United States-India Peaceful Atomic Energy Cooperation Act of 2006, to give the act its full title, is a piece of legislation, introduced by Congressman Henry Hyde, passed by the US Congress, which creates the legal basis for co-operation between the United States and India. See the Wikipedia articles on the Hyde Act and the 123 Agreement. Continue reading The Hyde Act and the 123 Treaty

Ahilan Kadirgamar on Southasian Solidarity and Questions of State and Land

[This guest post is by AHILAN KADIRGAMAR who is an activist with the Sri Lanka Democracy Forum. He has written about the international dimension of the conflict and peace process in Sri Lanka and worked on human rights concerns related to the conflict. His current interests include the political economy of state-society relations and attempts at state reform in Sri Lanka.]

I have been travelling between cities, from Kathmandu to Delhi to Calcutta and down south to Madras. Visiting friends, but also trying to understand peoples’ perceptions of Sri Lanka in a time of war. I give talks here and there, but many more meetings over tea and dinner. There is an older tradition of solidarity, but now I am thinking again of the meaning of Southasian solidarity.

In Calcutta, on an activist’s book shelf, I find a book signed and gifted to her in the mid-eighties by Para, my friend from Berlin who passed away last year. Kumaraswamy Pararajasingham, a Marxist and human rights activist in Lanka in his early years, was a pillar of Tamil dissent over the last two decades of exile in Germany. An old Marxist in Calcutta, asks me about Hector Abhayawardhana, the theoretician of the Lanka Sama Samaja Party Continue reading Ahilan Kadirgamar on Southasian Solidarity and Questions of State and Land

Understanding the Nepali mandate

(Three years back, Nepal was in the middle of a miserable war. 7 people were killed every day, mostly by the army but also by a ruthless Maoist military. An autocratic monarch ruled from his palace in Kathmandu. The street agitation led by established parties was not going anywhere. The Maoists were waging an armed struggle with control over most of the hill hinterland, as well as the strength to block supplies to the capital. There was a political deadlock among the three power centers and a military stalemate between the Royal Nepal Army and the People’s Liberation Army. Continue reading Understanding the Nepali mandate

Beyond just a ‘Home and a Name’

[The transformation of the agenda of the mainstream left in Kerala is beginning to produce resistance, and nowhere is this more visible than at Chengara in the south eastern Pathanamthitta district. The ongoing struggle for land there brings into relief not just the denial of productive resources to the real tillers of the soil – the Dalits – in Kerala’s land reforms, but also the shift of the left from the fight against inequality to the distribution of ‘minimum entitlements’. It also draws attention to the manner in which a ‘state-centric’ civil society, mainly the large network of poor women’s self-help groups sponsored by the State’s poverty eradication “Mission’, has been authorized as ‘authentic civil society’. All claims made outside these formal institutions are thereby rendered illegitimate and indeed, ‘against the law’. At Chengara, the protestors have been resisting the combined force of the state and the major political parties, laying claims to productive resources – and rejecting ‘minimum entitlements’. Indeed, the darker side of ‘democratic decentralization’ in Kerala, the ‘new Kerala Model’, as it has been called by its admirers, is the implicit legitimacy it grants to blatant violence unleashed upon people who struggle for economic equality, who do not find ‘minimum entitlements’ the solution to rampant and growing economic inequalities in contemporary Kerala. No wonder, then, that the Chief Minister of Kerala felt no qualms in warning the leader of the Chengara land struggle, Laha Gopalan, that if the protestors did not peacefully return to their villages (where they could put in applications for 3 or 5 cents of land for housing), they would have to encounter “police with horns and thorns” – in other words, not just armed police, but a bestial force. Nandigram, in short.

