Democracy dies in Mewat – Should Gurgaon Elections be countermanded? Vivek Sharma

VIVEK SHARMA on FaceBook

If elections have been called the ‘dance of Indian democracy’, the number staged in Mewat recently could well be one of the most vulgar yet.  Evidently, the Executive has done the tango with the choreographers. The question now is: will the dance break records at the box-office or will it crash?

Last week Mewat demonstrated at the hustings how a people could be swindled in front of the half-shut eyes of the world’s largest democratic state. Beyond the squeaky clean Nirvachan Sadan on Ashoka Road, the supra-institution of the electoral process flounders in muddy waters. Its grassroots representative, the presiding officer on the last polling outpost, is conceivably either a stooge of the system or just too afraid of it. Mewat stands testimony.

Even in this day and age, women did not cast their vote in Mewat. Why not? The argument forwarded by one of the ostensibly independent election observers of the Gurgaon Parliamentary constituency – after the AAP team made their complaint – was, they are politically blind. After all, through the mustard-wheat harvest season in Mewat which coincided with the elections on April 10, the women worked in the fields while the men smoked hookahs and sipped on chai discussing politics. Women harvested, tended the cattle, ran the hearths, and raised the long train of children born to them practically every other year. With a life so busy where is the time to exercise their most basic right of casting their vote?

But in fact, not only did women not vote – nor did the youth, the poor and all those placed lower in the social pecking order. And the reason is simple. They did not vote because were physically prevented from reaching the polling stations. Continue reading Democracy dies in Mewat – Should Gurgaon Elections be countermanded? Vivek Sharma

(En) Gendering a Rights Revolution: Siddharth Narrain

Guest Post by SIDDHARTH NARRAIN

The Supreme Court, in the National Legal Services Authority (NALSA) judgment delivered today has recognized the legal and constitutional rights of transgender persons, including the rights of the hijra community as a ‘third gender’. In judgment of immense breadth and vision, Justices K.S. Radhakrishnan and A.K. Sikri have brought hope and a promise of citizenship to a community that has largely been outside the legal framework.

NALSA filed this petition in 2012. In 2013, this matter was tagged together with a petition filed in the Supreme Court by the Poojaya Mata Nasib Kaur Ji Women’s Welfare Society, an organization working for kinnars, a transgender community. Laxmi Narayan Tripathi, a well-known transgender rights activist from Mumbai also intervened in this case.

In this piece, I will point to the highlights of this judgment and why it will go down in history as one of the most rights enhancing decisions in the Court’s history. I cannot but remark on the irony of this judgment being delivered just a few months after Koushal, in which the Supreme Court recriminalized LGBT persons and upheld the constitutionality of section 377 of the IPC. The Court acknowledges this, but makes it clear that while it recognizes that section 377 is used to harass and discriminate against transgender persons, this judgment leaves Koushal undisturbed, and instead focuses specifically on the legal recognition of the transgender community.

Continue reading (En) Gendering a Rights Revolution: Siddharth Narrain

Supreme Court recognizes transgender people as third gender

A two judge bench (Radhakrishnan and Sikri, JJ) of the the Supreme Court has delivered a judgment in  National Legal Services Authority versus Union of India which  recognizes transgendered people as a third gender. We will follow this post with a more detailed analysis of the judgment, but for now the operative part of the ruling

129. We, therefore, declare:

(1) Hijras, Eunuchs, apart from binary gender, be treated as “third gender” for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

(2) Transgender persons’ right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

(3) We direct the Centre and the State Governments to take steps to treat them as socially and educationallybackward classes of citizens and extend all kinds of reservation in cases of admission in educational institutions and for public appointments.

(4) Centre and State Governments are directed to operate separate HIV Sero-survellance Centres since Hijras/ Transgenders face several sexual health issues.

(5)Centre and State Governments should seriously address the problems being faced by Hijras/Transgenders such as fear, shame, gender dysphoria, social pressure, depression, suicidal tendencies, social stigma, etc. and any insistence for SRS for declaring one’s gender is immoral and illegal.

(6) Centre and State Governments should take proper measures to provide medical care to TGs in the hospitals and also provide them separate public toilets and other facilities.

(7) Centre and State Governments should also take steps for framing various social welfare schemes for their betterment.

