Category Archives: Politics

Bad ideas, Debates, Law, Mirror Worlds, Politics, Violence/Conflict

The fire lit by Senkodi: Prema Revathi

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Senkodi, a 20 year old woman, part of Makkal Mandram a commune in Kancheepuram immolated herself outside the collector’s office on the 29th of August in Kancheepuram. She left a letter saying that it was in solidarity with the campaign against the death penalty awarded to Perarivalan, Murugan and Santhan in the case relating to Rajiv Gandhi’s killing. Growing up in the commune Senkodi was part of the struggles that were around her such as those for land and other rights of marginalised communities. Much has been written about her both maligning her and her comrades as well as hailing her ‘martyrdom’. Below is a piece that brings into question the reasons for her death and the reactions to it. It is translated as accurately as possible in language and tone from it’s original Tamil version. It is a piece written to raise questions within progressive spaces in tamilnadu, but can be easily read into similar contexts.

Guest post by PREMA REVATHI
Translated from the Tamil by Ponni 

The human heart is a strange creature. The utter helplessness and pathos I felt after I heard of the death of Senkodi reminded me of lines I had heard ages ago which stuck with me;

Continue reading The fire lit by Senkodi: Prema Revathi →

Bad ideas, Debates, Law, Mirror Worlds, Politics, Violence/Conflict

செங்கொடி மூட்டிய தீ

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Guest Post by PREMA REVATHI
An English translation, with a background note, is available here.

மனித மனம் விசித்திரமானது. செங்கொடியின் மரணச்செய்தியை கேட்டதும் ஆறாத இயலாமையின் இருள் சூழ்ந்துகொண்டுவிட்ட மனதில் எப்போதொ ஒரு காலத்தில் மனதில் ஆழப்பதிந்துபோன

“ இந்த பூமியின் தேசங்களில்

ஒளி வீசுக செங்கொடியே…”

என்ற பாடல் வரிகள் மீண்டும் மீண்டும் அலையாடியது.

புரட்சிகர போராட்டத்தால் இந்த பூமியையே மாற்றிவிடும் ஒரு பெருங்கனவு இன்று முள்ளாய் உறுத்தும் ஒரு பழங்கனவாய் விடைகள் இல்லாத திசைவழிகள் இல்லாத நம்பிக்கைதரும் தலைமைகள் இல்லாத இத்தனிமையான அரசியல் இரவில் துறுத்திக்கொண்டிருக்கும் வேதனை முகத்தில் அறைகிறது.

ஆயிரமாயிரம் வார்த்தைகள் செங்கொடி பற்றி எழுதப்பட்டுவிட்ட, எழுதப்பட்டுகொண்டிருக்கும் இக்கணத்தில் நெஞ்சுருக்கும் இந்த இன்மையும் புகைப்படத்தில் தீர்க்கமாயொளிர்ந்து கொண்டிருக்கும் அவள் விழிகள் கேட்கும் கேள்விகளும் அலைகழித்துக் கொண்டே இருக்கின்றன.

Continue reading செங்கொடி மூட்டிய தீ →

Culture, Everyday Life, Excavation, Identities, Language, Politics

Gautam Book Centre

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AK Gautam

It is the sort of place you will not find unless you are looking for it. Even if you find the address in Hardevpuri near Shahdara, you will not know where to knock. There is no signboard that will tell you this is Gautam Book Center. “A signboard will attract the attention of those who don’t like our books,” explains AK Gautam.

