The Fascinating Triumph of Rakesh Belal

I bet you’ve seen Rakesh Belal. He is ubiquitous. An 18-year-old dropout, the sort found in trackpants and a fake Nike t-shirt outside shantytown video parlours and ramshackle gyms anywhere across the country. But this is not how we found him. It was the summer of 1996, and we were setting off from New Delhi railway station, going to Ghazipur for Muharram. We were in our compartment, when we noticed a boy, scavenging for food. The innocence of his face captured Mom’s heart. She gave him something to eat, and Dad gestured at him to come inside. Once with us, he settled down as if he had always been part of the family. When the train moved, Mom and Dad found it hard to send him away. And soon Rakesh Belal was en route to Ghazipur too.

Belal was not his real name. He was Rakesh Singh from a village in Uttar Pradesh called Hauwwapura. He had no clue where it was, but knew that the nearest city was Agra. His father’s name he gave as “Jungli Singh” — which we later found out to be Jungani Singh — and his mother’s name was Shanti Devi. His father was dead and his mother had left home. He had lived once with an aunt, but she ill-treated him, pushing him to leave home. In Delhi, he found refuge at a constable’s home, but was mistreated there too. Having fled that place as well, he was caught later by the authorities and thrown into a correction facility — an abysmal institution, where the rooms were cramped, the food miserable and the older kids were vicious to the younger ones. Finally he escaped, and that’s when we found him on the platform.

Continue reading The Fascinating Triumph of Rakesh Belal

This Is Not A Story About Binayak Sen

This is not a story of the fifty plus Children’s doctor Binayak Sen from Raipur, Chattisgarh who is at present languishing in jail under draconian provisions of a law which has declared him a ‘terrorist’ because he had the courage to speak truth to power.

This is not meant to be a story of two young daughters of this man who are eagerly waiting for their father who is one of their closest friends and with whom they have shared all secrets of the world. Continue reading This Is Not A Story About Binayak Sen

PAPs – Project [A] Persons

guest post by SHVETA SARDA

Cities generate their fresh crop of what are officially named “PAPs”. The two Ps in PAP stand for project and persons. “A” is the relationship between them. The relationship “A” between “Project” and “Persons” can be generic, and there are few words in our dictionary for that. The “A” in “PAP”, the hyphen between “Project” and “Persons” could be anything – PAPs could mean project associative persons, project affective persons, project arranged persons, project augmented persons! There is in fact a world of PAPs around us. The city is a strange landscape of paps…

Now there is also something called the “PAP smear”. It’s a test to detect cancer. When a body and its cells get into an antagonism. The test determines whether this antagonism is bearable or aggressive to the body. And here we have two more PAPs – the project aggressive persons and the project antagonistic persons. However, PAP has its own designated full form in the city – it stands for Project Affected Persons. Persons – working class persons – moved, relocated, removed for new developments. The city gives them share money for new houses, or it builds houses for them which announce – Hiranandani (builders in Mumbai) building 8304 houses for project affected persons.

But the fact remains, that the contemporary is increasingly about the ingenuity and innovativeness of these PAPs, and a large creative industry can live and thrive off this.

Put Away The Flags : Howard Zinn

On this July 4, we would do well to renounce nationalism and all its symbols: its flags, its pledges of allegiance, its anthems, its insistence in song that God must single out America to be blessed.

Is not nationalism — that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder — one of the great evils of our time, along with racism, along with religious hatred?

These ways of thinking — cultivated, nurtured, indoctrinated from childhood on — have been useful to those in power, and deadly for those out of power. Continue reading Put Away The Flags : Howard Zinn

Can The Real Shekhawat Ever Stand Up ?

(“There will be a Gujarat-like situation in Rajasthan if the State Government did not stop its ‘appeasement of Muslims’ and ‘anti-Hindu’ policies.”
– Bhairon Singh Shekhawat, former Rajasthan chief minister, Gangapur on 23 April, The Hindu, 30 April 2002)

The elections for the post of the President of India have rather opened up a free for all what is known in colloquial Hindi as Khula Khel Farrukhabadi. The saffron sympathetic journos in the media have rather taken upon themselves the onerous task of excavating the past of the UPA candidate for the post Ms Pratibha Patil. Days in and days out we are being bombarded with stories laced with usual melodrama about alleged acts of omission and commission on part of the presidential nominee of UPA.

