Category Archives: Right watch

Centre watch, Government, Identities, Politics, Right watch

Naya Pakistan, an old fable: Ayesha Siddiqa

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Guest post by AYESHA SIDDIQA: The renowned television anchor Quatrina Hosain was in tears. A day after the incident of her being sexually assaulted at a Pakistan Tehreek-e-Insaaf (PTI) jalsa by party workers in Wah Cantonement, she talked about how the bruises may heal but not her emotional scars. She was covering election rallies and got invited by a PTI candidate Mohammad Sarwar to his rally in Wah. It was a sudden plan so no one could have conspired to misbehave. This is important to note, as  many PTI workers have subsequently tried to blame the incident on Pakistan Muslim League (Nawaz)’s workers. However, when confronted with facts, PTI workers tried to hide behind the argument that women should not provoke people by coming out and mixing with them. Continue reading Naya Pakistan, an old fable: Ayesha Siddiqa →

Bad ideas, Debates, Government, Identities, Law, Right watch, Violence/Conflict

Sinful liberals and the war against jihadi terror: Manisha Sethi responds to Praveen Swami

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Guest post by MANISHA SETHI: It has been seven months since the Jamia Teachers’ Solidarity Association brought out its report, Framed, Damned, Acquitted, chronicling in detail how the Delhi Police’s Special Cell implicated innocents – former militants, police informers, businessmen, and just ordinary, unlucky men – as terrorists. It is one of the few documents that lends evidentiary credence to the widespread sense amongst Muslims that they are being targeted in the war against terror. Apologists for the police and investigative agencies however do not tire of contesting its conclusions, namely that there is a systemic and systematic bias against minorities when it comes to terror investigations. What bias, they ask. As does our chief National Security ‘analyst’ Praveen Swami, who has stressed that “liberals are compromising the war against jihadi terror“.

Could such ‘analysts’ be echoing the sentiments of a judge of the Allahabad High court, who less than two decades after India gained independence, noted, that “in the entire country there is not another criminal force whose misdeeds can come anywhere near the list of crimes of that organised body called the Indian Police force” (All India Reporter, 1964, Vol. 51, 702). Do they mean, that our extraordinarily brutal police force is even-handed in its application of cruelty across the spectrum of our citizenry, and is not especially biased against the Muslims, or Dalits, adivasis and so on?

Continue reading Sinful liberals and the war against jihadi terror: Manisha Sethi responds to Praveen Swami →

Capitalism, Government, Right watch

Savar Tragedy: Solution in Solidarity: Navine Murshid

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This is a guest post by Navine Murshid The grief surrounding the collapse is unimaginable with more than 500 dead and hudrends still missing. It is clear that the accident was a culmination of the alignment of corruption, greed, inefficiency, and a bid to cut costs, at every level from acquiring lands through illegal means, using sub-standard materials for construction, and forcing workers to work despite life-threatening risks, to foreign buyers who show little regard for human life. It is clear too that the wealthy elite with political connections have capitalized on the textile industry by exploiting the poor; it reveals the evils of capitalism where the bid to minimize costs have led to the complete disregard for human lives, perpetuating the “race to the bottom.”

Thousands of RMG workers have gone on strike and taken to the streets to demand justice for what has happened and to demand changes in working conditions. Many have demonstrated in front of the BGMEA office. On the occasion of May Day, different groups came forward to support the working  class’ struggle for a work environment that is safe and well-equipped for emergency situations and a justice system that actually does them justice. Indeed, such support and solidarity with workers can end these “murders.”

The relevance of Shahbag

Shahbag’s main contribution to the political culture in Bangladesh, arguably, has been to empower people, particularly urban youth, to speak up and realize that even ordinary people can make a difference when they unite; that they do not need political patronage to voice their demands and dissatisfaction. The outpouring of support in the wake of the Savar disaster can be attributed to the understanding of “taking back the nation” that Shahbag had instilled in people to encourage them to be active citizens instead of waiting for the state to take action.

The Savar disaster reveals some key points of convergence between the interests of Shahbag activists and the working classes.

