Kashmir’s Freedom is India’s Freedom: Hum Kya Chahte? Azadi

I do not think ordinary Indians support the brutality of army occupation in Kashmir. Despite what the Indian state says, and despite what the Indian army and CRPF are doing, I honestly do not believe that any ordinary Indian supports the torture of young men, the blinding of people attending a funeral, the rape of women, the killings and maiming and abuse and humiliation that are now a routinized fact of daily life in the Kashmir valley. To believe that ordinary Indians enjoy watching this spectacle of violence, that ordinary Indians take pleasure in the torture of children, would be to think India is now a country comprised of sadistic psychopaths. I honestly do not think ordinary Indians are psychopaths. I do think, however, that ordinary Indians, and I count myself amongst them, have somehow managed, till now, to keep some distance between what is happening in Kashmir and the idea of India as a whole. After all, India is a large and complex country, a huge and diverse society. Everything that happens in Kashmir, the brutality of the army and the security forces, cannot signify the whole truth of India we tell ourselves. It seems somehow unfair to us ordinary Indians that what happens in Kashmir reflects on us all.

But the time has come now to squarely face some hard truths about ourselves, and the dissimulations, psychological and social, by which we continue to live in this country and call ourselves ‘Indians’. Continue reading Kashmir’s Freedom is India’s Freedom: Hum Kya Chahte? Azadi

Reflections on Dissent -How Is Hannah Arendt Relevant for Contemporary Israel and India? Ira Chadha-Sridhar

This is a guest post by IRA CHADHA-SRIDHAR

In 2016, the age-old conflict between Israel and Palestine has become tougher and more violent at the ground level. The year has come with several disturbing developments in the region- the intensification of the Gaza blockade, the subsequent statement by the Hamas threatening to implement an explosion unless the blockade is lifted and Israel’s rejection of the French peace treaty for the region. Jean-Marc Ayrault, French Foreign Affairs Minister said, in April 2016 that, “The two sides are further apart than ever.” In other news, Ken Livingstone, the former mayor of London, has been criticized for his statements claiming Hitler himself was a Zionist before “he went mad and ended up killing six million Jews”. The merits of Livingstone’s statements and the fallacious reasoning he employs has been rightly criticized by several international commentators. However, he has unknowingly raised larger, more important questions by his statements about how to criticize the Israeli state without being branded as “anti-Semitic” within international discourse- a problem that several commentators critical of the Israeli regime have faced. How can the international community legitimately advance its criticism of the Israeli state? Although critics of Israel are usually non-Jews, there has been a vibrant critique of the oppressive Israeli regime from the Jewish diaspora itself. For historical instruction, in this article, I draw upon the work of one of the earliest and most controversial voices of critique from the Israeli diaspora- the brutally honest voice of 20th century political philosopher, Hannah Arendt. Her book of unparalleled political influence, ‘Eichmann in Jersulelam: A Report on the Banality of Evil’, created what scholars often refer to as a “war” amongst intellectuals across the world that brought to question the validity of her theories and their political and global ramifications. (Elon 2006) Amongst the Jews, and, in particular, in Israel, Arendt’s work was met with anger and severe political backlash. She was labelled “Anti-Jew”, “Nazi” and a “Jew-hater”- labels that were intended to act as violent threats against her distinct, free intellectual voice. (Elon 2006). Continue reading Reflections on Dissent -How Is Hannah Arendt Relevant for Contemporary Israel and India? Ira Chadha-Sridhar

