Some questions for comrade Karat on the killing of Afzal Guru: Satya Sivaraman and Manisha Sethi

Guest post by SATYA SIVARAMAN and MANISHA SETHI

Shri Prakash Karat,

General Secretary,

Communist Party of India (Marxist)

Dear Comrade,

Afzal Guru was hanged yesterday in utter secrecy, denied in his last moments the right to meet his wife and children one final time. Denied to him also was the ultimate judicial resort, due to every condemned convict after his/her mercy petition has been rejected.

The entire legal proceedings against Afzal were shot through with contradictions, fabrications and travesties of legal procedure. The Supreme Court bench that finally sentenced him to death did so to ‘appease the national conscience’ despite inadequate evidence of his role in the Parliament attack case.    Continue reading Some questions for comrade Karat on the killing of Afzal Guru: Satya Sivaraman and Manisha Sethi

‘Police Can’t Arrest Togadia’

ImageThe police might have registered a case against Vishwa Hindu Parishad leader Praveen Togadia for his provocative speech in Bhokar town on January 22 but it’s nowhere close to arresting him. Mail Today had reported on Thursday that while the police had filed an FIR against Togadia for his speech, they will not arrest him until the state government gives a go ahead.

On Friday, Home Minister R. R. Patil said “It is the prerogative of the concerned investigation officer whether to arrest him or not. As government we don’t interfere in such matters.” Police officials from Nanded said they would be able to arrest Togadia only after the state allows it as it was a “political decision”

(Police can’t arrest Togadia, Mail Today, 9 th Feb 2013)

 

I.

Mr Praveen Togadia, the international secretary general of VHP (Vishwa Hindu Parishad) is sitting pretty. It has been more than a week that a FIR has been filed against him for his alleged hatespeech in Bhokar town but since then there has been no progress. Continue reading ‘Police Can’t Arrest Togadia’

Two Encounters with the Right Wing: Anonymous

Guest post by an ANONYMOUS student of DU who is afraid, not of the Right Wing, but of the university administration. We can be very proud of our democracy.
I
I have never been so scared of being a minority before. Today I saw two Kashmiris (a girl and a boy) being chased by a mob in what was to be a silent protest. I don’t know when and what circumstances will bring me to running from a mob to save myself. No one deserves to live in fear. Not me, not the two Kashmiris, not even a fiend.
Said a friend who witnessed the saffron mob at Jantar Mantar.
Today, no one can tell me that India is democratic, that India is secular. Today no one can tell me that India is free. Today I saw a glimpse, just a glimpse of what Hindutva truly is, and it was terrifying.
I went to Jantar Mantar for a silent protest against the hanging of Afzal Guru and for the abolition of capital punishment. We reached a little late, and by the time I reached, the number of people had reduced considerably. Why? Because the police had rounded up and detained a bus-full of protesters, mostly Kashmiri, and taken them to the police station.
When we got out of the metro station, all I could hear was cries of Bharat Mata ki Jai interspersed with Pakistan Haye Haye.
Bharat Mata ki Jai, because a man has been hanged. Not for his crimes, if they even exist, but for his identity.
Bharat Mata ki Jai, as we murder Indian Muslims, because that is our idea of nationalism. Continue reading Two Encounters with the Right Wing: Anonymous

Afzal Guru’s family demands his body

Do we have the right to a peaceful protest?: Warisha Farasat

Guest post by WARISHA FARASAT, who was present at the peaceful Jantar Mantar protest against the execution of Afzal Guru

