“These are not stones these are my feelings”

An image taken in downtowon Srinagar.

Given below is a note written by a Kashmiri student from downtown Srinagar who calls himself ‘Kale Kharab’, meaning ‘hot headed’. Taken from his blog, the note reads like a personal manifesto, a statement of purpose, a testimony more telling than what the most patient interviewer can elicit. This note gives you more insight into what is happening in Kashmir than a lot of what you may have read or seen on TV news about the killing of 115 protestors across Kashmir in 2010 by Indian forces. This testimony, written early on during the uprising, on 30 August 2010, shows how irredeemably India has lost the plot in Kashmir all over again, with a new generation of Kashmiris.

How and why I became a stonepelter

by KALE KHARAB

I am from downtown srinagar born in 1991. I was admitted to one of the best school of valley. As a child I had dream to became engineer. Whenever somebody used to ask me about my aim I would proudly say engineer. As I started to grow up I started to became familar with many words which everyone used to talk about that among them few were “azadi” (freedom), “hartal” (shutdown) but I was unable to understand the meaning of these words. I loved the word hartal as it was holiday, so I always wished for hartal. As I grew up I came to know about mujahids. I used to listen stories of mujahids. I would oftenly ask my elders to tell me about mujahids. They told me stories of many mujahids like Issac, Ishfaq, Jan Malik which I liked to share with my friends.  Continue reading “These are not stones these are my feelings”

‘Kashmir ho ya Guwahati, Apna desh, apni maati’: Mahtab Alam

This is a guest post by MAHTAB ALAM

The graffiti reads: '26 Janwari ko Kashmir chalein. Nivedak: Rakesh Kumar Munmun, BJYM'. Trans: 'Let's go to Kashmir on 26 January. Appeal by Raksh Kumar Munmun, BJYM.''

 

A policeman walks by a street in Kashmir, summer of 2010. Graffiti demanding azadi was all over the Valley this summer.

In Hazaribagh, one of the oldest cities of the newly formed state of Jharkhand, one is more likely to come across the word Kashmir than the name of the city itself these days. Kashmir, a place that most of the residents of Hazaribagh would have only heard of. At almost every nook and corner, teashop, wall of the city one would find an invitation to the ‘raashtriya ekta yatra’ from Kolkata to Kashmir to hoist the revered Indian flag at Lal Chowk. And this public invitation comes from none other than the youth wing of BJP, namely the Bhartiya Janata Yuva Morcha. Continue reading ‘Kashmir ho ya Guwahati, Apna desh, apni maati’: Mahtab Alam

Is the cat out of the bag?

Veteran journalist Coomi Kapoor wrote this small snippet in the Indian Express yesterday. Hope it is only the beginning of more information on what this country’s intelligence agencies have been up to in the name of its citizens.

Sumangala Damodaran on IPTA’s protest music

See also: Singing of Defiance

Blasphemy, Bigotry

From Kafila archives:

If blasphemy is an attempt to speak truth to power, bigotry is the reverse: an attempt by power to instrumentalize truth. [Mahmood Mamdani]

See also: Citizens for Democracy

Ab Bhi Dilli Dur Hain: On ‘No One Killed Jessica’: Kartik Nair

Guest post by KARTIK NAIR

Why does No One Killed Jessica open with the execution of Jessica Lal but rush so quickly to the windswept altitudes of Kargil? And why, when she first blasts on to the screen as embedded journalist Meera reporting on the war, does Rani Mukerji look more like she’s embedded inside an SNL skit on Barkha Dutt? I let out a little laugh then, but the laughs only got bigger from there. Here is a film that knows nothing about how the media works; worse, it fails to pass off its version of the media as believable. Here are a few lessons I learned watching the film:

1. Aspiring reporters will be glad to note that though journalists generally fight tooth-and-nail at press conferences to get their questions heard, a helpful “Yaar, please, mujhe poochne do!” will elicit total co-operation and rapt attention.

Continue reading Ab Bhi Dilli Dur Hain: On ‘No One Killed Jessica’: Kartik Nair

‘Islamic secularism’ in Bangladesh: Jyoti Rahman

'Bengal's mothers and daughters are all freedom fighters'

Guest post by JYOTI RAHMAN

Bangladesh will mark its 40th year of independence in 2011.  The celebrations have already begun, and will continue until next December.  The TV channels are already playing patriotic tunes.  One such tune is Shona shona shona.  The song says the land, mati, of Bangladesh is better than gold, and under this land sleeps many heroes: Rafiq, Shafiq, Barkat, Titu Mir and Isa Khan.

Who are these heroes?  Rafiq, Shafiq and Barkat were killed by the Pakistani authorities during the language uprising of 1952 — a milestone moment in Bangladesh’s nationalism. Titu Mir defied the East India Company and organised a peasant revolt in the 19th century. Isa Khan was a Bengali chieftain who resisted the Mughals in the 16th century.

