So, the moral police has struck again. The papers in Kerala have been full of news about how a young IT sector employee, Thasni Banu, was confronted by a group of goons while she was being dropped to work at night by a male friend, insulted, slapped several times, and warned that they will not allow Kerala to “become Bangalore”. She did not take it mildly and complained to the police, who rolled their eyes, hummed, and hawed, and as to be expected, went slower than usual. One of the goons who was apprehended was let off. The papers have indeed taken the issue very seriously — and so have the state government, which suspended the policeman who handled the affair shoddily. Continue reading Seeking the Apadhasanchaarini/ The Malayalee Flâneuse
Tag Archives: Kerala
Young Women in Kerala : Between Empowerment and Death? — Part II
[With inputs from Sudeep K S]
Are there honour killings in Kerala? No, perhaps. However, like in everything else, Kerala has a way of telling the world that things can be done differently. Well, it appears that we can continue to claim another kind of exceptionalism — in national evils. Kerala has its own special way of ‘doing’ caste and patriarchy as well, which researchers and activists have forcefully argued recently. It is possible that the deadly consequences of stepping out of community-ordained boundaries in love and marriage can visit Kerala in ways that we cannot really detect with our usual instruments.
Continue reading Young Women in Kerala : Between Empowerment and Death? — Part II
Young Women in Kerala : Between Empowerment and Death? — Part I
[This was a note titled ‘We Still Need Feminism’ which I wrote on March 31 on my Facebook page; I thought it relevant to re-post it here as it appears that an ‘honour killing’, of a sort — an ‘honour suicide’ — may have actually surfaced in Kerala. More on that in the next post]
In JNU, last week, some of us were noticing how there seemed to be a notable increase in the numbers of students, both women and men, from the Hindi heartland. It is interesting, said one of my friends, that the deterritorialised university spaces in Delhi can no longer back off from directly confronting the tensions through which these societies now live through. “Look at that girl,” she said, pointing to a sprightly young woman, a bright student who I’d briefly met earlier,”she comes from a family that’d kill her if she married out of her gotra. And she is involved with a young man who’d not even of her region. We must fear the worst and prepare to confront evil.” For a brief moment, in my fright, I thought, well, at least we don’t have honour killings in Kerala. Honour kidnappings, yes, but I haven’t heard of too many honour killings. Maybe honour killings are still on their way here (like dowry deaths were, in the 1980s, when I was growing up into a young woman). We have some time to rally against them. Continue reading Young Women in Kerala : Between Empowerment and Death? — Part I
The Fragility of Oppositional Civil Social Ecology and the Impact of V S
Now that most of us Malayalees are basking in the warmth of the global ban on Endosulfan,even enjoying a brief spell of ‘unity’ (yes, even the UDF folk have joined, if more warily), what I’m about to write will probably make me quite unpopular. Well, here goes — I have been watching the unfolding of events since last month’s elections to the Kerala State Assembly right up to the gathering of protest and the CPM-led charge against Endosulfan and it all looked like the ultimate festival of depoliticized mediatized dramatics. The dramatics during candidate-selection, the emotional performances of candidates, pretenders, leaders etc etc of various sorts for TV, the weepy complaints combined with nimble hopping across the LDF-UDF boundary by seekers of candidature, the lack of attention to manifestoes and the general attrition of discussion, all of this seemed to taper endlessly — exactly like the long-drawn-out daytime temple rituals during the Pooram at Thrissur. It was indeed a festival, consumed heavily and enjoyed immensely by the people — perhaps not in the sense of being a ‘festival of the people’.