Continue reading Can The Real Shekhawat Ever Stand Up ?

Why don’t leftists get agitated over caste?

It is this silence — ‘indifferentism’ as Ambedkar had prophetically termed the caste Hindu/liberal attitude to anti-caste concerns — that continues to echo for Badhal… When only Dalits are forced to bear the burden of articulating Dalit issues they are dubbed sectarian; the casual betrayal of Dalits by the rest of society passes for secularism.

Navayana publisher S. Anand wonders why the left-liberal set stood up for an art student in Baroda but not for Dalit students at AIIMS.

Hardline Hindutva : On The Wane ?

(…A report prepared by one of the national secretaries of the BJP Mr Prabhat Jha analysing the election results to UP, ( Bhaskar, 12 June 2007) provide enough proof of the pathetic situation in which the party itself finds today. This report would be presented before the national executive meeting of the BJP to be held in last week of June and much fireworks are expected there…) Media personnel bearing sympathy with the Hindutva cause – who are in decisive positions at various levels – have an uncanny ability of deflecting the attention of the public from the pathetic situation in which the Sangh Parivar finds itself today – morally as well as organisationally.May it be the Parivar‘s sermonising on Character building going tatters a la the Babubhai Kataras or the Bangaru Laxmans or the Dileep Judeos, or the Party with a difference tag becoming a joke of the decade or the ‘disciplined’ infighting at various levels becoming a public spectacle, these pen/bytepushers make feverish attempts to maintain the aura intact. Of course there are moments when it is next to impossible for them to push the real issues under the carpet or present a rosy picture of the disorientation in which the parent formation and its affiliated organisation find themselves today. Interestingly recent results to byelections in different states or assembly elections to UP and Goa have helped brought the issue to the fore. And the world at large is finding that the countdown has finally begun for Political Hindutva – the ideology of hatred and exclusion formulated by the Savarkars and Golwalkars. Continue reading Hardline Hindutva : On The Wane ?

The meaning of Maywati for the Dalit movement

Mayawati and the Meaning of her Victory

By CHITTIBABU PADAVALA

Anand Teltumbde is an eminent Dalit theoretician who is respected and influential. He is among the few intellectuals who is also self-critical; someone who does not necessarily believe in ‘closing ranks’. Compared to Dalit intellectuals who think criticizing Dalit politics and social movements will always necessarily be used for anti-Dalit politics, and that Dalit politics could do without self-critical exercises, he is perhaps an exception in coming up with trenchant criticisms of Dalit politics, movements and perspectives from time to time. Most times, both well-meaning, pro- but non-Dalit intellectuals and Dalit intellectuals think it is dangerous to even air legitimate criticism of anything Dalit. Thus Teltumbde is also a lonely Dalit intellectual. His position is unenviable. Almost everything Dalits do or think is either unfairly dismissed and criticized or not given sufficient credit by the media and the dominant progressive-liberal left. Intellectuals like Chandrabhan Prasad or Kancha Ilaiah focus exclusively on exposing the hypocrisy of so-called progressive intellectuals and highlighting the admirable features of Dalit life and politics. Reading Teltumbde is complementary and sometimes corrective to the work of both Ilaiah and Chandra Bhan Prasad. What is missing in the latters’ intellectual practice is that they don’t entertain any sustained self-critical perspective of Dalit politics and movements and lines of thought.

However, having read Teltumbde’s recent attack on Mayawati—circulated on e-mail, posted on ZEST-Caste, and copied below—I feel the need to critically engage with his ideas, which in this case are far from acceptable. Continue reading The meaning of Maywati for the Dalit movement

Jantar Mantar

JantarMantar

In the strange, caged, and bound space of “protest” that Jantar Mantar in Delhi has now become [been reduced to?], there are moments when some voices still rise wrechingly above the din.