The struggle, however, remains vibrant and growing. Below is a translated version of a speech made by leading Dalit activist and intellectual, Sunny M Kapicadu, at a night-vigil organized in support of the ongoing land struggle in Thiruvananthapuram on 7 March 2008, in which he defends the struggle against powerful efforts to malign and undermine it. – JD ] Continue reading Beyond just a ‘Home and a Name’

Aman Sethi on Gajar Matar

This is something that i have been thinking of ever since Chomsky et
all brought out their series of letters on Nandigram
, left unity etc, and now Tariq Ali on Why he will
not participate in Turin Book Fair
. At such points, i imagine the
writer of the letter in an almost kung-fu posture – balanced on one
foot, maybe raised on one toe to make the stance more complete, the
other leg bent at the knee, hands in classic double punch pose. The
moment of “taking a stand”, defining his/her stance.
Continue reading Aman Sethi on Gajar Matar

Three Responses to Prabhat Patnaik – Praful Bidwai, Dilip Simeon, Manash Bhattacharjee

[As part of the ongoing post-Nandigram debate, we publish below three more responses to Prabhat Patnaik’s earlier attack on non-CPM Left intellectuals. We publish them here for record and general interest and do not necessarily endorse all the comments. – Admin]

[Praful Bidwai’s piece was first published in Mathrubhoomi magazine. It was forwarded to us by way of Manju Menon with the following interesting prefatory comment:

“The West Bengal Coastal Zone Management Authority (WBCZMA) that recommended the change in status of Nayachar from CRZ I to CRZ III so that the chemical hub can be located here has as one of its members Smt Tamalika Panda Seth, the Haldia Municipality Chairperson. She is the wife of CPM MP Laxman Seth (“who was largely held responsible for the spiralling violence in Nandigram.”). She was made member of the
Authority when it was reconstituted in March 2005. She was elected as Chairperson when the CPM retained its power in Haldia in the 2007 civic polls.

The state Cabinet had approved the Nayachar site in its August 17 meeting. After this, it was only a matter of time before it prevailed over the WBCZMA! No amount of ‘scientific data’ can possibly stop the change of status of Nayachar from CRZ I to III.

‘Another case of regulatory capture’?”]

THE LEFT NEEDS RETHINKING, NOT ABJECT APOLOGIA

By Praful Bidwai

Prabhat Patnaik has done what no other intellectual allied to West Bengal’s Left Front has even attempted after Nandigram: namely, try to turn the tables on Left-leaning critics of the CPM by gratuitously attacking them for their ” messianic moralism” and their presumed
“disdain” for “the messy world of politics”.

His agenda goes well beyond defending the CPM or apologising for one of the most shameful episodes in the Indian Left’s history, involving the killing of peasants, devastation of thousands of livelihoods, sexual violence, and gross abuse of state power. It is to declare all criticism of the CPM’s policies and actions illegitimate and
misconceived, however sympathetic or inspired by radical ideas it might be.

The impact of Patnaik’s article will be to prevent rethinking within the CPM, which could produce course correction. Ironically for Patnaik, it will only strengthen the party’s neoliberal orientation and the “cult of development” that neoliberalism spawns, which he
rails against.

Worse, it will harden the West Bengal CPM’s readiness to brutalise peasants and workers (in whose name it speaks) in the interests of the rich and powerful, like the Tatas, Jindals, and the Salim group which is a front for Indonesia’s super-corrupt Suharto family.

Continue reading Three Responses to Prabhat Patnaik – Praful Bidwai, Dilip Simeon, Manash Bhattacharjee

Fear of the Unfamiliar: Responding to Patnaik – Partho Sarathi Ray

[Partho Sarathi Ray writes this response to Prabhat Patnaik. It was first published in Sanhati.]

A spectre is haunting the CPI(M)- the spectre of the People. All the powers of the old Left (or to borrow their term, the “organized Left”) have entered into a holy alliance to exorcise this spectre: Buddhadeb Bhattacharjee and Prakash Karat, Prabhat Patnaik and N. Ram, party cadres and state police.

