‘The anger and anxieties over ‘Agnipath’ scheme – have not died down.
Gone is the period of open protests by youth and students and other ordinary people which rocked when the scheme was hastily announced (June 2022).
It does not mean that the youth are now happy about this scheme.
In an ambience of rising unemployment how is it possible to be happy about the fact that “[d]ue to the implementation of the Agniveer scheme, around 1.5 lakh candidates selected for the Indian Army, Air Force and Navy between 2019 and 2022 were allegedly denied joining.( 2)and all future possibilities of such an employment being closed forever.
Anyone who is keen to know how Agnipath has literally ‘destroyed’ thousands of jobs in military can take a tour of Kuchman City in Nagour ( Rajasthan) once a hub of more than 200 defence coaching academies preparing students from Rajasthan, Haryana and neighbouring parts of Western UP for entrance exams in Military..
…The anger and discontent of the Youth will continue to harm the ruling dispensation – whatever gloss they try to apply over the scheme.
The talk looks at the practice of Gandhi in his struggle against communalism in the years leading up to Partition.
This is a hugely controversial subject with polarised positions taken by his followers and critics.
The perspective of the talk emerges from Gandhi’s oft quoted but not heeded statement, My Life is My Message. The talk is a reading of a life text in this sense: Gandhi’s mission in Noakhali to mend the social fabric torn by communal riots and spread of communal ideology.
Gandhi’s search for a way out may offer some insights to those sharing his concern for a secular, plural society and polity today.
About the Speaker :
Professor at the Centre for Historical Studies, Jawaharlal Nehru University, till the end of February 2023, Professor Mahajan has been visiting professor and Fellow at different International and National Institutions.
She was member of the prestigious international research projects such as SPECTRESS and CHCI-MELLON Crises of Democracy, Global Humanities Institute. She has authored and edited many books on India’s Independence Struggle, Partition, Challenge of Communalism, Composite Culture etc
Publications :
Towards Freedom: Documents on the Movement for Independence in India, 1947, Parts One and Two, (edited and with an Introduction) OUP, 2013 and 2015. Education for Social Change: MVF and Child Labour, National Book Trust, New Delhi, 2008. RSS, School Texts and the Murder of Mahatma Gandhi- The Hindu Communal Project (with Aditya and Mridula Mukherjee) Sage Publications, 2008. Composite Culture in a Multi-Cultural Society (Co-edited with Bipan Chandra), Pearson India & National Book Trust, New Delhi, 2006. Rites of Passage, A Civil Servant Remembers: H.M. Patel, (ed.), Rupa & Co., New Delhi,2005. Independence and Partition: The Erosion of Colonial Power in India, Sage Publications, New Delhi, 2000.
अपनी जनतांत्रिक छवि चमकाने के लिए ‘मदर आफ डेमोक्रेसी’ होने के दावों से शुरू हुई भारत सरकार की यात्रा फिलवक्त डेमोक्रेसी रेटिंग गढ़ने के मुक़ाम तक पहुंची है. अभी वह किन-किन मुकामों से गुजरेगी इसके बारे में भविष्यवाणी नहीं की जा सकती.
‘भारत- जिसने औपनिवेशिक हुकूमत से आज़ादी के बाद जनतांत्रिक संरचनाओं को अपनाया और हर नागरिक को संविधान के तहत बुनियादी अधिकार प्रदान किए- वहां जनतंत्र की परंपरा कमजोर की जा रही है….’
दुनिया के अग्रणी विद्वानों- जिनमें से कई भारतीय मूल के हैं – द्वारा पिछले दिनों जारी बयान में प्रगट सरोकार काबिलेगौर हैं. बयान में साफ कहा गया है कि किस तरह यहां ‘मूलभूत आजादियों को भी कुचला जा रहा है या कमजोर किया जा रहा है. ’
गौरतलब है कि साझे बयान का फोकस न्यूज़क्लिक न्यूज़ पोर्टल पर हुए संगठित हमले, भीमा कोरेगांव मामले में पांच साल से अधिक समय से हुई गिरफ्तारियों और उत्तर पूर्व दिल्ली में हुए दंगों के बाद इसी तरह जेल में डाले गए लेखकों, कार्यकर्ताओं पर रहा हैे, लंबे समय तक जेल में रखने के बावजूद चार्जशीट तक दाखिल न होने पर है, लेकिन वह यहां की बद से बदतर होती स्थिति को ही रेखांकित कर रहा है.