(8) Centre and State Governments should take steps to create public awareness so that TGs will feel that they are also part and parcel of the social life and be not treated as untouchables.

(9)Centre and the State Governments should also take measures to regain their respect and place in the society which once they enjoyed in our cultural and social life.

 

 

फेंके जा, फेंके जा – ये तीन सौ टॉफी भी गुजरात मॉडल की देन हैं!

चला मुरारी हीरो बनने. मगर इत्ती जल्दी काहे की – टॉफी और ट्रॉफी का फ़र्क तो जान ले पहले. भक्तों और भक्तिनों से ही पूछ लिया होता तो वो भी बता देते. मगर इत्ता भी सब्र किसे जब सामने कुर्सी दिखाई दे रही हो. वो भी परधान मंत्री की. और जब सारे मुनादी करने वाले, बैंड बाजे वाले चुगलिया, फुगलिया, शर्मा, गुप्ता, कंवल, फंवल में बादशाह के नए लिबास की तारीफ़ों के पुल बांधने की होड़ लगी हो, तो कौन है सुसरा जो हमारे सामने बोल सके है? अब मुरारी बोलता है और बैंड बाजे वाले दाद देते हैं. लीजिये समाअत  फरमाइए उन्हीं की ज़ुबानी और आनंद लीजिये:

लोकतंत्र का अंतिम क्षण

कैमरा बार बार जा कर उसी क्षण पर टिकता था.मेरी बेटी ने विचलित होकर कहा, “चैनल बदल दो, अच्छा नहीं लग रहा.” लेकिन चैनल उस थप्पड़ की आवाज़ न सुना पाने की लाचारी की भरपाई उस दृश्य को दुहरा-दुहरा कर कर रहे थे. उन्हें सोलह साल की मेरी नवयुवती बेटी की तड़प क्योंकर सुनाई दे? चैनल बदलते अधीर दर्शक इस दृश्य से वंचित न रह जायें, इस चिंता के मारे उसे हथौड़े की तरह बार-बार बजाया गया.

यह हमला था. लेकिन हिंदी में हमला कहने पर हिंसा का बोध अधिक होता है,सो अखबारों ने ‘केजरी को थप्पड़’,‘पहले माला फिर थप्पड़’, ‘केजरीवाल को फिर थप्पड़’ जैसे शीर्षक लगाए. भाषा का अध्ययन करने वाले जानते हैं कि शब्दों के चयन के पीछे की मंशा उनका अर्थ तय करती है. ‘थप्पड़’ कहने से हिंसा की गंभीरता कम होती है और हिंसा के शिकार की कमजोरी ज़्यादा उजागर होती है. थप्पड़ से किसी की जान नहीं जाती, उसकी निष्कवचता अधिक प्रकट होती है. उसमें किसी योजना की जगह एक प्रकार की स्वतःस्फूर्तता का तत्व होता है. कहा जा सकता है कि थप्पड़ मारने वाले की मंशा सिर्फ नाराजगी का इजहार था.अंग्रेज़ी में भी ‘स्लैप’ शब्द का ही इस्तेमाल किया गया, यह भी लिखा गया, “केजरीवाल स्लैप्ड अगेन”. इसमें हमला करने वाले से ज़्यादा हमले के शिकार की ही गलती नज़र आती है, मानो उसे मार खाने की आदत सी पड़ गई हो. आदतन मार खाने वाला सहानुभूति की जगह हास्य का पात्र बन जाता है. Continue reading लोकतंत्र का अंतिम क्षण

अल्पसंख्यक अधिकार और राज्य हिंसा

 अगर मैं नहीं जलता

अगर आप नहीं जलते 

हम लोग नहीं जलते

फिर अंधेरे में उजास कौन करेगा
– नाजिम हिकमत

1.
कुछ समय पहले एक अलग ढंग की किताब से मेरा साबिका पड़ा जिसका शीर्षक था ‘रायटर्स पुलिस’ जिसे ब्रुनो फुल्गिनी ने लिखा था। जनाब बुल्गिनी जिन्हें फ्रांसिसी संसद ने पुराने रेकार्ड की निगरानी के लिए रखा था, उसे अपने बोरियत भरे काम में अचानक किसी दिन खजाना हाथ लग गया जब दो सौ साल पुरानी पैरिस पुलिस की फाइलें वह खंगालने लगे। इन फाइलों में अपराधियों, राजनीतिक कार्यकर्ताओं के अलावा लेखकों एवं कलाकारों की दैनंदिन गतिविधियों का बारीकी से विवरण दिया गया था। जाहिर था कि 18 वीं सदी के उत्तरार्द्ध में महान लेखकों पर राजा की बारीकी निगरानी थी।

