Category Archives: Debates

Appeal by the Striking Students of Delhi College of Art – Students of Delhi College of Art and Ambedkar University, Delhi

Guest Post by Students of Delhi College of Art, with a statement in solidarity by students of  Ambedkar University, Delhi (Department of Visual Arts)

[ This post compiles communications sent out by students of the College of Art, Delhi, their charter of demands (which include very basic and fundamental demands – and it is indeed a revelation that students have to resort to a strike to get this charter even noticed) and a letter in solidarity (see end of the post) with the College of Art students from Students of the Department of Visual Arts, Ambedkar University, Delhi. We are posting this to continue to bring to attention the condition of students of art, media and film in the country. Kafila has already posted articles on the conditions of the students of the Film & Television Institute of India. This post also needs to be seen in the context of the recent statement by the Minister of Culture, Government of India, about ‘cultural pollution’. Clearly, the rot is within institutions, and has not been caused, as the minister seems to think, by the ‘encroachment of Western culture’. We hope that this series of posts can contribute to a real debate about the state of art, culture and cultural institutions in India and the rest of South Asia. ]

Students of College of Art, New Delhi have been on strike for last thirteen days. The strike had to happen, when the individual voice of art students in the college was ignored and suppressed for years. This bundling up of dissent was inevitable.

Continue reading Appeal by the Striking Students of Delhi College of Art – Students of Delhi College of Art and Ambedkar University, Delhi

Old Age Culture Homes and other Cultural Pollutants – Lessons in Toxicity from the Minister of Culture

The world’s largest ‘cultural’ organization, the Rashtriya Swayamsevak Sangh (National Volunteer Organization) recently met with the minister responsible for what is probably, in real terms, the world’s smallest ‘culture’ ministry, the Ministry of Culture, Government of India. Under Khaki shorts, size does matter. The big tell the small, what’s what.

Continue reading Old Age Culture Homes and other Cultural Pollutants – Lessons in Toxicity from the Minister of Culture

Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

These are guest posts by Akash Bhattacharya and Arif Hayat Nairang

The film Muzaffarnagar Baaqi Hai has been in the news recently, and not always for the right reasons, having attracted disruptive and abusive protest at some screenings. Following a day of counter-protest in which the film was screened all over the country, a friend teaching in a Delhi University college suggested screening it in her college, only to be told by the student representative that it would “cause trouble” (“bawwal mach jayega ma’am!!”). She asked what that meant and if he had seen the film, and he simply said, “nahin, bhaiyya logon ne kaha hai ki woh film bahut buri hai” (No, but our elder brothers have said it’s a bad film). 

In an atmosphere where political self-censoring comes as easily to the current generation of students as scouring the net for “blocked content” we present below two readings of the reception of the film, the first ruminating on whether the film addresses the complexities of communal mobilisation adequately; and the second inquiring in the context of social media and particularly Facebook, what constitutes the ‘liking’ of an image or idea. The idea of posting these comments is as much to give space to these arguments as it is to make a larger point that the ‘sickular left’ voices that are presumably behind the film love discussion, critique and disagreement. That to my mind is the way forward, not pre-empting the always-already hurt sentiments of the bhaiyya log whosoever they may be.

Continue reading Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

Hindutva: A Political Theory of Nationhood?: Aman Verma

Guest post by Aman Verma

It is disheartening to see amongst supporters of Hindutva these days a silent acquiescence and at times even active support for extra-constitutional techniques being adopted by organizations like the RSS and its offshoots towards attaining the goal of Ram Rajya. An assessment is necessary of what would ultimately entail on the social, political and economic fronts if such a policy that envisages a supposedly ‘Hindu’ cultural and linguistic hegemony over cultures and languages represented by minority communities becomes reality. However, being a student of law what disturbs me more is the absence of any socio-political entity or civil society movement rooted in values of democracy that can effectively counter the impact of Hindutva organizations on the Indian social fabric. While the BJP has its RSS, every other political party claiming to be the upholder of secularism lacks its equivalent, or at the very least an effective social protégé.