Continue reading Savar Tragedy: Solution in Solidarity: Navine Murshid →

Bad ideas, Capitalism, Centre watch, Empire/ Imperialism, Government, Right watch

Same Difference? The Politics of Development in Rajapakse’s Sri Lanka and Modi’s Gujarat: Anonymous

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This is a  guest post by ANONYMOUS

President Mahinda Rajapakse in Sri Lanka and Gujarat’s Chief Minister Narendra Modi in India have positioned themselves as champions of development and good governance. Hardly a day passes without a media comment in the two countries on their respective development achievements. By and large, claims and counter-claims regarding development in Gujarat and Sri Lanka have tended to focus on mobilising data and ‘facts’ pertaining to a range of vital indicators—economic growth, levels of foreign investment, per capita income, employment, industrial or agricultural output, housing, rural infrastructure, roads, electrification, social welfare allocations, etc.

While working with development data is useful and necessary, an approach that relies too heavily on them tells us little about why development matters to the two regimes and how and to what ends it is actually deployed and leveraged by them at this point in time—the focus of this commentary. The question is not just what Modi and Rajapakse are doing for development but also what development is doing for them. Notwithstanding the significant differences between Gujarat and Sri Lanka, as argued herein, there are many striking similarities with respect to how and why Modi and Rajapakse are constructing, invoking and championing the cause of development. Continue reading Same Difference? The Politics of Development in Rajapakse’s Sri Lanka and Modi’s Gujarat: Anonymous →

Bad ideas, Culture, Identities, Right watch, Violence/Conflict

On the social fabric in Narendra Modi’s Gujarat: Nilanjan Mukhopadhyay

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This is an excerpt from the chapter, ‘The Enemy Within’ in NIIANJAN MUKHOPADHYAY’s book, Narendra Modi: The Man, The Times.

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Stage set for a Vishwa Hindu Parishad function next to the Pirana shrine in Ahmedabad, 2011. Photo via twocircles.net

From the label of “Master Divider” in India Today in January 2003 to the tag of “The Great Polariser” in the Outlook in July 2012 — Narendra Modi’s image remained static: self-declared champion of one community of people. But the strain Gujarat faced in the course of his tenure has increased manifold. Wherever I travelled in Gujarat, there was a clear distinction between “us” and “them”. This difference was articulated by several Hindus every time the conversation veered in this direction. In contrast, counterparts among Muslims denied this. The disagreement with the hypothesis stemmed not from a belief and perception that they faced no discrimination but because of a “fear” that accepting such a viewpoint could be interpreted as levelling an allegation that they were being targeted — a risk no Muslim is willing to take after the post-Godhra violence.

Continue reading On the social fabric in Narendra Modi’s Gujarat: Nilanjan Mukhopadhyay →

Culture, Debates, Politics, Right watch, Violence/Conflict

Spin Doctors, Propagandists and the Modi Make-over

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Elsewhere on Kafila, we have published a 7000 word long response by Madhu Kishwar to Zahir Janmohamad’s open letter to her which appeared on 15 January, followed by Zahir Janmohamad’s response. Perhaps a few things need to be stated here clearly with respect to her ‘response’. It seems to me to violate every tenet of reasoned debate and argument and is replete with name calling and stereo-typing of not just the secularist ‘other’ [who is her real other, not the Muslim] but even of the adversary she is arguing with. So if Zahir is a  Muslim, he has to be X, Y, Z and has to be believing in A, B, C. Everything starts and ends in bad faith. But then that is what distinguishes Madhu Kishwar from others. She is in her element especially in relation to those whom she disagrees with. With her there can be no disagreement – you have to be sneered and jeered at, irrespective of whether you are a Medha Patkar or an Aruna Roy. I suppose these are matters of personal style and I shall not dwell on them further.