We have been finally denied even the basic right to a peaceful protest. Two incidents over the last week have proven that only the right wing Hindutva groups have the right to protest in this country; the unbridled right to disrupt all other peaceful protests; and to ensure that the civil liberties groups are pushed even further against the wall. Two days ago, a peaceful student protest against Narendra Modi’s speech at Delhi University was met with brutal response, which has been reported extensively. Today, as Shuddhabrata Sengupta has poignantly pointed in his earlier post there were peaceful silent protests against the secretive hanging of Afzal Guru, and also for the abolition of the death penalty from the criminal statute books at Jantar Mantar. But what unraveled thereafter was shameful. The police watched and participated while young and brave University students, several of them Kashmiri, were beaten up. I saw young women with scarves, which were seen as a marker of their identity being targeted, groped, beaten, humiliated, abused, and finally arrested. Other respected civil liberties activists, lawyers, and even journalists were abused, kicked, beaten, and their faces blackened. Continue reading Do we have the right to a peaceful protest?: Warisha Farasat

Four statements on the execution of Afzal Guru

Statement from the PEOPLE’S UNION FOR CIVIL LIBERTIES

The PUCL condemns the hanging of Afzal Guru in Tihar Jail early in the morning (9.2.2013) today.

The tearing hurry with which Afzal Guru was hanged, accompanied by the flouting of all established norms by not giving his family their legal right to meet him before taking him to the gallows, clearly indicates that there were political considerations behind taking this step. More shameful is the explanation of the Home department that the wife and family of Afzal Guru were intimated of the hanging by a mail sent by Speed Post and Registered Post. Decency and humanity demanded that the Union Government give prior intimation to the family and an opportunity to meet him. Such a surreptitious action of the government also deprives the family of Afzal Guru to right to seek legal remedy.

PUCL also condemns the repressive stand of the Delhi police in not allowing a group of people who were protesting against the hanging and detaining them in police stations. We are equally concerned by reports that right-wing goons were permitted by the police to use violence against the protestors. PUCL asserts the right of citizens to dissent and express their opposition to capital punishment in a peaceful manner. Continue reading Four statements on the execution of Afzal Guru

Peaceful Protest Against Afzal Guru’s Execution at Jantar Mantar Broken Up by Right Wing Goons and Delhi Police

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A small group of citizens, mainly young people from different universities in Delhi, and people associated with civil rights groups and initiatives, had gathered at Jantar Mantar in New Delhi this afternoon at 1:00 pm to express their protest against the execution by hanging of Afzal Guru at 8:00 am this morning in Tihar Prison.

The protest was dignified and entirely peaceful. It was interrupted suddenly when a large mob gathered and began heckling the protestors. I was present there, and I clearly heard this mob of young men hurl, unprintable abuses at the men and women who were peacefully protesting against the execution of Afzal Guru. Some of them wore saffron scarves that clearly identified them as being the storm troopers of the far right. They repeatedly chanted violent and incendiary slogans which included the following – “shoot them all”, “kill the traitors”. These alternated with patriotic chants. I have never seen a more nakedly bloodthirsty exhibition of the far right wing version of Indian nationalism on the streets of Delhi. The mob made threatening gestures and advanced towards the line of protestors. Continue reading Peaceful Protest Against Afzal Guru’s Execution at Jantar Mantar Broken Up by Right Wing Goons and Delhi Police

We remember Gujarat 2002. And we know you’re lying about development.

Gujarat Riots-Sanjiv Bhatt Arrest-Tehelka

Don’t tell us stories about development, Narendra Modi. Your Vibrant Gujarat and claims of development are shameless hollow lies, and even if they were true, it would still be an unethical and blood-stained development.

But they are lies, Modi, lies.

Here’s a report by Pranjal Sharma in Business World that sees through the working of your  aggressive PR machinery:

The Centre for Monitoring Indian Economy (CMIE) recently examined the investment statistics flaunted by the Gujarat.  The Vibrant Gujarat investment summit held by the chief minister has been projected to have earned billions of dollars of fresh investment into India. But a closer look at the figures reveals a different story. Only a small percentage of projects announced in Vibrant  Gujarat (VG) summits in 2009 and 2011 have actually moved on the ground. The details of many grand projects are missing… Continue reading We remember Gujarat 2002. And we know you’re lying about development.

