The end of the twentieth century saw the collapse of soviet-style state-socialism and the beginning of neo-liberalism’s triumphal march, which has ravaged the planet in a little over two decades. The destruction of the earth has proceeded with renewed vigour since, as has the dispossession of the poor. Cities have been re-made for the luxury living of the rich and the upwardly mobile middle classes. And for their luxury, for their ‘free movement’ across the city and beyond, settlements of the poor have had to make way, as shopping malls, freeways and expressways began defining the new imagination of the city.
If it took soviet-style socialism close to six-seven decades to finally face mass rejection, the neoliberal order has taken far less time. Faced with major opposition movements across the Western world, from the Occupy Wall Street movement to the Indignados in Spain and Greece and powerful new political formations in many parts of South America, the neoliberal order no longer seems as unchallengeable as it used to till just some time ago. Its advent on the horizon came as a new kind of theology that brooked no dissent. It came to us apparently telling us some elementary truths about ourselves and the world we inhabit. And it was quite amazing to see the speed with which the new religion gained converts in those early years. Continue reading Molecular Socialism – A Possible Future for Left Politics
My childhood memories are so deeply intertwined with mango eating that it is difficult to separate the two. One reason for this is probably because the season of mangoes and the summer breaks in school coincided. We took our last exam and the schools closed their doors, to reopen after two and a half months. Educationists had not yet discovered Holiday Homework, the Summer Break torture, For parents and children and the summer vacations were an unmitigated joy. Those days we stayed at Aligarh, and every year we travelled to Delhi to spend time with our aunts and uncles, all cousins of our father.
Well, the truth is that I care two hoots for Indulekha Hair Oil, their stupid ads, and the wide-eyed chubby-cheeked teenage girls who they usually cast as epitomes of Malayalee feminine grace. All of Mallu FB world is agog with discussion about a brainless ad for the Indulekha Hair Oil, in which a fiery-looking woman whose dress-style follows the dress conventions of our Malayalee AIDWA Stars, bursts with indignation over the terrible harassment that women with long hair face on buses, how we are all forced to cut off “the hair that we have” (‘Ulla mudi’) and go about with short hair “like men” because of this horrible injustice, and finally, how we all ought to grow our hair long (and let it down, possibly) and hit back at such harassers. This stupid ad is actually only one among other stupid ads for this hair-oil which uses currently-common ideas like ‘women’s collectives’ (stree koottaimakal). All of them are jarring since the concepts they use, and what they aim at, simply don’t mix.Part of the outrage has been fueled by the fact that the ad uses as a model Sajitha Madathil, who is well-known as a feminist theatre activist in Kerala. 
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 