The ‘virtual’ confronts the ‘real’

Internet is a young albeit furiously expanding medium and given the notoriously qualmish and unenterprising relationship Hindi as a language has had with technology in general and mass media in particular, it is not surprising that it is mainly the youth in their twenties and thirties who have taken to the still younger practice of blogging in a big way. Although the Hindi blogsphere running into something like 500 today is reminiscent of the early formative years of the language itself – chronologically coinciding with the differential construction of public power of languages, which in turn was in part determined by how forthcoming they were in executing the switchover from the oral or written mode to the print – the similarity between the two eras and two technologies ends pretty much here. Continue reading The ‘virtual’ confronts the ‘real’

Welcome to Ore-issa

Forest Degradation -Orissa

As the shadows lengthen along Keonjhar’s main street, the tube-lit sign above Hotel Arjun flickers to life, illuminating both – the front entrance of the hotel and the cigarette seller adjacent to it. A solitary traffic policeman walks up to the junction right outside the hotel, and assumes his position on at the most significant crossing in town.

Fifteen kilometers down the road the ground shivers as a queue, over a kilometer long, shudders to life. Engine after engine revs up as a convoy, several hundred trucks strong, begins the next stage of the 325 kilometer journey from the iron rich district of Keonjhar in North Orissa to the port of Paradip on the coast. Continue reading Welcome to Ore-issa

J’accuse : A Children’s Doctor and A Mighty State

It has been more than ten days that Dr Binayak Sen, a paediatrician by training and profession and a human rights activist by choice has received a new identity. – A menace to public safety – The Chattisgarh police whose own record of human rights violations would shame even the KPS Gills, has used the provisions of the draconian Public Safety Act and Unlawful Activities Prevention Act ( a substitute for POTA ) to detain Dr Binayak Sen in the wee hours of 14 th May.

Question naturally arises how does a graduate from the prestigious Christian Medical College, Vellore who has been associated with several community health programmes for the last three decades, who even contributed to the state government’s conceptualisation of community health programme ‘Mitanin’ and who played a significant role in the evolution of ‘Shaheed Hospital’ – a hospital started by workers for the workers under the leadership of legendary Shankar Guha Niyogi, has suddenly metamorphosed into a menace to public safety ?

Continue reading J’accuse : A Children’s Doctor and A Mighty State

Queer Images

Sunil Gupta is a renowned photographer whose work over the last three decades has spanned images of the body, migration, exile, HIV and sexuality. He also has a lot to say about the need for an art history centred on sexuality. See his work on www.sunilgupta.net. Also, see his jointly curated exhibit, autoportraits, as part of The Nigah QueerFest ’07. Details at www.thequeerfest.com.

Sunil’s work will come out in a book by Yoda Press in 2008. I had a chance to speak to Sunil recently for an interview that was published in Time Out Delhi. Excerpts:

G: Today, Sunil, you are known as a photographer who has a significant body of work on sexuality, and especially on gay and lesbian lives. How did sexuality first enter your work?

S: I moved to Canada from Delhi when I was 15. I arrived in September, 1969, literally a month after the Stonewall uprising in New York, so you could feel the effects of gay liberation everywhere. I went to a very liberal junior college. Everyone came out then. So being gay was very cool, unlike being Indian which was not cool at all. There were no Indians around me at the time. I started shooting gay news items for a fledgling campus newsletter. Those were my first photographs on sexuality. We were trying to find positive images in those early days. It was about taking happy picture of people happily being gay to counter all the negative imagery around us. Continue reading Queer Images

Why Hindol Sengupta needn’t fear Mayawati

hindol-senguptamayawati

Baba Hindol and Behen Maya

Please read this very important post on the CNN IBN website’s otherwise dull blog section. It has been written by Hindol Sengupta who covers fashion and suchlike for them. His point is that he can’t relate to Mayawati, and finds it ironic that the “backbone of the knowledge, entreneurial [sic] economy” should be a “non-vote bank”. He says that his class of people, his ‘type’ – People Like Us, to use a cliche – “rejoice every time Manmohan Singh takes stage” but alas, even he couldn’t win a Lok Sabha election from South Delhi.

