Statement by NATIONAL ALLIANCE OF PEOPLE’S MOVEMENTS demands principled investigation to establish command responsibility. It also demands that Govt review the unsustainable and unjust ‘development’ model fuelled by land mafias and casino interests in Goa .
National Alliance of People’s Movements (NAPM) unequivocally condemns the heinous assault on adivasi youth leader, Rama Kankonkar on 18th September, the subsequent intimidation against another activist Swapnesh Sherlekar, and the alarming descent into lawlessness that these incidents in Goa exemplify. We extend unwavering solidarity to Rama Kankonkar, Swapnesh Sherlekar and the people of Goa who continue to fight for justice, environmental protection, and the preservation of their collective identity. We also demand adequate protection to these activists, principled investigation to establish command responsibility and a review of the current unsustainable, unjust and unsafe ‘development’ model; fuelled by land mafias and casino interests. Continue reading Protest Assault on Adivasi Youth Leader Rama Kankonkar, Lawless Casino-based Development in Goa: NAPM→
The road to hell is paved with good intentions. That’s the first, visceral reaction that many passionate wildlife conservationists have, when you utter the 3 letters: FRA. The Forest Rights Act (2006) aims to give native tribal and forest dwelling populations ownership of, and decision-making rights over what happens in the wildlife areas that they are residents of. But many conservationists see it as a gateway for rampant encroachment into protected areas.
I was initially a bit more circumspect, having been a longtime advocate for community-based conservation. Having always believed that ivory tower conservation can never work, without putting the people involved at the center of it. But I have also had to temper my position over time, as I witnessed the complexities of how it was playing out on the ground. (ref- https://india.mongabay.com/2020/07/commentary-making-communities-central-to-conservation/ )
The statement and full list of signatories is below.
As proud alumnae of Lady Shri Ram College across the globe, we condemn the recent episode concerning Deepak Vohra in the strongest possible terms and call upon the college, and its senior management to explain how this came to happen.
This week, Lady Shri Ram College invited a retired diplomat Deepak Vohra, who freely articulated misogynist and communal views without being challenged at a lecture on college premises. He made openly anti-Muslim comments, told the young women in the audience that their roles were primarily that of mothers of future citizens, directed wholly inappropriate remarks to the principal of the college from the stage thereby insulting also the institution she heads. And yet, there was no censure or objection expressed at the event itself and students were not even allowed to walk out in protest.
Lady Shri Ram College (LSR) is not simply an undergraduate women’s college, it stands for a vision of a world in which women have space to explore their interests and capabilities and rests on the legacy of a newly democratic India that chose to make world class higher education accessible to women from a diversity of backgrounds. LSR as an institution exists to actively enable such a vision. Despite the deeply patriarchal contexts many students come from, LSR gives them the space to experiment with ideas, explore freedoms, be inspired by other women, all outside the constant censorious gaze of men. The teaching in the classroom has always been of an excellent standard, and outside it, there are a host of enrichment activities that makes an LSR education the well-rounded experience it should be. Continue reading LSR graduates express outrage at former diplomat’s comments at the college→
A ‘unity of purpose’ has been witnessed between Hindu and Muslim supremacists, who consider themselves the sole spokespersons of ‘their community’.
There are rare occasions when literary academies associated with governments wilt under mob pressure.
Rarer are occasions when they even cancel the very programme they had organised with much fanfare.
It has been more than 10 days that West Bengal witnessed such a spectacle, when the West Bengal Urdu Academy suddenly postponed a programme where it intended to discuss ‘Urdu in Indian Cinema’ for four consecutive. Javed Akhtar — one of the foremost living Urdu poets — was also invited as a key speaker in the programme.
Two prominent Islamist organisations in Kolkata, Jamiat Ulema-e-Hind and the Wahyahin Foundation, had protested the invitation, as they considered Akhtar’s views on religion problematic, labelling him as someone who “speaks against religion and God”.
Akhtar is a declared atheist and openly talks about it on public fora, and that had irked these people.
The organisations even threatened to launch a state wide agitation — much on the lines of their agitation against Bangladeshi author Taslima Nasreen which as everyone knows had forced her to leave the state (2007) — if the government did not heed their demand.
Mamata Banerjee, the West Bengal Chief Minister, did not want to take any risk as elections to the state Assembly are not too far.