Further, my personal interactions with supporters of BJP reveals that there is some deep sense of hurt and helplessness, part valid for the sake of argument, but for the most part carefully manufactured by Hindutva propaganda, which manifests itself in questions a friend recently put to me, “What are the other ways in which the Hindus can also claim their rights and send out a message that they have been too tolerant for too long?” and another which sounded like “How else to keep our dignity and identity alive in our land?”. These questions, based upon presumptions like those of “Hindu tolerance” of acts perpetrated by other communities supposedly only against Hindus and, protection of a completely vague concept of “Hindu identity” are clearly an outcome of a campaign strategy that relies upon upping the antics on the romantic-nationalist front.

Continue reading Hindutva: A Political Theory of Nationhood?: Aman Verma

Allahabad High Court Order on Government Schools in U.P: Devanik Saha

This is a guest post by Devanik Saha

The judiciary in India can be highly unpredictable. Either it is accused of not doing enough to provide justice to victims or it is hailed for giving landmark judgments. In a recent controversial decision, the Allahabad High Court ordered that all children of government servants and elected representatives in Uttar Pradesh should mandatorily send their wards to government schools. It noted that “Only then would they be serious enough to look into the requirements of these schools and ensure that they are run in good condition”.

While the decision has evoked sharp reactions from UP legislators, it has been fiercely debated in the media fraternity, with mixed responses. The wretched condition of government schools (in every state) in India isn’t a hidden fact. While India has achieved impressive rates of school enrolment – the quality of education and learning outcomes – have been extremely dismal.

An analysis by data journalism portal IndiaSpend revealed that Rs 5,86,085 crore has been spent on primary education in the past 10 years and 80% of the expenditure on education is spent on teachers, but the state of affairs continue to be dreary, which has led to the mushrooming of low income private schools. The number of students enrolled in private schools in UP has risen from 32.2% in 2006 to 52.8% in 2014, according to the Annual Survey Education Report (ASER) by Pratham, an education NGO.

Continue reading Allahabad High Court Order on Government Schools in U.P: Devanik Saha

P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

People’s Alliance for Democracy and Secularism (PADS)

Murder of another rational voice against communalism and superstition

The respected and loved Kannada scholar and writer MM Kalburgi was murdered by two unidentified men on August 30 at his home in Dharwad. The seventy seven year scholar was actively researching Vachanas literature of early Kannada and literature produced during the Adil Shahi period in Northern Karnataka. He was a source of wisdom for many students and scholars, and his killers gained access posing as students. He was also a vocal critic of religious superstitions and had been targeted by fundamentalists within his own Lingayat community and by Hindutva organisations. He had received many threats and his house had been attacked with stones and bottles. He was given police protection, which was withdrawn only days before his murder.

Professor Kalburgi’s cold-blooded murder has caused widespread shock and dismay in the literary and intellectual circles of Karnataka. Many protests involving ordinary citizens have been held in Bangalore and Dharwad. At least one Hindutva Bajrang dal activist has publicly welcomed the assassination, warned another rationalist of Karnataka, Prof KS Bhagwan of the same fate.

Prof Kalburgi’s killing comes after the murders of two other prominent critics of religious superstitions. Dr Narender Dabholkar was killed in 2013 in Pune. Trade Unionist and Communist Govind Pansare was killed in Kolhapur in February this year. There are uncanny similarities in the modus operandi of all three cases. It is likely that as in the earlier cases, the police will fail to solve Prof Kalburgi’s murder. Continue reading P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

On keeping Open the Door that was Opened by Dr. Malleshappa Kalburgi

On Sunday morning, seventy seven year old scholar Dr. Malleshappa Kalburgi opened his door in Dharwad town in Karnataka to some people who asked for ‘sir’. They pumped bullets into ‘sir’ when he appeared in front of them. Throughout his life, Dr. Kalburgi had the habit of opening doors. His scholarship into Kannada literature opened many doors. Those who killed Kalburgi abused not just his hospitality, and his willingness to open his doors to strangers (he had asked that his security be ‘lifted’ despite threats to his life), they abused all the traditions in the world that promise kindness to strangers, and keep doors open.

