Guest post by SAROJ GIRI
A draft for discussion
A ruling class contradiction is being played out as anti-corruption movement. It is however politically articulated as ‘a movement of the people’ with possibly a space for the left to intervene. Can the tide be turned against the right-wing upper classes?
“What we are witnessing (the anti-corruption movement) is nothing short of a revolution. Only on two earlier occasions in recent memory such grand scale people’s participation was recorded. The first was under Loknayak Jayaprakash Narayan in mid-seventies. The second was during the Ayodhya movement, in the early nineties, propelled by L K Advani’s historic Rath yatra.” This is the RSS Organiser magazine (August 21-28, 2011).
“The anti-corruption movement must resist repression in every form and align itself with the struggles for democratic transformation in India. Only then can it defeat the UPA Government’s efforts to defend corruption and unleash repression, and expose the BJP’s false claims of championing democracy and resisting corruption.” This is the CPIML Liberation (ML Update, 07-13 June 2011)
Continue reading What is right-wing about the anti-corruption movement? – Saroj Giri
When people are marching to barricades, I go back to my library . I know that streets across India are now re-educating many of us and we are keen to get enrolled in this university of action. Yet I want first to understand this moment of action we are being advised to be part of.
The drama that is being enacted in Delhi for the last one week, rather five months, has thoroughly exposed the intellectual hollowness of the political life of India. This moment would also be remembered as the lowest to which collective intelligence of a people can descend to. Critiquing people is not the job of the politicians or the media, not in our times at least . Gone are the days when you had a Mohan Das Karamchand Gandhi who could stand up to the masses and withdraw a popular movement risking their wrath or a Jawaharlal Nehru who commanded the authority to chide his own people. The days of Rabindra Nath Tagore are also over who had the courage to openly challenge, criticize a saint like Gandhi and write ‘anti-people’ novels like Ghare baire. If we have time and patience to turn the pages of our history , we would find that their criticism was an integral part of their long and continuous engagement with their people. Theirs was not a utilitarian relationship . People knew that they love them and care for them and that is why they never turned away from them.
The names we have mentioned above belong to an era when the grammar and vocabulary of popular politics were being transformed. They refrained from simplifying things and devised a language which people were challenged to learn. It was their inexhaustible trust in the intelligence of their people that encouraged them to constantly innovate and complicate rather than simplify. It was this air which a young man Bhagat Singh was breathing, who, going against the grains, wrote that violent methods were no substitute to popular political mobilisation, who knew that the appeal of Subhas Chandra Bose was dangerous and it was Nehru, with a scientific and internationalist outlook, he advised the youth to follow.
Guest post by Bonojit Hussain
Norwegian mass killer Anders Behring Breivik, in his manifesto, hailed Hindutva forces in India as an important ally in his envisaged fight against what he calls the “cultural Marxist/social humanist” world order. But he seems to be far more impressed by the conservative cultural milieu of South Korea as far as migrants are concerned; so much so that his manifesto is not only replete with praises for South Korean society and State but also his stated goal for Europe is to achieve a “mono-cultural” ethos, modeled on South Korea. Breivik believes that South Korea being a “scientifically advanced, economically progressive” society “out rightly rejects multiculturalism and Marxist cultural principles”.
Breivik’s manifesto might appear to be full of rambling political rants; but it seems he is not radically off the mark in understanding Korea’s hatred for migrants. So much so that right wing groups in Korea must have smiled and said in Unison “At last! Somebody recognizes our real value”.
Continue reading Breivik’s model nation and migrants in South Korea: Bonojit Hussain
Guest post by Nandagopal R. Menon
Scepticism is warranted only when patterns are broken. Normally, prejudice alone will suffice. So if there is a bomb blast in a Western capital, it can only be an Islamist “terror plot”. The motivations could be chosen from a short list of grievances of a peculiarly “Islamic” nature – anger against illegal occupation of “Muslim lands” being the most favourite among them.