The Paths of Piety: Nandagopal R. Menon

This is a guest post by Nandagopal R. Menon

The recent disappearance of 21 Muslims (men and women) from Kerala – allegedly to join the IS – has created considerable panic in the state. Media and public discourses are rife with speculative reports about their whereabouts, their motives (or pathologies rather), the Islamic networks and scholars with whom they were associated and so on. In this note I want to think about one aspect of this discourse about the disappeared. What is striking is how a specific form of Islamic piety (Salafism) is sought to be, advertently or inadvertently, linked to the IS’ violent extremism. That is, though they are not exactly the same, practicing a certain kind of Salafism could or will lead to embracing the ideology of the IS. To be fair, there is no overt claim made on these lines, but the inordinate focus on Salafism and its practices in the context of IS-related panic creates the impression that there is some kind of organic, straightforward connection between Salafism and IS. Now whatever the precise definition of Salafism given by scholars, what concerns me here is the alleged nature of its “problematic” variant that is at the centre of the controversy in Kerala. This interpretation, sometimes termed “extreme” or “ascetic” Salafism to distinguish it from its “moderate” versions represented by some of Kerala’s major Muslim organisations, apparently stresses a “puritanical” piety that demands a literal interpretation of the Islamic tradition (primarily the Qur’an and hadith, or traditions of what the Prophet said, did or approved). For instance, since there are hadith which say that the Prophet kept goats, Muslims who strive to be pious should also take up herding goats. Similarly, this piety requires one to separate oneself from all kinds of “un-Islamic” ways of life – avoid using products brought with money involving paying or receiving interest, shunning various forms of arts like music and cinema, rejecting certain sartorial styles (trousers that fall below the ankles for men or dress that do not cover the face for women) etc. This form of “puritanical” Salafism thus marks out its practitioners as separate, distinct and even encourages one to (literally) seclude oneself from not only the rest of the society, but also from other Muslims (even family members) who do not adhere to this form of piety. Some “ascetic” Salafis are said to have travelled to Sri Lanka and Yemen, or carved out a separate space in Kerala itself, in their search for the perfect and complete Islamic way of life. Continue reading The Paths of Piety: Nandagopal R. Menon

Black and Blue: A Short Story by Saunvedan Aparanti

This is a guest post by SAUNVEDAN APARANTI

[Based on Gujarat Dalit flogging. It chronicles the fictionalised life of one of the victims.]

What comes to your mind when you think of India? If you’ve been seduced by films, books, pictures and anglophile Indians over the last century then you will no doubt paint a happy picture. You might romanticise the poor yet happy people, the colours, the cuisine, the attire, the mystics, the music, the dance, the cacophony, the heat and the sensory overload of this one country. The only colour missing in your picture will be any shade of black because black is a colour that India hides.Black is a colour that India detests whether it be the colour of your skin or the colour of the sewer that you’re lowered in. A bottomless pit is where you will find the true colour of India. Continue reading Black and Blue: A Short Story by Saunvedan Aparanti

Eminent Citizens of Gujarat Demand Judicial Inquiry into Attacks on Dalits in Una

The following is a Memorandum to the Governor of Gujarat, initiated by statement issued by the Movement for Secular Democracy and signed by many eminent personalities in the state, demanding a judicial inquiry into the attacks on Dalits in Una by cow-vigilantes. The memorandum was sent on 16 July 2016.

(079) 26404418

MOVEMENT FOR SECULAR DEMOCRACY (M.S.D.)

C/o. Narmad Meghani Library, Opp. Natraj Railway Crossing, Meethakhali, Ahmedabad- 380 006.

Date: 14-7-2016

To,

The Honourable Governor,

Gujarat,

Gandhinagar.

Sub: Appointing a Judicial Commission for the Investigation in the Matter of Atrocities on Dalits in Una of Gir Somnath District

Dear Sir,

It is a matter of pain that when the entire nation is celebrating 125th Birth anniversary of Dr. Babasaheb Ambedkar, the Gujarat has created a precedent of atrocities on Dalits! Continue reading Eminent Citizens of Gujarat Demand Judicial Inquiry into Attacks on Dalits in Una

Killing of 5 civilians in Gumudumaha: Statement by GASS and HRF

Statement issued by Ganatantrik Adhikar Surakhya Sangathan (GASS, Odisha) and the Human Rights Forum (HRF, AP and Telangana).