Continue reading On keeping Open the Door that was Opened by Dr. Malleshappa Kalburgi

India Census 2011 – Where are the Atheists?

The consternation witnessed around release of religious figures in Census 2011 has rather overshadowed an interesting fact which has emerged through this mammoth exercise. It tells us that India has 2.87 million people who have no faith in any religion, which is around 0.24 per cent of our population. Definitely it includes not only atheists, rationalists but all those people who do not believe in any faith but some ‘unknown’ force.

Definitely it is a welcome development that the state has finally acknowledged their existence and what Dravid Kazhagam leader K Veeramani said ‘recorded their voice for the first time in the census’. but a cursory glance at earlier surveys and studies makes it amply clear that the figures are on the lower end. Continue reading India Census 2011 – Where are the Atheists?

The Murky Fourth Estate: Asifa Zunaidha

This is a guest post by ASIFA ZUNAIDHA.

[Some time ago, I wrote on Kafila about my experience of attending a televised interaction with HRD Minister Smriti Irani. The audience, packed with supporters of the particular party Irani belongs to, was set up in that debate as the neutral ‘public’, thereby killing two birds with one stone – boosting the popularity of the Minister on news media, and legitimising the news channel as a site of punchy political debate. We have below a similar case of manipulation of the powerful medium of electronic news media, this time by another channel.] 

What is the role of the news media in a society if not to disseminate information and opinions as an impartial media(tor)? ‘Half truth is no truth’ is a popular aphorism, but ‘selective’ truth is also a lie and certainly does not befit the content of a news channel. It seems that in an age of corporate media, one would be foolish to expect impartial truths, let alone ‘undiluted or uncensored’ opinion of diverse groups. A recent episode inside the JNU campus shows how ‘news’ presented by News Channels can be easily manipulated and the opinion of a ‘select few’ is showcased as the ‘unanimous opinion’ emerging from the premier higher educational institute of the country.

Continue reading The Murky Fourth Estate: Asifa Zunaidha

जनगणना में अल्पसंख्यक : नकली डर पैदा करने की कोशिश

‘ लोकप्रिय स्तर पर लोगों के लिए इस हकीकत पर गौर करना या उसे जज्ब़ करना मुश्किल जान पड़ता है जब उन्हें बताया जाता है कि बहुसंख्यक मुस्लिम आबादी वाले इंडोनेशिया की प्रजननक्षमता (कुल प्रजनन क्षमता दर 2.6) की दर बहुसंख्यक हिन्दू आबादी वाले भारत की तुलना में (कुल प्रजनन क्षमता दर 3.2) कम है। दरअसल इंडोनेशिया में प्रजनन क्षमता में कमी को परिवार नियोजन पर कारगर अमल, जो मुल्क की स्वास्थ्यसेवाओं के साथ अभिन्न रूप से जुड़ी हैं, से जोड़ा जा सकता है। हाल के समयों में बांगलादेश में भी परिवार नियोजन के बढ़ते स्तर ने वहां की प्रजनन क्षमता को में काफी तेजी से कमी दिखाई दी।’’
/फेक्ट एण्ड फिक्शन आन हिन्दुत्व क्लेम्स, आर बी भगत, सितम्बर 25, 2004, इकोनोमिक एण्ड पोलिटिकल वीकली )