Bhag Modi Bhag: Three eyewitness accounts from a protest in Delhi University

Guest posts by CHANDAN GOMES, AKHIL KUMAR and an ANONYMOUS student; photographs by CHANDAN GOMES, SHAFAQ KHAN and MUKUL DUBE

Photo credit: Chandan Gomes

No Space for Dissent

by CHANDAN GOMES

On 6th January, 2013 the usually quaint Delhi University transformed into a battle ground of ideologies. The road leading to Sri Ram College of Commerce (SRCC) where Narendra Modi was invited to speak at the Sri Ram Memorial Oration stands witness to all that went wrong day before yesterday. Continue reading Bhag Modi Bhag: Three eyewitness accounts from a protest in Delhi University

Child sexual abuse in India: the police blames the victims

This is a press release put out by HUMAN RIGHTS WATCH on 7 February; link to full report towards the end


India: Child Sex Abuse Shielded by Silence and Neglect Police, Doctors, Courts Need to Change Policies and Mindset to Support Victims

New Delhi, February 7, 2013:  The Indian government should improve protections for children from sexual abuse as part of broader reform efforts following the gang rape and murder of a student in New Delhi in December 2012, Human Rights Watch said in a new report released today. Continue reading Child sexual abuse in India: the police blames the victims

Newslaundry ki dhulai: Kashif-ul-Huda

Guest post by KASHIF-ul-HUDA

In just a year, Newslaundry has achieved quite a following for its in-depth and hard-hitting interviews.  “Welcome to newslaundry – Sabki dhulai. You watch. We’re watching,” says the “About Us” page of this website. But the question is who will do dhulai of Newslanudry?

Newslaundry’s interview of eminent Islamic Scholar Asghar Ali Engineer makes you wonder what kind of preparation did Madhu Trehan did before doing this interview? How is this interview, asking stupid questions on the topic of women’s education, Salman Rushdie, purdah, etc., any different than idiots that play journalists on news channels? Continue reading Newslaundry ki dhulai: Kashif-ul-Huda

All India Protest Day in Support of Maruti Suzuki Workers: MSWU

Guest post by MARUTI SUZUKI WORKERS UNION (Provisonal Working Committee)

[This is a statement issued by the MSWU – Provisional Working Committee on the All India Protest Day held on the 5th of February in many cities and industrial areas in Solidarity with the workers of the Maruti Suzuki Factory in Manesar, Gurgaon, Haryana. Predictably this important statement and report was not carried by the mainstream media.]

MSWU, Registration No. 1923, IMT Manesar, Gurgaon, Date: 5 February 2013

Today, 5th February 2013, the great response to our appeal to all trade unions, workers, democratic organizations and progressive forces to hold an ALL-INDIA PROTEST DAY in solidarity with our struggle, against the continued exploitation, repression and injustice by the Maruti Suzuki company and Haryana Government, has further strengthened our resolve. 147 of our fellow workers are arrested and have not got bail for last 7 months, 66 more have non-bailable arrest warrants against them, 546 permanent and 1800 contract workers terminated from our jobs have not been reinstated, and we continue to face continued police repression, anti-worker administration and a state which has nakedly sided with the company-management. Even thus we are determined to carry forward our struggle to release all jailed workers, reinstate all terminated workers, impartial probe into the 18 July incident, implementation of labour laws and abolition of contract worker system.