तय बात है कि एक ऐसे समय में जबकि चुनाव आसन्न हैं और मोदी सरकार द्वारा देश के अंदर उठाए जा रहे दमनात्मक कदमों को लेकर मामला सरगर्म है, यहां तक कि चुनावों का ऐलान होने के बाद विपक्ष के नेताओं की गिरफ्तारी, प्रमुख विपक्षी पार्टी कांग्रेस के बैंक खातों को बहाना बनाकर सील देने के कदम ने देश-दुनिया में चिंता प्रगट की जा रही है, उस समय इस बयान ने निश्चित ही मोदी की अगुवाईवाली हुकूमत को कत्तई खुश नहीं किया होगा.
आधिकारिक तौर पर इस बयान को लेकर मुल्क के मौजूदा हुक्मरानों की तरफ से कोई प्रतिक्रिया नहीं आई है और न ही उनके हिमायतियों ने इसके बारे में कुछ कहा है. उसकी पूरी कोशिश यही होगी कि हुकूमत के प्रति आलोचनात्मक रुख रखने वाले अन्य बयानों, रिपोर्ट की तरह इस बयान को भी भुला दिया जाए या दफना दिया जाए. ( Read the full article here : https://thewirehindi.com/271640/why-does-the-mother-of-democracy-need-its-own-democracy-index/)
It is an interesting coincidence that ‘Best Friends’ Netanyahu and Modi have been put on the defensive by the judiciary, which they so tried to control.
..[t]here is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps.
How Democracies Die – Steven Levitsky and Daniel Ziblatt
The greatest danger the tyrant can inflict is to limit us to his range of options, not only “for how to live, but also for how to exercise our options.”
– Hisham Matar
(American born British-Libyan writer)
Every hurried and ill-thought attempt to browbeat the judiciary on the basis of legislative majority hides the possibility of a backfire.
Israel’s Prime Minister Benjamin Netanyahu, popularly known as ‘Bibi’, is learning this lesson the hard way, in the midst of a genocidal war he has unleashed against the Palestinians — a war which has already killed more than 30,000 people — mostly women and children.
Gone are the days when he was riding the popularity charts. Today, after the attacks on Gaza, there is increasing discontent among the Israeli people themselves against this ‘unending war’ which has manifested itself in the demand of Bibi’s quitting to ‘Save Israel’. Massive protest demonstrations have been held in different parts of Israel.
The recent judgements of the Supreme Court of Israel have further added to Netanyahu’s discomfort. ( Please read the complete article here)
[Following is a statement issued by some eminent scholars and writers against the prolonged incarceration without trial of political prisoners in India.]
We, the signatories to this statement, write with the greatest of concern because we admire the democratic structures that India embraced since gaining Independence from colonial rule, including a set of Constitutionally-guaranteed fundamental rights for every citizen. This entire democratic tradition is being fundamentally undermined by some recent developments in that country. We write at this particular moment to draw the world’s attention to how this is being done by the prolonged incarceration without trial of a large number of writers, journalists and social activists, often without so much as a charge-sheet against them. All that these individuals have done is to criticize the present government in India.
Professor Rajeev Bhargava, noted political theorist will be delivering the 29th Democracy Dialogues Lecture on Sunday, March 31, 2024 at 6 PM ( IST)
Please reserve the time and date for the lecture. Details are given below
Democracy Dialogues Lecture 29:
Speaker: Professor Rajeev Bhargava
Date: Sunday, March 31, 2024, at 6 PM IST
Theme:
Democracy and Religion in Modern India: Critical and Self-critical Reflections – Prof Rajeev Bhargava
– New Socialist Initiative
Abstract:
“It is widely accepted that ‘secular’ is an alien category in India. This is too simplistic a view. But even if we agree with it, how come no one has asked if ‘religion’ is alien to India? My claim is that it is or at least it is as foreign to India as secular is. What are the implications of this thesis? What have been the consequences of religionization on Indian society and polity? How has it shaped Indian democracy? In my presentation, I shall expand these views and show why India needs secularism and in what form.”
About the speaker :
Renowned political theorist and former director of Centre for the Study of Developing Societies ( CSDS), Delhi Prof Rajeev Bhargava is currently an honorary fellow at the Centre and the director of its Parekh Institute of Indian Thought. He has taught at the University of Delhi and Jawaharlal Nehru University (Delhi) and has lectured, taught and held visiting professorships at several international universities.