Let me rather, turn to some of the more substantive issues raised in Madhu’s response. Zahir has answered most of them but it seems to me that a couple of vital questions still remain. Even here, though, a caveat is necessary. I have great admiration for Madhu Kishwar’s battle in defense of the rikshaw pullers in Delhi and have often said so openly to her as well as others. However, I do know that it is possible to talk to her when only we agree, which is very rare. On matters that we disagree about, I have decided that I do not want to enter into any kind of an argument with her. In any case, large parts of her ‘response’ are like Modi’s PR handouts, served to us without any sense of critical examination. Therefore, what follows below is not my reply to her but my reactions to a set of allegations she has raised about whosoever is opposed to Narendra Modi – all lumped together in a breathtaking move of reductio ad absurdum, first as secularists , who are reduced to Leftists/ NGO activists and finally to Congress-supporters (because, she says in her Modinama1, the Congress has been equally responsible for all the riots till date). I therefore, lay my cards on the table at the outset: I am an inveterate Modi-hater (and a Congress-hater as well, if that makes sense to anyone in her dichotomized universe) and Kafila is a forum with a certain, if very broad, politics that, at the minimum rules out being pro-Modi. Continue reading Spin Doctors, Propagandists and the Modi Make-over →

Frontiers, Identities, Movements, Right watch

बंगलादेशी जनउभार और भारत की मुर्दाशान्ति: किशोर झा

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Kishore Jha is a development professional and is working in the field of children’s rights for the last two decades. This piece was originally published on the NSI blog.

सन २०११ में भ्रष्टाचार के खिलाफ अन्ना आन्दोलन में उमड़े हजारों लोगों की तस्वीरें आज भी ज़ेहन में ताज़ा है। उन तस्वीरों को टी वी और अख़बारों में इतनी बार देखा था कि चाहें तो भी नहीं भुला सकते। लोग अपने-अपने घरों से निकल कर अन्ना के समर्थन में इक्कठे हो रहे थे और गली मोहल्लों में लोग भ्रष्टाचार के खिलाफ नारे लगा रहे थे। इंडिया गेट से अख़बारों और न्यूज़ चैनलों तक पहुँचते पहुँचते सैकडों समर्थकों की ये तादात हजारों और हजारों की संख्या लाखों में पहुँच जाती थी। तमाम समाचार पत्र इसे दूसरे स्वतंत्रता आन्दोलन की संज्ञा दे रहे थे और टी वी देखने वालों को लग रहा था कि हिंदुस्तान किसी बड़े बदलाव की दहलीज़ पर खड़ा है और जल्द ही सूरत बदलने वाली है। घरों में सोयी आवाम अचानक जाग गयी थी और राजनीति को अछूत समझने वाला मध्यम वर्ग राजनैतिक रणनीति का ताना बाना बुन रहा था। यहाँ मैं आंदोलन के राजनितिक चरित्र की बात नहीं कर रहा बल्कि ये याद करने की कोशिश कर रहा हूँ कि उस आंदोलन को उसके चरम तक पहुचाने वाला मीडिया अपने पड़ोस बांग्लादेश में उठ रहे जन सैलाब के जानिब इतना उदासीन क्यों है और कुछ ही महीने पहले बढ़ी आवाम की राजनैतिक चेतना आज कहाँ है? Continue reading बंगलादेशी जनउभार और भारत की मुर्दाशान्ति: किशोर झा →

Debates, Genders, Government, Identities, Right watch, Violence/Conflict

A conversation that didn’t take place in Juhapura: Madhu Purnima Kishwar and Zahir Janmohamed

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On 15 January, Kafila published an open letter to MADHU PURNIMA KISHWAR by ZAHIR JANMOHAMED. Three months later, Kishwar has sent us a response. Given below her response are comments by Zahir Janmohamed.

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Dear Zahirbhai,

My apologies for the delay in responding to your “Open Letter” addressed to me through Kafila on January 11 2013.

Unlike most of those upset at my articles on Gujarat, you have been remarkably measured in your tone and tenor and also respectful in questioning my observations. However, the content of your letter annoyed me no end. I kept postponing my response in the hope that my annoyance at the absurdity of your chargesheet would subside over time. I honestly did not want to give you an angry or discourteous response so that the dialogic mode you established remained undisturbed.

However, as I began processing the enormous load of material I had gathered from Gujarat, my annoyance kept increasing at your jaundiced viewpoint. Therefore, I thought of letting the series of articles I am writing answer some of your questions. I had made it a point to ask all the questions you raised from Gujaratis I interviewed. At the end of my first series on Gujarat I would have written to ask you if you got your answers. Continue reading A conversation that didn’t take place in Juhapura: Madhu Purnima Kishwar and Zahir Janmohamed →

Politics, Right watch

Melbourne Academics in Solidarity with UPenn Professors

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Statement from Melbourne Academics in Solidarity with Ania Loomba, Suvir Kaul, Toorjo Ghosh and others at the University of Pennsylvania.