These are not books of pornography or an underground militia. These are books on caste.
Continue reading Gautam Book Centre →

Bad ideas, Countryside, Culture, Government, Identities, Images, Left watch, Media politics, Movements, Politics, Right watch

Out of Development’s Waiting Room, Out of Democracy: The Continuing Agony of the DHRM

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[with inputs from Baiju John]

Faced with the never-ending agony to which the members of the Dalit Human Rights Movement (DHRM) in Kerala seem to be subject to, it appears that that the more familiar ways of marginalizing of dalit people in Malayalee people do not work anymore. The past few days have seen horrendous attacks on these people near the town of Varkala in Thiruvanathapuram district. The DHRM has accused the Siva Sena and the BJP of violence, but it appears that both the authorities and the press are equally and irremediably deaf. Continue reading Out of Development’s Waiting Room, Out of Democracy: The Continuing Agony of the DHRM →

Countryside, Everyday Life, Excavation, Identities, Movements, Politics

In Allahpur, a Moment of Truth

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(First published in Untold Stories)

Imam Shamsuddin calls for prayer. Photo credit: Shivam Vij

Like nearly every village in South Asia, Allahpur, in the east Indian state of Bihar, is geographically divided on the lines of caste. On one side of a dirt track live the upper-caste Muslims (Syeds, Sheikhs and Pathans) and on the other side live the lower-caste Muslims (Ansaris, Dhunias and Raains). There are only four Hindu families in Allahpur, and they are all lower castes, their houses amid the low-caste Muslim houses.

For five years now, the low caste Muslims have been praying at a ramshackle mosque they built, boycotting the mosque in the upper-caste Muslim area, a stone’s throw away.

Continue reading In Allahpur, a Moment of Truth →

Debates, Government, Politics

Which populism?: Saroj Giri

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Guest post by SAROJ GIRI

As I read it, neither Aditya, nor Partha nor Gyan seems to deny that the Anna Hazare movement is populist. The debate here seems to be about: what kind of populism is it? Aditya is saying that this populism can lead to progressive political consequences, ‘by the presence of an anti-institutional dimension, of a certain challenge to political normalization’, while Partha (and Gyan too if I read him correctly) seem to be arguing that this populism is not progressive even if sometimes anti-institutional. And here Aditya reads Laclau contra Partha: that populism may indeed be the royal road to the constitution of the political. Partha and Gyan maintain that this populism works with a notion of ‘we the people’ who are free from corruption defined against ‘they the corrupt enemy’ (the government and netas). This ‘we the people’ can very well gloss over all internal contradictions, social divides and heterogeneities – hence Gyan points out that Dalits and minorities will not be counted or simply assumed away.

Continue reading Which populism?: Saroj Giri →

Bad ideas, Debates, Government, Politics

The Sublime Object of Anti-Corruption: Sumandro

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 Guest post by SUMANDRO

Recent discussion around the issue of corruption in Kafila has generated several references to and logical possibilities of understanding anti-corruption as an ideology, however, without finally drawing that conclusion. In this post I argue that the specific ideological functioning of this idea of anti-corruption is central for understanding the nature of the movement.

Partha Chatterjee writes: “The word [‘corruption’] creates an illusion – a fundamentally false image – of equivalence between two very different practices.” But for Chatterjee, this illusory character of ‘corruption’ is not comparable to the kind of illusion involved in the ‘mystical character of commodities.’ He argues: “But it is this illusion of equivalence that has been achieved, for the moment at least, by the rhetorical and performative adroitness of the Anna campaign and the spectacular bungling of the Congress leadership.” The multivalent illusion of ‘corruption,’ for Chatterjee, is shaped by the skilful performance from the activists’ side and lack of the same from that of the government. I would later argue that on the contrary, the skilful performance by the activists and the lack of the same from not only the government’s side but also that of different left positions are actually made possible by the essentially multivalent nature of the ideology of anti-corruption.