In the immediate aftermath of the July 22 terrorist attacks in the government quarters of Oslo, there was no room for doubt. All that was left to be done was to identify the exact name of the “jihadi” group involved (Ansar al-Jihad al-Alami, The New York Times concluded after a swift investigation); and the specific motive that propelled the attack (first choice: presence of Norwegian troops in Afghanistan; second: publication of the infamous Danish cartoons in the Norwegian press; and a distant third: Colonel Gaddafi’s retaliatory attack for Norway’s participation in bombing Libya). Whatever the motive or the group, it was indisputable that it was a “terrorist” attack.
Continue reading The terrorist and the madman: Nandagopal R. Menon
Jyoti Punwani writes:
Expectedly, the questions were the same. What were you doing on the day of the blasts? Had you gone to Cheetah Camp? Do you know anyone from the Indian Mujahideen? How many times have you been to Pakistan? Why does only your information come to us? Get your house documents.
Amanullah was ready with the answers and documents… [Must Read]
From Kafila archives:
What does it mean to be a Muslim in India today?
The Times of India reported today that Delhi Police intercepted a call immediately after the Mumbai blasts on Wednesday, which has given them crucial clues to solving this case.
Read the full report here
Basically, immediately after the blasts, the ever alert Delhi police intercepted a call from Mumbai to the NCR to ask the person in the NCR if ‘the work had been done’ and whether ‘Sharif” had been informed. On getting the answer ‘yes’, the caller hung up, and not just hung up, but ‘immediately’ hung up. The call lasted for about a minute.
This brief call was not too brief for the Delhi Police’s keen forensic skills.
To: asinha at dnaindia dot net
Aditya Sinha,
Editor,
DNA, Mumbai.
Dear Sir,
I have long been a fan of your column, tweets and have admired The New Indian Express and DNA under your editorship. I am, however, saddened to se that you chose to publish Subramanian Swamy’s column that is Islamophobic in the extreme, presumes the people behind the Mumbai blasts were Muslims without evidence, and in hardly veiled terms calls for violence against Muslims. Continue reading A note of protest to Aditya Sinha, editor, DNA
The Supreme Court has held that the use of extra-legal armed forces in Chhattisgarh is unconstitutional. Responding to a PIL filed by Nandini Sundar, Ramachandra Guha and E.A.S. Sharma, the court’s decision turns on the nature of the Salwa Judum and the appointment of special police officers under the Chhattisgarh Police Act. But if it were a judgment that had merely ruled on the technicalities, it would have been a welcome and competent order, but would have missed its moment of constitutional greatness. This judgment attains such greatness by virtue of its deft combination of insightful legal analysis, the articulation of a moral vision of constitutionalism and development and its sharp invocation of rhetoric (in the best sense of the term) and fiction to buttress its arguments.
Fiction, William Gass reminds us is the figure of truth. Law has always produced and promoted legal fictions and the substantive interpretation of law often rests upon on a body of rhetorical figures and scenarios. The imaginative and moral character of legal fiction can often be found wanting, but there are times when the courts produce inspired moral visions that outdo even literature. Although fiction in the manner of its making, is pure philosophy, Gass says that no novelist has created a more dashing hero than the handsome absolute, or conceived more dramatic extrications- the soul’s escape from the body, for instance, or the will’s from cause. Nandini Sundar v. State of Chattisgarh is an excellent example of the ways in which the law can productively use metaphor as legal argument (‘our constitution is not a pact for national suicide’)
There will be time in the near future to examine all the nitty gritties of the judgment, but for now lets celebrate this amazing judgment. I am reproducing some extracts which may be of interest, and highlighting some of the key metaphors that the judges use in describing the state of affairs in Chhattisgarh and India more generally. (Full text available here; .pdf, 58 pages.) Continue reading A beacon of light in the heart of darkness: SC holds Salwa Judum unconstitutional
Guest post by KULDEEP KUMAR
Like possibly several other children growing up in the kind of lower-middle class metropolitan households that attempted to reconcile their aspirations towards culture with their frugal habits in the 1970s and1980s in Delhi, my first introduction to the art of our time was the framed print of a Husain painting. We had no television. And my parents had no gods. The only icons in our modest house were two framed pictures – an inexpensive N.S. Bendre, (Lalit Kala Akademi) print of a few women at a well and the reproduction of a Husain painting, possibly detached lovingly and carefully from an Air India calendar, possibly featuring the kind of goddess image that incensed the zealots who made it impossible for M. F. Husain to live out his final years in India. Continue reading Alvida, Maqbool Fida: M.F. Husain, Free at Last
(Please see an update made at the end of this post.)