The first step in the process of exorcism is delegitimization. The resistance of the people of Singur and Nandigram has long been attempted to be delegitimized by attributing it to the so-called unholy alliance of the Trinamool Congress, Jamaat and the Maoists. That is familiar terrain, to
brand all opposition as the handiwork of right wing or ultra Left forces, and hence deny it’s political legitimacy. However, what was unfamiliar for the CPI(M) was “so many intellectuals suddenly turn(ing) against the Party with such amazing fury on this issue”. That tens of thousands of common people would accompany these intellectuals, many of them long time fellow-travellers and supporters of the Left Front, out on the streets in a spontaneous show of outrage and protest was something totally unfamiliar to the CPI(M), which has converted “the people” into a fetish. And, Prabhat
Patnaik’s essay seems to have been born out of a fear of this unfamiliar.

Continue reading Fear of the Unfamiliar: Responding to Patnaik – Partho Sarathi Ray

But Prabhat Patnaik is an Honourable Man

[This is my response to the article by Prabhat Patnaik circulating over on the Net. His original article can be read at the end of this response. We have reproduced it in full. – AN]

This piece could be read as a letter addressed to one of my former, esteemed, ideologue-theoreticians. As young students in the 1970s and 1980s, we often went to listen, starry-eyed, to this soft-spoken theorist expound on what we thought were complex issues of our times and come back mesmerized. Yes, Prof Prabhat Patnaik (PP) was one of our idols. Today he fell and smashed himself. And then something strange happened: the broken pieces rearranged themselves to reveal a frightful other face – the face of comrade stalin.

Since Patnaik has referred to all critics of the CPM as “anti-Left intellectuals”, and has also specifically referred to the letter signed by some of us (including me), I think it would not be wrong to assume that the entire article is also addressed, among thousands of others, to me (though I may be pardoned for assuming that a nacheez like me should even exist on his radar!). Since all those who had signed the statement may have their own responses to PP – and some might not legitimately wish to stoop to the level this once-saintly figure has – I must speak for myself here.

Sometime ago, former West Bengal finance minister and marxist economist Ashok Mitra had written a piece on the happenings in Nandigram. It appeared in Ananda Bazar Patrika and was subsequently translated into English and widely circulated. In that piece, Mitra had suggested “prominent economist and party comrade of the stature of Prabhat Patnaik is hounded” by the party leadership in Alimuddin Street. In a way, we sort of knew it; rather, we hoped it would be true. An intellectual like Prof Patnaik cannot possibly be a cog in the stalinist machine, even though he may have stepped in to sign dubious statements not so long ago. We had assumed that given the political history of stalinist Marxism with intellectuals who were maligned, denigrated, humiliated and finally put before the firing squad, Patnaik had made his ‘existential choice’ a la Georg Lukacs. Lukacs, one of the most brilliant philosophical minds, decided to remain in the ranks (the ‘camp of the people’, in Patnaik’s words) and become the voice of stalinism for decades thereafter. Need we recall the whole list of such people – intellectuals – who were thus repeatedly destroyed? And do we need to tell you that so far only fascism or Nazism has been able to compete with the communist record.

Continue reading But Prabhat Patnaik is an Honourable Man

Second Statement from Chomsky, Tariq Ali et al

[We have received this second statement by Noam Chomsky, Tariq Ali and other signatories of the earlier letter on Nandigram. As will be evident, in this letter the authors have made some clarifications in response to the reactions they received from a range of people in India.

However, in the meantime, there has been a misrepresentation of what we thought was a private response from Prof Chomsky to the signatories of the statement issued by some of us (See the post Response to Noam Chomsky, Howard Zinn et al on Nandigram). For instance, see the comment by Hindol Bhattacharya on the above post. Regarding that comment, we must clarify one point here: Prof Chomsky’s letter to us explained the situation in which he had felt compelled to issue the first statement, his explanation being that an earlier private email correspondence with some individual supporter of the ‘opposition’ had extracted one part of that correspondence and it was ‘used as a slogan in demos’. The person concerned could probably better clarify this situation, which is indeed unfortunate. We refrained from publicizing Prof Chomsky’s response to us, given this previous misuse by somebody of his private correspondence.