Notice how all of these heroes are Bengali Muslim men?

Continue reading ‘Islamic secularism’ in Bangladesh: Jyoti Rahman

Celebrating Faiz

2011 marks the birth anniversary of one of Southasia’s greatest poets, Faiz Ahmed Faiz. Centenary celebrations are planned in Pakistan, India and Bangladesh throughout this year. The Southasian magazine Himal has brought out in its January 2011 issue a set of six articles on Faiz. A note accompanying the issue reads:

Over the course of human history, intellectuals and artists have helped broaden the scope of citizenship and the nebulous contours of citizen rights. Southasia is no exception. Despite its colonial past and internal fault-lines, it can boast of extraordinary individuals who have stood up against tyranny and reaffirmed the innate strength of the human spirit. Continue reading Celebrating Faiz

Look who has faith in the judiciary!: Mahtab Alam

Guest post by MAHTAB ALAM

Ilina Sen, wife of the human rights’ activist and people’s doctor, Binayak Sen, reacting over the judgment, which gave life imprisonment to Dr. Sen said, “My faith in the judiciary has been shattered”. “I am in a state of complete shock…in our stupidity we believed the judicial process would be fair,” she told media persons at a press conference in Delhi. Continue reading Look who has faith in the judiciary!: Mahtab Alam

Justice for Aasia Bibi; Speedy Trial of Salman Taseer’s Killers: New Socialist Initiative, Delhi

Statement from the NEW SOCIALIST INITIATIVE, Delhi

History is said to be made when humanity has tried to break asunder forces of unreason, irrationality, bigotry, intolerance and reaction which keep reappearing in newer forms in its onward journey. But what can one say when it tries to do the exact opposite, or prefer to go back on the path undertaken.

Pakistan, a country of 170 millions, stands at a similar juncture today.  Continue reading Justice for Aasia Bibi; Speedy Trial of Salman Taseer’s Killers: New Socialist Initiative, Delhi

Democracy and the Politics Around NREGA: Ruchi Gupta

Guest post by RUCHI GUPTA

Subverting Democracy [1]

It took 47 days of a protest sit-in in Jaipur to make the State budge[2]. It’s notable that the objective of this protracted protest wasn’t to coerce the government for an extra share of State resources but to hold the government accountable to the Constitution and its own laws. The protest, “mazdoor haq satyagraha” was staged by workers employed under the National Rural Employment Guarantee Act (NREGA) to demand enforcement of their constitutional right to earn minimum wage. Even now after some initial encouraging signs, the matter seems to have stalled. Continue reading Democracy and the Politics Around NREGA: Ruchi Gupta

लोकतंत्र के बुझते चिराग़: अनिल

Guest post by ANIL [freelance journalist and researcher, Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalay, Wardha]

इक्कीसवीं सदी का पहला दशक ख़त्म हो गया है. 1991 में उदारवाद के अभियान की बुनावट जिन आकर्षक शब्दजालों से शुरू हुई थी अब उसके परिणाम सतह पर स्पष्ट दिखने लगे हैं. इन दो दशकों में इज़ारेदारी ने सियासत से लोकतंत्र के मूल्यों के पालन की उम्मीद को तो पहले ही दफ़्न कर दिया था लेकिन इस क्रम में जो हालिया प्रगति हुई है वह और ख़तरनाक संकेत दे रही है. Continue reading लोकतंत्र के बुझते चिराग़: अनिल

Would the secession of South Sudan be good for Africa?

On January 6th, it is almost certain that a referendum in South Sudan will lead to a vote to secede from the rest of the country, thus paving the way to the formal inauguration of Africa’s 54th sovereign state. The vote comes after many years of discord between Sudan’s Arab-and-Muslim north and its black, animist and Christian south, and civil war in which almost 2m have died. Thus, divorce seems the only option in Sudan’s case. However, many in Africa, including the African Union, which has long inveighed in principle against secessionist tendencies in Africa, worry that it could set a trend that encourages other self-determination movements on the continent, potentially causing instability and worse. Others argue that the right of all peoples to self-determination must be allowed to hold good. In these terms, would the secession of South Sudan be good for Africa?

Well, you can cast your vote here.

See also: Celebrations across south as millions flock to polling stations.

Everything you wanted to know about the Binayak Sen judgement

Great job, Balaji Narasimhan and Jyoti Punwani.