[Centenary celebrations of RSS – the biggest ‘self-proclaimed’ cultural organisation in the world — comprising of Hindus are on.
Much is being said about its longevity etc., and much will be said about it in coming days, it remains to be seen if it is ready to take a fresh look at some discomforting aspects of its own history when it is embarking on a journey towardswhat it calls as ‘new horizons’]
Ram Lila, the dramatic folk re-enactment of the life of Rama is still popular in Northern India.
Anyone who has watched this programme — especially in villages or towns — might have noticed a particular scene where god curses a sage for his misdemeanour that he will get a donkey’s face for his actions and will not even realise that he has got this new face.
One is reminded of this story — which tells us the great hiatus between claims and reality — whenever an individual or a formation starts bragging about its achievements that have no basis in reality.
Leaders of the Hindutva Supremacist movement in this part of South Asia look no different when they declare from the rooftops the “great role their political ancestors have played during the freedom movement”. It is a different matter that any objective student of India’s history — especially of the Independence struggle — is conversant with hundreds or thousands of pages, books, monographs written or documented to underline the contrary, their meek behaviour and compromising role during the very struggle. [https://www.newsclick.in/rss-centenary-search-icon]
How saffron forces weaponise ignorance and stigmatise intellectauls
Silence gives consent
[Qui tacet consentire videtur – In Latin]
“Intellectual terrorists” are “more dangerous than cross-border terrorists”
These were the pearls of wisdom of the then Human Resource Development minister, who was addressing a conference of the Bharatiya Janata Yuva Morcha (December 19, 2001). Murli Manohar Joshi had even asked the ‘nationalist youths’ to counter ‘both types of terrorism effectively.’
…It would be 25 years soon since these objectionable remarks were targeted at India’s topmost historians, scholars, public intellectuals, even provoking followers to deal with them effectively’ like the way they deal with ‘cross border terrorists.’
Later commenting on these controversial remarks, the legendary historian Romila Thapar had famously said: ‘And then the government fell. But the books continued!”
Time for Thought Police?
As everybody can see, there is a sea change in the situation since the past more than a decade in this part of South Asia…
…..The target of attacks has now become broader, more expansive and more unpredictable. It is no longer restricted to ‘leftist’ ‘progressive’ writers, historians.
The recent move to ban 25 books on Kashmir history at a single go ‘for propagating false narrative and secessionism‘ — written by a spectrum of national and international scholars — which even do not share a similar world view, books which had been in circulation for years, even decades together is a case in point.
I will share what I have learned about the process of transforming complex systems, the changes necessary in ideologies, and in the way in which public policies are being made, for India to progress towards its vision of poorna swaraj. The following points indicate an outline of the argument I plan to make in the talk:
• Global governance has broken down. The world is in disorder.
• India is strategically vulnerable. It is a long way off from its ‘tryst with destiny’ of poorna swaraj.
• India must become much more self-reliant, and less dependent on the US and China to protect its strategic autonomy. It must find its own democratic path to strengthen its society and economy. The US (and the West) cannot provide a blueprint.
• Development and progress are processes of learning.
• Nations are complex ‘self-adaptive’ systems.
• Power and wealth in a system accumulate by a process of cumulative causation.
• The process of change must be democratic for new ideas to emerge.
I have explained such ideas in my book, Reimagining India’s Economy: The Road to a More Equitable Society,published this year, and in some previous books.
About the Speaker:
Arun Maira is an eminent author, a strategic thinker and a former member of the Planning Commission of India. He had joined the Commission at the invitation of then Prime Minister Dr Manmohan Singh himself. Mr. Maira has had a distinguished career as an enlightened business leader and management consultant. He worked as Executive Director on the Board of Tata Motors and later as the Chairman of Boston Consulting Group. He has authored many books including Transforming Systems: Why the World Needs an Ethical Toolkit; Transforming Capitalism: Improving the World for Everyone; Redesigning the Aeroplane While Flying: Reforming Institutions; Shaping the Future: A Guide for Systems leaders; and most recently, Reimagining India’s Economy: The Road to a More Equitable Society, published in June 2025.
Could it be argued that Bombay HC’s highly debatable decision on a peaceful rally against Gaza genocide is an attempt not to inconvenience the ruling dispensation?