However, Mr Bhattacharya has now produced an extract from another mail (private? public? we do not know) supposedly from Prof Chomsky which runs thus:

“The statement that you saw has been grossly misinterpreted by segments of the Indian left. As those who responded know, but didn’t say, the statement was issued after members of the opposition took a phrase from a letter of mine expressing concern but saying that I did not know enough to support them, and manipulating it into a statement of support. The statement that I and others signed was in part a reaction to this misrepresentation.”

This is truly astonishing, for he wrote to us AFTER we sent him our response – as a response to our response. The charge therefore of “our knowing but not saying” is entirely unfounded. There are several different voices raising questions about the CPM – it is simply convenient to conflate all of them as “the opposition”.

The new statement by Chomsky et al is published below:]

We are taken aback by a widespread reaction to a statement we made with the best of intentions, imploring a restoration of unity among the left forces in India –a reaction that seems to assume that such an appeal to overcome divisions among the left could only amount to supporting a very specific section of the CPM in West Bengal. Our statement did not lend support to the CPM’s actions in Nandigram or its recent economic policies in West Bengal, nor was that our intention. On the contrary, we asserted, in solidarity with its Left critics both inside and outside the party, that we found them tragically wrong. Our hope was that Left critics would view their task as one of putting pressure on the CPM in West Bengal to correct and improve its policies and its habits of governance, rather than dismiss it wholesale as an unredeemable party. We felt that we could hope for such a thing, of such a return to the laudable traditions of a party that once brought extensive land reforms to the state of West Bengal and that had kept communal tensions in abeyance for decades in that state. This, rather than any exculpation of its various recent policies and actions, is what we intended by our hopes for ‘unity’ among the left forces.

We realize now that it is perhaps not possible to expect the Left critics of the CPM to overcome the deep disappointment, indeed hostility, they have come to feel towards it, unless the CPM itself takes some initiative against that sense of disappointment. We hope that the CPM in West Bengal will show the largeness of mind to take such an initiative by restoring the morale as well as the welfare of the dispossessed people of Nandigram through the humane governance of their region, so that the left forces can then unite and focus on the more fundamental issues that confront the Left as a whole, in particular focus on the task of providing with just and imaginative measures an alternative to neo-liberal capitalism that has caused so much suffering to the poor and working people in India.

Signed

Michael Albert, Tariq Ali, Akeel Bilgrami, Victoria Brittain, Noam Chomsky, Charles Derber, Stephen Shalom

Doing What States Do (Very Well)

Arundhati Roy articulated in her interview last night on IBN7, the deep suspicions of the “deep state” that many of us have harboured in our collective anti-national (and now apparently anti-left) bosom. How convenient that the violent anti-Tasleema protests have deflected the anger of the left-secular folks from Nandigram to Islamic fundamentalism. Arundhati responded to a question about whether she was claiming there was a conspiracy, by saying, quite correctly, that there doesn’t need to be anything as crude as that. But we know, people on the street know – there’s something way too convenient in the timing. Or, as she put it elsewhere, quoting a Hindi film song, “yeh public sab jaanti hai.”

Imagine my disappointment as a political theorist to discover that we don’t need to make any intellectual forays into the complex ways in which states “see” and “do”. There was a conspiracy, and it worked out like the the script of a bad street play, in which the villains mutter and grimace and do bad things in the dark of the night, while the good folk get all confused by the sudden transformation of their peaceful locality by dawn. (Life is in fact a bad street play, a realization I came to long ago).

Continue reading Doing What States Do (Very Well)

Arundhati Roy on Taslima Nasreen and Nandigram: Interview with Karan Thapar on IBNlive.com

As we have been discussing both Nandigram and the situation that Taslima Nasreen has found herself over the last few weeks, I thought that it might be interesting to listen in on a conversation that Karan Thapar has had with the writer Arundhati Roy that takes on both these questions. This interview was broadcast today on CNN IBN.