1.
जनगणना के आंकड़े एक गतिशील समाज के तेजी से बदलते परिद्रश्य को उदघाटित करते रहते हैं। आंकड़ों का यह समुच्चय नीतिनिर्धारकों को ही नहीं समाजविज्ञानियों, राजनीतिक विश्लेषकों या सामाजिक-राजनीतिक कार्यकर्ताओं के लिए एक खजाने के तौर पर उपस्थित होता है, जिसका विश्लेषण करके वह अपनी समझदारी तय करते हैं या अपने हस्तक्षेप की रूपरेखा बनाते हैं। एक सौ बीस करोड़ से अधिक आबादी का भारतीय समाज – जहां दुनिया के लगभग सभी धर्मों के अनुयायी मिलते हैं – और जो अपने उपमहाद्वीपीय आकार के चलते ; भाषाई, सांस्क्रतिक तथा अन्य विविधताओं के चलते दुनिया भर के जनसंख्याविशारदों के लिए कुतूहल एवं अध्ययन का विषय बनता है, ऐसा ही नज़ारा उपस्थित करता है।

यह अलग बात है आज जबकि दक्षिण एशिया के इस हिस्से में बहुसंख्यकवाद अर्थात मेजोरिटेरियानिजम का बोलबाला बढ़ा है और भारत के इस हिस्से के धर्मनिरपेक्ष एवं समावेशी जनतंत्र के क्षरण की कोशिशें तेज हो चली हैं हम पा रहे हैं कि जनगणना के आंकड़ों के माध्यम से अपनी संकीर्ण राजनीति को ही हवा देने की कोशिशें तेज हो रही है, और उसके व्यापक निहितार्थों पर परदा डाले रखने के प्रयास चल रहे हैैं। यह महज इत्तेफाक नहीं कि बिहार विधानसभा चुनावों के ऐन मौकों पर जनगणना के धार्मिक आंकड़ों को जारी किया गया है ताकि उसके आंशिक निष्कर्षों को सामने लाकर अल्पसंख्यकों की ‘बढ़ती आबादी’ के नाम पर बहुसंख्यकों का ध्रुवीकरण किया जा सके और चूंकि 2001-2011 के दरमियान हिन्दुओं की आबादी की तुलना में मुसलमानों की आबादी अधिक बढ़ने के आंकड़े सामने आए हैं, लिहाजा उसी को लेकर एक नए ध्रुवीकरण के फिराक में वह दिखती है। विडम्बना है कि जनगणना के जाति सम्बन्धी आंकड़ों पर अभी भी चुप्पी है, जिसकी लम्बे समय से मांग हो रही है। Continue reading जनगणना में अल्पसंख्यक : नकली डर पैदा करने की कोशिश

Of Hanuman, Pakistan and Bhaijaan: Prabhat Kumar

Guest post by PRABHAT KUMAR

Hanuman in the Enemy Land

What did our Ram-bhakt Hanuman do in Lanka, the land of his master’s enemy when he went there in the golden past? Everybody knows. What will Hanuman do, if today he is sent to Pakistan? Lankan voyage of Hanuman then, and cinematic expedition of his modern counterparts now (Sunny Deols of Border, The Hero, Ghadar, etc.), leave no room for imagination. Pakistan – the enemy land of India’s nationalist imagination – must be taught a lesson, as Rashtra-bhakt TV news anchors keep shouting from behind fire and embers on the screen.

We have seen on almost daily basis the bhakts, posing variously as Rashtra-bhakt or Ram-bhakt or lately as NaMo-bhakt. Bhakts, who persistently wish to annihilate the enemy land in TV studios, social media, or movie theatres. However, what a latest Hindi film Bajrangi Bhaijan shows is an unusual, or should I say, an abnormal bhakt. A bhakt, who does not want to destroy Pakistan! Lo and behold, he is a Hanuman-bhakt! He is called Bajrangi-Bhaijaan (Salman Khan). For, the word Bajrangi is a synonym of Hanuman, the ubiquitous monkey-god. He is bhaijaan because he is unable to lose his affection for a cute little girl even after knowing that she is a Muslim and, more than that, a Pakistani! Continue reading Of Hanuman, Pakistan and Bhaijaan: Prabhat Kumar

