All posts by Shuddhabrata Sengupta

Unwrapping the Soldier from the Flag – Kashmir after the Flood: Chirag Thakkar

Guest Post by Chirag Thakkar

Witnessing a culture of wounds trying to put itself together in times of a grave catastrophe is a difficult pursuit. For the archivist of State violence, the horror with which TRP-hungry television studios build a spectacle that is acutely wedded to a deep-rooted, pungent nationalism around catastrophe and relief in Kashmir, is frustrating. The insensitivity with which the Indian media has rubbed salt in the wounds of a people is appalling. One wonders if ours is a culture of calculated amnesia or of sightless apathy.
There is something very unique about the way in which we relate with the pain of the other. What is unique is the precision with which we reproduce perceptions about the masculine, hardened sons of soil – the security forces – and yet, at the same time, remain unmoved in failing to recognise the state of exception Kashmir has been in. What is also unique is how measured and stingy we are with our sympathy. Continue reading Unwrapping the Soldier from the Flag – Kashmir after the Flood: Chirag Thakkar

#Hokkolorob – The Politics of Making Noise: Rajarshi Dasgupta

Guest Post by RAJARSHI DASGUPTA

We must not celebrate every time we see a movement. Movements can be very popular without being very meaningful, disturbing only the surface of society. Some can be pretty and harmless like candle light vigils; others dangerous and ugly like ‘love jihad’. Some want efficient governance like Hazaare; others regime change like Nandigram. For those tired with political apathy, it is of course good news that a spate of new movements is emerging thanks to new technologies and media coverage. But it is equally true that they seem to be going indifferent directions, without any common end. The picture is not clear. Who knows better than us how ‘change’ can be purely rhetorical? It is not difficult to imagine why people are weary of dramatic social unrest. They hardly fail to bring yet more conservative and unscrupulous sections to power. If we don’t want to get carried away, it is because of repeated disillusionments with the promise of change that everybody makes but nobody keeps. Politics is not, we better understand, about promise but manipulation, bargaining for daily needs, livelihood and resources, and so it should be. Movements may come and go like fashion, they are incidental to reality, which changes very slowly if at all. There is an institutional process of elections we have put in place, and it has proven to be resilient and reliable.

Bandh Bhengey Dao – Break All Bonds –
Lyrics and Music – Rabindranath Tagore & Asian Dub Foundation
From the Original Sound Track of ‘Tasher Desh’ a film adaptation by Q
of Rabindranath Tagore’s Joyous Anarchist Opera

Continue reading #Hokkolorob – The Politics of Making Noise: Rajarshi Dasgupta

Freedom and the University – Reflections from a Teacher: Rimi.B.Chatterjee

Guest Post by RIMI B.CHATTERJEE. Photographs by RONNY SEN.

Graffiti on Jadavpur University Walls. Photograph by Ronny Sen
Graffiti on Jadavpur University Walls. Photograph by Ronny Sen

There has been a lot of noise about the recent agitation at Jadavpur University, and a lot of slanted media coverage. Allow me to set the record straight on a number of points.

Continue reading Freedom and the University – Reflections from a Teacher: Rimi.B.Chatterjee

Prose of Power and the Poetry of Protest – An Outsider’s Attempt to Make Sense of the ‘Kolorob’ in Kolkata: Uditi Sen

Guest Post by UDITI SEN

51288650-29337-hokkolorob
#Hokkolorob – Embodied

It’s been more than a week since tens of thousands of students marched in a rain drenched Saturday in Kolkata, in solidarity with Jadavpur University students and their fight for justice. Much has happened since to delegitimise this mammoth, genuinely popular and student-led march. A counter-march, the co-optation of the victim’s father by the ruling party, adverse propaganda in the press and fatigue and confusion amongst the protestors have been some of the dampening developments that followed the unexpected show of student power. True to their clarion call, hok kolorob (let there be clamour), the marchers made a lot of noise. A week later, as the numbers of protestors on the streets have dissipated as fast as they had congregated, it is perhaps time to step back from the euphoria of the gathering and the intimidation and murky co-optation of protest that followed, to reflect on the political meanings and potential of this uprising.