Continue reading The Sublime Object of Anti-Corruption: Sumandro →

Bad ideas, Debates, Frontiers, Media politics, Mirror Worlds, Politics, Violence/Conflict

Harud Literary Festival: The Misrepresentation Continues

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In a post on the Wall Street Journal’s India Realtime blog, journalist Tom Wright says at one point:

In the open letter, the signatories said it was impossible to have a literary festival in Kashmir [Link]

I asked him on Twitter as to where the open letter says that. He replied:

the opening graph says you can’t hold a literary festival in the context of kashmir [Link]

Given that he was being specific about the location of the “impossible to hold” claim in the open letter, I wondered for a moment if I was wrong. I checked the first two paragraphs of the open letter I had posted but found no such claim: Continue reading Harud Literary Festival: The Misrepresentation Continues →

Bad ideas, Debates, Frontiers, Government, Metropolis, Politics

The Utopian Instinct – Aflatoon, Kiran Bedi and Nandan Nilekani: Taha Mehmood

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Guest post by TAHA MEHMOOD

A pilgrimage to the cave

One day Cleinias, a Cretan invites Athenian and Megillos, a Spartan for a religious pilgrimage. Cleinias proposes to visit the cave of Zeus, just as Minos used to do. Minos was the legendary Cretan king. Every nine years Minos would walk along a path to the cave where he will hear revelations on the laws from Zeus. Perhaps the act of a man going to the cave to seek revelations from God was part of an ancient Cretian tradition. In the islandof Crete Minos played the role of a Lawgiver, in Athens– Zeus, while in Megillos’s state Sparta this role was played by Apollo.

Magnesia: The last idolum of Plato

This was the setting of the last dialog of Plato. He called it The Laws. In this dialog Plato tries to define the legal framework of an imaginary state named Magnesia. Throughout his life Plato was preoccupied with the question of how to name and define things. He believed one could even name abstract entities like numbers and define it as even or odd. In this dialog Plato makes an attempt to name various types of laws and define it.

Continue reading The Utopian Instinct – Aflatoon, Kiran Bedi and Nandan Nilekani: Taha Mehmood →

Debates, Government, Identities, Media politics, Movements, Politics

Let us break the ‘silence’on Telengana movement: Sridhar Modugu

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Guest post by SRIDHAR MODUGU

It is no exaggeration to say today that Telangana is burning. Nor will we be far off the mark if we suspect that a paralyzing fear has encased its ‘intellectuals”. Everyone is lost in providing testimonies to prove themselves to be pro-Telangana and everybody is a self-accomplished activist.  In fact, the intellectuals have lost themselves as spectators. They have become immune to understand what is happening before them.

The demand for statehood for Telangana is undoubtedly a democratic and judicious demand. It has been held back since 1950s and suppressed time and again.  No doubt Mr. Kalvakuntla Chandra Sekhar Rao (KCR), the President of Telangana Rastra Samithi (TRS) did maintain the public talk with occasional tactical moves and has been considered an icon of “Telangana vaadam” as last ten years of Telangana politics are referred to.  Since 2009 November the movement could attract large mass of diversified sections of people from all walks of life and engage the attention of the people with hopes of achieving the state any day thanks to the enthusiastic role play of the media and political parties – in power or opposition. It is indeed noteworthy that since November 2009 the movement has been able to attract a large number of diverse sections of people from all walks of life in thousands. They have mobilized voluntarily and have conducted meetings in the most democratic way. That there has been considerable restraint among the people who have been dishonored, alienated and humiliated under the Andhra Pradesh rulers is without dispute. These people have mobilized democratically despite the war-like surveillance and suppression of both the para-military and the state police force.  Historical injustice – political, economic and cultural of the people of this region is well highlighted.

Continue reading Let us break the ‘silence’on Telengana movement: Sridhar Modugu →

Bad ideas, Capitalism, Everyday Life, Media politics, Metropolis, Movements, Politics, Technology

Speed and Control at Manesar: Why is the Maruti-Suzuki Management Keeping Workers Out of Its Factory

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Protest Meeting at Maruti-Suzuki Factory, Manesar, September 01, 2011

Manesar is an emerging industrial hub roughly fifty kilometers from Delhi. Factories rise along the co-ordinates of a neat grid, overshadowed by the rocky Aravallis. The world is made here – cars, bikes, semiconductors, automotive parts, electronics, telecommunications equipment. Manesar has a little bit of everything. Even a bomb data analysis centre and a brain research lab and a military school and a heritage hotel. On a Maruti Swift, speeding down National Highway 8 towards Jaipur, you could make it to Manesar from Delhi, through Gurgaon, in less than an hour. Maruti’s ads are all about speed and control. Speed and control will cruise you to Manesar.