I am watching the fog of tear gas shells descend on Ramlila Maidan on the live television feed on my computer. What was supposed to be a ‘yoga camp’ led by Baba Ramdev, and the fully-funded-free circus of his so-called ‘indefinite hunger strike’ against ‘Black Money’ has now turned into a tear-gas purgatory. It is midsummer, but inside that big tent it looks like a particularly foggy-smoggy night in a Delhi midwinter. It must hurt like hell, in the nostrils, in the lungs. With every breath that Ramdev’s disciples take (and how well they know the art and science of heavy breathing) their eyes must sting. Pranayam was never so painful. I hold my insomniac breath as I sit watching, riveted. Continue reading Pranayam was Never so Painful
The New Democratic Upsurges
The mainstream Western media that celebrated the democracy movements in the Arab world not very long back, is relatively silent now. For, then it was the Arab youth’s striving for the ‘western values’ of democracy that it was celebrating. Now that the cry of ‘democracy’ is arising from its very midst, it does not seem to quite know what to do. From May 15 on, for almost two weeks Madrid and other Spanish cities have been witnessing some of the largest demonstrations in recent memory. Protesters have thronged the Puerta del Sol, virtually camping there. As government forces started cracking down, demonstrations began to grow in an ever expanding scale spreading to many other Spanish cities. When the government moved to ban demonstrations on May 20, in the run up to the regional and municipal elections, the protests acquired an even more militant form. A ‘snapshot’ of the rallies in defiance of the ban:
The initial protests against the planned multibillion euro bailout plan for banks, austerity measures and against high unemployment almost 45 percent among the youth), according to reports, were not very large but when the government responded by arresting several activists and demonstrators, things started going out of hand. That was the ‘spark that lit the prairie fire’. As Ryan Gallagher’s report in the New Statesmanput it:
A demonstration against the arrests was organised in the city’s main square, Puerta del Sol, and numbers soon snowballed when word got out over the internet. What began as a group of fewer than a hundred activists reached an estimated 50,000 within less than six days.
The protesters whose arrests had sparked the initial demonstration were released and immediately returned to the square. By the time they arrived, the demonstration was no longer just about their treatment at the hands of the police. It was about government corruption, lack of media freedom, bank bailouts, unemployment, austerity measures and privatisation.
Here is another video of a fierce battle being fought on the streets of Madrid: Continue reading The ‘Viral’ Revolutions Spread Across Europe
This is a guest post by ALI USMAN QASMI
Stark indifference of various religious organizations and scholars over suicide bombings and the recurrent target killing in Pakistan during the last few years is appalling. Woefully the mainstream print and electronic media deems it enough to issue the obligatory bland statements signifying absolutely nothing in condemnation of killings of innocent civilians. The act of terrorism in itself is relentlessly condoned, although the lost lives of civilians evoke some reaction which too is quite guarded to say the least. Even while expressing sympathy over the death of civilians, the ‘atrocities’ of the Western powers in general and USA in particular are invariably referred to as the catalyst resulting in all the mess that the Pakistani people find themselves in, at the moment. Thus, unequivocal condemnation of those responsible for all the mayhem in the country is conspicuously missing, which amounts to a tacit approval of these terrorist acts. Far more tormenting than the devil may care attitude of religious parties and their leadership, is the role played by writers of the right wing persuasion, particularly in the Urdu media. While the mass appeal of the religious parties is considerably thin, nevertheless, right-wing ideology is widely shared and adhered to. Continue reading Militant Rationalities: Ali Usman Qasmi
This note comes from LATEEF MOHD. KHAN of the Civil Liberties Monitoring Committee, Hyderabad