जाहिर है कि अन्दर से चरमरा रही हुकूमत की आन्तरिक सुरक्षा की हिफाजत में लगे लोगों को यह साफ पता था कि ये सभी अग्रणी कलमकार भले ही कहानियां लिख रहे हों, मगर कुलीनों एवं अभिजातों के जीवन के पाखण्ड पर उनका फोकस और आम लोगों के जीवनयापन के मसलों को लेकर उनके सरोकार मुल्क के अन्दर जारी उथलपुथल को तेज कर रहे हैं। उन्हें पता था कि उनकी यह रचनाएं एक तरह से बदलाव के लिए उत्प्रेरक का काम कर रही हैं। इतिहास इस बात का गवाह है कि कानून एवं सुरक्षा के रखवालों द्वारा विचारों के मुक्त प्रवाह पर बन्दिशें लगाने के लिए की जा रही वे तमाम कोशिशें बेकार साबित हुई और किस तरह सामने आयी फ्रांसिसी क्रान्ति दुनिया के विचारशील, इन्साफपसन्द लोगों के लिए उम्मीद की किरण बन कर सामने आयी।

या आप ‘अंकल टॉम्स केबिन’ या ‘लाईफ अमंग द लोली’ नामक गुलामी की प्रथा के खिलाफ अमेरिकी लेखिका हैरिएट बीचर स्टोव द्वारा लिखे गए उपन्यास को देखें। इसवी 1852 में प्रकाशित इस उपन्यास के बारे में कहा जाता है कि उसने अमेरिका के ‘‘गृहयुद्ध की जमीन तैयार की’। इस किताब की लोकप्रियता का अन्दाज इस बात से भी लगाया जा सकता है कि 19 वीं सदी का वह सबसे अधिक बिकनेवाला उपन्यास था। कहा जाता है कि अमेरिका के तत्कालीन राष्ट्रपति अब्राहम लिंकन, जिन्होंने गुलामी की प्रथा की समाप्ति के लिए चले गृहयुद्ध की अगुआई की, जब 1862 में पहली दफा हैरिएट बीचर स्टोव से मिले तो उन्होंने चकित होकर पूछा ‘‘ तो आप ही वह महिला जिन्होंने लिखे किताब ने इस महान युद्ध की नींव रखी।’ Continue reading अल्पसंख्यक अधिकार और राज्य हिंसा

Billboards and Booze – Celebrating Indian democracy: Sajan Venniyoor

Guest Post by SAJAN VENNIYOOR

What is the purpose of a political ad?

The page-killer print ad, the giant hoarding, the radio jingle and the TV spot do not serve to inform or educate the public, but only to impress them. These are peacock tails, gambling on the handicap principle that reliable signals must be costly to the signaler, and cannot be afforded by those with less worth. They are public displays of political virility, the media equivalent of a baboon’s red butt which signals the animal’s potency not just to the female but to the entire tribe.

BABOON
Appealing to a target audience

Last month, DNA newspaper reported that the Congress is ‘buying endless radio air time in Mumbai promoting the Rajiv Awaas Yojana, the UPA’s flagship housing scheme.’ Continue reading Billboards and Booze – Celebrating Indian democracy: Sajan Venniyoor

Some Myths About Muslims

Received via Shankar Gopalakrishnan

As the 2014 elections begin, the time has come again to state the obvious. In the context of massive propaganda campaigns, the subtle use of stereotypes, and the fact that both the Western and the Indian media share certain basic biases, many people end up believing in a range of myths about the adherents of the world’s second largest religion. This is a quick attempt at exposing those myths.

Myth: ‘Muslim’ countries are never secular. Muslims do not tolerate minorities in ‘their’ countries but demand minority rights in other countries.