Swami Aseemanand’s Confessions: It’s time for an apology?: JTSA

This note comes from the JAMIA TEACHERS’ SOLIDARITY ASSOCIATION

Swami Aseemanand

Swami Aseemanand’s confession before the metropolitan magistrate of Tees Hazari Court has finally put the seal of legal validity over what had been circulating for months now, since the surfacing of the audio tapes seized from Dayanand Pande’s laptop. That Hindutva groups had been plotting and executing a series of bomb blasts across the country—including Malegaon (2006 and 08), Samjhauta Express (2007), Ajmer Sharif (2007) and Mecca Masjid (2007).

For the past several years however, dozens of Muslim youth have been picked up, detained, tortured, chargesheeted for these blasts—with clearly no evidence, except for custodial confessions (which unlike Swami’s confessions have no legal value). Report after report has proved that the Maharashtra and Andhra police willfully refused to pursue the Hindutva angle preferring to engage in communal witch-hunt—or as in the case of Nanded blast—where the evidence was so glaring as to be unimpeachable—weakening the prosecution of these elements.

Continue reading Swami Aseemanand’s Confessions: It’s time for an apology?: JTSA

My Name is Pandey

Swami Aseemanand

With so much talk of Hindutva terrorism (see Kafila archive), I as a Hindu want to clarify that:

  • Not all Hindus are terrorists.
  • Not all terrorists are Hindus.
  • Not all Hindus are Hindutvawaadis.
  • All Hindutvawaadis are Hindus.
  • Not all Hindutvawaadis are terrorists
  • All Hindus who are terrorists are Hindutvawaadis. Continue reading My Name is Pandey

New Delhi – A Heritage Zone at 80!

[This article by Sohail Hashmi was earlier inadvertently posted under the name of Shivam Vij. The error is regretted.]

Connaught Place renovation for the Commonwealth Games, September 2010. Photo credit: AP

In 1988 Lutyen’s Delhi, was declared a heritage zone by prohibiting building activity within the 26 square kilometre area out of the 43 Sq. Km. area that falls within the civic control of New Delhi Municipal Committee (NDMC). A move has now been initiated to get the entire area declared a UNESCO World Heritage site.

The very logic of an area being declared a Heritage Zone should preclude any interference with the layout and design of the entire zone. Non-interference also means that, future building and development activity, if at all permitted, has to conform to the original parameters of design, materials, fittings and fixtures used, building techniques, landscaping and the kinds of trees planted in the heritage zone.

Even before the 1988 freeze on construction, there was a master plan for Delhi and it clearly identified the Lutyen’s Bungalow Zone as an area where high rises were not to be permitted. Continue reading New Delhi – A Heritage Zone at 80!

Periyar on the Constitution

As a follow up to the earlier piece, here is a translation of excerpts from Periyar’s speech on the constitution soon after it was framed.

Here there is a need for a note on how we can read these historic documents. This is not a call to burn the constitution (Figuratively maybe a little bit but not literally. That would be a waste of paper. We’d rather recycle it en masse as a symbolic gesture! ). The purpose is to break down into details, this ‘nation’ that we often use as a default construct. We know it has a history and a not so long one. We also know that it has been contested by many from its very inception. Independence day should also be observed as ‘partition into india and pakistan day’ for starters. There have always been challenges ranging from debates over secession of regional kings when independence was declared, to demands for a separate nation that always existed and continue to do so. Continue reading Periyar on the Constitution

Ayodhya for Buddhists: All India Confederation of SC/ST Organisations

Press release from the ALL INDIA CONFEDERATION OF SC/ST ORGANISATIONS

Neither Hindus nor Muslims are entitled to the disputed land at Ayodhya. SLP filed in Supreme Court claming the title for the Buddhists.

New Delhi, 7th January, 2011

Dr. Udit Raj, Chairman of Buddha Education Foundation and the All India Confederation of SC/ST Organisations, told the press that Special Leave Petition (SLP) no. DC 466/2011 has been filed in the Supreme Court against the judgment of Allahabad High Court, Lucknow Bench in the much disputed matter of Ayodhya.

Continue reading Ayodhya for Buddhists: All India Confederation of SC/ST Organisations

Who is a Dilliwala?

Chhat Puja at India Gate, Delhi. Photo credit: S. Subramanium / The Hindu

For most residents of New Delhi, the region known as Old Delhi falls within the realm of the unknown. Aside from business people and those who earn a living inside the walled city only a few from outside the walled city used to venture into, what is derisively called Dilli 6. At least this was the picture till very recently.

With the introduction of the Metro entry into and exit from the heart of the city, it has become less daunting. More and more people from outside the “walled city area” have begun to tentatively explore the narrow winding lanes of Shahjahanabad. Except for those who come to explore ‘history and heritage’ and their numbers are small, consisting mostly of fair skinned tourists, most others arrive to explore the fabled flavours of the street food of Old Delhi or Shahjahanabad to give the place its correct name.

Continue reading Who is a Dilliwala?

Anees Ahmed Ganai, 17

And that’s only one of 115, only from one year of many years.