Reporting Hunger from the Margins: Agrima Bhasin and Ashwin Parulkar

Guest post by AGRIMA BHASIN and ASHWIN PARULKAR.

The watchdog metaphor obliges the media to step up their role, that of an opinion maker, and stir public opinion on hunger and food security in India

A priest turned beggar, his body starved thin; a family of destitute potters picking up grains soiled in mud; emaciated women forced into sex work; and a man scavenged by dogs and vultures. These were just a few of the scores of starving people journalist Chittaprosad Bhattacharya drew in black and white sketches in his travels through Bengal’s Midnapore district during the Great Bengal Famine of 1943, the last of a spate of famines that plagued colonial India during British rule. Bhattacharya’s portraits of the destitute ’showed’ stories of mass starvation, making visible through withering human flesh a nearly immeasurable tragedy of more than 3 million hunger deaths. Brutal yet compassionate, his graphic chronicles provoked the ire of colonial administrators, prompting officials to burn every copy of his book, Hungry Bengal (1943).

Women turned 'prostitutes
Drawing by Chittaprosad on the 1943 Bengal famine

Despite the censorship of his book, Bhattacharya continued to report on the famine for the Communist Party of India’s weekly newspaper, The People’s War. His sustained efforts to bring the realities of mass hunger to bear on the public conscience in colonial, famine-struck Bengal set a precedent for journalists to use the press as a watchdog that can impel the government to act. Today, his reportage is instructive for those in the profession who particularly cover hunger, poverty and inequality.

In today’s India, home to over 200 million chronically hungry and malnourished people, a significant but small number of dedicated editors, publishers, journalists, photographers and broadcasters are taking strides to highlight the complex nature of inequality in this country. A sporadic renewal of interest on the part of the media to report on hunger and starvation often only occurs in moments of crisis: starvation deaths, children’s deaths, or spoilage of grains in warehouses. Continue reading Reporting Hunger from the Margins: Agrima Bhasin and Ashwin Parulkar

A Fight till Death, A Fight for the Commons – The Story of Kathikudam, Kerala: Parvathy Binoy

This is a guest post by PARVATHY BINOY

“There is a lot of polluted rivers and lands in India…but this is not a big issue in Kerala”, Kerala Pollution Control Board Chairman (KPCB), 2011

We have no one with us now, neither the party in power nor its opposition, we only have the people with us” – Daisy Francis, Kadukutty Panchayat President, June 2013 Continue reading A Fight till Death, A Fight for the Commons – The Story of Kathikudam, Kerala: Parvathy Binoy

परिसर, प्रेम और हिंसा : अपूर्वानंद

जवाहरलाल नेहरू विश्वविद्यालय – जे. एन.यू. में एक छात्र द्वारा अपनी सहपाठिनी पर प्राणघातक हमले और आत्महत्या की घटना ने विश्वविद्यालय के अलावा बाहरी दुनिया  को भी  हिला दिया है.जे.एन.यू. के शिक्षक और छात्र आत्मनिरीक्षण कर रहे हैं.आखिर जे.एन.यू. में, जो उदारवादी, ‘कॉस्मोपौलिटन’मूल्यों का परिसर माना जाता है, ऐसी घटना हो ही कैसे सकती थी! अनेक लोगों को बरसों पहले लिखी उदय प्रकाश की कहानी ‘ रामसजीवन की प्रेम कथा’ की याद हो आई. कहानी की पृष्ठभूमि में जे.ने.यू. के परिसर का जीवन ही है. गाँव से आया और दिल्ली से चौंधियाया हुआ रामसजीवन एक अंग्रेज़ी माध्यम के परिवेश से आई छात्रा के इर्द-गिर्द प्रेम की एक फंतासी बुन लेता है और उसे सच मानने लगता है. कहानी के विस्तार में जाने की ज़रूरत यहाँ नहीं है, लेकिन उसमें एक चेतावनी तो थी जिसे ठीक से सुना नहीं गया. उसे कुछ इस तरह समझा जा सकता है: परिसर को अपने आप में उदार, आधुनिक मूल्यों का वाहक मानना भ्रामक स्थितियों को जन्म दे सकता है. जे. एन.यू. में ही अनेक प्रकार के सामाजिक स्तर  हैं और ऐसा नहीं कि वहाँ की शिक्षा इन्हें कमज़ोर ही करती हो. वे और सख्त भी होते जा सकते हैं. ये स्तर आर्थिक कारणों से लेकर भाषाई सम्पन्नता तक से जुड़े हुए हो सकते हैं. मसलन अंग्रेज़ी माध्यम के छात्रों का एक अलग वर्ग-स्वभाव अपने आप ही बन जाता है. उससे बाहर रह गए छात्रों में वंचित रह जाने की भावना हिंसा को जन्म दे सकती है. दूसरी स्थिति यह हो सकती है कि अपनी भाषाई और वर्गपृष्ठभूमि का अतिक्रमण करने की सम्भावना यहाँ दिखलाई पड़ने लगती है और इसलिए उससे मुक्त होने की आकांक्षा उसी पृष्ठभूमि के छात्र मित्रों से अलगाव भी पैदा कर सकती है. इसके कारण भी हिंसा जन्म ले सकती है. हमेशा वह व्यक्त ही हो, आवश्यक नहीं. अव्यक्त रूप में रह कर भी वह व्यक्तित्व को विकृत कर सकती है. Continue reading परिसर, प्रेम और हिंसा : अपूर्वानंद