The world’s largest Muslim majority country is Indonesia (total population approximately 25 crores, larger than Pakistan). Indonesia is a secular democracy. Indeed, its population is almost a mirror image of India’s – 88% Muslim, 9% Christian, 3% Hindu, 2% Buddhist, etc. (as compared to India, which has a population that is 80% Hindu, 13.4% Muslim, 2.3% Christian, etc.) Indonesia’s national slogan is “Unity in Diversity.” Yes, Indonesia has occasional riots and bomb blasts, but so does India.

In reality the majority of Muslim majority countries in the world are secular. Several large examples include Turkey, Mali, Syria, Niger, and Kazakhstan. Despite having Islam as ‘state religion’, Bangladesh’s government is also secular in law. The same is true of many other countries. Only six countries in the world claim to use Islam as the basis of their law making – and their total population is roughly the same as the population of Indonesia, Turkey and Kazakhstan combined. In other words, the vast majority of Muslim majority countries are secular, and the vast majority of Muslims live under secular governments.

Myth: Not all Muslims may be terrorists, but most terrorists are Muslims.

Continue reading Some Myths About Muslims

Muslims Will Consider Supporting AAP, if it Offers Concrete Programme for Them: Jamaat-e-Islami

An Interview with the Jamaat-e-Islami Hind Amir (National President) MAULANA JALALUDDIN OMARI conducted by MISHAB  IRIKKUR, MOHAMMAD RAGHIB and ABHAY KUMAR

Amid the talk of communal forces emerging stronger, India is going to polls. The fear of BJP’s prime ministerial candidate Narendra Modi is perhaps more felt by the Muslim minority than anyone else. The “secular” Congress—charged with corruption and misrule—does not seem much energetic and confident at this moment. At this crucial juncture what strategy should the largest religious minority community of the country adopt in the upcoming General and assembly elections? What are the options available for them? To learn about this and more, Mishab Irikkur, Mohammad Raghib and Abhay Kumar interacted with Maulana Jalaluddin Omari, the Amir (national president) of Jamaat-e-Islami Hind (JIH) last week at its New Delhi headquarter. The seventy-nine year old Amir–who is an Islamic scholar and author of dozens of books–spoke on a host of issues such as elections, politics, the social and economic problems of Muslims, reservation, framing of innocent Muslim youth on terror charges etc. The JIH—which came into existence soon after the Jamaat-e-Islami had split into two separate organisations at Partition–is one of the most influential Islamic organizations among Muslims that mainly does “intellectual” work and carries out welfare activities as well. The excerpts are as follows.

Amir_JIH_Omari
Amir_JIH_Omari

What are the major concerns of Muslims ahead of the upcoming elections?

Omari: Our Constitution does not discriminate any citizen on the basis of caste, colour, religion, region, sex etc. It has also given minorities some special rights related to their personal laws and culture. Muslims, therefore, should vote to power those forces, which are committed to upholding democracy, secularism and the principles of Indian Constitution. At the same time we should defeat the parties which are opposed to diversity. The very language of cultural assimilation is a threat to the spirit of our Constitution and interests of people. Continue reading Muslims Will Consider Supporting AAP, if it Offers Concrete Programme for Them: Jamaat-e-Islami

Bombers for a Cause ?

Bombs always make news – even when they do not explode.

Terrorists of various stripes as well as criminals know it very well. And they time their actions accordingly.

Bombs – even if they do not explode – or even when they cause symbolic damage have an added traction for the politicos of the right. They pay rich dividends.

It is one of the easiest things to stigmatise, terrorise a community, a people. In an ambience where all such anti-human acts are projected as handiwork of the ‘other’ it takes very less time to polarise the ‘us’. It is common knowledge that the vitiation of atmosphere is so immediate and complete that all talk of harmony and composite heritage can just evaporate in a fraction of a second and the saner elements within can suddenly find themselves on the margins.

Kagal, a town in Kolhapur district, was witness to such an incident, where the police discovered a bomb making factory in the Lakshmi Hill near MIDC area. The culprits involved in this action could be nabbed before they could ‘operationalise their bomb’.