Prof Bhargava’s work on individualism and secularism is internationally acclaimed. His publications include Individualism in Social Science (1992), What Is Political Theory and Why Do We Need It? (2010) and The Promise of India’s Secular Democracy (2010). His edited works include Secularism and Its Critics (1998), Politics and Ethics of the Indian Constitution (2008) and Politics, Ethics and the Self: Re-reading Hind Swaraj (2022), Bridging Two Worlds : Comparing Classical Political Thought and Statecraft in India and China (2023)
On 11 March 2024, four years after the passing of the Citizenship (Amendment) Act, 2019, the BJP government notified the CAA rules. Continuing their symbolic violence in creating a Hindu Rashtra, the notification came at the beginning of the month of Ramadan, held to be holy by Muslims across the world. As part of their election agenda, this marks another step to consolidate the Hindu vote bank which has been fed on anti-Muslim proposals and propaganda machines. While CAA apologists are using refugee rhetoric to spread hatred against Muslims in the country, the CAA rules show the bureaucratically stringent proofs demanded (Schedule IA and IB) which will ensure many who attempt to claim citizenship through the Act will be rendered de facto stateless.
CAA 2019 is an amendment to India’s citizenship law that fast tracks citizenship acquisition for non-Muslim minorities of neighboring countries of Afghanistan, Pakistan, and Bangladesh. This includes Hindus, Sikhs, Jains, Buddhists, Parsis, and Christians from these three countries. An earlier version of the bill with this logic was passed by Lok Sabha in 2016 but did not get cleared by Rajya Sabha. The Act introduces anti-secular provision by making religion a criterion in citizenship acquisition. CAA 2019 fulfills many agendas of Hindu nationalism at the same time. Continue reading REJECT CAA-NRC – REJECT NATIONALIST XENOPHOBIA – REJECT DETENTION CENTRES: Hasratein A Queer Collective→
[We reproduce below a statement issued on 11 March 2024, by the group comprising the Citizens Commission on Elections, which included eminent citizens like former Justice Madan B. Lokur, Wajahat Habibullah, MG Devasahayam, Sundar Burra and others. This statement announces the formation of the IPMIE, keeping the special urgency to monitor the conduct of the electoral process that stands seriously threatened as we move into the 2024 general elections.]
India is world’s largest democracy wherein General Election to Parliament is around-the-corner (April-May, 2024). As is known the words “election” and “democracy” have become synonymous. The Universal Declaration of Human Rights of 1948 states as much: “The will of the people shall be the basis of the authority of government; this will be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”
The situation on the ground in India, has created anxiety and upsurge within the country. The citizen is at the centre of any democracy with their right to vote in a free and fair manner. Currently, the concern among the Indian electorate is that this process is in peril. The present scenario reveals an unevenness of the playing field that militates against the right to free and fair elections, and risks obstructing the will of the people.
कहीं ऐसा तो नहीं कि ‘सांस्कृतिक मार्क्सवादी’ और ‘वोक पीपल’ (Woke People) को लेकर संघ सुप्रीमो की ललकार एक तरह से उत्पीड़ितों की दावेदारी और स्वतंत्र चिंतन के प्रति हिंदुत्व वर्चस्ववाद की बढ़ती बेचैनियों को ही बेपर्द करती है.
मुल्क की दारूल हुकूमत अर्थात राजधानी दिल्ली- आए दिन कुछ न कुछ सेमिनार, संगोष्ठियां, विचारोें के अनौपचारिक आदान-प्रदान की मौन गवाह बनी रहती है. आम तौर पर वह ख़बर भी नहीं बन पाते, अलबत्ता कुछ तबादले खयालात कभी-कभी सुर्खियां बन जाते हैं.
पिछले दिनों यहां के भव्य ताज एम्बेसेडर होटल में एक विचार-विमर्श चला, जो अलग कारणों से सुर्खियां बना. आयोजक के चलते और जिस मसले पर वहां गुफ्तगू चली उसे लेकर. दरअसल इसका आयोजन भारतीय जनता युवा मोर्चा ने किया था, जो आम तौर पर ऐसी बौद्धिक गतिविधियों के लिए जाना नहीं जाता है.
