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Nandi’s divine wrath strikes BJP leader: Rukun Advani
This is a news flash from rainy Ranikhet, from RUKUN ADVANI of Permanent Black.
Balbir Punj owns a hotel called ‘Windsor Lodge’ on Ranikhet’s outskirts. (When it comes to personal money-making, BJP ideologues seem to have no problems naming their properties after the Queen of England.) Last week Punj came to his Lodge and went to the Kalika temple opposite the property. He did not notice a large bull there, but the bull noticed him: it charged straight for him and before Punj knew what was happening he had been thrown up in the air and gouged in the front. His arm is now in a sling. It being specially embarrassing for a BJP Hindu to be thus cast aside by a cow, Punj has been desperately downplaying his injuries. However, he asked Khanduri to immediately pen the bull, and the bull has been removed from the Kalika temple.
‘Only 35% Indians say freedom for Kashmir unacceptable’
Believe it or not, that is one of the findings of a new survey on Kashmir, conducted in both India and Pakistan.
And some more disbelief here:
A majority of Pakistanis say Pakistan’s government does not provide support to militant groups that conduct attacks against civilians in India, while a majority of Indians tend to believe it is providing support. Continue reading ‘Only 35% Indians say freedom for Kashmir unacceptable’
इतिहास से साक्षात्कार की घड़ी;
लालगढ़ मुक्त कराया जा रहा है. पिछले आठ महीने से जिस इलाके में पश्चिम बंगाल की मार्क्सवादी सरकार की पुलिस नही घुस पा रही थी , उस पर केन्द्र सरकार के सशस्त्र बल की सहायता से अब बंगाल की पुलिस धीरे–धीरे कब्जा कर रही है. केन्द्रीय गृह मंत्री पी. चिदंबरम ने कहा ज़रूर था कि यह कोई युद्ध नहीं हो रहा है क्योंकि कोई भी राज्य अपनी ही जनता से युद्ध नहीं करता लेकिन लालगढ़ में अभी चल रहे सैन्य अभियान की रिपोर्ट दे रहे पत्रकार लगातार यह बता रहे है कि वहां स्थिति किसी युद्ध क्षेत्र से कम नहीं है. गांव के गांव वीरान हो गए हैं.हजारों की तादाद में आदिवासी शरणार्थी शिविरों में पनाह ले रहे हैं. ध्यान देने की बात है कि ये शिविर भी राज्य सरकार नहीं चला रही है. पहले दो बडे शिविर तृणमूल कांग्रेस के द्वारा स्थापित किए गए. लालगढ़ की जनता के लिए शिविर स्थापित करने के बारे में बंगाल की सरकार अगर नहीं सोच पाई तो ताज्जुब नहीं क्योंकि उसके हिसाब से वह उसकी जनता नहीं है, वह तो शत्रु पक्ष की जनता है!दूसरे शब्दों में वह गलत जनता है. सही जनता वह है जो मार्क्सवादियों के साथ है.
लालगढ़ में पिछले आठ महीने से एक विलक्षण जन आंदोलन चल रहा था. बुद्धदेव भट्टाचार्य के काफिले पर हमले के बाद पुलिस ने जिस तरह लालगढ़ के आदिवासियों को प्रताड़ित किया, उसने साठ साल से भी ज़्यादा से असह्य गरीबी और अमानुषिक परिस्थितियों को झेल रही आदिवासी जनता के भीतर सुलग रही असंतोष की आग को भड़का दिया. लेकिन ध्यान दें, इन पिछड़े आदिवासियों ने कितनी राजनीतिक परिपक्वता का परिचय दिया! उन्होंने ‘पुलिस संत्रास विरोधी जनसाधारण समिति’ बनाई और लगभग हर संसदीय राजनीतिक दल से सहयोग मांगा. वह उन्हें मिला नहीं. लालगढ़ ने कहा , यहां हमारा अपमान करने वाली पुलिस और हमारी उपेक्षा करने वाले प्रशासन का स्वागत नहीं है. पुलिस और प्रशासन की उनके जीवन में अप्रासंगिकता का आलम यह है कि राज्य विहीन आठ महीनों में इस समिति ने ट्य़ूबवेल लगवाया जो बत्तीस साल के जनपक्षी वाम शासन में नहीं हो सका था, स्कूल चलाया, सड़क बनाई जो बत्तीस साल से नहीं थी और इस बीच अपराध की किसी घटना की कोई खबर नहीं मिली. एक तरह से यह जनता का स्वायत्त शासन था.