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The statement follows the brief background to the issue below:

Ashley L Cohen in The Daily Pennsylvanian

In the pages of The Daily Pennsylvanian and elsewhere, supporters of Narendra Modi have framed the issue of Modi’s disinvitation from the Wharton India Economic Forum as one of free speech. The framing is a clever one. Narendra Modi is a rather unsavory figure, and he is difficult to defend on any other terms. Continue reading Melbourne Academics in Solidarity with UPenn Professors →

Bad ideas, Genders, Right watch, Violence/Conflict

The Silence of the Protector: Anonymous

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This is a guest post by Anonymous

It is over two months since policemen and others allegedly molested women students of Delhi University as they protested against Narendra Modi’s presence at a college event within the University Campus. Not a word of support or concern has emerged from the Vice Chancellor. Instead, cases have been filed by the police against students and teachers who participated in the protest. The Vice Chancellor’s silence is probably among the less hypocritical responses that he could have had. At least students don’t have to hear assurances about their safety once more, and that lie has been laid to rest.

Sometime last year I happened to be present at an interaction between the local Delhi police and women hostel residents of Delhi University. The police had informed three hostels of a ‘meet the public’ programme at which we were required to be present and urge students to attend as well.  The students, who were preparing for exams at the time, attended the event somewhat reluctantly, but in the course of the evening, provided the feedback that was asked for with unexpected vigour. A woman DCP and other police representatives who had been called to address us, chose to assure us that the city was in fact safe despite a lot of media noise to the contrary, and that the reliability of the police could be counted on in all instants. This did not go down well. Various students asked what they should do when the police leered at them, exposed themselves to the women, urinated deliberately in front of them, lolled in their chairs chatting with security guards while cars slowed down threateningly in front of the hostel gates. The DCP, flummoxed by this flood of complaints, finally said that the police were after all a part of society and would reproduce its problems. This rare if honest admission should be taken seriously as a sign of how women should regard the question of their own safety.

Continue reading The Silence of the Protector: Anonymous →

Frontiers, Identities, Movements, Politics, Right watch, Violence/Conflict

In Delhi for Dhaka: A solidarity vigil for Shahbagh

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The New Socialist Initiative (NSI), Jamia Teachers’ Solidarity Association (JTSA), Nishant, Anhad, Krantikari Lok Adhikar Sangathan and the Stree Mukti Sangathan have put out this statement in advance of the demonstration tomorrow (9 April) 2 pm before the Bangladesh High Commission in Delhi.

The neighbouring country of Bangladesh is going through a new churning. Hundreds and thousands of people have hit the streets of Dhaka, demanding strict punitive action against ‘war criminals’ and their organisations, who forty-two years ago—at the time of the liberation struggle/war of the then East Pakistan (now Bangladesh)—colluded with the Pakistan army and committed untold acts of atrocities on the general public.

Basically, there are two main demands of the protesters: war criminals should be strictly punished and organisations like the Jamat-e-Islami, Bangladesh, should be banned and all commercial and other kinds of establishments run by it should be proscribed. Continue reading In Delhi for Dhaka: A solidarity vigil for Shahbagh →

Government, Identities, Law, Movements, Politics, Right watch, Violence/Conflict

What a time to be in Dhaka! Kalyani Menon-Sen

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This is a guest post by KALYANI MENON-SEN

I am in Dhaka right now.

Being here at this moment, in Shahbagh (Projonmo Chottor, as it is now called) and on the streets with activists from the Gonojagoron Mancha – young people, academics, veterans of the liberation movement, singers, artists, writers, professionals and thousands of ordinary people – is a unique and inspiring experience.

