Identities, Images, Media politics, Politics

A Tale of Two Encounters – Dehradun and Batla House: Jamia Teachers Solidarity Group

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We publish below a statement from Jamia Teachers Solidarity Group, formed after the “encounter” at Batla House in Jamia Nagar, Delhi. For background information on this issue, see Some questions about the Delhi encounter; A little less melodrama, a lot more forensics; Shame is a revolutionary sentiment.

Jamia Teachers’ Solidarity Group extends its heart-felt condolences to the family of Ranbir Singh, the youth who was killed in a police encounter in Dehradun last week. This encounter again brings to the fore the trigger happy ways of the Indian police who kill and torture for medals and promotions. We demand exemplary punishment for the guilty policemen. Continue reading A Tale of Two Encounters – Dehradun and Batla House: Jamia Teachers Solidarity Group →

Culture, Everyday Life, Genders, Law, Sex

The Amul girl comes out of the closet

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Via amul.com
Via amul.com
Culture, Everyday Life, Law, Metropolis, Politics

Home, house

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I entered Yunus’s house. He was allotted 150 square meters of land to build his home. Parts of the house were done up with brick and cement. The roof was still kutcha, raw – in the process of construction. You could see the incompleteness of the roof from the opening around the right hand side from which rain likely comes into the house (as does sunshine). I asked Yunus,

Ghar mein barsaat ka pani aata hai kya? Baarish se pareshaani nahi hoti? Continue reading Home, house →

Law, Right watch, Sex

BP Singhal: “I don’t have any problem with homosexuals. Do you?”

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Photo credit: Salman Usmani
Photo credit: Salman Usmani

Bharatendu Prakash Singhal, 78, is a Hindutva ideologue, a retired IPS officer and a former BJP Rajya Sabha MP. On a Sunday afternoon I visited him to discuss his opposition to the decriminalization of gay sex by the Delhi High Court. He is preparing to appeal against it in the Supreme Court. Singhal explained that he wasn’t opposed to private consensual sex between same-sex adults, he didn’t want such adults prosecuted or persecuted, but he merely wanted the law to remain on paper as a deterrent. This is the transcript of a recorded interview; a much shorter, edited version has appeared in Open. Continue reading BP Singhal: “I don’t have any problem with homosexuals. Do you?” →

Countryside, Law

Speaking of litigation: Anant Maringanti

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Guest post by ANANT MARINGANTI

Speaking of successful litigation, one day after what some may call the makings of India’s rainbow coalition celebrated the Delhi High Court’s final verdict in the Naz Foundation case, agricultural workers in Andhra Pradesh celebrated a favorable interim order in the APVVU (AP Agricultural Workers Union) case. Judge N.Ramamohana Rao of AP High Court ignored the Additional Solicitor General’s objections and ordered that the National Rural Employment Guarantee Scheme wage rates be revised up from Rs 80 per day to the prevailing minimum wage of Rs 119 (111 and 112 in some areas) per day set by the Government of Andhra Pradesh. This will remain in force for 8 weeks. Of course, a favorable interim order does not imply that the final verdict will be favorable. But it bolsters the confidence of the contestants. It is a precious gift of time for solidarity building. And in this particular case, it will put an additional amount of a whopping Rs 31-40 per each of the 100 work days in a year in the hands of those availing work under the NREGA. It did not bring tears to the eyes, but in a general clime of judicial unresponsiveness to the claims of the poor it made many heave a sigh of relief. Continue reading Speaking of litigation: Anant Maringanti →

Law, Movements, Right watch, Sex

Is the Naz Foundation decision the Roe v. Wade of India?