Transcript of Arundhati Roy interviewed on the treatment of Taslima Nasreen by Karan Thapar on ‘Devil’s Advocate’, broadcast this evening on CNN-IBN

The transcript was published on Sun, Dec 02, 2007 at 20:32, on the IBNlive.com website

A video of the interview is also available on the website.

———————————————

Hello and welcome to Devil’s Advocate. How do India’s leading authors respond to the treatment given to Taslima Nasreen over the last 14 days? That’s the key issue I shall explore today with Booker Prize- winning novelist Arundhati Roy.

Karan Thapar: Arundhati Roy, let me start with that question. How do you respond to the way Taslima Nasreen has been treated for almost 14 days now?

Arundhati Roy: Well, it is actually almost 14 years but right now it is only 14 days and I respond with dismay but not surprise because I see it as a part of a larger script where everybody is saying their lines and exchanging parts.

Continue reading Arundhati Roy on Taslima Nasreen and Nandigram: Interview with Karan Thapar on IBNlive.com

The Trojan Horse of Neo-liberal Capital in Kerala

In mid-November, a pro-tribal outfit, the Adivasi Rehabilitation Council, demanded that the Kerala Government hand over to them, land leased to Hindustan Newsprint Ltd. The Adivasis had been given title deeds to this land in 2003, when A K Antony was chief minister, but it was never handed over. They dispersed after local revenue officials assured that this would be done.

But when nothing was done about it, the tribals regrouped and went into the land again, building little huts and vowing to start farming. Around November 26th, the 200-odd families were physically removed by truck-loads of CPM cadre.

J Devika on the need for a new perspective on Left politics:

When the CPM-led LDF coalition swept into power in the elections to the Kerala State Legislative Assembly in 2006, the victory was widely interpreted to be the individual triumph of V S Achuthanandan, who seemed to be nothing less than the personification of Principled-Opposition-to-the-State-and-Global-Capital. During the campaign, VS received the mantle of A K Gopalan, whose brilliant strategies of mass mobilization and militancy had made him the most admired and best-loved of all communists in Kerala. Throughout Kerala, life-size posters of a smiling VS proclaimed him Paavangalude Padatthalavan (NM – something like garibon ka masiha)

Continue reading The Trojan Horse of Neo-liberal Capital in Kerala

Theses on Feuerbach, Woody Allen and Nandigram

In Wolfgang Becker’s film Good Bye Lenin set in East Germany at the time of the fall of the Berlin Wall, a young boy tries to protect his invalid mother from the shock of learning about the transformation that has overtaken their country. When despite his elaborate deception, she manages to see a television programme showing thousands of cheering Germans at the remnants of the wall, he tells her that the capitalist west has fallen, that refugees from West Berlin are pouring into the East, and that East Germany has welcomed them with open arms. And she believes him.

Thing is, there was no historical inevitability to the fall of communism. The story the boy tells his mother in Good Bye Lenin could well have been the way things went in history, but for the self-destructiveness of Stalinism – its hubris, its fetishization of a certain notion of industrialization and progress, its anti-democratic core, its contempt for the “people” it claimed to represent (or rather, the people it claimed to be.)

Continue reading Theses on Feuerbach, Woody Allen and Nandigram

Response to Noam Chomsky, Howard Zinn et al on Nandigram

We read with growing dismay the statement signed by Noam Chomsky, Howard Zinn and others advising those opposing the CPI(M)’s pro-capitalist policies in West Bengal not to “split the Left” in the face of American imperialism. We believe that for some of the signatories, their distance from events in India has resulted in their falling prey to a CPI(M) public relations coup and that they may have signed the statement without fully realising the import of it and what it means here in India, not just in Bengal.