It was the year 1763, when Genevaís ecclesiastical assembly ordered one Robert Covelle to genuflect and listen to a reprimand for having fathered an illegitimate child. Covelle refused to kneel and turned to Voltaire for help.
Voltaire, a leading light of enlightenment, outraged at the very idea that religious authorities daring to make a citizen kneel, wrote a pamphlet against genuflection comparing the act with a tyrant punishing slaves or pedant correcting children. The rest of the philosophes rallied behind Voltaire and after six years of agitation, the Genevaís ecclesiastical assembly was forced to abolish genuflection from its code
Meera Nanda, writer and historian of science discusses, this episode in one of her monographs
Rereading this episode and seeing if around two-and-half centuries ago, the Church could be compelled to see incongruence, injustice and unreason in its own ruling, can a a similar thing be possible vis-à-vis the judiciary in the 21st century in the ‘biggest democracy in the world’?
This poser is related to a recent debatable decision of the Bombay High Court, which has rightly received enough opprobrium.
The following is an appeal made by the Citizens for Democracy to the President of India to restore the independence of the Election Commission of India.
A public appeal to the Hon’ble President of India
The apex court is seized of the matter of Special Intensive Revision of voter rolls in Bihar, which the Election Commission of India (ECI) has ordered. The matter being sub judice, the Citizens for Democracy, as a responsible organisation, a defender of people’s democratic rights, would abide by the rules and traditions and refrain from commenting on the matter. In any case, several organisations, political parties and individuals have, as petitioners, already presented their point of view before the highest court of the land. Needless to say, we are with the petitioners.
We, however, do not hesitate to do our duty to expose the sins of omission and commission of the ECI ever since the BJP government came to power in 2014. ECI, an independent constitutional body, has surrendered its autonomy to the ruling party and has become a willing tool in the party’s efforts to crush democracy in India. Things have taken many turns for the worse with every succeeding incumbent to the exalted position of Chief Election Commissioner.
EC – now a Government Department
In 2023 the Supreme Court suggested the appointment of the Chief Election Commissioner and other commissioners by a committee comprising the Prime Minister, the Leader of the Opposition and the Chief Justice of India and asked the government to amend the Act of 1991 suitably. The government promptly amended the Act and, as if to mock the Supreme Court, did not include the CJI in the committee. Instead, it made a minister appointed by the Prime Minister as one of its three members. With the Prime Minister leading the Committee, and one of his appointees at his beck and call, the government effectively reduced the existence of the Leader of the Opposition (LoP) in Parliament, the third member of the Committee, to a permanent minority. This has brought down the ECI’s status to that of a government department. One cannot expect fairness from such a body.
Is a resistance of some kind slowly emerging from the teaching community to save the secular character of education and foil Supremacist designs?
Representational Image. Image Courtesy: Pexels
“To learn to read is to light a fire.
Every syllable that is spelled out is a spark.” –
– Victor Hugo
Victor Hugo, (1802- 1885), the great French poet, novelist, and dramatist, once considered a national hero and a living symbol of republicanism in France, would not have imagined in his wildest dreams that a day would arrive where one of his famous quotes ‘“There is in every village a torch – the teacher; and an extinguisher – the priest”, would suddenly start reverberating across a section of learned people engaged in educating future generations in far away India, rather discreetly.
Close on the heels of an intervention by concerned citizens/activists on education in Uttar Pradesh, to stop Ramayana and Vedic workshops in Schools, as it violates Article 28 of the Constitution that specifically enjoins the State not to use public funds for religious instruction, one has come across two important and bold interventions from honourable members of the teaching community themselves, especially in the Hindi belt.
FIR For Asking ‘Light the Lamp of Knowledge’?
The police case against a school teacher from Bareilly for a Kanwad song is a case in point. The ‘offence’ of the teacher, Rajneesh Gangwar, is that he was singing a song in front of students asking them “not to bring kanwars“, instead “go light the lamp of knowledge’. A purported video of the incident, has gone viral. [ Read the complete article here : https://www.newsclick.in/why-no-gita-recitation-schools]
The Cold War and the collapse of the Soviet Union are long behind us, and we’re now hurtling toward a tri-polar world dominated by America, Russia, and China. These three powers vy to shape global influence, often competing but sometimes colluding. As the saying goes, “When elephants fight, the grass gets trampled.” So, the central question for this lecture is: What path are the nations of South Asia—including Afghanistan and Iran—likely to take? What alternatives and tools do they possess to navigate this landscape? Most importantly, what vision of society and power should guide them toward a viable future?