Manmohan Singh must visit Pakistan

Dr Manmohan Singh with wife Gursharan Kaur at the Golden Temple in Amritsar on 1 January 2012
Dr Manmohan Singh with wife Gursharan Kaur at the Golden Temple in Amritsar on 1 January 2012

By SHIVAM VIJ: Which Indian or Pakistani premier has not desperately wanted to be the one to clinch peace between the two countries? Prime Minister Manmohan Singh has reportedly been keen, for years now, to go on a state visit to Pakistan.

Before the political climate could be conducive to Manmohan’s visit to Islamabad, 26/11 took place. Pakistan’s refusal to give Dr Singh even breathing space on the 26/11 investigations, followed by the LoC tensions in January and August this year, means that in his 10 years of prime ministership, Manmohan Singh will never have visited the country of his birth. Continue reading Manmohan Singh must visit Pakistan

Where Are The Emile Zolas of Our Times !

On Minority Rights and State Violence

Each one has his reasons: for one, art is a flight; for another, a means of conquering. But one can flee into a hermitage, into madness, into death. One can conquer by arms. Why does it have to be writing, why does one have to manage his escapes and conquests by writing? Because, behind the various aims of authors, there is a deeper and more immediate choice which is common to all of us.

What is Literature? Jean Paul Sartre

It is difficult to start when you are among an august gathering of masters and students of a subject you are not much aware of and are asked to say something to them. Today I find myself in that unenviable situation.

Let me admit here that when I received the information of the seminar I was really very excited to learn that scholars of literature would be focusing themselves on human rights, an issue which demands urgent attention from every thinking and concerned human being. But when the question of joining the debate arose, I was really in two minds. In fact, I was bit reluctant to come here for two simple reasons.

Firstly, being a left activist for larger part of my social life, I have been more accustomed to address public meetings on specific issues or share my ideas on a particular theme among activist circles. There have not been very many occasions when I had the opportunity to come to such gatherings. Continue reading Where Are The Emile Zolas of Our Times !

Deceit at the Hospital of Truth: Surendra Panchal

Guest Post by Surendra Panchal

Sanitation Hospital Workers Strike at a Delhi Hospital over Non-Payment of Minimum Wages

Sanitation workers of the Satyavadi Raja Harishchandra Hospital (The Truthful King Harishchandra Hospital), Narela in Outer Delhi have started an indefinite dharna today, to protest their unjust dismissal when they asked to be paid the statutory minimum wage for unskilled work declared by the Delhi Government, Rs 7254 per month.