The march was not organised by any single political party, though many with experience or background in student politics of one ilk or the other, marched. The vast majority, however, were students who had never marched before and had no experience of politics. The question therefore arises, what, if anything is the unifying ideology of this body of protestors? What goals motivate them? Above all, the question that is doing the rounds the most, on social media, on mainstream news and on the streets is what are the politics of the protestors? The question of politics is seldom posed directly. Its ubiquitous presence, however, can be clearly read in the answers provided regarding the nature of the march, the motivations of the protestors and the identity of the marchers. Unsurprisingly, diametrically opposite sets of answers emerge from members of the ruling party, inside and outside Jadavpur University; and the people who took to the streets on Saturday. From the Vice Chancellor, the Education Minister and officially ordained leaders of the ‘youth’, such as Abhishek Banerjee and Shankudeb Panda, characterisations emerge that focus on indiscipline on campus, presence of Maoist and other outsiders and deep conspiracies. From students of Jadavpur University and their sympathisers, assertions emerge that this protest is about justice and not about politics. Both characterisations fail to capture what is at stake.

Continue reading Prose of Power and the Poetry of Protest – An Outsider’s Attempt to Make Sense of the ‘Kolorob’ in Kolkata: Uditi Sen

Terror, Performance and Anxieties of Our Times – Reading Rustom Bharucha and Reliving Terror: Sasanka Perera

Guest Post by SASANKA PERERA

[ This post by Sasanka Perera is a review of  Terror and Performance by Rustom Bharucha (2014). Tulika Books, New Delhi. Kafila does not ordinarily post book reviews. An exception is being made for this post because we feel that the subject of terrorism, which has interested Kafila readers in the past, is an important one, and needs to be thought through with seriousness. We hope that this post initiates a debate on Kafila regarding terror, the state, performance, and the performances – serious, or otherwise – that typically attend to the discussions of terror, whether undertaken by the agents of the state or by non-state actors, commentators in the media, or by intellectual interlocutors. ]

When I started reading Rustom Bharucha’s latest book, Terror and Performance, it immediately became an intensely personal and gripping engagement. It was difficult to read in a single attempt as the mind kept wandering from one unpleasant moment in our recent annals of terror to another in some of which I had also become an unwitting part – mostly as a spectator. From the beginning, my reading was a conversation with Bharucha’s text through detours of my own experiences and an interrogation to a lesser extent. In 1986, as a young man when I went to the Colombo International Airport to pick up my father who was returning from the Middle East, I was shaken by a tremendously loud sound for which I had no immediate references. I had not heard such a sound before. People started running towards the sound. It was a bomb that had blown up an Air Lanka flight which had come from Gatwick. The Central Telegraph Office in Colombo was bombed in the same year. We learnt that everyone was running towards the sound and not away from it. Dry local political humor very soon informed us that people were trying to get inside the bombed out telegraph office hoping that they could get free phone calls to their relatives in the Middle East as they had heard phones were dangling from the walls with no operators in sight. That was long before mobile phones and call boxes. We were still young in terms of our experiences with terror. However, we soon had very viable references to what all this meant as the political narrative of Lanka unfolded with devastating consequences. But in 1986, when the kind of terror that was to follow in all its fury was still relatively new and quite unknown, we were acutely unaware of the dynamics of the actual act of terror and the structure of feeling it could unleash. This is why many of us in these initial years were naively attracted towards the epicenter of the act rather than being mindful to run away from it. But as the society grew in experience, people soon learned their lessons. Though an academic text in every conceivable way, I was reminded one could always find a few rare books of this kind which might personally and emotionally touch a reader in addition to whatever intellectual stimulation it might also usher in. Terror and Performance is clearly one such book. From the perspective of the writer, Bharucha himself recognizes this personal emotional engagement and investment early in the book. For him, “this writing demands stamina as it faces an onslaught of uncertainties and cruelties at the global level that challenges the basic assumptions of what it means to be human” (xi). It is the same kind of stamina that one also needs to read it as most of us in South Asia would be reading it squarely sitting in the midst of our own worlds of unfolding terror. This is why all those thoughts came gushing into my mind throughout the reading. I was not only reading Bharucha; I was also reading my own past.