പൊതുചർച്ചായിടം അങ്കത്തട്ടല്ല : കേരളത്തിലെ മുസ്ലിംജനങ്ങളെക്കുറിച്ച് ചർച്ച ചെയ്യുന്നവരോട്

കേരളത്തിലെ മുസ്ലിംജനങ്ങളെക്കുറിച്ച് പൊതുമണ്ഡലത്തിൽ വ്യാപകമായിത്തീർന്നിരുക്കുന്ന തെറ്റിദ്ധാരണകളെ തിരുത്താനുള്ള ഒരെളിയ ശ്രമമാണ് ഈ ലേഖനം.

വിമർശനാത്മകമായി ചിന്തിക്കുന്നവരും പരന്ന വായനയുള്ളവരും  പൊതുമണ്ഡലചർച്ചായിടങ്ങളിൽ ധാർമ്മികമായ മേൽനില സദാ അവകാശപ്പെടുന്നവരുമായ ബുദ്ധിജീവികളുടെ എഴുത്തുകളിൽപ്പോലും ഈ വാദങ്ങൾ പ്രത്യക്ഷപ്പെടുന്നത് അപകടകരമായിത്തോന്നുന്നതുകൊണ്ടാണ് ഇതെഴുതുന്നത്. കേരളത്തിലെ ജനജീവിതത്തെ സസൂക്ഷ്മം വീക്ഷിക്കാൻ നമ്മെ സഹായിക്കുന്ന വസ്തുതാശേഖരങ്ങളും ചരിത്രപഠന-സാംസ്ക്കാരികപഠനസംപത്തും കൈയിലുള്ളപ്പോൾ ആത്മനിഷ്ഠനിരീക്ഷണങ്ങളെ മാത്രം ആശ്രയിച്ചുകൊണ്ട് ബുദ്ധിജീവികൾ നടത്തുന്ന ഇടപെടലുകൾ ഗുണത്തെക്കാളേറെ ദോഷം ചെയ്യുമെന്ന് സംശയം വേണ്ട.

പ്രത്യേകിച്ചും, ഹിന്ദുത്വവാദഭീകരത സർവ്വത്തേയും വിഴുങ്ങാൻ ഒരുങ്ങിനിൽക്കുന്ന നമ്മുടെ കാലങ്ങളിൽ മുസ്ലിംസമുദായത്തെക്കുറിച്ച് പറയുംപോൾ, വിശേഷിച്ചും ഭൂരിപക്ഷസമുദായത്തിലെ മേൽത്തട്ടുകാർ പറയുംപോൾ, ശ്രദ്ധ ആവശ്യമാണ്. ഭൂരിപക്ഷതാതാത്പര്യങ്ങളാൽ രൂപപ്പെട്ടുവരുന്ന സാമാന്യബോധത്തെ കണ്ണുമടച്ച് ആശ്രയിക്കുന്ന രീതിയെ പ്രതിരോധിക്കാനാണ് ഞാനിവിടെ ശ്രമിക്കുന്നത്. (മേലാളാവബോധത്തിൻറെ വാഹനമായാണ് സാമാന്യബോധത്തെ Marx മുതൽ Bourdieu വരെയുള്ള സമൂഹശാസ്ത്രജ്ഞന്മാർ കണ്ടത്. അതിനെ വിമർശിക്കലാണ് സമൂഹശാസ്ത്രത്തിൻറെ മുഖ്യധർമ്മമെന്ന് അവർ അവകാശപ്പെട്ടതും അതുകൊണ്ടു തന്നെ).