We cannot believe that many of the signatories whom we know personally, and whose work we respect, share the values of the CPI(M) – to “share similar values” with the party today is to stand for unbridled capitalist development, nuclear energy at the cost of both ecological concerns and mass displacement of people (the planned nuclear plant at Haripur, West Bengal), and the Stalinist arrogance that the party knows what “the people” need better than the people themselves. Moreover, the violence that has been perpetrated by CPI(M) cadres to browbeat the peasants into submission, including time-tested weapons like rape, demonstrate that this “Left” shares little with the Left ideals that we cherish.

Continue reading Response to Noam Chomsky, Howard Zinn et al on Nandigram

On Nandigram: A Rejoinder to the Calumny of Jayati Ghosh – Sukla Sen

[We are posting this rejoinder by Sukla Sen to a recent piece by CPM economist Jayati Ghosh. The original article by Jayati Ghosh is appended at the end of Sukla Sen’s response. Both these appear in a recent publication, Nandigram: What We Stand For by Mazdoor Mukti (Workers’ Liberation), Kolkata. We thank Mazdoor Mukti and Arvind Ghosh for making this available to us.]

In the following article mailed to a number of recipients, Jayati Ghosh has tried to defend the indefensible, the gruesome violence unleashed by the hired mercenaries on the villagers of Nandigram on behalf of and under the patronage of the CPIM, as a political party, and, more significantly, the West Bengal government led by it by means of a counterattack on the critiques of the diabolical act. Not for nothing it is said that “offence is the best defence!” And Jayati Ghosh is nothing if not a faithful soldier of the Party, ready to spring to its defence, with a bit of intellectual halo around her. And if ends justify the means, then sacrificing of truth in carrying out the mission is only a small price to be paid.

We’d attempt here to subject the article, appended below with paragraphs numbered, to a systematic analysis.

In the paragraph [1], Ms. Ghosh pretty sanctimoniously proclaims that the “current events in Nandigram in West Bengal give rise to many emotions, but one of them is surely a sense of shock at the cynicism and irresponsibility of some apparently progressive activists and artistes”.

Continue reading On Nandigram: A Rejoinder to the Calumny of Jayati Ghosh – Sukla Sen

Chomsky, Howard Zinn, Tariq Ali: The Seductions of Stalinism

Once more, Stalinism’s seductions have taken over even libertarian Leftists and Trotskyists, who, one would imagine, should know better about the methods of this devious ideological machine. Leading intellectuals like Noam Chomsky and Howard Zinn have issued a statement addressed to “Our Friends in Bengal”, which you can read here. The statement offers the solemn advice that in the face of Iraq and the impending attack on Iran, ‘it would be impetuous to split the Left’. Suddenly, as if by magic, ‘all Leftists’ from anarcho-communist Chomsky, Trotskyist Tariq Ali, and many many Liberal Leftists – all become ONE with Stalinism (‘The Yet-Unsplit Left’). For it will be apparent to any one who reads the statement that the appeal not to split the Left is made not to the CPM, but to those who oppose its crypto- capitalist policies.

Continue reading Chomsky, Howard Zinn, Tariq Ali: The Seductions of Stalinism

The Sword and the Monk’ s Cowl: Curfew in Kolkata

“Instead of society having conquered a new content for itself, it seems that the state has only returned to its oldest form, to a shamelessly simple rule by the sword and the monk’s cowl. “

-Karl Marx, The 18th Brumaire of Louis Napoleon

We live in strange times. Really strange times. Just as the news from Kolkata was getting better, it got worse again.The sudden spectre of ‘communal rioting’ has reared its head, as if from nowhere in West Bengal. The All India Minorities Forum, a little known entity led by a busy body called Idris Ali materialized yersterday on the streets of Kolkata demanding the deportation of the exiled Bangladeshi writer, on the grounds that she had once injured the sensitivities of Muslims. Crowds attacked police, pitched street battles continued, the Army was called in. Curfew was declared, and on television, Biman Bose, a CPI(M) and ‘Left’ Front hatchet man, declared – “… if her stay creates a problem for peace, she (Nasrin) should leave the state” (see NDTV report at the end of this posting)