The Makkah Masjid bomb blast is completely different from all the other blasts of the country because on 18th May 2007, at a time many terrorist attacks took place in the Makkah Masjid. First of all the Hindutva terrorists planted the bombs and targeted the people praying on Friday in the house of Allah i.e. Makkah Masjid, immediately after that, the Hindutva police of Hyderabad through using the firing experts, fired at the praying people and those who were helping the victims. After this, the third terrorist act done by the Police was that they blamed Muslim community itself for the blast through media. Muslims were shocked at this layer by layer terror acts; they never thought that Hyderabad which is considered as the fort of Muslims, the bomb would be blasted at the historical Makkah Masjid. In fact, this act was to attack the fort of Muslims. With this the confidence of Muslims is shaken. Continue reading Four years after the Mecca Masjid Blast, Justice Still Denied: Lateef Mohd. Khan
The workers of Ankur Udyog Ltd., a factory in the Bargadwa industrial area in Gorakhpur, eastern UP were attacked by goons called by the factory owner the morning of 3 May. At least seven workers were seriously injured in firing by the goons. Apparently, the factory owners of Gorakhpur have been very angry with the workers for attending the May Day rally at Jantar Mantar, Delhi and one of them suspended 18 workers as soon as they went to resume work. The workers protested against this and the factory owner sent hired goons who fired on the workers injuring 19 of them. The workers had cornered the goons inside the factory but the police came and took them away and let them free. FIRs have been registered from both sides.
As the tension and repression of the factory owners and the district administration mounts, the workers have planned to go on Satyagraha from May 8 (tomorrow) and the administration is determined to not let it happen. We have received messages saying that trade union organizers fear for the life and safety of the workers and their leaders. The voice of protests from many forums and due to the incident being covered by the local media, the administration has refrained from taking any one sided action till now. But conspiracies are being hatched behind the scenes. Its not a distant reality that the leaders might be killed in fake encounters, or slapped with false charges or lynched by mobs instigated by the factory owners or Adityanath’s goons.
Continue reading Firing and Repression on Factory Workers in Gorakhpur
Guest post by DILIP D’SOUZA
So you’ve been following the Binayak Sen case. What now? What are the aspects and implications of the case to consider now that he is out on bail?
Here are a few that come to my mind. Your mileage may vary.
*The suspicious things Sen is supposed to have done. For example, you have heard often that Sen visited Narayan Sanyal in jail multiple times. Why, you ask. Whatever the reason, think of this: In 2006, before the first time (and indeed before each subsequent time), he wrote to the Raipur Jail Superintendent asking for permission to visit Sanyal. After this request made its way through the police bureaucracy, senior police officials in Raipur wrote to the same Superintendent saying “Central Jail Raipur mein bandi Narayan Sanyal se bhent karne ke liye Dr. Binayak Sen jaata hai to is karyalay ko koi aapatti nahin hai.” (“This department has no objection if Dr. Binayak Sen goes to meet Narayan Sanyal who is detained in Central
Jail, Raipur.”)
If the police had no objection to the visits “at the time”, why was this later an issue at all? Why have learned commenters made so much of this, hinting at dark things Sen must have been doing? One example, note how the author of the ‘report’ says “Admittedly, the meetings took place with prior permission from jail officials”, but has let stand the implication that there was something dark going on).
Continue reading He’s Out on Bail- Time to Think Again: Dilip D’Souza
Guest post by MAHTAB ALAM
On Friday morning, when I started for the Supreme Court to attend the bail hearing of Dr. Binayak Sen, like many of our friends and comrades I was not sure of whether he would be granted bail. I was afraid that the case would be adjourned once again, as many of us who are regular visitors of courts expect, aware of the delaying tactics of government counsels, and the history of tareekh par tareekh. Kavita Srivastava, who has been following the case closely and campaigning tirelessly for Binayak’s release along with others, put the spirit back in me. It couldn’t get any worse, she said.