Continue reading All India Protest Day in Support of Maruti Suzuki Workers: MSWU

A crumbling fourth pillar, and the forgotten politics of boycott: Manav Bhushan

Guest post by MANAV BHUSHAN

Assaulted as we are by the deafening cacophony of India’s 24-hour news channels (183 of them, as Manav Bhushan tells us below), there are some of us who for a long time now, have simply refused to appear on TV “debates”, to give them sound bytes to be seamlessly incorporated into their endlessly looping mindlessness. Essentially, we have exercised a politics of refusal – we will not add to the din. At a recent meeting on media ethics at the Indian Women’s Press Corps, I had expressed a fervent desire that every single 24-hour news channel should shut shop for one week while they went into deep introspection – one week of blessedly blank screens, one week of healing quiet in which people could once again learn to listen, to remember that there can be more than 2 or 3 sound-bytes through which to capture the complexities of the world in which we live. MANAV BHUSHAN makes a more radical suggestion below –   that we exercise the only power we have under capitalism, our power as consumers, and exercise a week-long boycott of a news channel for specific reasons, to force drastic changes to its policy and style of functioning. “In an age where each channel depends more on our TRPs than we do on any one of them, we hold enormous, albeit unrealized power,” he says. Over to Manav:

In a speech delivered at the Reuters memorial lecture in November 2012 at Oxford University discussing the Indian news industry, Prannoy Roy candidly said that ”Indian news is currently in a race to the bottom”. He further added that upon comparing the average TV viewership in India (1 hour) to that in the US (5 hours), one is led to the utterly dismal conclusion that this race is far from over. Of course, this is nothing new, and anyone who has followed the ‘debates’ (if you can call them that) on the extremely unfortunate incidents at the LOC can testify that the shows conducted by Arnab Goswami and Barkha Dutt were less news and more war-mongering. In fact, the brutal truth about the flourishing news industry- which has gone from one state-run news channel to 183 independent news channels in just 25 years- is that many of its members are in the business of blackmail, of selling sex, violence and are prepared to go to any lengths for the sake of advertising revenues. And there is a difference, though subtle, between advertising revenues and television rating points (TRPs).  Continue reading A crumbling fourth pillar, and the forgotten politics of boycott: Manav Bhushan

Theories of Oppression and another Dialogue of Cultures: Ashis Nandy

This is the text of the Ambedkar Memorial lecture delivered by ASHIS NANDY at the India International Centre on 14 April 2012, under the auspices of Ambedkar University, Delhi.

It was published in Economic and Political Weekly, July 28, 2010

Every generation likes to believe that it is living in momentous times, witnessing the death of one world and the birth of another, negotiating what pre-war Bengali writers used to grandly call yugasandhikshana, the moment when two epochs meet. This generation of Indians too believes that it is seeing such changes and even participating in them. Perhaps they are. However, I shall argue here that, along with transitions in society and politics to which they like to stand witness, there are transitions in cultures of knowledge and states of awareness of which they may be gloriously innocent. And they perhaps try to protect that innocence. The categories we deploy to construe our world images are parts of our innermost self and to disown them is to disown parts of ourselves and jeopardise our self-esteem. Even when we struggle to shed these categories, they survive like phantom limbs do in some amputees. Or perhaps they survive the way one of Freud’s three universal fantasies, the one about immortality, does. When you imagine yourself dead, you are still there, fully alive, looking at yourself as dead. Continue reading Theories of Oppression and another Dialogue of Cultures: Ashis Nandy

Azaadi (Freedom) for ‘Pragaash’, an All Female Band from Kashmir

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In the last month the streets of Delhi have echoed with a slogan familiar to many in Kashmir – ‘Hum Kya Chahtey ? – Azaadi !’ (‘What do we want ? – Freedom !’). Thousands of young women and men have chanted this slogan in Delhi while protesting against rape and sexual violence, and while doing so, they have also spoken out, with great courage and integrity, and carried explicit banners and signs about the fact that women in Kashmir have had to face rape and sexual assault by the AFSPA protected armed forces (the army, police, irregular counter-insurgents and paramilitary forces) of the Indian state. And no, the young people carrying these signs, and chanting these slogans, that talk about Nilofar and Aasiya Jaan, that name the atrocities and rapes that took place in Shopian and Kunan Poshpora have not been all Kashmiris. Some of them are Kashmiri students studying in Delhi University, JNU and Jamia Millia Islamia. But along with them, several of the young people who have been weaving the reality of Kashmir into the fabric of the protests in Delhi are not from Kashmir. Each time that they have walked with these signs and chanted these slogans – (and I have seen them in every gathering and every demonstration – their numbers are growing – as more young people in Delhi use the protests as sites of learning about the many complex realities of power and oppression) – they risk being branded as ‘traitors’ by the mainstream of Indian nationalist opinion, which can never question the Indian state’s conduct in Kashmir. They have tempered their sense of justice and deepened it with the substance of solidarity. Continue reading Azaadi (Freedom) for ‘Pragaash’, an All Female Band from Kashmir