Continue reading Terror, Performance and Anxieties of Our Times – Reading Rustom Bharucha and Reliving Terror: Sasanka Perera

#Hokkolorob – Images from a Jadavpur Solidarity Meeting in Jantar Mantar, Delhi

Here are some images from a  meeting held in solidarity with Jadavpur University Students at Jantar Mantar, New Delhi, on Thursday, September 2014. Students from Delhi University, Jawaharlal Nehru University, Jamia Millia Islamia, Indian Institute of Mass Communications, teachers and professors from different universities in Delhi, Jadavpur University Ex-Students, Workers and Professionals from the Delhi NCR Region spoke at the meeting. A signature campaign was undertaken, and the assembled people wrote their statements on to a scroll in support of their friends at Jadavpur.

All Photographs are by Akhil Kumar, Youth Ki Awaaz. 

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Khushi Ram, a terminated worker from the Maruti Suzuki Factory at Manesar had come from Haryana to express the solidarity that the workers of the Delhi-NCR region have for the students of Jadavpur University. He read a poem at the gathering. Kafila caught up with him as the meeting was about to end. Here is a video of him reading his poem for the readers of Kafila, and a brief record of a conversation with him about solidarity between workers and students.

Missing Person Notice: Ben Zachariah

Guest Post by Benjamin Zachariah

Looking for Prof. Bose
Looking for Prof. Bose

It was not so long ago that Sugata Bose, now Lok Sabha Member for Jadavpur, made his way back from Harvard to serve his people. West Bengal had voted for ‘poriborton’, ‘change’, and as everybody assumed that Bengalis loved their fellow-men who had been anointed abroad, Sugata Bose returned to conquer the heights of Bengali higher education. The plan was to use a brand name within a brand name to shore up another brand name : Harvard, Netaji, Presidency. The Trinamul Congress, Bose was confident, would not interfere with his plans. Or so he said in public; his mother, Krishna Bose, had been the Trinamul Congress’s Presidential candidate, and long regarded as the force behind the attempted bhadramahilafication of Didi, apparently a prerequisite for political acceptability in West Bengal (otherwise known as Waste Bengal or Poschimbongobongo). It was therefore no surprise that his plans did not diverge from the plans of the TMC, although ‘internal differences’ were often heard of. It was also no surprise that, as the attempts to turn Presidency ‘University’ into the font of moral and intellectual legitimation for the TMC faltered, Bose took the mantle of his great-uncle upon himself and stood as a candidate for the TMC in the Lok Sabha elections, from the Jadavpur constituency. There was not even the pretence that Sugata Bose stood on his own credentials: his campaign marches were led by a child in Netaji uniform and Netaji glasses, prompting a complaint to the National Commission for Protection of Child Rights.

Now, in the Jadavpur constituency, duly won by Netaji’s heir, and not by a hair’s breadth, developments at Jadavpur University are cause for concern.

Continue reading Missing Person Notice: Ben Zachariah

Note of Solidarity with the Students of Jadavpur University: Jagriti

Guest Post from Jagriti, Women’s Development Cell, Bharati College, Delhi University

(The authors of this post sent it to us at Kafila saying –  “…since we don’t have any direct mean of contacting them (Students of Jadavpur University), we wish to do so through, if possible, your website”. Accordingly, we are uploading this post to honour their wishes and their sense of solidarity)

Dear students of Jadavpur University (JU),

We, members of Jagriti, the Women’s Development Cell of Bharati College, University of Delhi, pledge our support to your struggle for gender justice and administrative and pedagogical accountability. We are deeply disturbed to receive news of administrative indifference to sexual harassment and of the consequent police brutality in JU campus. We unanimously and unequivocally condemn JU administration and the West Bengal police for ignoring students’ valid demands and for orchestrating violence onto students.