We demand that personnel of the Special Operations Group (SOG) who participated in the firing that resulted in the death of five civilians of Gumudumaha village in Paranpanga panchayat of Tumdibandha block in Kandhamal district of Odisha on July 8, 2016 be duly charged under relevant provisions of the IPC as well as those of the SC, ST (Prevention of Atrocities) Act and criminally prosecuted.

A four-member team of the Ganatantrik Adhikar Surakhya Sangathan (GASS, Odisha) and the Human Rights Forum (HRF, AP and Telangana) visited Gumudumaha village on July 17 and spoke with local residents including eyewitnesses to the killings. Over 15 residents of the village had hired an auto-rickshaw at Balliguda on the evening of July 8 to take them to their village. Most of them were returning home after having collected their MGNREGS wages at the sub-divisional headquarters (Balliguda). At about 8.20 pm the auto was close to the village but had to get over a steep incline. The passengers got down and while the women, two of them carrying infant sons, walked ahead, the men pushed the auto up the kutcha road.

Upon reaching the top, the women first began to get into the auto when SOG personnel lying in wait amidst bushes not more than 10 to 15 metres away to the left of the road opened fire with no warning whatsoever. Five people, including three women, and a two-year old boy were killed instantly while seven others were wounded, five of them seriously. The dead and wounded belong to the adivasi Kondh and the Scheduled Caste Pano communities. Continue reading Killing of 5 civilians in Gumudumaha: Statement by GASS and HRF

Kashmir, Summer 2016: Angana Chatterji

Guest Post by Angana Chatterji 

In 2011, I had written an essay on Kashmir entitled: “The Militarized Zone,”which was published in an anthology on Kashmir (Verso Books).

What was apparent then is all too real now. I reproduce an edited fragment here today, in solidarity with Kashmiris who are being asphyxiated in their land and subjected to life under conditions akin to collective internment, and their allies across India who are being intimidated to conserve the silence. Speaking up on Kashmir is inevitably accompanied by fear for many even as silence is a betrayal of humanity. Continue reading Kashmir, Summer 2016: Angana Chatterji

Statement Against State Violence in Kashmir: Ashoka University Students and Alumni

Guest Post by Ashoka University Students and Alumni

Letter condemning the State Violence in Kashmir

To

The Govt of India. and the Govt. of Jammu and Kashmir.

We, the undersigned—current students, alumni of the Young India Fellowship, and faculty of Ashoka University—write to voice our deepest anguish and grave concern at the violent turn of events in Kashmir in the past few days. The violence perpetrated by the Indian State after the extra-judicial execution(1) of 22-year old Hizbul Mujahideen Commander Burhan Wani (2) is highly condemnable. The Indian Army, Kashmir Police and other task forces have reacted violently with bullets, pellets and lathis in the clashes that erupted after Burhan’s funeral. This was immediately followed by many more protests and demonstrations as part of Kashmiri resistance to the military occupation of Kashmir by the Indian State. In the violent repression of the protests which had a huge ground support (evident from the large attendance to Burhan’s funeral) , 55 civilians (3) have been killed and around 3100 people (4) were severely injured by the pellets(5), lathis and bullets, some of whom have lost their eyesight. We, unequivocally, condemn this brutal use of force by the Indian State in dealing with the protests after the killing of Burhan Wani. Continue reading Statement Against State Violence in Kashmir: Ashoka University Students and Alumni

Cow Vigilantism as Terror : New Socialist Initiative

Guest Post by  New Socialist Initiative

Can the Saffron Establishment ever wash its hands of the growing menace?