The gravity of the situation could be understood by the fact that police could bust this criminal module on the eve of Narendra Modi’s proposed rally in that area. It has arrested four youths who were involved in the operation. While Ajinkya Manohar Bhopade(22) and Aniket Bhivaji Mali(22) belong to Chokak village in Hatkananagale, Nilesh Babanrao Patil (20) is from Male Mudshingi, in Hatkanangale and Anil Popat Kharase (26) hail from Kabnur-Ichalkaranji in Hatkanangale. Patil and Kharase supplied material for bomb making and Bhopade – who has a diploma in electronics and Mali – who works as wireman have been arrested for making bombs. Continue reading Bombers for a Cause ?

If you can’t join ‘em, beat ‘em: Ayesha Kidwai

AYESHA KIDWAI on FeministsIndia

Ayesha Kidwai on the need for Left-Secular people to take sexual harassment seriously when it comes home to “us”.

The burning question is why Mustafa and Joseph have done this? Are they misogynistic ‘supporters’ of Tejpal or fearless worshippers of fact and intrepid journalism? While the latter question may be good for an author’s self-image, and the former one can be dismissed as presupposing too tidy a critique, the real issue is a general failure amongst the professionals to come up with an adequate response to what the changed mood in the middle class demands. Mustafa and Joseph’s failures are just repeats of ones that we have witnessed over and over again, and each profession has plunged into a crisis when a colleague has been accused: How does a ‘senior’ professional approach the fact that some young woman has gone and complained about something that wasn’t even a grievance just a few years ago? After all, it is ”her’ word against ‘his’ and we know him; and while he may have his faults, he has done so many good things, and he is above all, secular. In any case, why are these outsiders, this “bunch of feminists” getting so involved in these matters (which are always so stippled with grey when seen from our side)?

For an outsider feminist like me, the answer is obvious: no one but this bunch knows what to do when a complaint is made from within one’s own kind. When the complaints have been made from within academia or within the judiciary, it is this bunch that has fought for them to be addressed, protested and thwarted the misuse of hierarchical power and its machinery of slander and intimidation, and reminded their professions that the ideal of equality must first be expressed in the creation of conditions conducive to its access. In doing so, they have imbued the phrase “let the law  take its own course” with substantive meaning.

READ THE FULL ARTICLE HERE

Know Your NaMo

Not very many people – living outside Gujarat – know that Narendra Modi, the Parivar’s ‘PM in waiting’ also happens to be a ‘passionate writer, poet and a lover of culture..’ and how ‘[d]espite his busy, .. schedule, ..devotes time to ..writing, interacting with people on social media etc.’ (www.narendramodi.in) We are also told that he has been writing ‘since he was young.’

Let me admit at the outset that this poor penpusher was rather unaware of Modi’s writing prowess apart from one of his initial attempts to pen a book called ‘Karmyog’ which had miserably backfired. It was basically a collection of his speeches to IAS aspirants and had to be withdrawn rather unceremoniously as it ‘glorified untouchability’. (http://blogs.timesofindia.indiatimes.com/true-lies/entry/modi-s-spiritual-potion-to-woo-karmayogis).

Coming back to Mr Modi’s writing skills recently I came across a series called ‘Modi and His Mentors’ (www.firstpost.com) where the would be PM of this country has talked about many of those people who impacted his life in very many ways. Continue reading Know Your NaMo

