Warriors of Truth and the Theatre of the Absurd
Shivam’s post actually gives me the opportunity to explicate certain things at greater length, especially in relation to Chandrabhan Prasad (CBP) but also, more generally, in relation to our relationship to the political in the contemporary. Shivam’s article from Himal Southasian, though it was written in a different context and with a very different intent – that of defending OBC reservations from the attacks by upper castes – opens out to my mind all the problems that I wish to underline. The fact that Shivam has posted this article in response to my comment and Ravikant’s earlier post, indicates that his argument there has a certain larger relevance to how we understand what CBP represents.
Let me at the outset however, clarify that my reading of Chandrabhan Prasad and his stances, especially his political mode and style, do not necessarily mean that I endorse his politics. In fact, let me confess, most of the time his politics makes me quite uncomfortable – even though I have on each occasion been persuaded enough to modify my own positions in trying to confront his. Moreover, there are still large areas of his politics that, I believe are based on a somewhat deliberately partial understanding of the situation. So for instance, his adulation of ‘American society’ or US corporations like Microsoft and IBM for taking the diversity issue seriously, is to say the least, naïve. It refuses to recognize that these were gains of hard won struggles against racism which are once again being seriously challenged. One only has to look at the recent agitation in Michigan University to be able to see that the so-called liberalism of white society is in a sense not very different from modern upper caste arrogance. Note also that the language espoused by both the white opponents of affirmative action in Michigan and the upper castes in India is that of equality: “affirmative action is anti-equality” is the common refrain.