Continue reading Speed and Control at Manesar: Why is the Maruti-Suzuki Management Keeping Workers Out of Its Factory →

Bad ideas, Debates, Left watch, Politics

CPI(M)’s Rectification Campaign and a Bit of History: Sankar Ray

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Guest post by SANKAR RAY

The Rectification campaign (RC) in CPI(M) is in practice a PR exercise, vying with top corporate communicators. Take the judgment of killings on 27 July 2000 at Suchpur under Nanoor PS of Birbhum district of West Bengal. Forty-four members and sympathisers, including district committee member Ramprasad Ghosh and zonal committee members Nityanarayan Chattopadhyay, Golam Saror, Golam Mustafa and Badiujjaman were convicted for involvement in the ghastly killings of 11 landless agricultural labourers. None of them has even been suspended, let alone expelling them from the party. Party biggies from the general secretary Prakash Karat to the WB state secretary and polit bureau member Biman Bose often say they have reverence towards the judiciary, although their perception that in a class-divided society, justice is to be ‘class justice’ is judicious. But why should proven criminals be on the party roll, when the mandarins of A K Gopalan Bhavan, party’s national headquarters, boastfully talk of a continuous RC. WB party leaders assured months before the last Assembly polls in WB that hundreds of ‘corrupt’ members be thrown out out of the party. All this is remains on paper.

Continue reading CPI(M)’s Rectification Campaign and a Bit of History: Sankar Ray →

Capitalism, Metropolis, Movements, Politics

Maruti Struggle Continues Despite Repression: Statement

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The following is a statement issued by the MARUTI SUZUKI EMPLOYEES UNION (MSEU) on 1 September 2011
The management of Maruti Suzuki Industries Limited, Manesar plant (Plot 1, Phase 3A) has terminated 11 and suspended 38 workers on 29th and 30th August 2011, on completely fabricated charges of go-slow in production and that workers have been ‘undisciplined’. It is doing this as a continuation of harassing workers for our struggle for the right of Union formation and other legitimate rights from June 4th to 16th. It is using brute police force to intimidate us, and is also continuing to pay and use bouncers and lumpen force to continuously threaten us. The management is also spreading a rumour that the production has resumed yesterday 31 August through a handful of contract workers, some supervisors, engineers and robots. This disinformation campaign has also been splashed across the media.

Continue reading Maruti Struggle Continues Despite Repression: Statement →

Bad ideas, Centre watch, Identities, Politics

‘Muslim Quota’: Keep it Simple, Silly! – Khalid Anis Ansari

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Guest post by KHALID ANIS ANSARI

In an interview last month, Mr. Salman Khursheed was posed the query: ‘There are reports that you are considering Muslim reservations within the OBC quota?’ He responded affirmatively: ‘Absolutely. Sachar described them as SEBC, socially and educationally backward classes. This is a special segment within OBC.’

Nowhere in the Sachar report are Muslims categorized as SEBC (Socially and Educational Backward Classes). They are categorised merely as one of many SRCs (Socio-Religious Communities). Moreover, the Sachar Report has acknowledged caste-based stratification within Muslims and has suggested quite unequivocally: ‘Thus, one can discern three groups among Muslims: (1) those without any social disabilities, the ashrafs; (2) those equivalent to Hindu OBCs, the ajlafs, and (3) those equivalent to Hindu SCs, the arzals. Those who are referred to as Muslim OBCs combine (2) and (3) [p. 193 (emphasis added)]’.

So, according to the Sachar Report all Muslims cannot be conceived as a socially and educationally backward class (OBC) because the forward Muslims (ashrafs) are ‘without any social disabilities’. Well, one may ask if the minister who exhorted everyone to read the Sachar Report critically and not as gospel truth, has failed to practice what he himself preached. The honorable minister seems to have read the report incorrectly.