Life without YouTube: Haseeb Asif

Guest post by HASEEB ASIF

Graphic via Dawn
Graphic via Dawn

A young man wearing faded jeans and a t-shirt too unpleasantly tight around his middle, sits on his end in front of a laptop, weeping. The tears aren’t exactly the gushing springs of fresh grief, more the trickling of nostalgic streams. He misses his favourite website. Everything bookmarked in his browser that isn’t pornography is from that site. He contemplates an incalculable loss. Today, as many times before, he’s come home from a hard day of not doing anything at work, just wanting to lose himself in the magical world of user uploaded videos. Continue reading Life without YouTube: Haseeb Asif

जहाँ वे सेतु बनते हैं: मिहिर पंड्‌या

Guest post by MIHIR PANDYA

गणतंत्र दिवस की सुबह। अौर उस सत्र का शीर्षक था ‘विचारों का गणतंत्र’। अशिस नंदी पहले उदाहरण द्वारा विस्तार से समझाते हैं कि क्यों एक सवर्ण एलीट का भ्रष्टाचार हमारी बनायी ‘भ्रष्टाचार’ की मानक परिभाषाअों में फिट नहीं होता अौर क्यों सिर्फ दलित का भ्रष्टाचार ही ‘भ्रष्टाचार’ नज़र अाता है। इसलिए जब वे यह कहते हैं कि भ्रष्टाचारियों का बहुमत वंचित जातियों से अाता है तो वह यह कहते हुए वापिस पुरानी बात दोहराना ज़रूरी नहीं समझते कि यहाँ दोष उनका नहीं, ‘भ्रष्टाचार’ की उस भ्रामक परिभाषा का है जिसमें एलीट का भ्रष्टाचार फिट ही नहीं होता। इसे वह अंत में जवाब देने के लिए मिले दो मिनट के समय भी दोहराते हैं कि उनके उक्त कथन को दो मिनट पहले कही बात के संदर्भ में देखा जाए। जैसा नंदी ने बाद में भी कहा, अौर उनकी अध्ययन शैली से परिचित लोग यह जानते भी हैं, वे किसी भी वक़्त यह नहीं कह रहे थे कि भ्रष्टाचार की कोई जाति होती है, बल्कि वे भ्रष्टाचार को पहचानने अौर निर्धारित करने की जो प्रचलित समाजदृष्टि है, उसके पीछे छिपी जातिवादी मानसिकता को पहचानने की अोर इशारा कर रहे थे। यह तर्क प्रणाली समझने में थोड़ी जटिल हो सकती है, लेकिन इसकी कोई वजह मुझे फिर भी नज़र नहीं अाती कि ठहरकर, ज़रा सा समय देने पर भी यह बात समझ न अाए। Continue reading जहाँ वे सेतु बनते हैं: मिहिर पंड्‌या

On the arrest of Nilim Dutta

The Times of India reports that Nilim Dutta has been arrested by the police in Assam on charges of financial fraud and impersonation. The Indian Express reports:

“While there are now six cases registered against him in Guwahati, what we have gathered is that the Delhi Police had also registered a case against him last year,” Assam DGP J N Choudhury told The Indian Express. [Link]

Dutta announced his own arrest on Twitter some days ago, claiming the police had assaulted his family and him, and so on.