Battle for the soul of Bangladesh – Rally in February against the killing of Rajab Haider, the blogger who was a key figure in the protests against Islamists

The similarities and differences with the Delhi mobilisation are striking. Continue reading What a time to be in Dhaka! Kalyani Menon-Sen →

Bad ideas, Debates, Identities, Media politics, Right watch, Violence/Conflict

When an April Fool’s Day joke is not funny: Zahir Janmohamed

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A colony of 2002 riot affected families in Ahmedabad. Photo by Zahir Janmohamed
A colony of 2002 riot affected families in Ahmedabad. Photo by Zahir Janmohamed

This is a guest post by ZAHIR JANMOHAMED: This morning, April 1, Google announced its latest product: Gmail blue. It is email except for one critical difference—everything is blue.

 “I can’t believe I waited so long for this,” a hilarious Google video says.

It works because it is funny and so obviously absurd—you would have to be, well, a fool to believe this April fool’s day joke. But the Google prank is also something else: harmless. It does not hurt anyone nor it does not trigger painful memories.

When does an April fool’s day cross the line? Continue reading When an April Fool’s Day joke is not funny: Zahir Janmohamed →

Bad ideas, Frontiers, Identities, Right watch, Violence/Conflict

Muslim Right: Baring Its True Fangs!

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Any death is regrettable and those who died due to police fire may also come under this category. What is interesting is Jamaat’s modus operandi. The lone survivor of 14 December mass murder of intellectuals described in a recent TV documentary how Al Badr killed Prof Munier Chowdhury and others. Some were bitten with iron bars to death and at the final point; they would insert such bars into the head of their victims to ensure death. Jamaat-Shibir reportedly did exactly the same couple of weeks ago when they killed some police constables and others. It shows Jamaat-Shibir’s Standard Operating Procedure has remained unchanged for the last four decades…

(Rabiul H. Zaki, 1952, 1971, the genocide and Shahbagh)

“The Pakistani soldiers unleashed a reign of terror on the soil of Bangladesh in 1971. They brutally killed innocent people, molested Bengali women and ruined the economy. The Jamaat leaders, Ghulam Azam and Matiur Rahman Nizami, issued the fatwa that those activities were permissible to save Islam” (Dr Mohammed Hannan, Page 252, Bangladeshe Fatwar Itihas, 1999).

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What is common between Syed Md Nurur Rahman Barkati, Shahi Imam of Tipu Sultan Masjid, Kolkatta and Maulana Syed Athar Abbas Rizvi, imam, Cossipore Masjid or Md Qamruzzaman, general secretary, All Bengal Minorities Youth Federation ? Well, if media reports are to be believed then they would be the leading lights of a demonstration to be held on March 30 th in Kolkata demanding stepping down of Bangladesh Prime Minister Sheikh Haseena’s resignation. Continue reading Muslim Right: Baring Its True Fangs! →

Bad ideas, Empire/ Imperialism, Frontiers, Government, Identities, Politics, Right watch, Violence/Conflict

On Narendra Modi’s strange bedfellows in Washington DC: Zahir Janmohamed

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Guest post by ZAHIR JANMOHAMED

PTI photo
PTI photo

The headline on Zee News at 5:09pm today read: “America opens its gates for ‘very dynamic’ Narendra Modi.”

The Business Standard in an article posted a few minutes earlier, at 4:57pm, wrote: “After UK, now US softens stand on Modi.”
Indeed three members of the US Congress, along with a few US business leaders, did meet with the Gujarat Chief Minister today in Gujarat. But should we infer any shift in US policy towards Narendra Modi?

In short, no.
Continue reading On Narendra Modi’s strange bedfellows in Washington DC: Zahir Janmohamed →

Culture, Debates, Excavation, Identities, Right watch

When the Vishwa Hindu Parishad went time travelling: Ilija Trojanow and Ranjit Hoskote