(For Hindi version, click the link http://nsi-delhi.blogspot.in/2016/07/blog-post_26.html)

( Courtesy : Cartoonist Satish Acharya, https://www.facebook.com/cartoonistsatishacharya/)

Cow vigilantism which has received tremendous boost since the ascendance of BJP at the centre got its first fitting reply in Gujarat recently. The way in which a self-proclaimed Gau Rakshak Dal – owing allegiance to Shiv Sena – attacked a group of Dalits in Una (11 th July 2016) who were skinning a dead cow, publicly flogged them, led them to the police station charging them with cow slaughter and even circulated a video of the whole incident on social media to spread further terror, has caused tremendous uproar. Continue reading Cow Vigilantism as Terror : New Socialist Initiative

बरवक्त यहां ‘गाय’ कानून तोड़ने का सुरक्षित तरीका

cow politics

..उना, गुजरात की इस घटना ने पूरे देश को स्तब्ध कर दिया है. पिछले दिनों इस मसले पर बात करते हुए गुजरात सरकार के चीफ सेक्रेटरी जीआर ग्लोरिया ने गोरक्षा के नाम पर चल रही गुंडागर्दी को रेखांकित किया. उन्होंने बताया कि समूचे गुजरात में दो सौ से ज्यादा ऐसे गोरक्षा समूह उभरे हैं जो ‘अपने हिंसक व्यवहार के चलते और जिस तरह वो कानून को अपने हाथ में लेते हैं, उसके चलते कानून और व्यवस्था का मसला बन गए हैं.’

ग्लोरिया ने अपने बयान में यह भी जोड़ा कि ऐसे समूहों के खिलाफ हम सख्त कार्रवाई करनेवाले हैं क्योंकि भले ही यह ‘स्वयंभू गोभक्त हों मगर वास्तव में गुंडे हैं.’ शहर से गांव तक फैले उनके नेटवर्क तथा स्थानीय पुलिस के साथ उनकी संलिप्तता आदि बातों को भी उन्होंने रेखांकित किया.

ध्यान रहे कि यह पहली दफा नहीं है जब गोरक्षा के नाम पर बढ़ रही असामाजिक गतिविधियों की तरफ संवैधानिक संस्थाओं या उनके प्रतिनिधियों की तरफ से ध्यान खींचा गया हो. अभी ज्यादा दिन नहीं हुआ जब पंजाब-हरियाणा हाईकोर्ट ने भी इसी बात को रेखांकित किया था.

अदालत का कहना था कि ‘‘गोरक्षा की दुहाई देकर बने कथित प्रहरी समूह जिनका गठन राजनीतिक आंकाओं एवं राज्य के वरिष्ठ प्रतिनिधियों की शह पर हो रहा है, जिनमें पुलिस भी शामिल है, वह कानून को अपने हाथ में लेते दिख रहे हैं.’..

( Click here for complete article : http://hindi.catchnews.com/india/protection-of-cow-violation-of-law-1469285844.html/fullview)

Students Protest in JNU Over Rising Civilian Casualties in Kashmir

The number of unarmed civilians killed in instances of firing by the armed forces, police and paramilitaries enforcing the occupation of Kashmir by the Indian state in the latest wave of violence has crossed fifty. Many more have been blinded by pellet guns. Hundreds have been injured and hospitalized. Reports of protests are coming not only from the Kashmir valley, Kargil, Drass and Jammu, but also from many cities in India. From Delhi (where there has been a public protest at Jantar Mantar, a press conference at Gandhi Peace Foundation and a student protest at Jawaharlal Nehru University), from Kolkata, which saw a massive turn out in a public march, from Chennai, from Patna, and from Kochi and Tricky in Kerala.