दूसरी अहम बात थी कि इस विचार-विमर्श में अमेरिका, जर्मनी और चंद अन्य पश्चिमी मुल्कों के कई अनुदारवादी, रूढ़िवादी विचारक, अकादमिशियन जुटे थे और भारत के शिक्षा संस्थानों से जुड़े कई अकादमिशियन भी थे. बातचीत किन मसलों पर चली इसके आधिकारिक विवरण उपलब्ध नहीं है, लेकिन इतना तो समाचार में सुनने को मिला है कि वहां ‘वोकवाद’ (Wokeism-वोक़िज़्म) पर भी बातचीत चली थी. ( Read the rest of the article here)
We publish below a statement circulated by Lalit Kala Kendra(Gurukul) alumni, art educators, visiting faculty and theatre/cine artistes regarding the recent attack on the students making an examination presentation of a play woven around a Ram Leela rehearsal, where routinely men play women’s roles. This attack took place on 2 February. This incident was preceded by an attack on FTII students on 23 January by a group of right-wing goons. We also present in this post, for the record, a statement on the previous incident by the FTII Students’ Association and a solidarity statement by FTII Alumni.
Statement from Lalit Kala Kendra(Gurukul) alumni, art educators, visiting faculty and theatre/cine artistes
We would like to begin by saying that despite our diverse ideological, cultural, social, religious and geographical backgrounds and identities, we write this note together as informed and sensitive artists, and citizens of India. We would like to strongly emphasise that we have great respect for all religions, castes, creeds, sects etc. We are proud of and value our rich Indian culture and traditions.
UGC led by Chairman Jagdeesh Kumar refuses to remain beyond controversy for long time.
The latest being its draft proposal of ‘dereservation’ of seats if not a suitable candidate from reserved category is found wherein it asked people’s views till 28 th January.
As expected this proposal which smacked of the ruling dispensation’s surreptitious and even direct attempts at attacking or biting away at the affirmative action policies emanating from the Constitution rightly led to protests in various quarters, There were protests opposing this proposal on JNU and other campuses and even opposition parties attacked the ruling party for its compromising attitude towards reservation rights and its desire and moves to either dilute or hollow out the provisions of these socially progressive policies and this led to an intervention from the Human Resources Ministry underlining that there is no such proposal.
Text of a petition initiated by SWASA, signed by 3640 sex workers and allies, sent to the UN Special Rapporteur on Violence Against Women, Reem Alsalem on January 31, 2024. This is in response to a call for inputs towards the Special Rapporteur’s report on violence against women to be presented to the UN Human Rights Council in June 2024.
Sex workers and allies at a rally demanding sex work be recognized as work under government labor rules, on the eve of International Labor Day, in Kolkata, April 30, 2022. AP Photo/Bikas Das. Image courtesy Human Rights Watch
We, the undersigned write to bring to your attention our concerns regarding the problematic terminology used in the call for inputs to the report of the Special Rapporteur (SR) on violence against women (VAW) and girls to the Human Rights Council. The thematic report of the SR on VAW that will be presented to the UN Human Rights Council at its 56th session in June 2024 proposes to examine the nexus between the global phenomenon of prostitution and violence against women and girls.
The call for inputs states that the Special Rapporteur would like to receive inputs to better understand the relationship between prostitution and violence against women, to clarify terms, approaches and actions States should take in order to maintain the spirit of international human rights law and to effectively protect women and girls from all forms of violence. Continue reading Demanding respectful and inclusive language for sex workers: Sex Workers and Allies South Asia (SWASA)→
2024 की शुरूआत में भारत एक प्रचंड बदलाव की दहलीज पर खड़ा है। सभी जनतंत्र प्रेमी, इन्साफ पसंद और अमन के चाहने वालों के सामने यही बड़ा सवाल मुंह बाए खड़ा है कि 2024 के संसदीय चुनावों में- जो मई माह के अंत तक संपन्न होगा तथा नयी सरकार बन जाएगी (अगर उन्हें पहले नहीं कराया गया तो)- का नतीजा क्या होगा?