Speaker :
Professor Pervez Hoodbhoy is a nuclear physicist, author, and a prominent activist who is particularly concerned with promotion of freedom of speech, secularism, scientific temper and education. He is the founder-director of The Black Hole in Islamabad and as the head of Mashal Books in Lahore, he leads a major translation effort to produce books in Urdu that promote modern thought, human rights, and emancipation of women.
Prof Hoodbhoy received his undergraduate and doctoral degrees from MIT and has taught physics and mathematics at Forman Christian College-University in Lahore, at the Quaid-e-Azam University (QAU) in Islamabad and later at Lahore University of Management Sciences (LUMS).
He is a recipient of the Baker Award for Electronics and the Abdus Salam Prize for Mathematics. He was visiting professor at MIT, Carnegie Mellon University, and the University of Maryland. In 2003 he was awarded UNESCO’s Kalinga Prize for the popularization of science.
Here is a list of a few of his publications :
– Pakistan: Origins, Identity and Future, published by Routledge (London, New York), 2023. – Confronting the Bomb – Pakistani and Indian Scientists Speak Out, (edited) Oxford University Press, 2013. – Education and the State – Fifty Years of Pakistan, (edited) Oxford University Press, 1998. – Islam & Science: Religious Orthodoxy and the Battle for Rationality, published by ZED Books, London, in 1991 with translations in Turkish, Malaysian, Indonesian, Arabic, Spanish, Sindhi, and Urdu. – Proceedings of School on Fundamental Physics and Cosmology, co-edited with A. Ali, World Scientific, Singapore, 1991.
Following is a statement on the violent displacement and dispossession in Dhubri, Assam by some leading civil society members of the state who were also the conveners of the Assam United Citizens Convention.
We strongly condemn the inhuman, brutal and cruel eviction of more than thousands of farmers and labourers from Chap Revenue Circle of Dhubri district by the government of Assam. Such atrocities against innocent people are unusual and indicative of a perverted mind. We don’t know who could be the next victims of such atrocities. The government says the people are ‘encroachers’. However, the attitude of the ruling classes towards land has been exploitative since the colonial times. Although the direct use of land is for settlement, agriculture, and other productive livelihoods of citizens, but for the government it is primarily a means of generating revenue. Since the colonial era, the government has not focused on the leasing and resettlement of landless indigenous people and other legal residents. However, the preceding governments at least allowed the people residing on government land to live in peace with some degree of humanitarian sympathy. But the BJP government has evicted these citizens like heartless zamindars. They are planning to hand over the land of the indigenous residents of Assam to the big capitalists at home and abroad. Thus, the poor tribals, backward castes and char people have been turned into s beggars on the streets within a day. It is supposed to be a step forward for ‘development’ and ‘industrialisation’. The ‘development’ of the state by killing people has assumed a demonic form now. We have also seen an anti-Muslim propaganda campaign openly and sometimes subtly launched day and night by the government-owned media to cover up this evil character. Therefore, we demand the government to stop such evictions and warn the people to be vigilant against this evil government conspiracy.
Hiren Gohain, Harekrishna Deka, Ajit Kumar Bhuyan, Paresh Malakar, Abdul Mannan, Santanu Borthakur Conveners, Assam United Citizens Convention
Is Bihar being turned into a test case of disenfranchising people?
Representational Image. Image Courtesy: Flickr
India pledged to usher in a democracy with universal adult franchise.
It was the late 1940s, when India, a newly independent nation, whose less than 10% population was then literate, embarked on this unique experiment, unheard of in those times.
The architects of Independence rejected all the Western prescriptions that openly said that .’.. India had no democratic future‘ (Winston Churchill) or ”monarchial arrangement best suited the Asian people‘ (British Prime Minister Clement Attlee to Nehru, 1949), and (to quote a student of history) ‘met the imperial argument on direct terms, firmly believing in the possibility of creating democratic citizens through democratic politics.’ (India’s Founding Moment: The Constitution of a Most Surprising Democracy by Madhav Khosla)
What is worth emphasising is that all those great leaders who shaped a forward-looking Constitution were on the same page when it came to granting the right to vote. For example, B.R Ambedkar, who was chairman of the Drafting Committee of the Constitution, firmly believed that ‘To limit the franchise, was to misunderstand the meaning of democracy ... ‘
None of them dithered over this provision despite knowing well that even the Western countries had not fully adopted universal adult franchise. Remember, Switzerland granted the right to vote to women only in 1971.