Continue reading Deceit at the Hospital of Truth: Surendra Panchal

Good Muslim, Bad Muslim – A Response to Ashish Khetan on the ‘IM’: Warisha Farasat

Guest Post by Warisha Farasat

The recent opinion piece by Ashish Khetan in the Hindu has yet again reiterated the false and malicious stereotype: that Muslims somehow have something or the other to do with terror, either when they are directly involved or when they are silent about others of the community being involved. It is disappointing that the debate is framed in the stereotypical, “good Muslim”, “bad Muslim” tenor rather than a real engagement with issues of shoddy investigation and communal bias that marks terror investigations in the country. Perhaps the greatest disservice that has been done to idea of justice has been linking an entire community to terrorism.

Continue reading Good Muslim, Bad Muslim – A Response to Ashish Khetan on the ‘IM’: Warisha Farasat

A Guantanamo of the Intellect

 

Close on the heels of the axing by Calicut Uniersity of a poem from an English textbook, for the alleged ‘terrorist links’ of the poet, comes the news of cancellation of a scheduled lecture of Dr. Amina Wadud , a US based Islamic scholar by the authorities of the Madras University.

Calicut University succumbed  to the demand of the ‘Shiksha Bachao Andolan’ , one of the many outfits of the RSS pariva,r that the poem ‘ Ode to the Sea’ be removed from the textbook ‘ Literature and Contemporary Issues’ as its author Ibrahim al- Rubaish was a ‘terrorist’. It was also demanded that the persons responsible for the selection of the poem be identified to ‘uncover’ the network of the ‘sympathizers’ of terrorists in the board of studies and academic council of the university. Continue reading A Guantanamo of the Intellect

Can Happiness and Resistance Go Together? Gowhar Fazili

Guest Post by Gowhar Fazili

Does resistance necessarily have a direct relationship with suffering and inverse relationship with pleasure and happiness? This is a question that is particularly significant for long drawn resistance movements facing a formidable enemy insensitive to and largely unruffled by the exertions of resistance.  The engagement with occupation often involves violent and non-violent struggle.  Both demand sacrifices that warrant shunning of such mundane pleasures and opportunities taken for granted by the populations reconciled with power.  If the struggle extends over multiple decades, it is bound to generate fatigue and disillusionment especially among those who have not voluntarily committed themselves to the life of endless self abnegation even while they may desire freedom from occupation.   While all people want to be free from the indignity of living under occupation and dominance, human nature puts limits on how far individuals and populations may be willing to stretch themselves in their denial of bodily desires and material pleasures that life has to offer.

Continue reading Can Happiness and Resistance Go Together? Gowhar Fazili

Interim report of the Kathikudam Fact Finding Commission THRISSUR, 30 and 31 July 2013

The news of police action against those agitating against the Nitta Gelatine India Ltd.,(NGIL) formally known as Kerala Chemicals and Proteins Ltd.)plant on 21 July 2013 in Kathikudam,Kerala, shocked the members of the civil society of the country. Various organizations across the country have come together in the form of this Commission to look into the matter. The team visited the site of the agitation of the NGIL Action Committee and some of the spots which are affected by the pollution of NGIL. The team also interacted with the affected residents and the members of Kadukutty Gram Panchayat to get a better insight into the pollution that the villagers have been alleging and the event that transpired on 21 July 2013. Continue reading Interim report of the Kathikudam Fact Finding Commission THRISSUR, 30 and 31 July 2013

Terror and the Indian Mujahideen – A Response to Ashish Khetan: Sharib Ali

Guest Post by Sharib Ali

There is something disquieting in what Ashish Khetan has written and said recently on terror in India (in The Hindu and on Tehelka.tv), and centrally within it, the Indian Mujahideen. More so, because it comes from one of the most credible journalist’s today, who has done some commendable work over the years. A journalist I personally respect. But there are several reasons which compel this response. And yet, this is not just a response, but also an attempt to elucidate the many complex processes within which ‘terror’ is located today, and the way the discourse has transformed, and has implications for a people’s negotiated relationship with their state.