In iterating our support to you, we iterate also the belief that the entire administrative mechanism of JU failed to protect its own students. We hold the Vice-Chancellor (VC) and the Dean of Students responsible for not ensuring that the students’ demands were satisfactorily addressed; we also hold the Internal Complaints Committee responsible for letting what could have been only a campus-specific issue escalate into a major humanitarian and academic crisis. This incident is a lesson not just for JU but for educational institutions and workplaces globally to comprehensively commit themselves to gender justice and to accountability. University administrations are in anyway obliged to engage with their students in healthy and open dialogues on each and every issue that the students, persons whom the university is supposed to service, feel pertinent, and to do the complete opposite, to break down all communication and instead call armed police personnel to violently disperse students is totally unacceptable. JU has been known nationally as well as internationally as a hub of free and liberal thinking, and this shocking attempt to choke dissent out of it attracts our unstinting condemnation.

We support your demand for the non-extension of the tenure of Mr. Chakrabarti, the current interim VC. This issue is political, but it does not belong to any political party, and we commend your transcending political barriers in pursuance of your struggle against the JU administration. We commend your courage, strength and commitment to gender justice and to human rights, and offer our condolences for the losses which you have suffered these past few days. Through this note, we also appeal to the Governor of West Bengal to initiate a magisterial enquiry into the police brutality on JU campus, and have all officials, JU as well as police, who ordered this dismissed from service and tried in a court of law for gross dereliction of duty and for grievous injury to innocent lives.

Jagriti unanimously stands in solidarity with the complainant and the students of Jadavpur University.

This post was sent to us by Pallavi Rohatgi on behalf of Jagriti at Bharati College, Delhi University.

Jadavpur’s Infectious Autumn Thunder Goes Viral: Kasturi

Guest post by Kasturi

One of the slogans churned out of the womb of turbulent Paris in the Maydays of 1968 was ‘Don’t trust anyone over 30’. The student uprising of May ‘68 with its audacity and exaggeration might have failed. Yet the mahamichhil (grand rally) called by students which took command over the heart and pulse of Kolkata on 20th September was a literal, vivid, living embodiment of this slogan. As I stood with a video camera on a spot on the Jawaharlal Nehru Road, with hope to capture the moments and 50,000 faces that made history with each footstep, all I could see was an ocean of people most of who had perhaps not even reached their twenty fifth year, and many of who were walking their very first rally. Those slightly older, those weathered yet young at heart paced alongside them in solidarity. ‘Such a student gathering – so huge, determined and disciplined – I have not seen in my life’, wrote poet Sankha Ghosh, ‘This really moved me. It’s very early to say if this will mark the beginning of a new era but I will reiterate this is one of the biggest student rallies I have seen in my life’.

The rally was replete with slogans reflecting basic demands of the movement, but there was a unifying chant, rather a call to action, that instantly bonded with and caught the fancy of the first timers that hit the street – Hok, Hok, Hok Kolorob (‘let there be clamour’). A call, ripped off from a popular song by Bangladeshi singer Ornob and used as hashtag on social media to mobilize – was surreal, refreshing, imaginative enough to break the deafening silence, stupor and suffocation strangling students’ aspirations for democracy, freedom of expression and association across education campuses of Bengal. The other interesting aspect of this call was that unlike regular slogans where someone leads and the rest follow, here there was no single lead but many voices all chanting the four words in unison, accompanied by clapping of hands. As a comrade observed, ‘the zeitgeist and slogan of the contemporary present is #hokkolorob’!’ (‘Kolorob’/ ‘kalrav’, roughly translated here as ‘clamour’, conveys the sense of a symphony of birdsong in many Indian languages.) Continue reading Jadavpur’s Infectious Autumn Thunder Goes Viral: Kasturi