On Friday 22nd July, I went to a night protest march and public gathering by students at Jawaharlal Nehru University, Delhi. The march was called by Shehla Rashid, Vice President, JNUSU and Rama Naga, General Secretary, JNUSU (Both AISA activists) There were perhaps two hundred students gathered peacefully. The march began around 10:00 pm, made its way around the university campus and the protest continued well past midnight. Several student organizations, AISA, BASO, Hundred Flowers, Collective, DSU and individual students participated in the march. Shehla Rashid, Vice President, JNUSU and an AISA student activist, addressed the gathering before the march began, stating clearly, that this was going to be a peaceful expression of the democratic right to protest against the atrocities being enacted by the Indian state on the people of the part of Kashmir that is under Indian occupation. She asked the students to be vigilant in case any disruptive slogans were raised by planted agent-provocateurs. The entire march, and the protest meeting was documented by the students, so as to ensure that no ‘doctored videos’ would raise their ugly digital heads in the days to come. The students raised the demand for freedom for the people of Kashmir, and for people in all parts of South Asia. The slogans connected the realties of the people of Kashmir, the North East, Bastar, Jharkhand, with the experiences of Dalits, Workers, Peasants, Women, Students and Minorities. Slogans were raised against the killings and blindings by pellet guns in Kashmir. against torture, again rape, against draconian acts like AFSPA and PSA. The march made its way through the entire campus and culminated outside Chandrabhaga Hostel, where a meeting was held on the steps. The meeting lasted over two hours, was completely peaceful,and more than two hundred students listened to the speakers with close attention.

Police officers and campus security guards were present, and recorded everything. The students also recorded everything. And the indefatigable Shamim Asghor Ali made video recordings of several speeches, and uploaded them on to youtube, which we are lucky to be able to share here. We are also grateful for the still images uploaded by V. Arun, several others also took pictures and videos, which are now being shared on Facebook. Continue reading Students Protest in JNU Over Rising Civilian Casualties in Kashmir

Where Judges Lead Societies Astray: Bobby Kunhu

This is a guest post by BOBBY KUNHU

Background

That subjective morality influences judicial interpretation of law is a given. But, this influence has to remain within the paradigm set by the law and cannot operate outside it or breaking it. So there are two moralities that effect the outcome of any case, one the morality of the law itself and second how the morality of the judge works in the interpretation of the law. It is in this context that judicial attitude towards sexuality has to be analyzed. And for this first the entrenched patriarchy of the legal profession has to be acknowledged. The best evidence for this is the representation of women at every level of the profession from the bench to senor advocates to advocates on record to the lowest echelons of the bar and judicial bureaucracy.
Indian law with respect to sexuality is in a Victorian time warp. It continues to criminalize any sexual activity that is not penile-vaginal penetration, so much so that till recently when the definition of rape was amended and the Protection of Children from Sexual Offences Act was enacted this was the paradigm of penalizing non-consensual sexual predation. Add to it the ingredients of individual judges’ patriarchy and accumulated religious and social conditioning.

Continue reading Where Judges Lead Societies Astray: Bobby Kunhu

The Outsiders: Jagjit Pal Singh

This is a guest post by JAGJIT PAL SINGH

It was the year 2013; I took an auto-rickshaw from Dal Gate to Shankaracharya temple. As the auto-rickshaw took a right from the Boulevard towards the road that goes to the temple it was halted by a long queue of vehicles, mostly cars. I could see a security-check post from the distance, men in uniform grilling the drivers and their automobiles with the same thirst. You have to clear it before you pay visit to the deity. In Kashmir, these security-checks posts are just like traffic signals we habitually obey and cross in Delhi or in any other city, every day, every few kilometres. As I got off from the auto to take some fresh air a faujee approached me. He inquired from where I was coming, a very friendly tone in his voice. I was not new to these security-checks. I am half-Kashmiri, half-Punjabi, half-Sikh, half-Indian, half-Pakistani, half- refugee, and many others halves I could never put together to give a name to. He was visibly happy to see an ‘Indian’ in the land of ‘terrorists’, probably mistaken by my Punjabi/Sikh appearance. I’m more Kashmiri than a Punjabi though. If it were 1980’s or 1990’s the approach would have been different. Punjabis, mostly Sikhs, were terrorists those days. There are few other adjectives he used for Kashmiris I would like to skip. I instantly gathered all my Indian-ness and replied in an equally friendly-Indian tone to his friendly-Indian questions. It was a casual chat. Then, he went to the auto-driver in his role as a uniformed Indian in a ‘conflict-zone’; spoke to him in a dialect ‘only Kashmiris understand’, gave a green signal and in few minutes our middle-class auto-rickshaw bypassed all the expensive cars with JK number at the rear. Continue reading The Outsiders: Jagjit Pal Singh