Much water has flown down the Ganges, the Jhelum, the Brahmaputra, the Godavari or the Kaveri.
A good 75 years after the adoption of the Constitution (1950), today we are faced with a challenge that at first looks unbelievable, the present ruling dispensation seems to have embarked on a journey in an exactly reverse direction. [Read the full article here : https://www.newsclick.in/democracy-few]
Following is a statement issued by some eminent citizens of Assam, issued in Guwahati on 3 July 2025. It calls for a civil society intervention, via the Assam United Citizens Convention to be held today and tomorrow (5 and 6 July), following the Garukhuti cow scam.
We have seen how our state is being run by the present government. The Garukhuti episode has made it amply clear how this government had thrown all the norms of government functioning to the winds and how favouritism and corruption have eaten into the core of governance. We have also seen how the chief minister of Assam is reacting to the situation and what he has been saying all the time. We think that the Garukhuti incident is not a single and isolated one. Garukhuti symbolises the basic character of Himanta Biswa Sarma government.
How they have become arsenal for the majoritarian Hindutva forces to convert the sovereign, independent, secular, socialist republic into a Hindu Rashtra.
25 th June 2025 happened to be the fiftieth year of the internal emergency imposed by the then Indira Gandhi regime. Much has changed during all these years but till date we are still far away from a balanced review of that period.
What really prompted Indira Gandhi to declare emergency , whether drive for personal power was the key factor, as has been reiterated multiple times…..
On the other hand, whether it could be said that she correctly perceived how sinister forces in the subcontinent were hell bent on sabotaging the democratic experiment at the behest of imperialist powers , who were even found to be provoking police and security forces to pursue their dubious agenda.
No doubt such a holistic review is a need of the hour but one thing cannot be denied that the biggest beneficiary of this whole exercise has been the Hindutva rightwing forces who are keen to transform India into a Hindu Rashtra
Conversations on Palestine with an activist, a poet, a scholar
Teredide Mane O Baa Athithi (Come in, I have opened my doors dear guest) is an offshoot of Mere Ghar Aakar Toh Dekho, a national campaign in India, in Karnataka. It aims to counter the forces of hate, bigotry and polarization that have gained ground in the country by redrawing boundaries and expanding notions of trust and community. The campaign involves participants from diverse backgrounds opening their own homes and hearts to guests from equally varied locations. Teredide Mane has grown as a community, learning and unlearning through practice the concepts of guest and host, home and house, consent and comfort, celebration and sharing, listening and observing—both commonalities and diversity. [Content and editing by Madhu Bhushan, Winnu and Anita Cheria. Illustrations and design by Winnu]
We invite you into this moving and powerful conversation that has been reproduced largely in the speakers’ own words, and hope that you will add to it and take it forward. Read the whole conversation here (https://shorturl.at/JzvI5). Or a shorter note on the conversation here (https://shorturl.at/NkLHz).
Over the past months, the genocide in Palestine has come up multiple times in our meetings. Apart from engaging in acts of protest and solidarity, there was a need to go beyond ‘news noise’, and meet people engaged with and from Palestine. We decided to create a virtual space, one that was safe and intimate, to be able listen deeply to friends we had connected with in the course of our work and life journeys. This conversation, with Lisa Suhair Majaj, Smadar Lavie and Issa Samander in October, 2024, came about as a result of this intention.
Lisa Suhair Majaj is a passionate Palestinian American poet whose writings and poetry echo with the spirit of the land and people that she was herself exiled and alienated from.
How saffrons are engaged in militarising Indian society not so surreptitiously.
Representational Image. Image Courtesy: Flickr
“…though this be madness, yet there is method in it“?
-Polonious, in ‘Hamlet’ by William Shakespeare
Pushback of ‘alleged foreigners’ It was May end, when the Assam government led by Bharatiya Janata Party’s (BJP) Himanta Biswa Sarma, was in the news for its policy of pushback where it was found literally pushing what it termed as ‘illegal foreigners’ into Bangladesh.