The reason why I think it is an important post is that unlike most other PLUs, Sengupta makes no claim to ‘objectivity’. When Youth for Equality / United Students / other ‘anti-reservationists’ oppose reservations, and speak about Dalits/OBCs, they claim to be doing so with a claim to ‘objectivity’, that is, they do not admit that the viewpoint(s) they are putting forward are of a certain section of society that is influential in shaping public opinion despite being in a minority.

Sengupta admits not only his discomfiture with a democratically elected Mayawati but also that his discomfiture stems from his background, from who he is. He describes himself and his ilk as “middle-class, educated, metro-bred, Christian-education raised, young.” That would abbreviate into MEMCRY, but let’s just use the word ‘yuppie’.

It is quite extraordinary and laudatory for a yuppie to admit his distance from the political rise of the ‘low-class, neo-literate, village-bred, government school-raised, middle aged’. Such an admission is a rarity, and it is exactly what the ‘anti-anti-reservationists’ want the ‘anti-reservationists’ to admit. Continue reading Why Hindol Sengupta needn’t fear Mayawati

Art, Creativity and the Flow of Life – Radha R

[Radha R is an alumnus 1990 B.(Fine) Painting, Faculty of Fine Arts , MSU, Baroda. In the piece below, she reflects on important issues of art and life in the wake of the recent happenings in Baroda. AN]

When I last left the Faculty of Fine Arts in Baroda where I was a painting student between 1985 and 1990 my heart was already heavy with the image of the saffron neo -Hindutva flag fluttering over what was to be my last Navrathri Garbha in a long time to come…

Post Godhra , I once stayed awake in a train that passed by Baroda station at 2a.m just to see how it felt to see once more the platforms upon which I had spent many a day sketching …There was a gloom to the light, an eeriness in the pools of shadows that were insomniac people squatting there perhaps holding in zones of impenetrably dark memories …Beneath the clock, those huddled up and sleeping resembled the dead…

In the same trip just a couple of months since the killings I walked restlessly through the crowds in the Old City around the Ahmedabad railway station … The roads were crowded …the markets were crowded…people of communities that were the murdering and the murdered thronged the centres where goods were exchanged with a briskness that bewildered the imagination …

In the midst of all this, where was history?

…Tucked out of sight under which fold of skin?

Where were the wounds that hemorrhaged their ways into our hearts?

Who was the expert plastic surgeon? Who wielded the Airbrush of erasure to such frightening perfection?

The skin before the TV was after all always correctly fair, almost, blemishless and perfect …save for a small blue vein that dammed up and spilt over the edges within which it was sought to be held and that stubbornly showed itself up from within the layers of the skin… History now calls it the Narmada Bachao Andolan…

… I have never ever felt like going back to a landscape where the scars of personal trauma now mingled inextricably with the suppurating welts of collective suffering…

FOR THE STUDENTS OF FACULTY OF FINE ARTS AND THEIR ACTING DEAN-

Continue reading Art, Creativity and the Flow of Life – Radha R

A Modest Proposal to End All Controversies on Freedom of Expression in India

(apologies for cross posting on Commons Law and Reader List)

As we know well by now from the freedom loving sentiments (that are expressed loudly and frequently) by all sections of the guardians of social order in India, (that is Bharat, that is Hindustan), the real reason why certain insignificant documentary independent and student films, contemporary art exhibitions in university campuses and performances are banned, and their heinous perpetrators arrested has to do with the general populations right to sleep undisturbed each night and not to see anything other than cricket matches, news about cricket matches, election analyses, kaun banega crorepati, Abhishek Bacchan’s wedding, and yoga on TV.

Why should anyone in their right mind want to see, read, listen to or even think about anything else?

Consider the folly that some students in Kottayam have recently contemplated, making a film on of all things ‘Homosexuality’ .

Or, of the students in the Fine Arts Department of M.S.University in Baroda who went ahead and organized an exhibition of student work that contained offensive erotic imagery.

Both of these moves have been met with swift and timely responses. The offending students in Kerala have been expelled by the Christian educational institutition where they were enrolled, and the offending art student in Vadodara, one Chandramohanm has been arrested by the local police at the urging of Hindutva minded citizens.