Continue reading इतिहास से साक्षात्कार की घड़ी;
The Snub
[Part of Series. Introduction: For Movement]
Tanger, Morroco, June 2009
Sometimes you just have to seek the travel moment. Yes, the best moments are unexpected, everyday, hidden. Sometimes though, the textbook travel guide moments, mass produced as they are, still work. Try this for a classic travel guide must-do: you drive down to the south of Spain, get to a ferry, put your car in the hold and cross the water in an hour long ride from Europe to Africa. West to.. well… not West. Continent to Continent. Universe to Universe. It’s a [good] travel writer’s worst nightmare and a travel publisher’s wet dream.
On the Eve of Pride. Are We Going the Right Way: Akhil Katyal
This is a guest post by AKHIL KATYAL
Topicality is a homage one pays to the short-term memory that the new media both triggers and complains against in its customers. In the long-term of course, where trend is all important, the topical is only a category of the banal. But it is under the shelter of such a necessary topicality – the topical is always necessary – that I hope to sneak in a scandal.
Everyone is talking about the queer pride marches that are going to happen in four cities in India at the end of this month. Most liberal reportage is obviously supportive, if not triumphant. For these cities themselves, it is seen as a step into a liberal urban culture which tolerates, even enjoys difference. All the talk about the ‘gay community’ or ‘lgbt community’ that the Indian media – and the activists – have been dabbling in for at least a decade now, seems to be reaching its logical climax: the community is expressing itself. Every city seems to have its own pet lgbt community or at least aspires to.
Continue reading On the Eve of Pride. Are We Going the Right Way: Akhil Katyal
Requiem for a Movement
Current media discussions about Lalgarh seem to miss out one crucial fact: Till less than a month ago, it was not a Maoist fortress, but a place where a fascinating experiment with a new kind of democratic politics was being undertaken. Maoists were certainly present, but they were constrained to go along with the mood inside Lalgarh, as earlier posts on Kafila have pointed out. This mood was certainly not one of forming ‘dalams’ or squads of roving Maoist guerillas. In fact, as People’s Committee Against Police Atrocities (PCPA) leader Chhatradhar Mahato told Times of India a couple of days ago, ‘if the state government had done even 10 percent of what we have done, the situation would have been very different.’ Continue reading Requiem for a Movement
Inside Teheran – 03
Guest post by a friend via Monica Narula and the Sarai Reader list, with thanks.
June 15th/16th, 2009
I accidentally broke two glasses and a bowl. Yesterday, I was visiting a good friend of mine, K., who lives in the City Center, around the corner from Tehran University, between Enghelab and Azadi Square. I was in the midst of kicking my legs up to stretch out onto the couch and my clumsy foot hit the edge of the small table nearby, knocking two glasses and a bowl onto the tile floor. My head was turned away when the accident happened, so the sound of so much glass breaking really took me and N., who had also come with me, by surprise.
Continue reading Inside Teheran – 03
Inside Teheran – 02
Guest posted by a friend via Monica Narula and the Sarai Reader list, with thanks. Apologies for formatting.
