We are reproducing this piece by Mina Malik-Hussain, which appeared in The Nation (Pakistan) as it deals with an important issue which concerns the changes that are taking place within subcontinental Islam. The piece underlines the great cultural battle underway within Islam which, in the final analysis is about being Muslim in many different ways. Mina Malik-Hussain is a feminist based in Lahore.

When we were small, there was a month and it used to be called Ramzan. It was Ramzan on television, it was Ramzan in the newspaper with the sehr-o-iftar timings and while nobody had a cell phone or Facebook to wish anyone, it would have been Ramzan Mubarik nonetheless. Sometimes if one was being quite linguistically adventurous it would be Ramazan, but nobody seemed to mind.
And then, insidiously, The Arabs crept up on us. It wasn’t like the return of Muhammad Bin Qasim, but somehow Ramzan became Ramadan. Nobody knew exactly how it happened, but almost overnight our crisp z’uad sound became a lisping Arab burr, and we—a nation of language speakers with no apparent consonant pronunciation difficulties—were flung into the downward spiral of an affectation obsession. Now it was cool to sound Arab, and soon enough it began to be increasingly desirable to look it. Cue Al Huda, cue our streets being lined with gangly palm trees that do nothing, either in terms of beauty or shade, cue the availability of the most bling Islamic cover-up gear you’ll see this side of Dubai.

Still, as a nation we were still fairly open-minded about this, so we fasted year after year and didn’t really pay attention to the semantics of it. We were busy trying to live our lives and be regular Pakistanis, but The Arabs kept making inroads onto our cultural minds. One year ‘khuda-hafiz’, that old and comfortable way of saying goodbye and Godspeed, became ‘Allah hafiz’ with the dubious reason of having to specify which deity to whose protection one was recommending you. Because here in multi-religious, multi-cultural and secular Pakistan there was actual leeway where one would wonder who exactly Khuda is, and perhaps not want to be entrusted to a pagan god. Some people resisted, and continue to resist Allah hafiz and keep saying khuda-hafiz with the logic and hope that whatever His name, He will still protect and love them. Also if it was good enough for one’s grandfather and great-grandfather, it was just fine for them too. Read the full article here