Strange are the ways politics affects one’s judgment! Continue reading ‘Muslim Quota’: Keep it Simple, Silly! – Khalid Anis Ansari →

Debates, Movements, Politics, Theory

On Populism – A response to Partha and Aditya: Gyan Prakash

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Guest post by GYAN PRAKASH

In following the discussion on the Anna Hazare phenomenon, I have found the references to populism very interesting.  In response to Partha, Aditya reminds us that populism should not be dismissed as non-political or anti-political. Partha clarified that he does not regard Anna Hazare’s populism as anti-political but as anti party-politics and anti government.  Team Anna narrowly defines politics as the domain of party politics and the government, which it then identifies with corruption. Om Puri’s rant and Kiran Bedi’s vaudeville performance expressed this sentiment.  Politics means netas, who are corrupt.  References to 2G, CWG, Kalmadi, and various land scams refer to politics in this sense.  Such a definition of politics allows the claim that the gathering at Ramlila was non-political or beyond politics.  Anna as a saintly Gandhian figure who does not seek office, and the status of Kiran Bedi and Kejriwal as civil society members, contributed to the representation that the mobilization of the “people” transcended politics.

Continue reading On Populism – A response to Partha and Aditya: Gyan Prakash →

Debates, Movements, Politics, Theory

Populism and the Anna Hazare Event: Swagato Sarkar

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Guest post by SWAGATO SARKAR

I have been trying to make sense of the Anna Hazare event. I agree that it was historical, but was it a tragedy, or a farce? The swift exchange between Partha Chatterjee (PC) and Aditya Nigam (AN) and their reference to Ernesto Laclau and ‘populism’ have given me a familiar frame to enter into the debate around the event. Here, I will concentrate on the question of populism and its normative status. However, unlike PC and AN, I have got nothing to offer to ‘the Left’ (Independent or Dependent), because I am not a leftist, rather one who likes sitting on the fence on a nice arm-chair and this piece will perhaps bear an imprint of that position. Also, apologies are due to the readers of Kafila as I have not read, just browsed through, the two pieces written by Shuddhabrata Sengupta, which have been wildly popular – if Facebook is an indicator – and have been referred to by both PC and AN. Therefore, I might be repeating what Sengupta has already said.

Continue reading Populism and the Anna Hazare Event: Swagato Sarkar →

Bad ideas, Culture, Empire/ Imperialism, Frontiers, Politics, Violence/Conflict

Harud Literature Festival ‘postponed’

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I think it is sad that the Harud Literature Festival has been “postponed“. Sadder still is that the organisers are blaming those who asked very valid questions. All they needed to do was answer those questions and allay those concerns. Their response, two days after the release of the open letter, did not address those concerns. They even refused to withdraw, leave alone apologise for, the offensive word “apolitical”, or explain how they planned to be “apolitical” while “celebrating” literature in the midst of unmarked graves, militarised bazars and lanes, draconian laws, imprisoned teenagers and the state’s refusal to dispense justice. Continue reading Harud Literature Festival ‘postponed’ →

Centre watch, Debates, Government, Law, Mirror Worlds, Movements, Politics

Ten lessons of the fortnight that was: Jay Mazoomdar

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Guest post by JAY MAZOOMDAAR

The 13-day blockbuster— peddled as the second freedom struggle, panned as irresponsible blackmailing, and a lot in between — is over. Anna Hazare accepted honeyed coconut water from two little girls, introduced to the crowd as a dalit and a Muslim, and went on to recuperate in one of India’s most expensive hospitals, one branded after Hindu spiritual literature at that.