क्या वह सत्ता के विभिन्न इदारों पर भाजपा की जकड़ को ढीला कर देगा, क्या वह जनतंत्र की विभिन्न संस्थाओं को निष्प्रभावी करने की या उनका हथियारीकरण करने की सोची समझी रणनीति को बाधित कर देगा, क्या वह धर्म के नाम पर उन्मादी तक हो चुकी जनता में इस एहसास को फिर जगा देगा कि 21वीं सदी में धर्म और राजनीति का घोल किस तरह खतरनाक है या वह भारतीय जनतंत्र की अधिकाधिक ढलान की तरफ जारी यात्रा को और त्वरान्वित कर देगा, भारत के चुनावी अधिनायकतंत्र ( electoral autocracy) की तरफ बढ़ने की उसकी यात्रा आगे ही चलती रहेगी
‘Men never do evil so completely and cheerfully as when they do it from religious conviction.’ Blaise Pascal, French Mathematician and Physicist who lived some 400 years ago and died young (1623 to 1662 AD)
ग्राहम स्टेंस, जो ऑस्ट्रेलिया से भारत पहुंचे ईसाई पादरी थे और ओडिशा के बेहद पिछड़े आदिवासी बहुल इलाकों में गरीबों एवं कुष्ठरोगियों की सेवा में संलग्न थे, उन्हें और उनकी दो संतानों फिलिप और टिमोथी को कथित तौर पर हिंदुत्ववादी जमातों से जुड़े मानवद्रोहियों ने 22 जनवरी 1999 को जिंदा जलाया था.
22 जनवरी की तारीख की बीती तारीख को इस घटना की पच्चीसवीं सालगिरह थी.
राम मंदिर आयोजन की चकाचौंध में किसी ने इस बर्बर हत्या और उसके निहितार्थों को याद करना भी मुनासिब नहीं समझा, जबकि हम पाते हैं कि इस बर्बर हत्याकांड में वह तमाम संकेत मिलते हैं, जिन्हें 21वीं सदी की बहुसंख्यकवादी राजनीति में भरपूर प्रयोग में लाया गया.
The life of the dead is placed in the memory of the living.
– Marcus Tullius Cicero
Politics is nothing but theology in action
– Ambedkar
Right-wing politics suffers from a common syndrome everywhere.
It never feels confident to project its own icons for the rest of the humanity, whatever might be their claims about their worldview, it knows that its own icons are detested by a wide spectrum of people.
The easiest way it finds to overcome this lacunae is to appropriate already established icons – who were even opposed to their world view as well and claim them their own. In fact, it does not have any qualms in utilising dates – bearing special significance for exploited and oppressed and marginalised of the world – to put their stamp on it.
The project of Hindutva Supremacism – which yearns / strives to transform a Secular, Socialist, Democratic and Sovereign Republic into a Hindu Rashtra has perhaps achieved near perfection in this kind of politics.
Prof Romila Thapar, great historian and public intellectual , will be delivering the 28 th Lecture in the Democracy Dialogues Series on Sunday 28 th January 2024 at 6 PM (IST).
Please reserve the time and date for the lecture. Details are given below
Democracy Dialogues – 28 th Lecture
Organised by
New Socialist Initiative (NSI)
Theme : Our History, Their History, Whose History?
The zoom invite will be shared closer to the date.
Abstract: My purpose in this talk would be to examine the link between history and particular kinds of nationalism. I hope to show that nationalism can be a process, bringing together and uniting all the communities that inhabit a particular territory in support of a change in society or opposing a target common to all. This earlier form is what I would like to call a unitary, integrative nationalism that cut across communities and drew them together in a particular country to support a single purpose. This I would differentiate from the latter forms in some countries which identified with units of society or communities according to certain common features, such as a particular religion or language, or caste or ethnicity. I would call it segregated nationalism, where each community is segregated and treated as having a distinctly different identity and its own separate goal. History is brought in when the community that gives an identity to its nationalism insists on tracing its origins to a historical past. This pattern of integrated and segregated nationalisms would seem to apply to India of the twentieth century. There was the all-inclusive national movement whose participants were from every community; its objectives were to maintain the unity of the Indian people and overthrow colonial rule. The other nationalism, segregated nationalism, was seeded in the 1920s and assumed the existence of two nations – the Hindu and the Muslim – which, it was argued, go back to earlier times. Integrated nationalism succeeded in 1947 in bringing about independence, but its foundations needed strengthening, for we are now witnessing the strong presence of religious nationalism in the attempt to inaugurate a Hindu Rashtra in India.