Continue reading The Fragility of Oppositional Civil Social Ecology and the Impact of V S
Enter the Paavam: Women Candidates in Kerala’s Elections
I am not surprised that neither the LDF nor the UDF both of which had endorsed the reservation of fifty percent seats in the panchayats for women, have not fielded a significantly higher number of women in the forthcoming elections to the Kerala State Assembly. Anyone who has observed the shaping and widening of the division between ‘high politics’ and ‘local governance’ in Kerala since the mid-1990s can well see that the rules of the game remain totally unchanged in ‘high politics’ and it will stay so even if ‘local governance’ is entrusted completely to women’s love and care. None of the women leaders who entered public life through the panchayats and have by now completely got beyond the loving-caring-maternal stereotype are in, of course. At least one of them,Latika Subhash, who had indeed been a successful leader in local governance, saw the writing on the wall well in advance. I had a chance to listen to an interview she gave a researcher from our team studying gender and governance a few years back, in which she clearly indicated that in order to move up the political ladder, it was necessary to move into high politics. This is how she justified her decision to get back into politics despite being quite popular as a leader of the panchayat.Not surprisingly, most of the women who have indeed become candidates are well-versed with the ways of high politics and possess the necessary connections. Continue reading Enter the Paavam: Women Candidates in Kerala’s Elections
Un-Indianizing Kerala: How to defend K K Shahina
Like the unseasonal and tenebrous rain clouds that are hovering over Thiruvananthapuram in what should be a sunny, light-mist-adorned January, a pall of gloom, of impending danger, hangs around my everyday life in Kerala. This is not a general feeling. It is however shared by many of us who write and speak critically about the powers that be. The space to speak and write thus has been shrinking for a while now, but now there is a sense of dangerously teetering on the edge: the Indian state seems to be upon us, and with a vengeance. Continue reading Un-Indianizing Kerala: How to defend K K Shahina
Scorched by Blind-spots – Prabhat Babu and the CPI(M): Andaleeb Mondal
Guest post by ANDALEEB MONDAL
[Recently Prabhat Patnaik published an article “Dial M for modernity” in The Telegraph, about what is right about the CPI(M). This piece is a response to that article. There are some very elliptical Bengal-specific references in the piece that have been retained as they add to the flavour. AN]
The CPI(M) regime is alive in West Bengal and Kerala. As the numbers go, it could hardly be more alive in Bengal, its throbbing vitality being underscored by a now-famous comparison of assembly seats between the CPI(M) led Left Front and the principal opposition – “Amra 235, ora 35” ( We are 235, they are 35).This famous phrase was uttered by a self-proclaimed progressive writer with supreme empathy for toiling masses, who incidentally is the nephew of another writer-poet whose progressive credentials and dedication to people’s causes resonated in Bengal and beyond, without having the honour of being propped up by state sponsorship. Of course I am being snide and I do not intend to embark on a comparative literary analysis. To look for evidence of continuity among them is absurd – the filial accident being least of the reasons. However, conjuring up continuities do serve some purpose, occasionally.
Times shape people vice versa and such mutual shaping has always happened – sometimes imperceptibly, sometimes vigorously. They do bear the imprint of past times and ethos and hence in the absence of observable points of radical change, one may fall into the trap of assuming a kind of “historical” continuity. This idea of continuity can obfuscate continuous drifts in time. In the life of political organizations and ideologies , such feigned continuities primarily have a three-pronged way of self-maintainance. Let me call them – rituals, manifestos and lastly, for lack of a better epithet, kula-devatas ( clan deities). This permeates most political formations in the Indian landscape – the present discussion is about the CPI(M). However, a semblance of similarity in these Three Great cliches can be kept up.
Continue reading Scorched by Blind-spots – Prabhat Babu and the CPI(M): Andaleeb Mondal
Have I Joined the Popular Front?
In the past few weeks, I have been asked over and over again, not always in jest, if I had joined the Popular Front. I am not surprised. The police investigation around the violence against the college teacher at Muvattupuzha has broken all previous records in not only the violation of human and civil rights, but also in the silence of Kerala’s enlightened intellectuals. If I recall right, only Nandigram evoked such a dense and deliberate silence from them. No wonder, anyone who speaks up against the manner in which the police is being armed and authorized against ‘bad muslims’ is immediately dubbed a supporter of the Popular Front. But I am intrigued by this simple question, by which the entire history of that person’s engagement with discussions around religion and the state is erased. Continue reading Have I Joined the Popular Front?
The Great Incendiary Hunt Takes Off in Kerala
I have been watching the whole drama that has been unfolding after the unspeakable and utterly condemnable act of violence at Muvattupuzha in central Kerala early this month, which has been widely interpreted as the first instance of ‘Talibanist’ violence here, with a sinking feeling in the pit of my stomach. A whole manhunt has followed it and this continues to be front-page news in many Malayalam newspapers, especially the Mathrubhumi. Continue reading The Great Incendiary Hunt Takes Off in Kerala
A Dialogue with God and Dialogues that go missing
Guest post by SUDEEP KS and BOBBY KUNHU
On Sunday 4 July 2010, T J Joseph, a college lecturer, was attacked by a group of people on his way back from the church in Muvattupuzha in central Kerala, and his right hand was chopped off. We believe this heinous act deserves to be condemned, and that such acts pose a major threat to the secular fabric of the Kerala society.
The attack has attracted immediate media attention, and it is said to be related to a recent controversy over a question paper. Joseph, in his Malayalam question paper, had asked one question that apparently hurt the religious sentiments of some people.