June 14th, 2009
8:45 PM
It‟s still less than ten days before the official beginning of summer. Although the weather may be warm and the blossoms are gone, it is, according to the position of the Earth in relation to the Sun, spring. Tehran Spring. A period of political liberalization under a Reformist government, backed by popular approval against the Soviet-backed Socialist system in Czechoslovakia in 1968 has come to be known as the Prague Spring. Infamous for the brutality of the Soviet and Warsaw Pact tanks rolling into the city of Prague eight months after President Alexander Dubcek loosened restrictions on speech, the media and travel, millions of demonstrators were crushed within seconds, although they remained peaceful the entire time. Czechoslovakia remained occupied by Soviet military forces until 1990, when the Socialist system collapsed. The Prague Spring may have not been successful from a populist, anti-authoritarian perspective, but it indicated a trend, rising in Europe and the world at the time, that unrest existed on many levels: cultural, economic, social, and, most importantly, ideological. The demonstrations in Prague temporarily shadowed the International Marxist movement, popular amongst intellectuals in Western Europe, as the USSR proved once again that the utopian yearning for revolution had seceded to authority hungry for control. During the early months of the Prague Spring, inspired by the Socialist reformist experiment in Czechoslovakia, students in Paris and other Western European cities set the university ablaze, workers went on strike, and the bureaucracy collapsed.
Inside Teheran – 01
From a friend via Monica Narula and the Sarai Reader List, with thanks.
June 13, 2009
9:05 PM
The satellite signal for BBC Farsi just turned off. I had spoken a few minutes earlier with my father and forgot where I was and that probably my phone call was being monitored. In fact, about 5 minutes into my phone conversation, I heard a faint click on the phone and my father‟s voice all of a sudden sounded very far away, muffled, as if he were on conference call. I was reminded by my friends in the other room that I should be a bit more prudent about what I say and how I say it – maybe it wasn‟t such a good idea to start off my conversation with “There‟s been a revolution”. We‟ve been camping out at home for the past 48 hours. Last night we were awake, in front of the television until 6AM. Slept in until noon and since then, we‟ve been on high alert, full of testosterone, exchanging our disappointment, confusion, worries, nervousness interspersed with information, hear say, opinions and the occasional, very necessary, joke. The house has turned into a news room, all of our computers open and
connected to the internet.
Spaces of Forgetting
[Part of a Series. Introduction: For Movement]
Lisbon, June 2009
From the outside, it looks like a lovely building. Broad and imposing, with a certain faded but still palpable elegance. Like all buildings are at some point in their lives in all cities, it is surrounded by construction gates. The sign says that it is to become, like more and more buildings in more and more cities, luxury condominiums. I think of a friend’s words at a conference a few days before. In the contemporary, he said, inequality is made through making the city. The Portuguese word for “building” is edificio, from the Latin aedis, or dwelling, which itself comes from the Sanskrit inddhh – to burn. Aedis and facere [to make] together make aedificium, to build a dwelling around a hearth, around fire. The word is close to aedes, or temple. It also skirts around aedificare and hence the English “edify” – to improve spiritually. A lot is built in building a building. Continue reading Spaces of Forgetting
Habib Tanveer and the Gond Myth of Creation
Several years ago while shooting for “Urdu Hai Jiska Naam” Subhash Kapoor, the director of the series and I had gone to Bhopal because we wanted Habib Saheb to anchor the series. While location hunting we went to see the Museum of Man – a sprawling open-air campus, spread on one side of the famous Shaamla hills in Bhopal. One area of the museum is dedicated to tribal myths and their theories of creation. The Gond myth of creation fascinated me greatly and I narrated it to Habib Saheb in the evening. Habib Sahib liked the story and took it down in as much detail as I could remember. Sometime later when I saw a performance of Zahreeli Hawa, Habib Saheb’s play on the Bhopal Gas tragedy, I realised that he had woven the Gond myth in the preamble of his play and had very effectively incorporated contemporary environmental concerns and the pillage of MNCs in this primordial tale of great simplicity and beauty. Continue reading Habib Tanveer and the Gond Myth of Creation
64 for Aung San Suu Kyi
Burma’s imprisoned democracy leader Aung San Suu Kyi will mark her 64th birthday on 19 June 2009, her 14th year in detention. An iconic symbol of Myanmar’s political resistance, she is the world’s only imprisoned Nobel Peace Prize winner. She has committed no crime, she is the victim of crime, yet her detention can continue for many more years. The United Nations has ruled that Aung San Suu Kyi’s detention is illegal under international law, and also under Burmese law. The United Nations Security Council has also told the dictatorship that they must release her. Comparable to the personal, moral and democratic power of Mahatma Gandhi and Nelson Mandela, her continued detention is a powerful reminder of the unrelenting repression in Myanmar, and what must be done to make democracy and human rights a reality. Continue reading 64 for Aung San Suu Kyi
Where there is no police: Kumar Rana
This is a guest post by KUMAR RANA
Where there is no police – what a wonderful state that would be. It’s a place that many have dreamt of, at least at some point of time if not all through the life. What a wonderful land that would be where one can eat or fast, sleep or remain awake, work or rest, move in or move out completely freely, where her wishes would not be monitored by the police. So the episodes in Khejuri in East Medinipur and Lalgarh, in West Bengal, had apparently made some of the citizens happy: what a relief, there is no police.