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There are surprisingly few constitutional cases in India which have had the same symbolic power that cases like Roe v. Wade (affirming the right of abortion) or Brown v. Board of Education (dissolving racial segregation in schools) have had in the political history of the United States.  For sure, there are a  number of important constitutional cases which have contributed significantly to the democratic history of India. Kesavananda Bharati’s espousal of the basic structure doctrine, Maneka Gandhi’s introduction of due process in Art.21, but these cases  seem to have an appeal largely within the legal fraternity. They are also cases where the relief sought by the petitioners have had little to do with the final outcome of the case, and it is highly doubtful whether his Holiness Kesavananda Bharati had any investment in the long term impact of the basic structure doctrine (not to mention that Kesavananda Bharati just doesn’t roll of the tongue as easily- in terms of recall value).  Is it possible then that Naz Foundation v. Government of Delhi is the first equivalent of a case whose name conjures up the history of particular struggle, celebrates the victory of a particular moment and inaugurates new hopes for the future.

Continue reading Is the Naz Foundation decision the Roe v. Wade of India? →

Empire/ Imperialism, Government, Politics

And that is why your neighbors don’t like you: Anurag Acharya

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Guest post by ANURAG ACHARYA, student from Nepal at Jawaharlal Nehru University.

Peaceful coexistence among nations does not encompass coexistence between the exploiter and the exploited, the oppressor and the oppressed.

– Ernesto ‘Che’ Guevara

The 1800 km open border between India and Nepal has always been a matter of dispute between the two countries. While India has glorified the open border as its grace and gratitude towards a landlocked nation, Nepal has had to accept the miseries of sharing an open border with a bigger and powerful nation as a price for a trade transit. It goes without saying that whenever there has been a proposal or a debate within Nepal about the possibility of opening a trade route across the Himalayas to our north to tap the world’s largest market for Nepalese goods, it has attracted serious concerns from the South block. Bound by the unfair Indo-Nepal treaty of 1950 which prevents Nepal from independently conducting its international affairs and thwarts Nepal’s ambition to exploit the huge trade potential with China, an end to Nepal’s historical dependence on India has not materialized yet. While the treaty gives India a free hand to interfere in Nepal’s foreign affairs, citing its own domestic security, it has seriously impaired Nepal’s right to trade access, as a landlocked nation under the International Law. The treaty also stands in clear violation and entrenchment of a sovereign nation’s  right to conduct its external and internal affairs independently. However, weak diplomacy on Nepal’s part and unsympathetic attitude on the Indian side has ensured that Nepal stays dependent on India for all its exports and imports.

Continue reading And that is why your neighbors don’t like you: Anurag Acharya →

Bad ideas, Debates, Identities, Politics

Historic Mandate, Historic Turning Point or More of the Same? Gail Omvedt on Elections 2009

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Guest post by GAIL OMVEDT

The 2009 Lok Sabha elections in India were projected to be a historical turning point just as the 2008 Presidential elections in the U.S. were a turning point.  But the nature of that expected turning point was very different.

Five years ago, even two years before the elections, no one in the U.S. would have expected that a “Black” man with two Muslim names and one African name could have been elected President of the United States.  Yet it happened, and it happened not simply because Barack Husain Obama ran a brilliant campaign and is proving the most effective president in dealing with the economic and social crises besetting the world today, but also because of the racial transformation the U.S. has undergone in recent decades. Continue reading Historic Mandate, Historic Turning Point or More of the Same? Gail Omvedt on Elections 2009 →

Law, Sex

Why the Delhi High Court judgement on IPC 377 does extend to the rest of India

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While expanding the territorial jurisdiction of high courts in such cases, the SC took cognizance of the principle contained in Article 226(2), which empowers a high court to issue directions to entities located outside its territory. [Manoj Mitta]

Bad ideas, Debates, Identities, Media politics, Movements, Sex

The Day After the Judgement

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So now that we have one group of criminals less to deal with, I have a proposal: Criminalize English TV news channels.