There are only two things we need to learn from incidents of this nature. The first is as follows –

Actually, all that people need to do is to insist that only the self appointed guardians of public morality (of all stripes and shades) have the right to appear in any broadcast, exhibition, film or other forms of mediated communication. We need every channel to broadcast morally cleansed reality TV all the time. How else will this nation boldly venture where none other has gone before – into that heaven of bliss and freedom known as ennui for the billions.

Continue reading A Modest Proposal to End All Controversies on Freedom of Expression in India

Vanzara’s Parable

Economy of language, as we know, is vital in an era marked by the proliferation of too many words. So my plea is that we stop using the phrase ‘fake encounter’ because encounter will suffice. Fake encounters somehow seems to posit a difference between a real encounter (that’s the one in which the police go on an investigation and the assailants open fire and the police gun them down in self defense) and a fake one (that’s the one in which the police go on an investigation and the assailants open fire and the police gun them down in self defense). A difference, which has clearly escaped my comprehension. In India we have got used to accommodating words that don’t really serve a purpose, or where their meaning has been displaced, and they serve almost as empty pronouns. The names of shops like Zevar Jewelry, Chitra Pictures serve as good examples. Fake encounter is a good addition to the list. Continue reading Vanzara’s Parable

In support of MF Husain

MF Husian’s troubles seem to be increasing by the day. The latest one is over Bharat Mata. In protest against those protesting and acting against MF Husian, I have decided to put up an image of the ‘offending’ Bharat Mata painting. I urge all bloggers to do the same if you want freedom of speech preserved in India. (From here.)

23.jpg

Also see this statement.

The Impossibility of Satire

The first impulse that one has after coming out of a court hearing is to create a satire that accurately captures the slightly bizarre and terrifying vision of judges that one has had a chance to experience. But can caricature really live up to its responsibility of laughing truth to power? John Beger has said that “Graphic caricature is dead because life has outstripped it. Or more accurately, because satire is only possible when a moral reserve still exists, and those reserves have been used up. We are too used to being appalled by ourselves to be able to react to the idea of caricature”. So instead of imposing an impossible goal for satire, let us allow the court speak for themselves. Continue reading The Impossibility of Satire

Gujarat Fake Encounters: The Spin Doctoring has Begun

The Gujarat Fake Encounter Story is rapidly being scripted along the familiar lines of the ‘Corrupt Policeman-Corrupt Politician-Underworld Links’ nexus. While this may be true, (and I do not doubt that Narendra Modi, who holds the ‘Home’ portfolio in Gujarat, must not be entirely un-involved in this matter) it would be unfortunate if the Gujarat ‘fake encounter killings’ , like ‘fake encounter’ stories in Kashmir, Delhi or elsewhere are now spun into ‘systemic aberrations’. Rather, they should be seen as evidence of how the system actually works, and how efficient it is.

Continue reading Gujarat Fake Encounters: The Spin Doctoring has Begun

Devastating Looks: Smirks, Quirks and Judicial Authority

Devastating Looks: Smirks, Quirks and Judicial Authority

Raoul Vaneigem, the Belgian philosopher writes that “The economy of everyday life is based on a continuous exchange of humiliations and aggressive attitudes. It conceals a technique of wear and tear which is itself prey to the gift of destruction which it invites contradictorily”. In an incredible story in his chapter on humiliation, Vaneigem says that one day, when Rousseau was traveling through a crowded village, he was insulted by a lowly peasant whose insults delighted the crowd. The great philosopher Rousseau was completely taken aback and flushed with anger, but could not think of a single thing to say in reply and was forced to take to his heels amidst the jeers of the crowd. By the time he had finally regained his composure and thought of a thousand possible retorts, any one of which would have silenced the joker once and for all, he was at two hours distance from the village.

Vaneigem then says “Aren’t most of the trivial incidents of everyday life like this ridiculous adventure? but in an attenuated and diluted form, reduced to the duration of a step, a glance, a thought, experienced as a muffled impact, a fleeting discomfort barely registered by consciousness and leaving in the mind only the dull irritation at a loss to discover its own origin?”
Continue reading Devastating Looks: Smirks, Quirks and Judicial Authority

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