But, alas, it was only a dream. Because there was the state and a state without police is as alive as a dead animal, the khaki was quickly replaced by lungi or jeans, and the gun by perhaps more lethal AK47 and its sort.
Continue reading Where there is no police: Kumar Rana
Maoist Violence in Lalgarh, West Bengal, Must be Condemned
The inevitable has happened. As soon as the election results came out and the wall of fear collapsed and mass anger against the ruling CPM became evident, the Maoists waiting in the wings have come out into the open. However, what is happening today in Lalgarh and other parts of West Bengal cannot be justified by pointing at the CPM’s totalitarian terror in the Bengal countryside.
According to reports, the violence, killings of CPM activists and members, especially in Lalgarh, has now acquired unprecedented proportions. CPM members are being driven out of their homes or killed. The offices of the party have been targeted on a large scale, not just in Lalgarh but elsewhere in West Bengal.
Continue reading Maoist Violence in Lalgarh, West Bengal, Must be Condemned
Bomb Blasts in Nepal: Global Dimensions of Hindutva Terror
Churches in Nepal, the erstwhile Hindu Rashtra on the face of the earth have maintained a unique tradition. They hold services on Saturdays because it is a public holiday when schools and offices are closed.
When Deepa Patrick, 22 and Celeste Joseph 15, both from Patna went to visit some of their relatives in Lalitpur, situated south of Kathmandu, they found this fact of Lalitpur’s christian communities social life very interesting. In one of her last emails to her parents back home Deepa even specifically mentioned this aspect of Lalitpur, which has a very small community of Christians living there for many decades. Continue reading Bomb Blasts in Nepal: Global Dimensions of Hindutva Terror
Don’t do unto others, what they do to you
Do I sound like a liberal simpleton when I criticize or condemn the violence that has been unleashed in Khejuri by the ‘people’ led by the Trinzmul Congress?
Offices belonging to the CPM have been razed to ground, burnt down and vandalized. Photographs of people tearing away grills from the windows of these offices and carrying them as ‘booty’ with smiling faces tell you that the same old story is being repeated. The plot remains the same; only the hunted have turned into hunters and the hunters of the past are now running for cover.