'Debate,' the Times Now way
‘Debate,’ the Times Now way

Watching Times Now yesterday after the Delhi High Court ruling on Section 377, I was overcome by a growing sense of bewilderment. I could hear Dominic Emmanuel (Director of the Delhi Archdiocese of the Roman Catholic Church) and Kamal Farooqui (Chairman of the Delhi Minorities Commission), saying quite cearly and more than once, to my surprise, that they welcome the decriminalization of homosexuality, that homosexuals should not be treated as if they were criminals. Okay, correct that – I could barely hear these statements over the insistent, aggressive and disruptive interruptions  of the anchor Arnab Goswami, who had obviously pre-set this “discussion” rigidly as a face-off between Reactionary Clerics/Minorities and Gay Rights Activists, while he himself was super hero, Anchorman. So each time they said “we welcome” etc.,  Anchorman would swoop in, bellowing, “So are you saying that they dont have rights, Sir, are you saying they should not have rights. Over to Anjali Gopalan (Naz) – Anjali, they say homosexuals should not have rights, what do you say?”

Continue reading The Day After the Judgement →

Bad ideas, Debates, Everyday Life, Genders, Politics, Sex

“The Magic of the Human Spirit and of a Nation’s Passion”: Three Queers for the Delhi High Court!

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So – here we are folks, in a historic judgement this morning, Delhi High Court has read down Section 377 of the Indian Penal Code to exclude consensual sex among adults. Congratulations to the group of tireless activists who have helped to bring this about, and congratulations to all of us who count ourselves as part of the queer community. Continue reading “The Magic of the Human Spirit and of a Nation’s Passion”: Three Queers for the Delhi High Court! →

Right watch, Violence/Conflict

Hindu Rashtra in Delhi

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(Protest by Hindutva organisations against construction of a mosque in Rohini Sector 16, Delhi…Prayer by the MUSLIMS not allowed by hindutva forces on 26.6.2009 and those who were coming for the  NAMAZ were beaten up and chased back. .. Hooligans marched in street to look out for muslims…Women also participated in large numbers..Timely intervention by the police..19 arrested……Appeal to maintain communal harmony by citizens groups.

According to reliable sources, a piece of land was alloted by the DDA to the ‘Dargah Islamiya Intezamiya Committee’ for a mosque in the area in North-West Delhi to cater to the longtime demand of the minority community. In fact people from Rohini have to either to go to Badli or Avantika, if they have to offer Namaz on anyday..

– Based on newspaper reports appearing in Rashtriya Sahara, Rojnama Sahara (27 th June 2009) and others) Continue reading Hindu Rashtra in Delhi →

Frontiers, Mirror Worlds, Politics, Violence/Conflict

When Pakistanis and Indians cheered for the same team

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Continue reading When Pakistanis and Indians cheered for the same team →

Bad ideas, Countryside, Excavation

A review of Anand Teltumbde’s “Khairlanji: A Strange and Bitter Crop”

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Khairlanji: A Strange and Bitter Crop By Anand Teltumbde; Navayana, New Delhi, 2008, 214 pp.; Rs 190; ISBN 978-81-89059-15-6

Anand Teltumbde is a noted Bombay-based Dalit intellectual who also wears the hat of a business executive. He has written this book about the lynching of a Dalit family in a Maharashtra village in 2006 to ensure that the incident is not easily erased from memory. He quotes Milan Kundera: “The struggle against power is the struggle of memory against forgetting.” In other words, he sees this book as being a seminal work on the Khairlanji atrocity.

The book begins with Abel Meeropol’s song Strange Fruit, written in 1936 (and not 1939, as the book incorrectly states) about the lynching of two black youth. It is from this song that the book derives its sub-title, “A Strange and Bitter Crop,” which once again reinforces the book’s ambition. Billie Holiday’s rendition of Strange Fruit (in 1939) soon became an anthem for the anti-lynching movement in the US, but does Teltumbde’s book achieve its ambitious goal?

The book’s first chapter is a narration of the events of 29 September 2006, when Bhaiyyalal Bhotmange’s family was lynched to death. The atrocity is reduced in this narrative to a dry report, as if it were from the file of a district magistrate. Sample this: Continue reading A review of Anand Teltumbde’s “Khairlanji: A Strange and Bitter Crop” →

Bad ideas, Debates, Frontiers, Movements, Politics

Iran: Inquilab Zindabad?