അതുകൊണ്ട് ഈ ലേഖനത്തിൽ പറയുന്ന പല കാര്യങ്ങളും പുതിയ അറിവല്ല. കേരളീയപൊതുബോധത്തിൽ നിന്ന് ഭൂരിപക്ഷമേധാവിത്വം അവയെ മായ്ച്ചുകളഞ്ഞുവെന്ന് തോന്നുന്നതുകൊണ്ടാണ് അവ ഇവിടെ ആവർത്തിക്കുന്നത്. Continue reading പൊതുചർച്ചായിടം അങ്കത്തട്ടല്ല : കേരളത്തിലെ മുസ്ലിംജനങ്ങളെക്കുറിച്ച് ചർച്ച ചെയ്യുന്നവരോട്

What did Colonialism do to India? Ram Puniyani

Guest post by RAM PUNIYANI

A video of Shashi Tharoor speaking at Oxford on a debate related to the colonial period has been ‘viral’ on the social circuit for a while. In this video Tharoor makes a passionate plea to the British that they make reparations for the losses to Indian economy during the British rule. He puts the blame of India’s economic decline on the British and also recounts Jalianwala Bag, Bengal famine as the major highlight of British rule which reflected the attitude of British towards this colony of theirs’. Tharoor points out that resources from India were used by British to build there economic prosperity and to fund their Industrial revolution.

However, Dr. Manmohan Singh (2005), the previous prime minister, had made a very different kind of argument. In this Dr. Singh as a guest of British Government extols the virtue of British rule and gives them the credit for rule of law, constitutional government, and free press as the contributions which India benefitted from.

So where does the truth lie? Not only the context and tone of the speeches by these two Congressmen is totally different, the content is also totally on different tracks. Dr. Singh as the guest of the British Government is soft and behaving as an ideal guest and points out the contributions of the British rule and there is some truth in that. Tharoor as an Indian citizen with memory of the past; is narrating the plunder which this country suffered due to the British rule. He is also on the dot. These are two aspects of the same canvass. What Tharoor is saying is the primary goal of British and what Dr. Sigh is stating is an incidental offshoot.

Continue reading What did Colonialism do to India? Ram Puniyani

A Demand to Restore the Stature and Reputation of FTII: Statement by Media Scholars and Teachers

PUBLIC STATEMENT BY MEDIA SCHOLARS AND TEACHERS ON FTII

As teachers, scholars and researchers of the media we are deeply disturbed by the obduracy and high-handedness shown by the authorities to the legitimate issues and questions raised by the students of FTII who have been on strike since June 12, 2015.

It has now been established that Gajendra Chauhan, an official member of the BJP since 2004, was chosen to be the Chairman of the Governing Council and consequently, President of the FTII Society for his loyalty to the party and not because he has any credentials to occupy these posts. A `star campaigner” for the BJP during the Lok Sabha elections, Chauhan’s only claim to visibility has been his role as Yudhisthir in the TV series Mahabharata and his role in the current controversy. He does not possess any professional or academic qualification that makes him remotely eligible for the job.  It is a an absolute travesty that Chauhan should be handed a chair that has in the past been occupied by nationally and internationally recognized personalities like UR Ananthamurthy, Girish Karnad, Shyam Benegal, Saeed Akhtar Mirza, Adoor Gopalakrishnan, Mahesh Bhatt and Mrinal Sen. Continue reading A Demand to Restore the Stature and Reputation of FTII: Statement by Media Scholars and Teachers

മാതൃഭൂമി പത്രാധിപർക്ക് ഒരു തുറന്ന കത്ത്

പ്രിയ പത്രാധിപർക്ക്

ഇതൊരു വിടവാങ്ങൽ കത്താണ്. Continue reading മാതൃഭൂമി പത്രാധിപർക്ക് ഒരു തുറന്ന കത്ത്