Fortunately, it turned out to be a good Friday. I was happy, as were my friends and comrades. We wanted to scream out of joy and happiness but we restrained ourselves for we were in the court premises and could be booked for ‘contempt of the Court’. Naturally, it was one of the happiest moments our life. Binayak and Ilinia a source of inspiration for hundreds of students and youth like me. I am happy for Binayak, for his family, especially for his mother, for ordinary (read extra-ordinary) people of Chattisgarh and for thousands of his supporters and justice loving people. Continue reading Chidambaram khush hua: Mahtab Alam
अण्णा हजारे के ‘नेतृत्व’ मे शुरू हुए भ्रष्टाचार विरोधी आन्दोलन का पहला चरण सफलतापूर्वक समाप्त हो गया है. अनेक लोगों को सरकार को हिला देने का सुख और संतोष इस आंदोलन ने दिया है. हजारे ने खुद यह कहा कि एक बार तो भगत सिंह ने अंग्रेजों को भगाया था, इस बार ‘काले’ अंग्रेजों को भगा दिया गया है. इसे दूसरी आज़ादी की लड़ाई भी कहा जा रहा है. इसके पहले एक और ‘दूसरी आज़ादी’ की लड़ाई लड़ी गई थी लेकिन शायद वह असली नहीं रही होगी तभी तो इसे तीसरी नहीं दूसरी आज़ादी की जंग कहा जा रहा है. यह सोचने का विषय है कि इस देश में हर प्रकार के संघर्ष को अपना औचित्य सिद्ध करने के लिए क्यों खुद को स्वतंत्रता संग्राम के रूप में प्रचारित करना पड़ता है. कहा जा सकता है कि यह तो भाषा का रूपकात्मक प्रयोग है, इसे आगे खींचने की ज़रूरत नहीं. इस रूपक को गढ़ने को मजबूर दिमाग जिस ग्रंथि से जूझता है , वह शायद यह है कि हममें से अधिकतर को यह रंज और गम है कि हम 1947 के पहले पैदा नहीं हो सके थे और इस देश को आज़ाद कराने में हमारा कोई हिस्सा नहीं.दूसरे, उस आन्दोलन के अंतिम क्षण के शत्रु रक्त से रंजित न होने के कारण नवीन राष्ट्रीय शिशु के जन्म की वास्तविक अनुभूति से हम वंचित रह गए. इसके कारण हम सबको एक स्तर पर अपना राष्ट्रीय अस्तित्व ही अप्रामाणिक प्रतीत होता है. हर पीढ़ी को इस कुंठा से मुक्ति के लिए कभी न कभी एक स्वतंत्रता संग्राम की आवश्यकता पड़ती है. गोरे अंग्रेजों और काले अंग्रेजों को ‘भगाने’ के जिस विकृत सुख लाभ की आकांक्षा इस तरह के वक्तव्यों में झलक पड़ती है, उसके पीछे छिपी हिंसा को पहचानना भी आसान नहीं होता. क्या यह इसलिए करना होता है कि ऐसे आन्दोलन एक ‘राष्ट्रीय’ कल्पना को उत्तेजित करना चाहते हैं और इस लिए राष्ट्रीय संदर्भों के सहारे अपनी वैधता हासिल करते हैं? जंतर मंतर के अनशन मंच की पृष्ठभूमि में भारत के मानचित्र को आवृत्त किए हुए, बल्कि उसकी सीमा से बाहर राष्ट्रीय ध्वज को लहराते हुए गौर वर्णा भारत माता की छवि के विह्वल आह्वान को जो अनसुना करे क्या उसे दुखियारी माता का पुत्र कहलाने का अधिकार रह जाएगा? क्या उसके उद्धार के लिए, महिषासुर का दलन करने के लिए पुन: अपने अस्त्र-शस्त्र को शाणित न किया जाएगा? Continue reading लोकतंत्र की आत्मसमीक्षा का क्षण
To make our point against jingoism.
To say that no one needs a cricket match to prove their patriotism.
To hope the best for those we’re told we should hope the worst for.
Please join this Facebook Event page and ask your friends across the border to do so, too.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 