Uttar Pradesh is dealing with CAA as it dealt with crime : encounters
Image Courtesy: PTI
Seventy-six year old advocate Mohammad Shoaib fought to have innocents branded as terrorists under repressive laws released, and risked multiple assaults by right-wing lawyers as he took these cases through various courts in Uttar Pradesh. His contemporary, former police officer SR Darapuri became a human rights activist and writer after he retired. Neither would have imagined one day they would be lodged in jail, charged with rioting and creating disaffection, under similarly draconian laws.
But as everybody knows, in Uttar Pradesh today Shoaib and Darapuri are not exceptions. They are just two notable figures among the hundreds of socio-political activists, writers and cultural workers—not to forget ordinary folks—who have been packed into various state prisons for opposing the Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC). These protests are going on across the country, and started peaking after 19 December, when students spontaneously poured out in the streets against the new law and the proposed policy.
Uttar Pradesh’s administration has come down on those protesting with a heavy hand. The Chief Minister, Yogi Adityanath, tried to project the opposition to the bill as a purely ‘law and order issue: therefore, he sought to justify seeking “revenge” against those who damaged public or private property.
( Read the full article here : https://www.newsclick.in/your-government-wants-revenge-you)
USS passe rani hai, iss passe Gandhi!”
(“On that side is the Queen, on this is Gandhi)
Nawan Punjab Party’s candidate ex MP Dr Dharamvira Gandhi’s election campaign and the way he projected his appeal as ‘battle against the royals’ had rightly evoked interest in a section of the media as well as pro-people circles.(https://www.newsclick.in/electoral-mobilisation-vehicle-rainbow-social-coalition)
It is of interest to know that in this era of money and muscle power politics the campaign was largely run on support generated by people. What is also notable (-do-) that the campaign was successful in building a social coalition – cutting across various fissures in our society – and could challenge “populist fascism of the Bharatiya Janata Party, patronage-based populism of the Congress, and a fractious identity politics of SAD which cannot see beyond its narrow aims. “. Continue reading Rainbow Social Coalition – To What End ?
आम आदमी पार्टी में जो कुछ भी हुआ उससे वे ही हैरान हैं जो पार्टियों की अंदरूनी ज़िंदगी के बारे में कभी विचार नहीं करते. किसी भी पार्टी में कभी भी नेतृत्व के प्रस्ताव से अलग दूसरा प्रस्ताव शायद ही कबूल होता हो .कम्युनिस्ट पार्टियों पर नेतृत्व की तानाशाही का आरोप लगता रहा है लेकिन कांग्रेस हो या कोई भी और पार्टी, नेतृत्व के खिलाफ खड़े होने की कीमत उस दल के सदस्यों को पता है. ऐसे अवसर दुर्लभ हैं जब नेतृत्व की इच्छा से स्वतंत्र या उसके विरुद्ध कोई प्रस्ताव स्वीकार किया गया हो. जब ऐसा होता है तो नेतृत्व के बदलने की शुरुआत हो जाती है.
भारत में पार्टियों के आतंरिक जीवन का अध्ययन नहीं के बराबर हुआ है.ऐसा क्यों नहीं होता कि निर्णयकारी समितियों के सदस्य खुलकर, आज़ादी और हिम्मत के साथ अपनी बात कह सकें? यह अनुभव उन सबका है जो पार्टियों में भिन्न मत रखते ही ‘डिसिडेंट’ घोषित कर दिए जाते हैं.यह भी समिति की बैठक के दौरान जो उनके खिलाफ वोट दे चुके हैं वे अक्सर बाहर आकर कहते हैं कि आप तो ठीक ही कह रहे थे लेकिन हम क्या करते! हमारी मजबूरी तो आप समझते ही हैं ! Continue reading जीत की राजनीति की जीत
Guest post by Satya Sagar
While the Indian media goes ballistic over the possibility of a split in the Aam Aadmi Party and ardent supporters stand demoralised, for me this is probably the best news I have heard since the party’s historic win in the recent Delhi assembly elections. I love anything with ‘splittist tendencies’.
The reason is simple. For anyone even vaguely familiar with the nature of living systems, particularly microbial life (and this is a bacterial planet we live on) one of its fundamental characteristics is ‘divide and rule’. Let me explain in more detail, before Markandeya Katju accuses me of being a ‘British agent’.