What Made Burhan a Hero?: Muzaffar Ali

This is a guest post by MUZAFFAR ALI

Around two lakh people participated in the funeral procession of Burhan Wani: the slain Hizb militant from Shareifabad, Tral. Without a break Kashmiris are offering prayers in absentia and paying tributes to the `martyr.` Community kitchens in his locality have been set up to feed people who come to pay tributes. Defying curfew, people are crossing hills and hamlets on foot to reach his native place. Graffities in the Lalchowk area of Srinagar hail him as a hero who lives in “our hearts.” Never before has anyone witnessed such a tremendous support or tribute base for a slain militant. Militants have died before as well, but his death has given life to something unprecedented. Banners in his honour have been installed across the valley to convey the message that he will be remembered. The valley is on boil, and people are risking lives to attack armed police officers and CRPF personals. The death toll according to reports in Rising Kashmir has reached 43 and thousands of people are injured, many of them critically. While the state and the propagandistic TRP driven media emphasize Burhan being a ‘terrorist’, Kashmiris hail him as their ‘hero’ and ‘saviour.’ The question is what turned Burhan into a hero and why are Kashmiris across age groups eulogizing him? What is inspiring people to raise a slogan like, “mubarak tas maajeh yes ye zaav: shaheed hai aav, shaheed hai aaav” (congratulations to the mother who gave birth to Burhan—the Martyr). Continue reading What Made Burhan a Hero?: Muzaffar Ali

Kashmir is a Feminist Issue: Sonam Mittal

Guest Post by SONAM MITTAL

To understand why Kashmir is a feminist issue, let’s take up a hypothetical, or not-really-so-hypothetical-after-all, situation of an abusive relationship.
A woman, gorgeous, graceful and delicate is in need of rescue. A man, mighty, strong and resourceful, offers to help. His only condition is that she should be his and only his for now and forever. She agrees.
It could have been the beginning of a beautiful love story if not for the underlying patriarchy and misogyny threatening to burst out. All it needed was an excuse. See, this woman had an acquaintance, a friend, with whom she had shared a part of her life. Her culture, her values and various elements that added to her charm were influenced by this friend. One fine day, this friend returned to lay claim on her. The man got angry, quite obviously. Fists and punches were thrown around and all three parties were badly hurt. Several grudges were adopted and nursed. Days went by but the memory of this brutality never faded away.
The man started placing restrictions on the woman. For her safety, obviously. Silly girl, he said, what if ‘your friend’ comes back again?
Then came in the taunts and verbal attacks. Are you really mine? Is this how you repay the help I gave you? Is this how you behave for sharing my life? Am sure you must have done something to provoke him and make him feel like he owns you.
The neighbors started talking and debating on who had a rightful claim on her. Nobody asked her what she wanted.
Day by day, the atrocities committed by the man, under the garb of protecting her, became unbearable. It was cruel enough that she had suffered many wounds on her body, some which were still hurting. The man would keep poking her, pinching and questioning her. Every action taken only for her ‘protection.’ It was almost as if he gained some perverse pleasure from her torture, knowing that no one can question him.