A Letter to the Vice Chancellor of Jadavpur University, Kolkata: Ahona Panda

Guest Post by AHONA PANDA

[Ek Je Cchilo VC / Once There Was a VC – Thanks to Utsavdan, and to Manik-da of Bishop Lefroy Road]

To

The Vice Chancellor,
Jadavpur University,

and the Education System of West Bengal.

Respected Sir,

I would like to return to this university a gold medal that it awarded me, then a girl of 21, in the year 2009. I’ve never worn that medal since my convocation, and it lies in the box it was awarded in. I was a student of the English department in this university, and went on to study at Oxford and University of Chicago. Continue reading A Letter to the Vice Chancellor of Jadavpur University, Kolkata: Ahona Panda

Partha Chatterjee on Partha Chatterjee – An Interview with an Impostor: Partha Chatterjee

Guest Post by PARTHA CHATTERJEE

Continue reading Partha Chatterjee on Partha Chatterjee – An Interview with an Impostor: Partha Chatterjee

From Jadavpur to Everywhere #Hokkolorob – Let There be Clamour

#HOKKOLOROB
#HOKKOLOROB

More then one hundred thousand students and their friends (according to Kolkata Police estimates) defied the rain to walk in protest yesterday against the assault on Jadavpur University by Kolkata Police, backed by an insensitive University Vice Chancellor and a cynical State Government. There were students, ex students, professors, students from Presidency University, and many other colleges in Kolkata and the neighborhood, there were many ordinary citizens, some who had never been university students, and many who had stopped being university students a long time ago.

Continue reading From Jadavpur to Everywhere #Hokkolorob – Let There be Clamour

Notes from Jadavpur: Ahona Panda

Guest Post by Ahona Panda

About eight years ago, while lounging about doing nothing much in the campus of Jadavpur University where I was a student of the English department, I came across some callously etched graffiti:

Jodi prem na dile praane
Tobe Jadavpure pathanor ki mane?
(If you haven’t given this life some love–
What is the point of sending one to Jadavpur?)

Eight years on I cannot imagine the luxury of lounging about doing nothing much. One moves on in life after graduating from Jadavpur University. Meanwhile, in home and the world, the complete freedom (some will persist in calling this anarchy) of the JU campus has made it a legend somewhat like Dirty Harry: either worship and put it in on a pedestal, or condemn it thoroughly. The reputation of JU since the infamous 1970s has been as a hub of constantly bubbling anarchism, where Naxalites are hatching their next program of action, where ignorant armies like SFI and other anti-SFI groups clash by night.

Continue reading Notes from Jadavpur: Ahona Panda

Happy to Disturb – RJ Sayan and The Jadavpur Police Station, Kolkata

The disgusting police violence and simple thuggery unleashed by the Vice Chancellor of Jadavpur University at the behest of his masters in the Trinamool Congress Party and the West Bengal Government has resulted in a counter-offensive that features rage mixed with humour, mirth, music and creativity. Nothing can be more lethal for the zombies in power than the laughter and music of the young.

Here is a brilliant radio clip – produced by RJ Sayan (Meter Down, 104 FM, Kolkata).

Thanks to Debjani Dutta for the translations and the English subtitles in the video.

http://youtu.be/8kqQLIPFY8Y

From Jadavpur University, Kolkata – ‘I am, one of those survivors, who has experienced a nightmare last night’: Tanumay Naskar 


Guest Post by TANUMAY NASKAR

[ This is an account of the events of last night in Jadavpur University, Kolkata, were students sitting in on a peaceful protest against university authorities inaction on a recent complaint of sexual harrassment. What followed (an attack from two fronts, by police and goons affiliated to the Trinamool Congress) brought back memories of the many times that students have been attacked mercilessly in JU. Currently, around 40 students have had to receive medical attention, and 38 are in police detention. Protests against this event are being organized today in Kolkata (at 4:00 in the afternoon, at Jadavpur University, and at 6:00 PM at JNU in Delhi, by the JNU Students Union]

Follow this link to read a detailed time-line of the events as they unfolded.