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This is an excerpt from Confluences: Forgotten Histories of East and West by ILIJA TROJANOW and RANJIT HOSKOTE (Yoda Press, 2012). In defiance of the current tide of national and cultural neo-tribalism, the authors argue that the lifeblood of culture is confluence. No culture has ever been pure, no tradition self-enclosed, no identity monolithic. Employing a variety of approaches, ranging from the essayistic to the poetic, from rigorous historical analysis to the playfulness of fiction, they follow the journeys of stories, ideas, people and songs, and trace the umbilical connections between Europe and Asia, Zoroastrianism and Christianity, Western revolutionary thought and the annihilatory politics of Jihad and Hindutva. In this particular section, titled ‘Travelling Back in Faith’, history is presented through the prism of science fiction:

vhp2The Vishwa Hindu Parishad (VHP) is a powerful organization founded on the belief that the Hindu religion is eternal and unvarying, that it has existed in India for thousands of years (the VHP’s chronological estimates vary between 8,000 and 50,000 years), and that its essence has never been affected by any foreign influence or borrowing. Hinduism is unique to India, and India is a uniquely Hindu country: such is the logic of the VHP. And yet, occasionally, the VHP is assailed by a sense of doubt. It is all very well to thunder at Muslims and Christians in self-congratulatory public meetings, its leaders say to themselves, but it would be nice to have some proof with which to fight off the scoffing scientists. And so, as documents recently made available to researchers reveal, the high command of the VHP decided to sponsor a time travel project, sending a fact-finder back to the glorious Vedic age to collect evidence of how the ancestors of the Hindus performed their rituals, worshipped their gods, and conceived of their relationship to the Divine. Continue reading When the Vishwa Hindu Parishad went time travelling: Ilija Trojanow and Ranjit Hoskote →

Bad ideas, Debates, Identities, Images, Politics, Right watch, Violence/Conflict

No Time for Grieving – Or Why We Should Talk Some More About Kai Po Che: Debashree Mukherjee

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Guest post by DEBASHREE MUKHERJEE

Okay, so the popular consensus is that Kai Po Che is a good film. Everyone agrees that it’s well shot and edited, the relatively unknown heroes are excellent, and the narrative is taut and emotionally resonant. It is competent and follows all the right cues worthy of a buddy movie about growing up and testing loyalties. But the film is hardly an event. It has been seized upon as a significant cinematic landmark for its depiction of the Gujarat pogrom of 2002. It might be worth our while to get some perspective here.

Today I will look at some other questions about our collective liberal attitude to this film, and what it indicates about our memory of select incidents of mass violence in this country. The main question to ponder is whether there is something dangerous about a historically-contextualized cultural product that can be coopted by a range of political perspectives? Is there something objectionable about a film (and the emotions it generates) which is deliberately toothless in the face of power? Over the last few weeks we have witnessed a range of informed cultural commentators  protest that critics of the film are making much to-do about what is in fact the first “realistic” and engaging Bollywood depiction of the Gujarat massacre. This post rejects that opinion and appeals for responsible film criticism and an alert, active mode of spectatorship.

Continue reading No Time for Grieving – Or Why We Should Talk Some More About Kai Po Che: Debashree Mukherjee →

Bad ideas, Everyday Life, Identities, Images, Right watch, Violence/Conflict

Modi and me: Sharad Mathur

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This is a guest post by SHARAD MATHUR

1999

In the summer of 1999, practising our family tradition, we were availing a government LTC that my father was entitled to, being a senior central government officer.  Since we could travel by air, we decided to take a trip to Darjeeling, while halting at Allahabad, Varanasi, Lucknow, and Calcutta for some sight-seeing. Those were the days when flying was an experience for most Indians; yet the emotional memory of this trip did not record much of the excitement induced by flying, but took vivid account of disappointment – with a chance conversation and of missing another.

It was on our flight from Lucknow to Calcutta, I was sitting with my younger brother while my parents were sitting together in a row behind us. I was on the window seat and was too occupied with the process of luggage sliding inside the plane, to notice two gentlemen who came and sat next to my parents and my brother respectively. My gawking was however interrupted by my father excitedly introducing me to one Devi Singh ji, who I was told happened to be Personal Assistant to Shri Bhairon Singh Shekhawat. Being a big BJP enthusiast, partly because of their mesmerizingly bright coloured flags, I looked up to this BJP heavyweight and was elated to meet his personal assistant. My excitement was doubled when Devi Singh ji introduced us to a gentleman sitting next to my brother, on the aisle seat, as Modi ji who was accompanying Bhairon Singh ji to the Bihar convention of BJP. However, this excitement remained short lived.