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Once upon a time, only a hundred or so years ago, and earlier, Iranians were our neighbours. Many were friends, relatives – uncles, grandparents, ancestors, some were husbands, wives and lovers. And cities like Delhi, Lucknow, Murshidabad and Hyderabad spoke Persian better than they spoke English, or even Hindi. The distance from Tehran and Isfahan to Delhi, Lucknow and Lahore, or across the water from Bandar Abbas to Bombay or Karachi, in miles and in the imagination, seemed less than what we can even begin to understand today.

The Bengal renaissance had one of its points of origin in a Persian broadsheet called Mirat ul Akhbar published by Ram Mohan Roy in Calcutta. The first Iranian talking film and the last ‘Irani’ restaurant both have their origins in Bombay. The Sabk-e-Hindi, or the ‘Indian Style’ continued to adorn the more ornate fringes of Persian poetry in Iran. The miniatures painted in the ateliers of Delhi and Agra owed a great deal to the paints, brushes, colours and visions of visiting masters from Tabriz. The sitar and the sarod came from Iran, and stayed on. We shared jokes and stories, poets, prophets and pranksters, wine and spices, surnames (Kirmani, Rizvi, Mashadi, Yazdi) and clan histories, heresies and wisdom and a thousand other things that neighbours, friends, cousins and lovers share.

Continue reading Iran: Inquilab Zindabad? →

Bad ideas, Government, Politics

Corporates as Representatives

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A few weeks before the national elections, www.SmartVote.in organized an open house where people could meet candidates contesting from various parliament assemblies in Bangalore and ask questions to them. Captain Gopinath was contesting from the prestigious Bangalore South constituency. He was one among the favourite candidates – honest, accountable and upright. Many questions were fielded to him during the open house ranging from what he would do about corruption to how he would improve the conditions in the city. One of the questions raised to him was how would he ensure that people’s opinions were reflected in the passage of important bills. To this, he replied that he would constitute a special committee comprising of people such as Mohandas Pai of Infosys and Kiran Mazumdar Shaw, among others, who he would consult on bills and legislation before casting his vote. He seemed to suggest that these persons’ opinions reflected those of the masses and hence, consultation would them would automatically imply obtaining views from the public. This both concerned and surprised me – how and why are corporates considered to be representing my opinion? Continue reading Corporates as Representatives →

Culture, Excavation, Genders, Identities, Sex

“Two friends who have but one life”: Hope from the 19th century

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I came across this delightful piece of information in the historian K P Padmanabha Menon’s History of Kerala (vol.3, AES reprint,2001, pp.498-500) which was written in the early 20th century. He quotes from “a paper published in the Madras Review (vol.2, p.250)”; we do not know which year this was published, but there is good reason to think that it was in the early 20th century. The paper is about a truly exciting institution – ‘marriage’ which produced not a heterosexual conjugal couple, but a same-sex  (male) couple bound by ‘friendship’! Continue reading “Two friends who have but one life”: Hope from the 19th century →

Capitalism, Countryside, Ecology/Environment, Everyday Life, Movements, Politics

Gaon chodab nahin

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Bad ideas, Everyday Life

Nandi’s divine wrath strikes BJP leader: Rukun Advani

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This is a news flash from rainy Ranikhet, from RUKUN ADVANI of Permanent Black.

Balbir Punj owns a hotel called ‘Windsor Lodge’ on Ranikhet’s outskirts. (When it comes to personal money-making, BJP ideologues seem to have no problems naming their properties after the Queen of England.) Last week Punj came to his Lodge and went to the Kalika temple opposite the property. He did not notice a large bull there, but the bull noticed him: it charged straight for him and before Punj knew what was happening he had been thrown up in the air and gouged in the front. His arm is now in a sling. It being specially embarrassing for a BJP Hindu to be thus cast aside by a cow, Punj has been desperately downplaying his injuries. However, he asked Khanduri to immediately pen the bull, and the bull has been removed from the Kalika temple.