Roads to Khejuri are blocked, ministers and leaders of the CPM turned away, again by ‘the people’. The police as usual stands mute witness as they have been trained in this state not to go against the ‘will of the people’. How does it matter to them that now these people do not belong to the CPM, masters for last three decades? They have learnt to follow, not the law, but the party. And these days in Nandigram Trinamul is ‘The Party’. And the enemy territory of Khejuri has also been annexed. Victory is complete. Continue reading Don’t do unto others, what they do to you
Lathi, Charged
I gather that the Uttar Pradesh police has become especially sensitive to crimes against Dalits after the Lok Sabha debacle of the ruling Bahujan Samaj Party. I gather that the head of the state police is now flying dowin in his helicopter to areas that are reporting serious atrocity cases, routinely suspending his department’s employees in-charge of the area. I gather that Dalits going to the police station in UP’s villages are no longer being told, ‘Do a compromise. Why do you want to complicate matters? After all inter-caste harmony is needed to make Behenji Prime Minister!’ Continue reading Lathi, Charged
Elementary Aspects of Popular Insurgency in West Bengal
Violence has erupted once again. This time in Khejuri – a place in the vicinity of Nandigram, which was the base from where the CPI(M) launched its operation ‘recapture Nandigram’ on 14 March 2007. This was the red fort where the arms were collected and the goons brought in to liberate Nandigram. As one news report had put it:
‘Along with arms and ammunition, CPM flags and helmets of the kind worn by police were seized from the hideout, triggering suspicion that the men had donned uniforms and joined security forces on the day of the firing. Cellphones found on them showed they were in touch with senior CPM leaders, sources said.’
Khejuri is also the place where, just a little over a month ago, violence had flared up again. This time it was followed by the killing of Prasanta Mondol and the alleged rape of his wife. Prasanta Mondol was one of those who had left the CPI(M) two months ago and become one of the important Trinamool Congress (TMC) leaders in Khejuri. The spiral unleashed by that round of violence has continued through till after the election results were out. Continue reading Elementary Aspects of Popular Insurgency in West Bengal
The Empire’s Old(er) Clothes
[Part of a Series. Introduction: For Movement]
Porto, Portugal, June 9th, 2009
Porto, the second city of Portugal, reminds me constantly of Bombay. Not in the way I thought it would, or the way I think the Portuguese would like it to. Mothership cities of Empires past are moments of origin. Origins in search of which the colonies were to be re-made. We are post-colonial now, though my fingers would rather type past-colonial in a Freudian slip that I wish was true. Still, the edges of empire have frayed since Indian began shining, Singapore and Dubai became newer horizons and the peripheries of the cities at the centres of Empire became more visible. Yet cracked original moulds are moulds still. Even as no mothership city – Paris, London – ever manages on closer examination to be the origin we once imagined it to be, their centres still hold inklings of the moulds. A sweep, a façade, a boulevard, a constant air of entitlement, a setting of terms, an unthinking confidence. Cracked moulds are moulds still. Enough, at least, for an slightly-unresolved-though-vaguely-global Indian imagination like mine to lower its gaze and hunch its shoulders just a little. Then, of course, I catch myself, remember to think rather than feel, auto-critique my moment of doubt, intellectually collect several counter-arguments and shine once more. And this is why I avoid, whenever possible, traveling to Europe – the baggage allowance isn’t enough to cover all the shit it rakes up inside me.
Reservations for Women: ‘Am I That Name?’
[I am posting here the chapter from my book – Recovering Subversion. Feminist Politics Beyond the Law – that I referred to in response to demands for references on my previous post on the WRB. I do apologize to those (including fellow-kafilaites!) who may rightly feel I have said enough on the topic.
The title of this chapter is a tribute to Denise Riley’s question “Am I that name?” referring to the label “Woman.” Am I That Name? Feminism and the Category of ‘Women’ in History Minneapolis, University of Minnesota Press, 1988].
When the Women’s Reservation Bill (WRB) first appeared as the 81st Amendment Bill in 1996, proposing to reserve 33% of seats in Parliament for women, it burst into public discourse full-blown as a “women’s” (indeed, a feminist) issue, and continues to be debated largely in terms of women’s rights. It is becoming increasingly clear however, that the questions thrown up by the timing of the Bill and the responses to it cannot be understood solely within the framework of women’s rights. This chapter attempts to relocate these questions in a complex matrix of political identities in order to realize their full significance. I also argue that the debates around the Bill reveal a more fundamental set of questions about the issues of citizenship, representation, and the subject of feminist politics.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 