Continue reading Modi and me: Sharad Mathur →

Bad ideas, Identities, Mirror Worlds, Right watch, Violence/Conflict

Ilyas Masih wants to stay in the dustbin: Saad Sarfraz Sheikh

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SAAD SARFRAZ SHEIKH sends us this photo essay from Lahore: On 9th March, 2013, I saw an entire neighborhood burn right in front of my eyes. All I could do was watch, as the houses fell and their residents watched in vain.

And now, there are burnt teddy bears and dolls, broken doors and melted buckets stuck on the floor. It seems I am on fire.

Nasreen’s defunct washing machine is now as black as the night. Her child sits on it and weeps. Like a surgeon, she salvages the motor and tells me that it could still work. But her microwave, she tells me, is a painful puddle on the floor. Continue reading Ilyas Masih wants to stay in the dustbin: Saad Sarfraz Sheikh →

Bad ideas, Identities, Right watch, Violence/Conflict

The Jamaat factor in Bangladesh politics: Jyoti Rehman

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A train in Bangladesh set on fire by activists of the Jamaat-e-Islami Bangladesh

This is a guest post by Bangladeshi commentator JYOTI REHMAN: Delwar Hossain Sayedee, an Islamic preacher and a senior leader of Jamaat-e-Islami Bangladesh, the country’s largest Islam-pasand party, was sentenced to death on 28 February for war crimes committed during the 1971 Liberation War. Within hours, Jamaat cadres and activists clashed violently with police and law enforcement agencies. Scores have been killed in some of the worst political violence the country has experienced in recent years.

Five other senior Jamaat leaders, including its current and former chiefs, are being prosecuted for war crimes committed in 1971. Another leader was sentenced to life imprisonment on 5 February. That sentence triggered what has come to be called the Shahbag Awakening—a month of largely peaceful gathering of tens of thousands of people in the middle of Dhaka. A key demand of the largely government-supported Awakening is to ban Jamaat. Continue reading The Jamaat factor in Bangladesh politics: Jyoti Rehman →

Media politics, Right watch, Violence/Conflict

राज्‍य हिंसा का एक और नमूना – धुले

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(An edited version of this Fact-Finding Report appeared in February issue of Samayantar)

गुजरात और मध्यप्रदेश की सीमा से लगे हुए महाराष्ट्र के धुले जिले में 6 जनवरी को होटल में पैसे के लेन-देन के आपसी विवाद को लेकर शुरू हुआ झगड़ा जल्द ही हिन्दू एवं मुस्लिम समुदाय के बीच पत्थर बाजी में तब्दील हो गया। इस हिंसा की परिणति पुलिस की गोली से मारे गए छः मुस्लिम नौजवानों (1) इमरान अली कमर अली (25) (2) असीम शेख नासिर  (21) (3) सउद अहमद रईस पटेल (18) (4) हाफिज मो. आसीफ अब्दुल हलीम (22) (5) रिजवान हसन शाह (24) (6) युनुस अब्बास शाह (20) के रूप में हुई। लगभग 55 मुस्लिम नौजवानों, जिनमें से लगभग 40कोगोली लगी, पुलिस की हिंसा के शिकार हुए। 58ऐसे लोग हैं जिनके घर,वाहन, दुकान, ठेलागाड़ी को क्षतिग्रस्त किया गया। धुले में हुई इस साम्प्रदायिक हिंसा की खासियत यह है कि न तो पुलिस और न ही कोई साम्प्रदायिक संगठन झूठ बोल सकता है, क्योंकि धुले में लगभग 3 बजे के आसपास जब विवाद ने पत्थरबाजी का रूप ले लिया तब उसके बाद के ज्यादातर फुटेज वीडियोक्लिपिंग अथवा फोटोग्राफ के रूप में मौजूद हैं। धुले में हुई इस हिंसा की हकीकत जानने के लिए वर्धा के हिंदी विश्‍वविद्यालय के अध्‍यापक, छात्र, सामाजिक कार्यकर्ता एवं पुणे के स्‍वतंत्र पत्रकार ने 19-20 जनवरी को धुले जिले का दौरा किया। Continue reading राज्‍य हिंसा का एक और नमूना – धुले →