The Kerala society’s response to this whole episode has been equally disturbing. Pinarayi Vijayan, state head of Communist Party of India (Marxist), calls it ‘Talibanization of Kerala’. It has been made out to be a question of ‘freedom of speech’. The media, politicians and intellectuals are busy expressing serious concerns over a ‘religion’ that is intolerant and fanatic. The Police has also let out suspicions on some groups involved in this incident, and both the television and print media have been religiously reporting it. Continue reading A Dialogue with God and Dialogues that go missing
And Now, Fears of ‘Intellectual Jihad’!
Hameed Chennamangalur’s recent article in the Mathrubhoomi Weekly (16 May) in Malayalam seems to have set alight a new round of fears about the ‘hidden agenda’ of Muslim extremism . Over the past weeks many friends, mostly left-liberals, have been urging me to take heed of the warning issued by Chennamangalur, a well-known, long-time critic of Muslim identity politics.
The article that has sparked off such worries takes a line that is quite familiar: it accuses the Jamaat-e-Islami in Kerala of pursuing their ‘hidden agenda’ of establishing the dominance of radical Islam through secular means. Chennamangalur argues that the Jamaat has ‘penetrated’ the space of radical activism through its all-male youth organizations such as the Solidarity Youth Movement, and through setting the terms of radical activist debate through its popular weekly magazine, the Madhyamam. Its recent efforts at discussing such ideas as Muslim feminism, and Muslim feminist thinkers such as Amina Wadood and Fatima Mernissi can only be regarded as cover-ups for a strategy through which it seeks to displace the more liberal and plural Muslim League — something he finds worrying in the present context in which the Jamaat is making a bid to enter local governance through contesting the forthcoming panchayat elections in Kerala. He laments that the radical intellectuals in Kerala are becoming mere pawns of this strategy; they do not see, for instance, that despite all the support that the Madhyamam offers dalit intellectuals, it remains biased heavily towards upper-caste Muslims, unlike the Communist Party in Kerala, which, he claims, offered upward mobility and political presence to dalit leaders in its fold. Continue reading And Now, Fears of ‘Intellectual Jihad’!
Peeing in Peace and the Revival of Labour Activism in Kerala
The city of Kozhikode in northern Kerala has seen many a spectacular public protest by women since the 1930s. Recently, it witnessed a truly unique protest which hopefully reveal the shape of things to come. This was over the denial of safe toilet facilities to women, especially the large numbers of underpaid and overworked women employees in the city shops.The issue was successfully raised by the action committee organized by Penkoottu,an organisation of women workers in the city– which included many organizations including the feminist group Anveshi,the Muslim women’s organization Nisa, some activists of the Mahila Congress, and independent activists. Continue reading Peeing in Peace and the Revival of Labour Activism in Kerala
The Many ‘Vices’ of Chitralekha
Chitralekha, a dalit woman from Payyanur, Kannur, has been in the news since 2005, for her open challenge to the CITU in that left bastion. An autorickshaw driver, she had protested at the CITU’s constant interference at work and the intensely male hostility against her presence in an almost exclusively male line of work. Braving ‘character-assault’ from the CITU which called her a ‘loose woman’, a ‘regular drunk’ and so on, she continued working until,in December 2005, her autorickshaw was burned down. She fought, however, and was supported by various Dalit, Feminists and Citizen’s initiatives. In June 2008, she procured a new autorickshaw with their support. This did not mean that she was now acceptable to the CITU . Now recently, she complained that the CITU had seized a chance encounter to beat her and her husband, and the police, who arrived on the scene, took them to the police station and unleashed even worse violence. Her complaints have been ignored or treated with hostility by the mainstream media in Kerala. Activists and concerned persons in and outside Kerala, however, have rallied to her support. Continue reading The Many ‘Vices’ of Chitralekha
Apocalyse Now: A Swamp Rises to Swallow the Rock of the Faith
From the outside it is hard to tell. The glory of Kerala’s mighty Catholic Church, it appears, has weathered many a tsunami. The communists tried in 1958; they tried in 2006-07 too. Each time, the Church brushed off the challenge, transmogrifying itself, almost miraculously, into a murderous majoritarian tsunami in defense of theism that swept away the Unbelievers into the depths of hell. Again, the Church proved that the malicious schemes of Syrian Christian dissenters, puny individuals, Education Ministers in communist-led ministries — Joseph Mundassery then, M.A.Baby now — shall be foiled by the hand of God. Thus in 2006-07 too, the power of Faith burgeoned, once again, into a tremendous cyclone which swept the Unbelievers’ dastardly designs off the face of our Fair and Promised Land, Kerala. Continue reading Apocalyse Now: A Swamp Rises to Swallow the Rock of the Faith
Welcome to Kerala’s Haven of Ease and Vice — Chengara
Make no mistake — this is not my assessment. I’ve just borrowed it from our Chief Minister, the redoubtable V.S. Achuthananadan, the foremost of (official) revolutionaries in Kerala, whose memories of struggle stretch back right up to the workers’ uprising of the 1940s in south Kerala, the Punnapra-Vayalar, celebrated in communist myth and legend. In September this year it appeared as if the CPM was ready to negotiate with the protestors, but nothing has really moved. The latter have hung firm in their resolve, it requires a rather strange imagination to read that as evidence for ‘peace and prosperity’ at Chengara. The Congress has now emerged, after much slumber, with support for the struggle, and V.M. Sudheeran, one of the most popular and respected leaders of the Congress, has sharply condemned the CM’s statement (below).