I first discovered Nilim Dutta on Twitter in July or August last year. Bodo groups in Kokrajhar and other BTAD area of Assam had killed Muslims and driven them out, many of whom still live in refugee camps there, too afraid to go home. Intellectual cover to this pogrom was being given not only by the mainstream media but also in social media by Hindutva fanatics, with the excuse that all Mulims in Assam are illegal Bangladeshi immigrants. Dutta had been tweeting against this claim, and published a rebuttal to one such claim by a Bodo IAS officer in the Indian Express.

I thus invited Dutta to write a long piece for Kafila, which was published here on 16 August. “The Myth of the Bangladeshi” became a very popular piece, initiating many discusssions and disagreements in Assam, Delhi and elsewhere. Hindutva fanatics who were unsettled by Dutta’s excellent piece in Kafila and similar pieces elsewhere, and his appearance in TV channels and so on. Now that Dutta is arrested on charges of financial fraud, these people are saying on Twitter and elsewhere that this nullifies Dutta’s claims about Muslims/’Bangladeshis’ in Assam. Continue reading On the arrest of Nilim Dutta

The Criminal Law Ordinance 2013 on Sexual Assault – Cut, Paste and Shock! Pratiksha Baxi

Guest post by PRATIKSHA BAXI 

Once the Criminal Law Ordinance 2013 was uploaded, circulated and read many times, an overwhelming desire to mark the ordinance to all one’s students as an example on how not to frame laws has grown. Yet, explain one must, why the current law on sexual assault is so bizarre, even if we do not bring in the so-called controversial elements and keep to the text of the ordinance.

The Criminal Law Ordinance 2013 begins with the definition of sexual assault as a gender-neutral offence. It does not make an exception to state that women do not rape men in everyday contexts under s. 375. Since such an exception is not added, and the ordinance specifies that ‘sexual intercourse or sexual acts by a man with his own wife, the wife not being under sixteen years of age, is not sexual assault’, we are faced with a confounding and deeply misogynist legal consequence. Wives, we are told cannot prosecute husbands for sexually assaulting them. But since sexual assault is gender neutral without any exceptions and the marital rape exemption is not extended to husbands, now husbands can accuse wives of sexual assault but wives can never prosecute husbands for sexual assault!  Continue reading The Criminal Law Ordinance 2013 on Sexual Assault – Cut, Paste and Shock! Pratiksha Baxi

A rare victory for freedom of speech and expression in India

Times of India photo
Times of India photo

In a country where freedom of speech and expression is under assault every day, where scholars and cartoonists increasingly have to regularly face the law to defend their statements and works of art,  where the government gives in to anyone and everyone demanding censorship, where the government conduct stealth censorship of online speech, finally comes a rare piece of good news.

For once the police is not asking to shut down an exhibition citing ‘law and order’ issues to appease protestors, but instead giving protection to the exhibition.

The Times of India reports: Continue reading A rare victory for freedom of speech and expression in India

A petition demanding the ‘Grand Mufti’ of Kashmir to step down

This petition has been put out by OMAR BASHIR

This is in context with your recent fatwa against the girl band Pragaash. This is less a fatwa and more a direct threat to silence young girls who have chosen for themselves a career path untrodden by women of Kashmir because of your misogynist approach. Your nefarious and illogical fatwas have caused more harm than they have done any good.

Mr Grand Mufti you have forgotten that Kashmir has a long tradition of Kashmiriyat and Kashmiriyat is an expression of solidarity and resilience regardless of religious differences. It embodies an ethos of harmony and a determination of survival of the people and their heritage. Women in music industry is nothing new in Kashmir, we have stalwarts like Raj Begum, Shameema Azad, Kailash Mehra and Mehmeet Syed singing for the past so many years. You must be aware that Raj Begum has been awarded the Padma Shri award in 2002. Continue reading A petition demanding the ‘Grand Mufti’ of Kashmir to step down

DISSENT, DEBATE, CREATE