Continue reading Terror and the Indian Mujahideen – A Response to Ashish Khetan: Sharib Ali

Minority Report – Deaths followed by Executions : Ramray Bhat

This is a guest post by RAMRAY BHAT

The collective conscience of our prominent democracies works in very strange ways. India is yet to come to terms with the killing of a nineteen-year-old Mumbaiite student Ishrat Jahan in an encounter by officers of the Gujarat Police in collaboration with the Intelligence Bureau. Along with three other individuals, Javed Sheikh (for whom Ishrat worked as a secretary), Amjad Ali Rana and Zeeshan Johar, Ishrat was first announced to have died in police firing and the alleged plan hatched by these four individuals to assassinate prominent politicians of India, thereby thwarted. Inquiries at the level of the Ahmedabad metropolitan magistrate court as well as by the Central Bureau of Investigation (CBI) as directed by the Gujarat High Court confirmed what had been suspected all along, that Ishrat had been murdered in cold blood while she was in police custody. Continue reading Minority Report – Deaths followed by Executions : Ramray Bhat

Gendered Violence and the Hall of Mirrors: Parnal Chirmuley

Guest Post by Parnal Chirmuley

A very young man, who should have been cheerfully devouring the world of ideas over samosas and tea from the canteen, tries instead to hack an equally young woman, his classmate, to death. With an axe, some say. Tries to shoot her too, but the pistol is too stubborn, they say. Then turns the blade and the poison on himself. There he sees success. Succumbs to both.

This leaves behind rivers of blood in the classroom and gashes in the minds of those who witnessed this, bravely intervened, or ran away from it. It leaves everybody entangled in a sea of Gordian knots that are just questions.

Continue reading Gendered Violence and the Hall of Mirrors: Parnal Chirmuley

The Affective Claims of Violence – Reflections on the JNU Campus Tragedy: Pratiksha Baxi

Guest Post by Pratiksha Baxi

Many competing frameworks have given expression to shock, disbelief, rage, grief, guilt and fear after the violence witnessed as the new semester kicked in, with a monumental tragedy, on the JNU campus. Everyone is stunned by the tragic turn of events that has resulted in a young woman battling for her life in a neuro–ICU in Safadarjung hospital. Confusion gripped the campus as the classroom became a scene of crime, a classmate became a bloodied body and the familiar transformed into the incomprehensible. It was devastating that the assailant, who succeeded in extinguishing his own life, aimed to unite in death the object of his obsession through a planned and highly performative act of violence in the routine setting of a classroom.

Continue reading The Affective Claims of Violence – Reflections on the JNU Campus Tragedy: Pratiksha Baxi

People’s Victory Against Chutka (Madhya Pradesh) Nuclear Power Plant: Lokesh Malti Prakash

Guest Post by Lokesh Malti Prakash

The People of Chutka and adjoining villages in Mandla district of Madhya Pradesh won another victory against the Chutka (Madhya Pradesh) Nuclear Power Plant (being imposed on them by Congress-led Central government in active collusion with BJP-led state government) as the government was forced for the second time to postpone its farcical public-hearing on the project that was scheduled on 31st July. After a sustained protest by people of the region that was actively supported by almost every section of left-democratic forces in the state and beyond, the district administration called off the public-hearing on 29th July.

Burning the Effigy of Nuclear Power at Chutka
Burning the Effigy of Nuclear Power at Chutka

Continue reading People’s Victory Against Chutka (Madhya Pradesh) Nuclear Power Plant: Lokesh Malti Prakash

आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

हर वर्ष इकतीस जुलाई को दिल्ली में ‘हंस’ पत्रिका की ओर से किसी एक विषय पर एक विचार-गोष्ठी का आयोजन किया जाता रहा है. बातचीत का स्तर जो हो, यह एक मौक़ा होता है तरह-तरह के लेखकों, पाठकों और साहित्यप्रेमियों के एक-दूसरे से मिलने का. कई लोग तो वहीं सालाना मुलाकातें करतें है. मेरी शिकायत हंस के इस कार्यक्रम से वही रही है जो दिल्ली में आमतौर पर होने वाले हिंदी साहित्य से जुड़े अन्य कार्यक्रमों से है: इंतजाम के हर स्तर पर लापरवाही और लद्धड़पन जो निमंत्रण पत्र में अशुद्धियों और असावधानी से लेकर कार्यक्रम स्थल पर  अव्यवस्था, मंच संचालन में अक्षम्य बेतकल्लुफी तक फैल जाता है.प्रायः वक्ता भी बिना तैयारी के आते हैं और जैसे नुक्कड़ भाषण देकर तालियाँ बटोरना चाहते हैं.ऐसे हर कार्यक्रम से एक कसैला स्वाद लेकर आप लौटते हैं. श्रोताओं के समय, उनकी बुद्धि के प्रति यह अनादर परिष्कार के विचार का मानो शत्रु है. मैं हमेशा अपने युवा  छात्र मित्रों को ऐसी जगहों पर देख कर निराशा से भर उठता हूँ : ये सब यहाँ से हमारे बारे में क्या ख्याल लेकर लौटेंगे?