Follow this hashtag – ‪#‎hokkolorob‬ for details of how people are responding to the situation.

 

I am one of those survivors who has experienced a nightmare last night.
We were singing. We were dancing. We were peacefully protesting. 
When someone yelled, “Let’s make the barricades, the police is coming”. 
After that, we saw police (READ GOONS) of grade A, barred all the entrances and charged us with Lathis.

Continue reading From Jadavpur University, Kolkata – ‘I am, one of those survivors, who has experienced a nightmare last night’: Tanumay Naskar 


Demolitions in Aya Nagar, Delhi: Thomas Crowley

Guest Post (and photographs) by THOMAS CROWLEY

The media is all praise for the central government’s rescue efforts in Kashmir, despite the evident hollowness of the government’s claims to heroism. But the press has little to say about the brutal destruction authored by the government in its capital city. Thursday, September 11, saw another demolition drive in a city that has seen far too many of them, from the Emergency to the Commonwealth Games. The demolition took place in the South Delhi neighborhood of Aya Nagar, where residents say about 250 houses were destroyed.

Aya Nagar 1

Continue reading Demolitions in Aya Nagar, Delhi: Thomas Crowley

Sailaab Nama – An Insider’s View of the Flood in Kashmir from the Outside: Gowhar Fazili

Guest Post by Gowhar Fazili

The floods in Kashmir can provide an outsider a momentary glimpse into the reality of Kashmir behind the corporate media propaganda smokescreen that is fumbling at the moment and like Truman Show (1998) exposing bits of the backstage. At the moment there are three key actors in Kashmir. There are the floods, the state and the people. Each one is on its own. One limb of the state—the state government was the first to crumble before the approaching waters.   The other limb—the mammoth military apparatus that has already inundated Kashmir since several decades, took two days to wake up to the crisis and when it finally did, its priority was to fish out the rich Indian tourists and the people close to the establishment out of the state. In the initial days, local people had to risk their own lives to get their marooned relatives to safety. Some hired local boats, some swam or waded through water, some made makeshift rafts out of anything that floats, including water tanks, car tubes, foam sheets, inflated baby bathtubs, so on and so forth to save their dear ones. The rest either drowned or kept moving up the floors of their houses as the waters kept rising until they reached their attics.

Continue reading Sailaab Nama – An Insider’s View of the Flood in Kashmir from the Outside: Gowhar Fazili

मीडिया और मज़दूर: फ़ैज़ुल्लाह

Guest Post by Faiz Ullah

The following text is a version of a text originally written for Faridabad Majdoor Samachar, a workers’ paper distributed in Faridabad, Gurgaon and Delhi. It is an attempt to speak to the concerns often expressed by  workers’ about what they consider to be inadequate and unfair representation of their issues in the mainstream media

Maruti Suzuki Workers Demanding to talk to the Media
Maruti Suzuki Workers Demanding to talk to the Media

मीडिया और मज़दूर

समाज जैसे-जैसे बड़ा और जटिल होता जाता है वैसे-वैसे हमारे एक दूसरे से सम्बन्ध कमज़ोर होने लगते हैं। ऐसे में हम एक दुसरे को कैसे जानें, कैसे समझें? मीडिया के ज़रिये हम अपनी बात आगे रख सकते हैं, दूसरों की सुन सकते हैं और अपने तजुर्बों को साझा कर सकते हैं। चर्चा-बहस भी कर सकते हैं और किस तरह का समाज बनाना है उसकी एक साथ कल्पना कर सकते हैं। समाज में मीडिया की एक बड़ी भूमिका बनती है। वैसे तो मीडिया को आपकी और हमारी बातों को जगह देनी चाहिए पर आमतौर पर ऐसा होता नहीं है। हमारी बातों, हमारे मुद्दों को बड़े टीवी चैनल और अखबार हमेशा ही नज़रअंदाज़ करते रहे हैं।

