Guest post by DILIP SIMEON
[Names and publications of cited authors are listed at the end of the essay.]
The sophists taught, rather publicly, the view that the summit of happiness is to combine the appearance of justice with actual injustice: Gregory McBrayer (2015), p 44
To speak of justice has always been to plunge into a metaphysical abyss, especially as the issue has been intractable since (at least) Plato’s most famous work, The Republic was written some twenty-five centuries ago. Not least has been the permanently contentious issue – named the theological-political problem by Leo Strauss – of whether we should live according to divine or human guidance. But to speak of justice in India is confront our deeply divided souls; and in the most horrendous cases, to stare evil in the eye.
If Mrs Indira Gandhi dreamt of a ‘committed bureaucracy,’ our current rulers appear to be bent upon the complete domestication of civil society by their ideological enterprise. This requires a committed judiciary too, for which aspiration clues are ample, because they conspire in broad daylight. It was inevitable that some members of the judiciary were and continue to be complicit in this totalitarian project. We should be grateful that there are men and women of courage and conscience within. One of them was named Judge Loya.
Continue reading The Lady Vanishes – Justice and Law in Our Age: Dilip Simeon →
It is easy to see the linkages between Manu, Nietzsche, Hitler and the worldview of Hindutva supremacism
Manu and his ‘magnum opus’ Manusmriti keeps hogging headlines in the 21st century as well.
Thanks to the fascination it still holds among the Hindutva supremacists of various kinds even around seventy years after the promulgation of Constitution, which in the words of Dr Ambedkar, had “ended the rule by Manu”.
The latest to join the ‘mission glorification’ of Manusmritihappens to be another stalwart from the Hindutva brigade, called Sambhaji Bhide, the leader of Shivpratishthan Sangathan, who also happens to be an accused in the Bhima Koregaon case. Addressing his followers known as dharkaris (believers of violence) – as opposed to varkaris(who go to Pandharpur from Pune on foot), he exhorted them to disseminate Hindu religion and form Hindu Nation. He also added how ‘Manusmriti was superior to the teachings of saints Dnyaneshwar and Tukaram’.
( Read the full article here : https://newsclick.in/fascinating-manu)
Guest Post by Sanjay Kumar
Mr Asaduddin Owaisi, the leader of MIM recently remarked in a media conclave that ‘Muslims are not coolies of secularism’. The statement made perfect sense for his politics. He is the leader a party that aims to mobilise voters on the basis of them being Muslim. The unprecedented success of Hindutva under Mr Modi in recent elections has upset many old electoral calculations, and opened new opportunities. Mr Owaisi is smelling a chance for the MIM to expand beyond its turf in Hyderabad, to regions where non-BJP parties have been getting the major chunk of Muslim votes with the slogan of secularism, seen principally as the promise of protection from riots. For Mr Owaisi, the remark serves multiple purposes. Average Muslim citizens are deeply disillusioned with a political process that has resulted in the utter marginalisation of their community. For such voters, the statement is intended to clearly distinguish his party from the so-called secular non-BJP parties. It is calibrated to raise a doubt in their mind, why should only Muslims be expected to vote for such parties, when significant sections of the Hindus have sided with the communal BJP? It is also a preemptive answer to his political competitors and ideological critics, who are likely to accuse him of being communal.
Otherwise too, the secular discourse in India has largely become a minorities’ affair. It is said to be under threat when minorities are attacked. It is claimed to be flourishing when minorities rights are protected. A corollary belief among major sections of the so called majority community is that India could have as well been non-secular if there were no minorities in the country, or if they are put in their place as the RSS political programme demands. Continue reading The Secular Stake- A Burden, or a Democratic Imperative? Sanjay Kumar →
NOTES ON THE THEORY OF IDEOLOGY
It is highly instructive to go through the range of comments that some of our recent posts on terrorism and violence have elicited. Apart from some of the more mindless ones, there have also been some that raise supposedly substantive questions but in a manner that presupposes the answers. The very manner of raising the ‘questions’ is such that any answer but the one contained in the ‘question’ is bound to bring forth a volley of charges to which the comments themselves stand witness.
Continue reading The Fascist Mind: Reading Mein Kampf Today →