Continue reading The Sword and the Monk’ s Cowl: Curfew in Kolkata

A little Biology, A little Arithmetic, A lot of Politics: Sudhanva Deshpande on Nandigram, again

Dear Sudhanva,

*A Biology Lesson*
The discussion on Nandigram is heading in interesting directions across lists and blogs, (even as the Army walks the talk in Kolkata tonight) and I find this situation of accumulating discursive intensity actually very productive. Let a hundred rejoinders blossom, and a few good schools of thought contend. So I welcome your rejoinder and criticism of my text. And I for one, stand chastised by your incisive criticism of my posts (responding to your earlier writing) on the reader-list, and on Kafila.

Continue reading A little Biology, A little Arithmetic, A lot of Politics: Sudhanva Deshpande on Nandigram, again

Karl Marx Replies to Comprador Intellectuals

NOT IN MY NAME – KARL MARX (See image below)

You are not what you wereAshok Mitra after 14th November, 2007:

buddha modi

[For all the stories that Sudhanva Deshpande has to tell – quoting what else but Ganashakti – we reproduce here the agonized remarks of another ‘pathological Left-hater’ (in SD’s words, that is what every CPM critic is!). Somewhere here, you might get a clue as to why the likes of Prabhat Patnaik ‘had to sign on the dotted line’ – on a statement drafted in AKG Bhavan. Has Patnaik made his ‘Lukacsian choice’? Our sympathies are with him. Read the full translated version of the original Bengali article here. – AN]

“Till death I would remain guilty to my conscience if I keep mum about the happenings of the last two weeks in West Bengal over Nandigram. One gets torn by pain too. Those against whom I am speaking have been my comrades at some time. The party whose leadership they are adorning has
been the centre of my dreams and works for last sixty years…”

Continue reading Karl Marx Replies to Comprador Intellectuals

All those who do not sleep tonight

Dear all, (apologies for cross posting on Reader List)

Sometimes I wonder whether, when I use the phrase ‘rentier cultural apparatchiki’ it actually describes faces, real people, or is it just an abstract category, that one deploys in anger and sadness.

Well, em, here are some faces, some names – people we meet, say hello to, read the books of, see the art of, watch the films of…

As the weather turns in Delhi, we will meet them more often, there will be soirees, readings, screenings, exhibition openings, so much fun in the winter whirlwind, and they will turn up – two by two, or one by one,
and in the silence between us will hang the heavy weight of the name of a place called Nandigram.

Read these names, read them carefully –

Irfan Habib, Prabhat Patnaik, Utsa Patnaik, Shireen Moosvi, Jayati Ghosh, Indira Chandrasekhar, Rajen Prasad, Arjun Dev, D.N. Jha, Vivan Sundaram, M.K. Raina, C.P. Chandrasekhar, and Saeed Mirza.

Continue reading All those who do not sleep tonight

Nandigram Redux: Reading Sudhanva Deshpande

It is interesting to witness the spin doctoring of the CPI(M) come into play once again in the wake of the renewed violence in Nandigram, which in CPI(M) newspeak is now being called ‘a transition to peaceful conditions’ .

Recently, I have had the opportunity to read the seasoned voice of one of the leading ‘cultural’ lights of the Consolidated Promotors of India(Militant) in Delhi, Comrade Sudhanva Deshpande, on Nandigram Redux, on an extended posting made on Pragoti.org,

I urge you all to read Sudhanva Deshpande’s text as a window into the amazing felicity with which the Consolidated Promotors of India (Militant) constructs the edifice of its positions.

In this posting, I intend to subject Comrade Deshpande’s text to some close reading. I am writing this in order to respond especially to the work that Aditya Nigam is doing in keeping the question of Nandigram alive on Kafila.I have relied extensively on reports, news and analysis on an excellent archive-blog – Sanhati – for a great deal of the material for this posting. Continue reading Nandigram Redux: Reading Sudhanva Deshpande