Politics, Violence/Conflict

‘Only 35% Indians say freedom for Kashmir unacceptable’

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Believe it or not, that is one of the findings of a new survey on Kashmir, conducted in both India and Pakistan.

And some more disbelief here:

A majority of Pakistanis say Pakistan’s government does not provide support to militant groups that conduct attacks against civilians in India, while a majority of Indians tend to believe it is providing support. Continue reading ‘Only 35% Indians say freedom for Kashmir unacceptable’ →

Countryside, Everyday Life, Government, Left watch, Violence/Conflict

इतिहास से साक्षात्कार की घड़ी;

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लालगढ़ मुक्त कराया जा रहा है. पिछले आठ महीने से जिस इलाके में पश्चिम बंगाल की मार्क्सवादी सरकार की पुलिस नही घुस पा रही थी , उस पर केन्द्र सरकार के सशस्त्र बल की सहायता से अब बंगाल की पुलिस धीरे–धीरे कब्जा कर रही है. केन्द्रीय गृह मंत्री पी. चिदंबरम ने कहा ज़रूर था कि यह कोई युद्ध नहीं हो रहा है क्योंकि कोई भी राज्य अपनी ही जनता से युद्ध नहीं करता लेकिन लालगढ़ में अभी चल रहे सैन्य अभियान की रिपोर्ट दे रहे पत्रकार लगातार यह बता रहे है कि वहां स्थिति किसी युद्ध क्षेत्र से कम नहीं है. गांव के गांव वीरान हो गए हैं.हजारों की तादाद में आदिवासी शरणार्थी शिविरों में पनाह ले रहे हैं. ध्यान देने की बात है कि ये शिविर भी राज्य सरकार नहीं चला रही है. पहले दो बडे शिविर तृणमूल कांग्रेस के द्वारा स्थापित किए गए. लालगढ़ की जनता के लिए शिविर स्थापित करने के बारे में बंगाल की सरकार अगर नहीं सोच पाई तो ताज्जुब नहीं क्योंकि उसके हिसाब से वह उसकी जनता नहीं है, वह तो शत्रु पक्ष की जनता है!दूसरे शब्दों में वह गलत जनता है. सही जनता वह है जो मार्क्सवादियों के साथ है.

लालगढ़ में पिछले आठ महीने से एक विलक्षण जन आंदोलन चल रहा था. बुद्धदेव भट्टाचार्य के काफिले पर हमले के बाद पुलिस ने जिस तरह लालगढ़ के आदिवासियों को प्रताड़ित किया, उसने साठ साल से भी ज़्यादा से असह्य गरीबी और अमानुषिक परिस्थितियों को झेल रही आदिवासी जनता के भीतर सुलग रही असंतोष की आग को भड़का दिया. लेकिन ध्यान दें, इन पिछड़े आदिवासियों ने कितनी राजनीतिक परिपक्वता का परिचय दिया! उन्होंने ‘पुलिस संत्रास विरोधी जनसाधारण समिति’ बनाई और लगभग हर संसदीय राजनीतिक दल से सहयोग मांगा. वह उन्हें मिला नहीं. लालगढ़ ने कहा , यहां हमारा अपमान करने वाली पुलिस और हमारी उपेक्षा करने वाले प्रशासन का स्वागत नहीं है. पुलिस और प्रशासन की उनके जीवन में अप्रासंगिकता का आलम यह है कि राज्य विहीन आठ महीनों में इस समिति ने ट्य़ूबवेल लगवाया जो बत्तीस साल के जनपक्षी वाम शासन में नहीं हो सका था, स्कूल चलाया, सड़क बनाई जो बत्तीस साल से नहीं थी और इस बीच अपराध की किसी घटना की कोई खबर नहीं मिली. एक तरह से यह जनता का स्वायत्त शासन था.
Continue reading इतिहास से साक्षात्कार की घड़ी; →

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