Basically, anything that possesses life, propagates and spreads its influence only through the process of splitting itself repeatedly till it finds its true balance within the larger ecosystem. All of evolution is possible only because of the constant churning, that results in repeated mutation of basic genetic structures, from which the most durable and relevant ones survive.
Lifeless, inanimate objects on the other hand, by definition, do not possess any internal contradictions and can move around only when pushed by external forces. In political terms it is simple to understand this point – when was the last time the Congress, BJP or for that matter CPI or CPM split anywhere? If there is no opinion at all, there can’t be a ‘difference of opinion’ too. Continue reading AAP’s Divide & Rule: Satya Sagar
There is no way of discussing the ongoing crisis in AAP without being blunt and frank. The terrain of politics is, after all, a brutal and treacherous one. So let me put it without mincing words. The ongoing crisis in AAP is not just about ‘differences of opinion’ or ‘toleration of dissent’ but a power struggle. And before squeamish liberal stomachs start churning, let me also add – power struggles are not always only about power in and of itself. Sometimes they are, but quite often they have to do with alternative visions, imaginations and of course, contrary interests. It is only likely that every serious political party or organization will, if it has any life in it, be faced with a struggle over any or all of these matters, for what is politics if not about steering the party/ movement in the direction one understands to be the best course. And these alternative visions, imaginations, policies and interests are inseparable from the position of individual personalities involved. Individual ambitions are pretty much the stuff of politics and it is unrealistic to expect to see a politics without all of this. The will to power is not exactly a self-effacing virtue.
For this reason, factions and platforms are inevitable in all political formations and it is best to recognize them as legitimate entities and have open public debate, on matters at stake. These cannot be matters of concern to only a small group of leaders in the National Executive and Political Affairs Committee (in AAP’s case) or in Politburos and Central Committees (in the case of communist parties). So, if collective deliberations are important in the apex committees, they would do well to be preceded by a public debate among different tendencies within the organization. At one level, this means moving away from the party-form itself to the form of a platform or coalition, where the different groupings and ideological currents are honestly and openly recognized, as are the personal inclinations and angularities of each individual leader.
This longish preface should make it very clear that my concerns here have nothing to do with the usual liberal platitudes about ‘amicably and democratically’ resolving ‘difference of opinion’. A political movement or party is not an academic seminar. Every such struggle, in the final analysis, is a power struggle – so is the current one in AAP. And there can be no doubt that both sides in this conflict are deeply involved in it. Decoding the stakes in the absence of a clear public debate, apart from selective leaks in the press, is not an easy task. But it does not involve rocket science either. One can read the signs, one can read between the lines of the narratives from both sides that have emerged, howsoever partially, in the media. What follows below, though, is a reading quite different from the ones inundating the media about intolerance of dissent. Continue reading Reading the Power Struggle in AAP
Guest Post by N. Balmurli
Delhi chief minister Mr. Kejriwal’s claim that “khaps serve a cultural purpose” reproduces some popular myths about culture and caste. These myths predate AAP and have been put into place over the last few years by official and expert statements in public discourse such that they are now part of a “commonsense” of worldviews about caste and culture.
Consider two other statements made by political figures whose parties are at pains to show how retrograde AAP’s statements are.
Continue reading Of Khap and AAP: Eight Myths about Culture and Caste : N. Balmurli
The Aam Admi Party it seems has now decided to hit back at critics by uploading videos on Youtube to defend the controversial actions of Somnath Bharti, its Law Minister in Delhi done purportedly ‘in public interest’. Bharti has been chastised even by AAP supporters for his vigilantism and for trying to force the Delhi police to raid the house of suspected sex and drug racketeers and who in fact ‘helped’, along with his followers to catch two of the fleeing women.
Eight videos have been uploaded. They, according to the party contain incriminating evidence to prove that sex and drug racketeers were very much active in that area. Reporting the videos The Times of India says “… some of the scenes are not so easy to judge. Two clips show an African national walking around naked in the area. In another, three women in a car are rubbing some substance in their hands. Yet another shows several condoms lying about a car.” .
We do indeed see an African national moving around naked in the video. This is supposed to prove the allegation by the party that drugs are being used as according to one AAP worker “Walking around naked like this is an after-effect of drugs and this is a regular occurrence in the area”. You can also see for yourself condoms lying in the car. Do you need any more evidence to prove that the occupants of the car were indeed prostitutes carrying condoms with them and luring men to indulge in sex? Why are these three women rubbing some substance in their hands or trying to hide something by putting on gloves? Continue reading For the sake of Form