– Romila Thapar
About the Speaker:
Internationally renowned scholar of Ancient History, Prof Thapar was elected General President of the Indian History Congress in 1983 and a Fellow of the British Academy in 1999. In 2008, she was awarded the prestigious Kluge Prize of the US Library of Congress which complements the Nobel, in honouring lifetime achievement in disciplines not covered by the latter. Prof Thapar has been a visiting professor at Cornell University, the University of Pennysylvania, and the College de France in Paris and holds honorary doctorates from the University of Chicago, the Institut National des Langues et Civilisations Orientales in Paris, the University of Oxford, the University of Edinburgh (2004), the University of Calcutta and from the University of Hyderabad
Here is a select list of Prof Thapar’s publications Ashoka and the Decline of the Mauryas, 1961 ( Oxford University Press) ; A History of India : Volume 1, 1966 ( Penguin) ; The Past and Prejudice, NBT ( 1975) ; Ancient Indian Social History : Some Interpretations, 1978 ( Orient Blackswan) ; From Lineages to State 1985 : Social Formations of the Mid-First Millenium B.C. in the Ganges Valley, 1985 ( Oxford University Press) ; Interpreting Early India, 1992 ( Oxford University Press) ; Sakuntala : Text, Reading, Historie, 2002 ( Anthem) . Somanatha : The Many Voices of History, Verso ( 2005) ; The Aryan : Recasting Constructs, Three Essays ( 2008) ; The Past As Present: Forging Contemporary Identities Through History, (2014) ;Voices of Dissent: An Essay, (2020); The Future in the Past: Essay ( 2023)
Whether Modi will get a third term in 2024 or these elections can spring a surprise?
India at the beginning of the year stands at the cusp of a Momentous Change
The biggest question before everyone is whether the elections for the Parliament – the lower house – which will be over by end of May ( if they are not advanced by the ruling dispensation) would be able to disturb the stranglehold of the BJP-RSS over the levers of power at the Centre, whether it will lead to loosening of sorts of the grip it holds over the various institutions of Democracy ( critics even call that they have been subverted, weaponised) or it will slide the Indian Democracy further into the electoral autocracy mode much to the chagrin of well wishers of democracy everywhere.
यह पोस्ट सोशल मीडिया पर कई लोगों ने साझा की थी । बताया जा रहा था कि इसके लेखक सरोज मिश्र हैं। इस बीच इसके असल लेखक से हमारा संपर्क हुआ है जिनका नाम विवेक कुमार उर्फ़ विवेक असरी है। मूल लेख 2010 में छपा था जिसे यहाँ पढ़ा का सकता है।
अयोध्या का यह 300 साल पुराना जन्मस्थान मंदिर था जिसके लिए ज़मीन एक मुसलमान ज़मींदार के दान की थी। नए राम मंदिर के विस्तार के लिए अगस्त 2020 में इसे ढहा दिया गया। (छवि साभार द वायर)
कहते हैं अयोध्या में राम जन्मे, वहीं खेले-कूदे, बड़े हुए, बनवास भेजे गये, लौटकर आये तो वहाँ राज भी किया। उनकी ज़िंदगी के हर पल को याद करने के लिए एक मंदिर बनाया गया। जहाँ खेले, वहाँ गुलेला मंदिर है। जहाँ पढ़ाई की, वहाँ वशिष्ठ मंदिर हैं। जहाँ बैठकर राज किया, वहाँ मंदिर है। जहाँ खाना खाया, वहाँ सीता रसोई है। जहाँ भरत रहे, वहाँ मंदिर है। हनुमान मंदिर है, कोप भवन है। सुमित्रा मंदिर है, दशरथ भवन है। ऐसे बीसियों मंदिर हैं, और इन सबकी उम्र 400-500 साल है। यानी ये मंदिर तब बने, जब हिंदुस्तान पर मुगल या मुसलमानों का राज रहा।
(Translated by Nivedita Menon from a widely circulating post earlier attributed to Saroj Mishra, on social media, originally in Hindi.
UPDATE: We have since heard from the author himself. This post was written in 2010 by VIVEK KUMAR (Vivek Asri) and so we have made the necessary changes. Here is the link to VIVEK KUMAR’s original post.
This 300 year old Janmasthan temple in Ayodhya, built on land donated by a Muslim zamindar, was demolished in August 2020 to accommodate an expanded vision of the new Ram Mandir. Image courtesy The Wire
They say Ram was born in Ayodhya; in Ayodhya he played and roamed around as a youth, grew into adulthood, was sent from there into exile in the forest, and then returned to rule there. There are temples in Ayodhya to commemorate every moment of his life. Where he played, there is Gulela Mandir. Where he studied there is Vashishta Mandir. Where he sat and ruled, there is a mandir. Where he ate his meals, there is Sita Rasoi. Where Bharat stayed, there is a mandir. There’s Hanuman Mandir, Kop Bhavan. There’s Sumitra Mandir, Dashrath Bhavan. There are many many such temples and all of them are about 400 to 500 years old. That is to say, these temples were built when Hindustan was ruled by the Mughals, by Muslims.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 