मर्दवादी और असमान सामाजिक व्यवस्था में स्त्री प्रतिरोध – ‘हाईवे’: धर्मराज कुमार

Guest Post by धर्मराज कुमार

वर्त्तमान परिदृश्य में हमारे इर्द-गिर्द जितने भी विमर्श मंडराते नजर आ रहे हैं उन सबके के आक्रामक शुरुआत को सोलह दिसंबर की बलात्कार की घटना से जोड़े बगैर नहीं देखा जा सकता है। इसमें कोई शक नहीं कि उस रात को दहला देने वाली घटना तक को कई खांचों में रखकर देखा जाता है। उदाहरणस्वरूप, आलोचना के तौर पर यह भी कहा गया कि निर्भया अभिजात वर्ग से आती थी इसलिए उसके बलात्कार ने पूरे देश की राजनीति को झकझोर कर रख दिया। जबकि उसी दरम्यान दिल्ली के करीब हरियाणा में कई दलित और सामाजिक रूप से प्रताड़ित लड़कियों और महिलाओं का निर्ममता से बलात्कार किया गया और मारकर फ़ेंक दिया गया और जिसका आज तक कोई अता-पता तक नहीं है। इससे भी इंकार नहीं किया जा सकता कि दिसंबर की घटना के पहले भी अनगिनत बलात्कार की घटनाएं हररोज हो रही थी और उसके बाद भी हो रही है। मगर कभी भी किसी विरोध ने इतना विकराल रूप धारण नहीं किया जिससे देश की राजनीति को हिलानी तो दूर उससे आजतक न्याय प्रक्रिया में गति तक आ सके। इसके कई कारण हैं।
मेरा उद्देश्य उस तरफ ध्यान खींचना कतई नहीं है। मेरा उद्देश्य है मुख्यधारा में इन मुद्दों से जुड़ती सवालों को उठाये जाने की तरफ ध्यान ले जाना। मैं बात कर रहा हूँ मुख्यधारा में चल रही फिल्मों और उससे जुड़े सवालों के ऊपर। फ़िल्म समीक्षा की दुनिया में ऐसा कम ही देखने को मिलता है जब कोई फ़िल्म अपनी रिलीज के बाद एक चर्चा का विषय हो या विवाद का हिस्सा हो। बल्कि तमाम विचारधारा से जुड़े लोग जब किसी फ़िल्म के ऊपर अपनी प्रतिक्रिया जताने लगे इसका मतलब है कि ऐसी फिल्में लोगों को संवाद करने के लिए विवश कर रही हैं। Continue reading मर्दवादी और असमान सामाजिक व्यवस्था में स्त्री प्रतिरोध – ‘हाईवे’: धर्मराज कुमार

De-recognize the BJP!

The BJP has been clamouring for the de-recognition of AAP for its ‘anarchism’ and its lack of faith in institutions put in place by the Constitution, but faced with the sting by Cobrapost on its own responsibility for the Babri Masjid demolition, its only response is that  the Election Commission should stop its broadcast in view of the elections. In its characteristic fashion, the BJP leaders went on to accuse the sting operation of being ‘Congress sponsored’ – looks like this party has even lost the capacity to make a reasonable argument about anything. Meanwhile, all of yesterday the major channels were  dancing tango with the BJP in expressing suspicion about the ‘timing’ of the release. Not one of the channels had anything to say about the content of the sting.

Who is setting the terms of ‘debate’ here?

And why does the BJP want the EC to stop the broadcast? Because now it is clear that even as top BJP leaders and the Kalyan Singh government gave their commitment to the Supreme Court of India that nothing would happen to the mosque, the leaders were planning its demolition. That is what the sting operation shows. It shows, in the words of the actual dramatis personae, how the young recruits were trained by retired military personnel, without  being told what their mission was. The training was conducted in strict secrecy and with the full knowledge of at least some of the BJP bigwigs, the RSS and the Shiv Sena. Continue reading De-recognize the BJP!

Tabloid Law – Framing Sexual Violence: Pratiksha Baxi

Guest Post by PRATIKSHA BAXI

When an ongoing rape trial becomes a controversial ‘story’, much rests on journalistic practice: how the story is plotted, the metaphors used, and the visuals that accompany the text. Writing about sexual violence is challenging if one wants to resist voyeurism, yet sell a ‘story’. It means resisting reproducing ‘tabloid’ pictures of law.

Given that there is very little literacy about the newly amended rape law, it is not apparent to many why forms of sexual violence, other than forcible penile penetration of the vagina, should be called rape. Nor is it acceptable to many people that a man be sentenced for ten years (or more) for rape when it is not accompanied by annihilating physical violence.

Is it then incumbent on journalists to indicate that the 2013 amendments to the rape law create new meanings of rape, some which are not accepted as rape in society? Indeed, what role do journalists have in interrogating the social and collective toleration of sexual violence?  Continue reading Tabloid Law – Framing Sexual Violence: Pratiksha Baxi

If a Woman is Raped in the Middle of a Forest and No Camera Sees it Was She Actually Raped? Fulana Detail

This is a guest post by FULANA DETAIL

When I was 19 years old I developed persistent headaches. My mother took me to the eye doctor to get my eyes checked. The doctor lived in our neighborhood. He was our family’s eye surgeon, he’d operated on both my grandfathers’ cataract, he was (and presumably continues to be) a well-respected doctor.