Continue reading Welcome to Kerala’s Haven of Ease and Vice — Chengara
Mother Kerala
Do gods and saints weep?
The star of fortune has risen for Malayali women, not in this world but in the next. Catholics in Kerala celebrated the canonization of Sr. Alphonsa, a young nun from Kudamaloor in Kottayam district, who passed away after a life of intense bodily suffering and prayer in 1946, as a ray of hope in hard times. Becoming a nun and leading a life of asceticism were never easy choices. That too, for a eligible, beautiful young woman in early 20th century Kerala, born in a small village, whose guardians were determined to see her respectably married. Given to excruciatingly difficult forms of prayer even as a child, Alphonsa resisted her maternal aunt’s plans dramatically by trying to disfigure herself. She jumped into a smouldering ash-pit; badly burned, she climbed out. The family was so taken aback that they gave in to her desire to become a nun. Continue reading Do gods and saints weep?
The red mongoose in solemn procession: Samkutty Pattomkary
[This guest post by SAMKUTTY PATTOMKARY responds to the ongoing debate in Kafila on the Chengara issue. -AN]
Reading through the discussions on Chengara in kafila, some thoughts I felt I need to articulate as follows.
It comes out vividly through the Chengara struggle that a large section of people remain alienated from social and political powers in the so-called democratic society of Kerala. Why is it not possible for the ‘class proponents’ to see and engage themselves in working towards solving the issue politically? Continue reading The red mongoose in solemn procession: Samkutty Pattomkary
Images from Chengara
[Via Anivar Aravaind]
Horses That Walk Backwards – Samkutty Pattomkary
Mr. Prakash Karat, how far behind are you and your crew walking?!
asks theatre director SAMKUTTY PATTOMKARY
[As the Chengara struggle reached a new phase, the CPI-M in Kerala organized a Dalit convention in Kochi – 51 years too late says the author. J Devika has posted updates on the struggle in recent days, as also a translation of Sunny Kapicadu’s speech at the historic night-vigil on 7 March 2008, in Kafila earlier.]
In more than 80 years of communist history in Kerala, for the first time, a communist chief minister has declared today (16-8-2008) that the caste system is strongly alive in Kerala! It took 51 years, starting from EMS in 1957, for the communist rulers to understand the caste system in Kerala. Anyway, on this ‘auspicious’ occasion of such a revelation for the Kerala CPM people, let them be reminded of some more facts.
Continue reading Horses That Walk Backwards – Samkutty Pattomkary
Update on Chengara
On 14 August, leading dalit activists from Kerala protested in Pathanamthitta against the continued road blockade organised by the joint front of trade unions which claim to be fighting for the rights of plantation workers. They were prevented from proceeding to Chengara and were arrested, to be released by evening. Meanwhile, the trade unions agreed to lift the blockade by 3 at noon. They however demand that the people who have occupied the plantation should all leave in 10 days’ time, and if this does not happen, the blockade will be on again.
Press coverage has improved somewhat but not much. Even the sworn enemies of the left, like the Malayala Manorama, have kept largely silent. Not surprising, though — the Congress and others, including the interests that this newspaper represents, are patiently waiting for the LDF government to dig its own grave by provoking a Nandigram-like situation. Once the calamity begins, they will of course move in, like vultures. The Centre too of course is watching and waiting for CPM to make another big mistake.
These are strange times.There is a raging debate now on within the CPM and the LDF about the pending approval to proposed SEZs, and one of the key points of the conflict has to do with trade union presence within them.While a powerful section within the CPM wants to curtail workers’ rights within the SEZs,outside, on the road to Chengara, trade unions attack their ‘enemies’ — landless and marginalised people.
The Chengara Struggle Committee has called for protest meetings all over the State on 23 August; it has also appealed for a protective human chain around Chengara on 25 August.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 