Continue reading Kashmir is a Feminist Issue: Sonam Mittal

URGENT ACTION / APPEAL regarding deteriorating political and humanitarian situation in Jammu and Kashmir

On behalf of  JAMMU KASHMIR COALITION OF CIVIL SOCIETY [JKCCS]

To:

  1. Zeid Ra’ad Al Hussein, United Nations High Commissioner for Human Rights
  2. Christof Heyns, Special Rapporteur on extrajudicial, summary or arbitrary executions
  3. Juan Ernesto Mendez, Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment
  4. Maina Kiai, Special Rapporteur on the rights to freedom of peaceful assembly and of association
  5. David Kaye, Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression

 

From:

Jammu Kashmir Coalition of Civil Society [JKCCS]

Srinagar, Indian-administered Kashmir

July 16, 2016 

Re.: URGENT ACTION / APPEAL regarding deteriorating political and humanitarian situation in Jammu and Kashmir

 Excellencies,

  1. With grave concern and urgency we write to you today to bring to your immediate attention the ongoing State violence and repression against civilians in Jammu and Kashmir including repeated attacks on medical services, particularly hospital ambulances, carrying the dead and critically injured civilians. Jammu and Kashmir once again faces a humanitarian crisis that requires urgent international attention and intervention.
  2. With the presence of an estimated 7, 00,000 armed forces, Jammu and Kashmir is today the most militarized zone in the world and its civilians have faced widespread and systematic attacks at the hands of Indian State forces over the last 26 years. Thus far, the region has seen the commission of human rights violations, including war crimes that have resulted in70,000+ killings, 8000+ enforced disappearances and innumerous cases of torture and sexual violence. The armed forces, through special legislation but more importantly due to direct political support of the Indian state, enjoy total impunity and to date not a single armed forces personnel has been prosecuted for criminal actions in civilian courts of law. Continue reading URGENT ACTION / APPEAL regarding deteriorating political and humanitarian situation in Jammu and Kashmir

[Audio] Funky Protest Music: Delhi Sultanate on Music, Politics, and Cultural Appropriation

Earlier this month I caught up with Delhi Sultanate, a member of the SkaVengers – a Delhi based reggae ensemble – around the launch of their new album XX or Double Cross to talk about their music, the unlikely journey of Udham Singh, a Indian revolutionary best known for assassinating General Dyer, and “Why Reggae?”.

Apart from the interview below, we’ve also got links to some of their music – listen, learn and enzoy.

 Here’s the video for Frank Brazil

 

A Non-Obituary – Life and Times of an Insaan: Bobby Kunhu

Guest post by BOBBY KUNHU

“To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn’t know how to be mortal. And when he dies, he doesn’t even know how to be dead.” – Milan Kundera, Immortality
Insaan was a person who deliberately and desperately sought to mortalise himself in a world obsessed with immortality. He was very clear that he did not want to leave any footprints of his life when he died, no children, no money, no property, no awards, no monuments, no records, no pictures – except for those inevitable because of State restrictions that could trouble people who handled his death – like death certificate. He was working hard since his retirement towards his death fighting his way through the bureaucracy for anonymity in death! Then why am I writing about him disregarding his long cherished wish? Firstly his life was too important not to be chronicled; secondly whenever we joked that we would make a saint of him after he died he responded that he did not believe in an afterlife and what people did after he died was not his concern and finally, this is my way of grieving the loss of someone who was dear to me and whose relationship with me is not at all definable!
Insaan was not new to obituaries. In fact it was an obituary that brought him into my life. The story dates back to 1982, when Advocate P. M. Padhmanaban was visiting his relatives in Bombay. My grandfather, M. Rasheed had asked him to look up Insaan, his political co-traveler and fellow trade unionist from whom he had not heard in a while. On enquiries Padhmanabhan was informed that Insaan had succumbed to a long bout of jaundice and was no more. Dutifully he passed on the information to my grandfather, who wrote a long obituary in the Sunday edition of the Malayalam newspaper Mathrubhumi. The following Sunday as my grandfather was sitting with his cup of tea and perusing his morning newspapers at the Verandah of his Calicut house, Insaan walked in with a copy of the newspaper that carried his obituary!