After the routine eye tests were done, the doctor noted I had slight myopia and that it, “appeared there was a weakness in the eye muscle that may be indicative of a general weakness.” I was anemic and underweight and he recommended a general physical examination. My mother said, “No problem, we’ll go to our GP”. “Why bother?”, he responded, “after all eye doctors are doctors first and receive the same medical training as everyone else”. Rather than bother with a separate visit he would be happy to do it himself, it would only take a few minutes. It sounded odd, but well he was the doctor. My mother knew him, and who were we to question the doctor? Why didn’t my mother step out, he suggested. I would be more comfortable that way. My mother looked at me: was I ok with that? I didn’t see why not, so she walked out.

He closed the door, I sat on the bed. He walked up to me, stood behind my right shoulder, began pressing my neck, unhooked my bra, felt my breasts, moved his hands down my stomach, pushed his hand into my underwear and began pushing his fingers into me. At this point I pushed him away, jumped off the bed and walked out. I didn’t go back in and my mother concluded the consultation. I said nothing to my mother at that point. She dropped me off at college. I felt strange and upset through the day, but I didn’t speak of this to anyone. In the evening I met my then boyfriend told him some of what had happened, but not the details. That evening, or perhaps it was the next day, I told my mother a version of what had happened but again, not in any detail. She asked if I wanted to lodge an official complaint. I didn’t. So my mother went back and confronted him. At which he flat denied anything untoward had occurred. If I were a victim, it was of a grievous misunderstanding. He had two daughters, he was terribly sorry if I had misunderstood, but really it was not his intention. He was only conducting a medical examination. I was not a child. I was a 19 year old, college educated woman. And I had let an eye doctor do something for which the new law prescribes a seven year jail sentence.  Continue reading If a Woman is Raped in the Middle of a Forest and No Camera Sees it Was She Actually Raped? Fulana Detail

Appeal to all Voters to Protect Democracy – People’s Alliance for Democracy and Secularism

Dear fellow citizens

Sixty seven years ago, independent India adopted a democratic constitution that created a platform for equality and justice by ensuring the participation of all. Our constitution-makers were concerned to maintain a secular society free from any divisions of caste, sect and religion. 

What has become of that vision? A large part of the population lives in extreme poverty. Millions of Indians are denied their fundamental rights. There are strong linkages amongst powerful capitalists, biased officials and unscrupulous political representatives. The political system is in danger of being taken over and run for the benefit of the rich, rather than for the vast bulk of the Indian people. Communal forces of all colours thrive in our society. Their growth has been evident since the Delhi carnage of 1984. Biased behavior has appeared in the media, police, bureaucracy and executive. We are witnessing the criminalisation of the state. One example of this is the operation of private armies all over the country.

The Sixteenth Lok Sabha elections are an opportunity for us to preserve democracy. The RSS has emerged as a direct participant, discarding its ‘cultural’ mask. Continue reading Appeal to all Voters to Protect Democracy – People’s Alliance for Democracy and Secularism

What do Tejpal supporters choose to see? Team FeministsIndia

[FROM THE BLOG FEMINISTSINDIA]

Tarun Tejpal, who was the editor of Tehelka magazine, is alleged to have sexually assaulted his junior journalist in a lift in a Goa Hotel. The past few days have seen subtle and direct statements that seek support for Tejpal based on the CCTV footage of the survivor and Tejpal outside the lift. While senior journalists Manu Joseph and Seema Mustafa wrote articles dissecting the incident in favour of the accused, well known film maker Anurag Kashyap accused the survivor of not telling the truth – they all were basing their opinions on the CCTV footage they saw. The campaign coincides with a bail application made to the Supreme Court.

Feminists Vrinda Grover and Kavita Krishnan analyse flaws in the arguments made in support of Tarun Tejpal in media and social networks by those who have illegally watched sub judicial CCTV footage.

Read the rest here.

Letter to Press Council re Tehelka case from Network of Women in Media

Dear Justice Katju,

The Network of Women in Media, India is deeply concerned about what appears to be a renewed media campaign that threatens the course of justice in the sexual assault and rape case involving the former editor of Tehelka, Tarun Tejpal.