FTII Protests in Delhi on 3rd August 2015 : FTII Students’ Association

JOIN THE STRUGGLE AGAINST SAFFRONISATION

RESIST THE ATTACK ON HIGHER EDUCATION
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Friends,
For the last 52 days, Film and Television Institute of India (FTII) students, are on strike against the questionable appointments made in the apex decision making body of FTII – The FTII Society.The strike has brought into focus a trend of appointments of highly unqualified individuals associated with RSS and BJP   The recent appointments at institutions like NFDC, CFSI, & CBFC have already started to affect independent critical & artistic endeavors on issues faced by the country. Nalanda university, ICHR, IIT, NBT, ICCR, ICHR, NCERT, TIFR & IIMs are all resisting governments interference in academics and governance.FTII continues to persist despite the underhand tactics like threats of expulsion, flimsy FIRs against the students, vandalism and relentless character assassination of the students and the institution.

The voice of the students at FTII has resonated with other students, artists, filmmakers, cultural organizations, civil rights and political groups across the country that have openly come out in support. Support for the students is pouring in from a plethora of cities and centers every day. International students and mainstream media, alarmed at the developments, have started registering their support.

In midst of it all, FTII students has decided to take our democratic protest to the streets of Delhi

100+ students from FTII will lead a march from Jantar Mantar to the Parliament Street, at 2pm on 3rd of August.

We call out to all the students, youth, parents, artists, educators, everyone who is concerned about the institutions of higher education & throttling of independent & critical voices in our country. This is a call to all who value spaces where rational, reasonable and scholarly debate can happen. Where voices critical of majority are not labelled as ‘anti hindu’ ,where a certain variety of nationalism is not forced upon peopleWe urge  people, from all walks of life who are concerned and alarmed by the ‘environment of fear’ where any criticism is simply not allowed, to come out vociferously in support of the students and join them in this march which represents a historic struggle for the sake of preserving academic autonomy and the universal tenets of freedom of thought, expression and right to criticise and dissent.   

On 3rd each voice will be standing  for the fight to save our institutions from undemocratic and fascist forces.

JOIN US AT JANTAR MANTAR, 2pm , 3rd august (MONDAY).

“NOTHING STRENGTHENS  AUTHORITY SO MUCH AS SILENCE” – Albert Einstein

Facebook Event Page Link :

https://www.facebook.com/events/112883655724607/

For further information:

https://www.facebook.com/pages/FTII-Wisdom-Tree/1607915209448356?ref=hl

http://chn.ge/1TrHKuh

warmly

FTII STUDENTS’ ASSOCIATION

Kislay: 9049479725, Kritika: 9168463662, Sakshi: 9049019217, Nakul: 9560924115, Raju: 9665983328, Devas: 7838927232, Dinkar: 9764706370, Shwetaabh: 9890881684

Who gets caught – From death row convicts to ‘criminals by birth’: Anuja Agrawal

Guest Post by Anuja Agrawal

The recent reports regarding the findings of the Death Penalty Project of the National Law University, Delhi, confirm some of the worst fears we have about our criminal justice system: the system is exceedingly tilted against the interests of the poor, disadvantaged and the marginal while the rich and the advantaged often get away, literally, with murder. The results are very important as such systematic studies help in confirming what are often vague impressions and unconfirmed suspicions.

While this study focuses only on the convicts on death row, what we urgently need is data which give us a caste and community wise breakup of the incarcerated population as a whole. While some may think that this would be useful in establishing the ‘criminality’ of some social groups, in fact this data, when juxtaposed with degrees of conviction, will help in establishing not only the conditions in which people take to criminal activities but also how our system is systematically biased towards particular groups.

Continue reading Who gets caught – From death row convicts to ‘criminals by birth’: Anuja Agrawal

Response to ‘Open letter by a Cop’ on Yakub Memon: Ishani Cordeiro

Guest post by ISHANI CORDEIRO

A reply to ‘An Open Letter By A Cop To Those Opposing Death Penalty To Yakub Memon’ by ‘ A Thulla’.