यह भी हिंदी के कार्यक्रमों की विशेषता है कि जितना वे अपने विषय के कारण नहीं उतना आयोजन , आयोजक और प्रतिभागियों के चयन से सम्बद्ध इतर प्रसंगों के कारण चर्चा में बने रहते हैं. चटखारे लायक मसाला अगर उसमें नहीं है तो शायद ही मंच पर हुई ‘उबाऊ’ चर्चा को कोई याद रखे. अक्सर सुना जाता है कि फलां को तो बुलाया ही इसलिए गया था कि  विवाद पैदा हो सके. विवाद अपने आप में उतनी भी नकारात्मक चीज़ नहीं अगर उससे कुछ विचार पैदा हो. लेकिन प्रायः विवाद और कुत्सा में अंतर करना हम भूल जाते हैं. विवाद में फिर  भी मानसिक श्रम लगता है, कुत्सा में मस्तिष्क को  हरकत में आने की जहमत नहीं मोल लेनी पड़ती. Continue reading आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

Unrequited love or simply ‘self love’? – Reflections in the wake of a Campus Tragedy at JNU: Shivani Nag

Guest Post by Shivani Nag

In the days following the brutal rape and murder of a young woman in December last year, I remember waking up each day and being out on the streets raising slogans on women’s freedom and liberation. For months after that, there were a series of mobilizations, vigils, parades and protests, and my strongest recollection of those events is the resounding reverberation of ‘mahilaayein maangi azaadi… khaap se bhi azaadi aur baap se bhi azaadi, shaadi karne ki azaadi aur na karne ki azaadi…’. It WAS about justice for that one woman, but it wasn’t ONLY about that… it was also about many other such women – some forgotten, some not, some dead and some still around… it was also about all women, demanding not just justice but their right to life as equal citizens. We did not come out on the streets to be told how to be safe, but to convey it loud and clear that we cannot spend our entire lives trying to be safe without actually getting to live it. We came out to demand and defend our right to choice!! Continue reading Unrequited love or simply ‘self love’? – Reflections in the wake of a Campus Tragedy at JNU: Shivani Nag

The Changed Face of the Newsroom: Monobina Gupta

 Guest post by MONOBINA GUPTA. DelhiUniversity teachers are fighting back to hold on to the fast vanishing autonomy of academics and academia. For me, this is a significant moment. Not just because the teachers are setting an example in their refusal to submit to the destructive moves disguised as ‘reform’, slammed through by well-connected and powerful authorities at the top. I must confess to my own selfish reasons for celebrating this moment. As a journalist, I can’t but think of all that we too could have held on to had only we walked this path of resistance, stalled the first assault on the newsroom, resisted the first strike, shrinking what I would describe as our ‘journalistic territory.’

Had we moved in that difficult yet honourable direction, we too might have guarded our space, not allowed non-journalists to take it over, bit by bit. Is it too late to recover and reclaim what was once an autonomous, if not a radical newsroom? Maybe. Maybe not.

For journalists like me who entered the newsroom in the 1980s, it’s the transformation of that space that I find both fascinating as well as frightening, in equal measure. Tune out the deafening noise of  24×7 news – cut the frills – journalism emerges in all its bare bones as the craft it really is or should be: an incisive tool for chronicling and analysing events. Ring side spectators or distant observers, members of the media, under all circumstances, are supposed to have their ear to the ground. In an ideal world, these couriers of news – mostly nasty and brutish these days – shouldn’t be attuned to corporate boardroom culture or its fiat.  Continue reading The Changed Face of the Newsroom: Monobina Gupta