In this connection we would like to call the attention of the PCI to two recent articles on the subject in two publications, The Citizen and Outlook. The article in the former, headlined “Alleged victim’s testimony in the Tarun Tejpal case at variance with CCTV footage” which originally appeared under the byline of senior journalist Seema Mustafa, was later credited, on 31 March evening, to ‘Citizen Bureau’. [This piece has by now been removed altogether]. The article in the latter, headlined “What the elevator saw” is by senior journalist Manu Joseph.

While ostensibly seeking to set the record straight, both articles are clearly biased in favour of the accused and seem to be a deliberate attempt to adversely influence public opinion against the complainant. Indeed, these articles appear to follow the familiar Standard Operating Procedure to silence women in cases of sexual violence, and bolster the impunity of perpetrators. Continue reading Letter to Press Council re Tehelka case from Network of Women in Media

Let’s be fair to Tarun Tejpal. Let us listen to his side of the story

A number of people are saying that Tarun Tejpal has been held guilty and convicted by a media trial. They are saying that the media and public have both chosen to not hear “the other side of the story”.

That claim, put simply, is incorrect. From day one of the story, “the other side” was heard. We read Tejpal’s emails and those of his lieutenant Shoma Choudhary. We heard Choudhury speak and defend herself endlessly on TV. On news channels, in print and on the web, we’ve heard a long list of luminaries defend Tejpal: Sanjoy Roy, Alyque Padamsee, Namita Devidayal, Dilip Tahil, Rahul Singh, Prem Shankar Jha, Roger Cohen, Anusha Rizvi, Manisha Sethi, Palash Krishna Mehrotra, Charu Nivedita, BG Verghese, Bina Ramani, Nirupama Sekhri, Madhu Trehan, Rahul Da Cunha and then some. Latest additions to the list are Seema Mustafa, Manu Joseph and Anurag Kashyap.

All of these people tell us the other side of the story, which is incoherent and constantly changing. Let’s be fair to them. Let’s listen to what Tarun Tejpal has to say. Continue reading Let’s be fair to Tarun Tejpal. Let us listen to his side of the story

गोधरा भूल भी जाएँ पर इन आंकड़ो को कैसे भूलें, मोदी जी? : संजीव कुमार

Guest post by SANJEEV KUMAR

अगर हम 2002 के गोधरा के जनसंहार को भूल भी जाये तो भी आतंकवाद के दमन के नाम पर सिलसिलेवार ढंग से हो रही फर्जी मूठभेड़ो में मुसलमानों की हत्या को हम कैसे भुला पाएंगे। कुछ देर के लिए अगर हम इन क़ानूनी हत्यारों को भी भूल जाएँ और प्रदेश में पिछले 10 वर्षों के दौरान मुसलमानों की आर्थिक और शैक्षणिक विकास पर नजर दौड़ाए तो पता चलेगा की मोदी सरकार ने गुजरात के मुसलमानों के साथ किस प्रकार की भेदभाव की नीति को सुविचारित ढंग से आपनाया है।
गुजरात में मुसलमानों की जनसंख्या गुजरात की कुल जनसंख्या का 9.7% है पर वर्तमान सरकार द्वारा पिछले एक दशक में चलाये गए SJSRY (स्वर्ण जयंती शहरी रोज़गार योजना)  और NSAP (नैशनल सोशल असिस्टेंस प्रोग्राम)  योजना को छोड़कर ज्यादातर योजनाओं में मुसलमानों की भागीदारी उनके जनसंख्या के अनुपात से कम ही है (सच्चर समिति रिपोर्ट, पृ.स. 178)। उदहारण के तौर पर कृषि बीमा योजना में मुसलमानों की भागीदारी मात्र 3.5% है, जबकि पॉवर टिलर आवंटन के मामले में मुसलमानों की भागीदारी मात्र 1.4% और ट्रेक्टर के मामले में 4.1% है। गुजरात में मोदी के शासन काल में सहकारी बैंक या ग्रामीण विकास बैंक से वहां के मुसलमानों को किसी प्रकार का कोई कर्ज नहीं मिला है (सच्चर समिति रिपोर्ट, पृ.स. 373-75)। Continue reading गोधरा भूल भी जाएँ पर इन आंकड़ो को कैसे भूलें, मोदी जी? : संजीव कुमार