News TV is still fighting the vacuum by flogging the debate – so much so that seasoned correspondents are chasing a rather dismissive Dr Naresh Trehan to unravel the mystery of Anna’s endurance. Biker gangs have gone into a sulk and roads at India Gate are looking safer for traffic and women (which is not saying much in Delhi). What is more, India has started taking note that too many Indians have meanwhile drowned in floods. Continue reading Ten lessons of the fortnight that was: Jay Mazoomdar →

Capitalism, Debates, Politics, Theory

Our Corruption, Our Selves: Arjun Appadurai

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This is a guest post by ARJUN APPADURAI

Partha Chatterjee and Shuddhabrata Sengupta rightly argue that “corruption” is indeed a new Indian label for “the lives of others”. The East German Stasi also surely saw their vigilance as directed against the politics of “the enemies of the people”, except that in their case the state and the party were seen to contain all the good people, with the bad people choosing to remain in the unmobilized parts of civil society. Hence the pro-Hazare gatherings certainly have some of the disturbing echoes of mass rallies under Hitler and Stalin with the working and middle-classes adoring a mediocre and Chaplinesque figure who promises a new wave of moral cleansing. Continue reading Our Corruption, Our Selves: Arjun Appadurai →

Debates, Government, Identities, Mirror Worlds, Movements, Politics

The North-South Question in Punjab: Umair Javed

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click to enlarge

‘Sayeen, ham nay toh kabhee 5,000 banday kaa jaloos bhi nahee nikaala. Siyaasat kay liyay aik laash kya, aik zakham bhi nahee hay hamaray paas toh. Aur aaj lag aisay raha hay kay hamaari dheemi dheemi baaton ko sun kar yay Punjab kay tukray karnay lagain hain’  (Sayeen, we’ve never taken out a rally with 5,000 people. Forget martyrs, we don’t even have a bruise to flaunt for political mileage. And today, it seems they’ve heard our whispers and taken them to heart. Today, they’re talking about splitting Punjab.)

While talking to a few last month, I realized that most independent Seraiki activists privately acknowledge that the issue of a new province, or at the very least, a wholesale recognition of Seraiki grievances, was a cause that could only be made actionable when the People’s Party thought it to be worthwhile – and 9 times out of ten, a cause’s worth for a national level party is determined by its weight in the electoral matrix.  Continue reading The North-South Question in Punjab: Umair Javed →

Bad ideas, Debates, Government, Movements, Politics, Theory

In the Ruins of Political Society – A Response to Partha Chatterjee

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Partha Chatterjee’s post, following on Shuddha’s Hazare Khwahishein… is something of an eye-opener for me. I will not enter into a debate with him on his reading of Shuddha’s post as Shuddha and I have had our long online and offline exchanges and I have learnt immensely from these exchanges, even if a core of disagreement persists. I do think, however, that Partha is mistaken in thinking that this is the first time the question of corruption has been discussed on Kafila or elsewhere but since I am not interested in discussing that question here, I will leave that matter aside. I think I have said pretty much what I wanted to say on the movement and the myriad issues related to it and so I am no more interested in going over that territory all over again. Interested readers can see the Kafila archives if they so wish.

What has been an eye-opener for me is the way a certain other Partha Chatterjee has emerged, as soon as his theories were brought face to face with the hurly-burly of politics. The imprint of this other Partha is clearly evident in every word and sentence of this post, but most clearly in the concluding sentence where he claims that the indepdent Left has ‘its populist moment in Nandigram’. This sentence encapuslates the gist of our disagreements. It was this assessment that led Partha to write the essay, ‘Democracy and Economic Transformation‘ where, in some elliptical fashion, his own discomfort with popular politics  found expression. That is when he extended the definition of ‘political society’ to say that it was the sphere of ‘management of ‘non-corporate capital’ (of course, by capital and government). That Partha links his discomfort over the Anna Hazare movement to his discomfort over Nandigram, is in my view, a sign of the fact that his idea of ‘political society’ lies in ruins, that it collapsed at the precise moment of its encounter with the popular.

Continue reading In the Ruins of Political Society – A Response to Partha Chatterjee →