Continue reading मीडिया और मज़दूर: फ़ैज़ुल्लाह

Rape and Rakhi – Patriarchal-Communal Narratives: Kavita Krishnan

Guest Post by KAVITA KRISHNAN

Even as the communal cauldron in UP is kept on the boil, there is news that the RSS has launched a campaign to tie Rakhis to lakhs of Hindu men, asking them to pledge to protect their sisters from Muslim men and “love jehad.” The VHP has been running a helpline urging Hindus to approach them “if your daughter is being harassed by Muslim boys.” And a khap panchayat in Muzaffarnagar has imposed a ban on mobile phones and jeans for girls, claiming that these result in ‘eve-teasing’.

Woven into the above events is an old, familiar theme – that of patriarchal restrictions packaged as ‘protection’. In the wake of the anti-rape movement that followed December 16 2012, the streets of Delhi and many other parts of India had resounded with the voices of women declaring ‘Don’t take away our freedoms in the name of ‘protection’ – protect our right to fearless, fullest freedom instead’. Those women had raised their voice demanding freedom from sexual violence – and also freedom from rape culture that advices women to dress decently to avoid rape; and freedom from the khap panchayats, freedom even from the restrictions imposed by one’s own fathers and brothers.

Continue reading Rape and Rakhi – Patriarchal-Communal Narratives: Kavita Krishnan

Breaking the Silence about Gaza from Israel: Yehuda Shaul

Guest Post by YEHUDA SHAUL

In November 2012, Israel launched a military operation in the Gaza Strip called “Amud Anan”, the literal English translation of which is, “Pillar of Clouds”. Though, the official name in English was deemed, “Pillar of Defense”. A few days ago we launched another operation named, “Mighty Cliff”, which is officially called, “Protective Edge”. Both chosen titles are highly defensive in their essence. When I hear the names given to military operations in Gaza – especially the versions chosen for an international audience – I am reminded of my military service as a combatant in the Israeli army, whose full name (both in Hebrew and English) is: the “Israel Defense Forces” (IDF).

Continue reading Breaking the Silence about Gaza from Israel: Yehuda Shaul

Why its hard for me to accept the killing of Mohsin Sheikh in Pune: Sameer Khan

Guest Post by SAMEER KHAN

The nation was outraged with the news of the murder of Mohsin Shaikh in Pune following the riots after the suspected defaming face book post. Many people were horrified by the killings of the young techie. The news media and the social media used the word Pune in a very generic manner but the fact was much of Pune remained unaffected with the violence. The initial protest that started on the day of FB rumors took place mainly in selected places and appeared to have been clearly organized by some group that was closely coordinating its cadres by use of social media and other communication by circulating fake planted stories and directing the mobs to target specific places.

The place Mohsin Shaikh was murdered, and where the worst damage occurred was the Hadapsar area of Pune which is actually on the outer limits of Pune towards the Sholapur road.Hadapsar was a sleepy town couple of decades ago. It is Hadapsar that is the native place of the author of this article. My father was raised in Hadapsar and completed his primary education from the local Bunter School, one of the oldest surviving schools in the region

I was born and raised in South Mumbai and my world came crashing down when my father decided to move back to his native Hadapsar in mid 1980’s. I was in 7th grade and my transition from a south Mumbai boy to sleepy Hadapsar town was a very painful one. It took my very long to reconcile the fact that Hadapsar the sleepy semi rural town was now my new home. Continue reading Why its hard for me to accept the killing of Mohsin Sheikh in Pune: Sameer Khan