Continue reading A Non-Obituary – Life and Times of an Insaan: Bobby Kunhu

Alleged Maoist on His Release From Prison and Other Matters: Interviewed by Shailza Sharma

Guest post. BACHCHA PRASAD SINGH who was recently released from Patiala Central Jail, interviewed by SHAILZA SHARMA

Bachcha Prasad Singh was released from Patiala Central Jail on May 31, 2016 after being kept in illegal judicial custody for an extra three days. In a time when all verification processes are possible online, he was dragged by police officials on a 32 hour road journey from Patiala to Kanpur, for verification of his identity and pending cases. When the Kanpur court and jail authorities refused to take him in custody since he had been granted bail in the FIR registered at Kanpur, the jail authorities could not do much and he was again taken back to Patiala. There were murmurs among the police officials ‘isko Punjab se nahin chhodna’ (He should not be released from Punjab).  Only when a habeas corpus was filed in Hon’ble Punjab and Haryana High Court by the Senior Advocate R.S. Bains, the Patiala jail authorities were compelled to release Bachcha Prasad. Harassment at the hands of the Patiala jail authorities was his fate on the day of his release as well, his barrack, his belongings and his bags, which were already in custody of the jail authorities were stripped and searched and he was thoroughly humiliated.

Knowing that it is the modus operandi of the State to re-arrest political prisoners, immediately upon their release on false pretexts, it was the apprehension of his lawyers that the State was creating circumstances which could lead to his re-arrest. However, it is a testament to the dedication and life of the 57 year old revolutionary who after more than 6 years of imprisonment, considered this episode in his life nothing but a brief pause. Continue reading Alleged Maoist on His Release From Prison and Other Matters: Interviewed by Shailza Sharma

Democratic Centralism – Public Issue, Private Debate: Rajinder Chaudhary

Guest post by RAJINDER CHAUDHARY

Recent expulsion/resignation of Jagmati Sangwan from CPI(M) is reflective of organizational structure and functioning of the left. It has implications beyond the immediate specific issue of whether alignment of Party with the Congress in recently held Vidhan Sabha elections in Bengal was right or not, or for CPI(M) itself. At stake is principle of ‘democratic centralism’.  Jagmati Sangwan episode has reminded me of an episode of my student days in Panjab University in early 80’s. I was convener of ‘Democratic Students’ Forum’ an independent left leaning student group on the campus (with no link with any political party as such). I was convener but found that my opinion was most often than not a minority opinion. So, effectively I was doing things, implementing decisions that I did not agree with. After many months of very intense work, I expressed my desire to be relieved of the responsibility. This was not accepted. Friends tried to persuade me to change my mind and continue with the responsibility as I ‘was making very valuable contribution’. Organisational colleagues were also personal friends, rather the only personal friends. One had no life beyond the organization. So, there was both organizational as well personal/emotional appeal to continue with the post but I found it was too much to carry out decisions with which one personally differed on grounds of principle. I requested at least a break, a breather from hectic schedule for some time. But rather than accepting my request/resignation from the post of convener, I was “expelled” from the organisation.  And this was just a small, independent left leaning student group that called itself ‘democratic students’ forum’ rather than a unit of a communist party, which goes on to indicate that the problem is rather deep rooted and wide ranging. (I have cross checked my memory of this episode with some other key participants of this incident.) Continue reading Democratic Centralism – Public Issue, Private Debate: Rajinder Chaudhary

Police in Kashmir Raid Newspaper Bureaus, Detain Employees, Seize Copies: Prabodh Jamwal

Guest Post by Prabodh Jamwal

Two of Kashmir’s leading newspapers, Kashmir Times and Rising Kashmir said that Jammu and Kashmir police raided their office on Saturday night, seized their printed copies and arrested their employees – a clear act of choking and gagging media in crisis-hit Kashmir valley. Copies of other newspapers, including Kashmir Reader and Kashmir Observer were also seized and their circulation prevented.

Continue reading Police in Kashmir Raid Newspaper Bureaus, Detain Employees, Seize Copies: Prabodh Jamwal

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