Dear ‘Thulla’

Let me begin by stating, for the record, that a lot of people who have raised their voice against death penalty (and not just Yakub Memon’s) are not necessarily sitting in ‘plush AC offices’ or writing ‘editorials seeking clemency for a murderer’ or visiting TV studios and shouting themselves hoarse. A lot of them are activists and lawyers and the aam aadmi – working on the ground. Having said that, let’s not disregard the voices of the public based merely on where they decide to park their backside! Also, I would like to bring to your notice that terms like human rights, due process and fake encounter are not ‘ramifications’ of pulling a trigger per se. The term ‘ramification’ implies an unwelcome consequence of an action. Human rights and due process are pillars of a democracy and fake encounters are constitutional infringements. The fact that ‘terrorists’ don’t consider these of much value but you have to consider these burdensome terms before taking any action also implies that the law (read constitution) considers you to be ‘reasonable person’ and not the ‘terrorist’. Continue reading Response to ‘Open letter by a Cop’ on Yakub Memon: Ishani Cordeiro

The Egg Debate – Missing the Bean in the Room? Dr Arun R, Ashraf Mohammed and Sejal Parikh

Guest Post by Dr ARUN R, ASHRAF MOHAMMED, SEJAL PARIKH

The Madhya Pradesh government’s recent decision to continue avoiding eggs in children’s mid-day meal schemes sparked off heated debates in newspapers, social media and the television. There are several facets to the inclusion of eggs in mid-day meal schemes. This article examines those, and sheds light on facts and perspectives ignored by most parties involved in these debates.

Opponents of the government decision have rightly pointed out the resistance to certain food options for the midday meals scheme in schools is largely due to caste oppression and class privilege. In India, diet has indeed been used, historically and now, as a tool in oppressing dis-privileged caste and minority-religion groups. These groups comprise a huge chunk of India’s impoverished people who must get all the government support possible for meeting their dietary and other needs. Interestingly, governments which oppose eggs on the basis that they are not vegetarian do not have any problem with dairy, when dairy also involves the killing of spent cows and male calves (apart from the forced impregnation of cows every year). While we must acknowledge and oppose these forms of bigotry steadfastly, the way we do it should be such that we don’t uphold one good cause at the expense of another. Continue reading The Egg Debate – Missing the Bean in the Room? Dr Arun R, Ashraf Mohammed and Sejal Parikh

Tough Girls in a Rough Game: Normalizing public discussion of ‘She things’ in Bangladesh — Nazia Hussein

Guest post by NAZIA HUSSEIN

On 28- 29 May, 2015 the play titled It’s a She Thing was first staged in Dhaka, Bangladesh. Inspired by Eve Ensler’s Vagina Monologues, eleven young Bangladeshi women decided to develop a local adaptation with their own accounts of sexual, aesthetic, psychological and emotional experiences of being a woman. Many of the stories were written by the performers themselves while some were taken from Naripokkho, a nationwide women’s advocacy organization. Continue reading Tough Girls in a Rough Game: Normalizing public discussion of ‘She things’ in Bangladesh — Nazia Hussein

Teesta, Yakub and Hijab – The Triple Tests of Nationalism: Saif Mahmood

Guest post by SAIF MAHMOOD

If you are Indian but not a supporter of the present Government, on social media your loyalty to your country will be tested on the following touchstones :

  1. Have you said anything against the CBI’s palpably malicious agenda against Teesta Setalvad or even hinted that, even if the CBI’s allegations are taken on their face value, she is entitled to anticipatory bail ?
  2. Do you think that the decision to hang Yakub Memon deserves one last re-look ?
  3. Have you criticised the manner in which female Muslim and Christian PMT aspirants were told to take off their hijabs and scarfs if they wished to take the test and / or the intemperate language in which the Supreme Court refused to interfere in the matter?

If the answer to any of the above questions is in the affirmative, you have just failed the loyalty test; and failed you have, irrespective of the reasons that you may have for your answers. Continue reading Teesta, Yakub and Hijab – The Triple Tests of Nationalism: Saif Mahmood