Guest post by KUSAL PERERA
Its now post-Geneva in Sri Lanka. Prime Minister of neighbouring Bharat Ganarajya, the Republic of India, Dr. Manmohan Singh thus wrote to His Excellency the President of Sri Lanka on 24 March, to say, “Your Excellency would be aware that we spared no effort and were successful in introducing an element of balance in the language of the resolution” and the Indian delegation to the UNHRC had been advised to keep close contact with its Sri Lanka counterparts “in an attempt to find a positive way forward”. The implied message is that New Delhi played its role to hook Sri Lanka to a US sponsored resolution in Geneva, over post war reconciliation and rehabilitation and on accountability during war.
The resolution in short, requires the SL government to, Continue reading Will Sri Lanka now get on with the job?: Kusal Perera

Below is a note written by Udayakumar, one of the leaders in Kudankulam that is being circulated. Further below is an update from activist Nityanand Jayaraman on the Madras High Court interim orders in response to cases filed against all the illegal steps taken by the government on Kudankulam.
How many murdered Dalits does it take to wake up a nation? Ten? A thousand? A hundred thousand? We’re still counting, as Anand Patwardhan shows in his path-breaking film Jai Bhim Comrade (2011). Not only are we counting, but we’re counting cynically, calculating, dissembling, worried that we may accidentally dole out more than ‘they’ deserve. So we calibrate our sympathy, our policies and our justice mechanisms just so. So that the upper caste killers of Bhaiyyalal Bhotmange’s family get life imprisonment for parading Priyanka Bhotmange naked before killing her, her brother and other members of the family in Khairlanji village in Maharashtra, but the court finds no evidence that this may be a crime of hatred – a ‘caste atrocity’ as it is termed in India. Patwardhan’s film documents the twisted tale of Khairlanji briefly before moving to a Maratha rally in Mumbai, where pumped-up youths, high on testosterone and the bloody miracle of their upper caste birth are dancing on the streets, brandishing cardboard swords and demanding job reservations (the film effectively demolishes the myth that caste consciousness and caste mobilisation are only practised by the so-called ‘lower castes’). Asked on camera about the Khairlanji murders, one Maratha manoos suspends his cheering to offer an explanation. That girl’s character was so loose, he says, that the entire village decided to teach her a lesson.