What was noticeable was that when its controversial pushback policy came under the scanner of national and international human rights organisations, the Assam government approved another scheme that has raised new questions?
This was a ‘special’ scheme to make the border areas, especially those inhabited by indigenous people living in “vulnerable and remote areas”, safe. ..
What image does one conjure up when Haryana finds mention anywhere ! It is the image of the millenium city Gurgaon – with offices of leading MNCs or neighbouring Nuh – the Muslim majority district with one of the lowest literacy rates in India or the dominant Jat peasantry, the growing gender imbalance in the society which even gets reflected in the phenomenon of purchasing of brides from Bihar or other areas, etc
Various cases of dalit oppression add another gloomy layer to the not so bright picture.
Rarely does one find voices of the ’other Haryana’ getting reflected in the public discourse.
….Writer, journalist, left activist Tarun Kanti Bose’s new book, ’ And Quietly Flows the Dawn : Haryana— Its Identity Issues, Grassroots Movements and Alternative Endeavours breaks a new ground in this dominant discourse and brings before us many such unheard voices.
‘मैंने जापान में जनता को अपनी स्वतंत्रता की सीमाएं अपनी सरकार द्वारा स्वेच्छा से स्वीकार करते हुए देखा है…लोग इस सर्वव्यापी मानसिक दासता को प्रसन्नता और गर्व के साथ स्वीकार करते हैं क्योंकि वे अपने आपको शक्ति की एक मशीन, जिसे राष्ट्र कहा जाता है, में बदलने की तीव्र इच्छा रखते हैं…’
-रवीन्द्रनाथ ठाकुर, ‘नेशनलिज्म’
बच्चों के लिए फौजी तालीम !
भारतीय संघ के सबसे समृद्ध सूबा कहलाने वाले महाराष्ट्र ने स्कूली शिक्षा के क्षेत्र में एक नयी पहल हाथ में ली है। वह स्कूली छात्रों के लिए कक्षा 1 से ही बुनियादी फौजी प्रशिक्षण देना शुरू करेगा ताकि बच्चों में ‘देशभक्ति, अनुशासन और बेहतर शारीरिक स्वास्थ्य की नींव डाली जा सके।’ एक स्थूल अनुमान के हिसाब से चरणबद्ध तरीके से लागू की जाने वाली इस योजना में लगभग ढाई लाख सेवानिवृत्त सैनिकों को तैनात किया जाएगा। …..
यह प्रस्ताव कई स्तरों पर चिन्तित करने वाला है:
एक, जैसा कि जानकारों एवं शिक्षा शास्त्रियों ने बताया है कि राज्य का शिक्षा जगत एक जटिल संकट से गुजर रहा है, जिसका प्रतिबिम्बन कमजोर होती अवरचना / इन्फ्रास्टक्चर /infrastructure, अध्यापकों की कमी और नीतियों को लागू करने के रास्ते में आने वाली प्रचंड बाधाओं में उजागर होता है। ..अगर सरकार की तरफ से कक्षा एक से आगे फौजी प्रशिक्षण प्रदान करने की योजना को लागू किया गया तो उसका असर स्कूली शिक्षा के लिए आवंटित किए जा रहे संसाधनों में अधिक कटौती में दिखाई देगा।
[We are publishing below a report of a press conference by the NATIONAL ALLIANCE FOR CLIMATE AND ECOLOGICAL JUSTICE that details the status of struggles for ecological justice from across the country. Lifting the mask off ritualistic official observances of the World Environment Day, while the government continues to wreak havoc on the ecology and the commons, this report gives a sense of the struggles in different parts of the country. At the end of this report is the link to its full online recording.]
As the world marked yet another Environment Day on 5th June, the National Alliance for Climate and Ecological Justice (NACEJ), a pan Indian forum of NAPM, brought together voices from different parts of the country in an online press conference on 6th June, to share the current status of ecological justice struggles. Speakers from Kashmir, Sikkim, Tamil Nadu, Madhya Pradesh, Maharashtra, Telangana, Rajasthan, Chhattisgarh, Haryana, Odisha, and other states addressed the Press Conference. These voices reinforced the reality that both the Central Govt and different states governments are majorly complicit in environmental violations, enabling large profiteering, extractive agendas of mega-corporations, unleashing repression on democratic movements. Moderated by well-known environmental activist Soumya Dutta, the meeting saw good participation from both media and movements.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 