All posts by Nivedita Menon

Bad ideas, Capitalism, Government

Letter to PM about US-India Bilateral Relations on Intellectual Property

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Dear Prime Minister Modi ji,

We, the undersigned, wish to share with you some of our concerns on India’s position on intellectual property (IP), particularly in the context of bilateral relations between the United States of America and India. We gather from the US-India Joint Statement dated 30 September 2014 that the Indian Government

(a)greeing on the need to foster innovation in a manner that promotes economic growth and job creation…committed to establish an annual high-level Intellectual Property (IP) Working Group with appropriate decision-making and technical-level meetings as part of the Trade Policy Forum. 

The necessity for setting up the joint Indo-US IP Working Group is not entirely clear. As the Department of Industrial Policy & Promotion (DIPP)‘s press release of 3 October 2014 mentions, there is already in operation an Indo-US Trade Policy Forum since 2010. Therefore, we request your Government to kindly make the specific purpose of this joint Working Group publicly known. Continue reading Letter to PM about US-India Bilateral Relations on Intellectual Property →

Everyday Life, Right watch, Violence/Conflict

Witness Account of the Trilokpuri Clashes on October 25, 2014: A.M

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AM, a journalist,  writes on Sabrang. Excerpts below and link to the whole piece at the end.

I with a colleague of mine reached East Delhi’s Trilokpuri by 12:00 pm on Saturday. News about alleged clashes had reached us late on Friday night. We were told that the clashes had broken out at around 8:00 pm on Friday but no one was visibly injured. Bricks and empty beer bottles were hurled to and fro interspersed with occasional gunshots. The police reached the area and restored calm. Heavy police presence in the area restored confidence and sent people back into their homes. This is what we had heard.

When we reached the spot on Saturday afternoon at around 12:00 pm, both of us happened to walk right into a mob which had assembled on the main road. Then they started hurling bricks into the air, upped with roaring jubilation and thrill. All at a physical enemy that was not visible. Terrified and taken by surprise, we ducked and ran over to a nearby car parked by the curb. We crouched behind it for over five minutes till we could run farther down to a relatively deserted and safer stretch next to a mother dairy kiosk. That was only one of the many such walk-ins we had and had walked in and out of…

This senseless and directionless fury, we realised, was being whipped up for the fun of it. And, as journalists, we sensed individual families had gathered ammunition, mainly bricks and beer bottles, over the night for a final showdown on Saturday morning. A couple of hours later, my colleague followed a rag picker collecting in a sack bricks strewn over various roads. He saw the rag picker climb into a house and he heard him saying, “Chalo bhai, aaj ke raat ka intezaam ho gaya hai.”…

The atrocities started when policemen began arbitrarily searching houses and rounding perpetrators in the absence of clean evidence or proof. Almost 1000 persons were actively involved in the stone throwing and no one knows which blocks they belonged to and where they had walked to to participate in the violence. Police, clueless and worked up, therefore, randomly began banging on closed doors and shoving their lathis into houses to drive fear and establish control over residents. Most of these houses, however, happened to be in Muslim dominated areas especially in Blocks 14 and 27. The Indian Express reported that “the police have arrested 44 people — 32 Muslims and 12 Hindus” on charges of rioting as listed in the FIRs. This despite Trilokpuri comprising 80 per cent Hindus ( Balmikis) and 20 per cent Muslims. Lopsided statistics and arrests say much about what was happening on the ground…

I was witness to how the Delhi police, had brazenly, in view of  journalists, albeit without cameras employed anarchic, illegal arrests, communal and extrajudicial tactics to impose what they call ‘law and order’- a phrase which constantly equivocates with us, we who lie on the “clean” side of law and those who live outside its underbelly.

READ THE WHOLE ACCOUNT HERE.

Feminism, Media politics, Right watch, Sex, Violence/Conflict

The ‘new and improved’ Love Jihad formula, unethical media and ‘social science’ votaries

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Caught on the back foot by the humiliating backfiring of their fantastical Meerut scenario of ‘gangrape and forcible conversion’, in which the role of the BJP as well as of sundry Hindutvavaadi organizations in breaking up a consensual Hindu-Muslim relationship have been thoroughly exposed, the Hindu Right appears to have arrived at a new formula. This formula has made its appearance in several spaces – in comments on Kafila (some of which have been passed, many more deleted; mostly pseudonymous or anonymous, and in varying degrees of abusiveness); on the social media and in personal blogs; and more respectably, in newspapers, in signed op-eds and articles, the most recent of them by the perennially amusing Madhu Kishwar.

The formula is patented across these sites and involves all or several of the following claims:

a) Hindutvavaadi groups are not the only ones to fear ‘Love Jihad’ – the Church in Kerala and the Akal Takht have also expressed their anxieties about this campaign. So there must be some fire generating all the smoke.

b) So real is the danger that the claims have been investigated by the police, as directed to do so by courts.

c) Hindutvavaadi groups have no objection to inter-faith marriage, what they object to is the cheating of Hindu women into marriage in a well orchestrated campaign by Muslim men who trap them in polygamous marriages only to convert them and produce several children, thus raising the Muslim population.

d) What is happening in India is only a small part of the Global Islamic Terror Machine’s global campaign to use non-Muslim women as sex slaves, to prostitute them, or to seduce them in order to convert them. The recent exposure of a pedophile ring in the UK run by Pakistani men is treated as proof of the existence of such a globally coordinated campaign in which all Muslims are suspect – from Al-Baghdadi of ISIS to your classmate.

e) As irrefutable proofs, three links are generally circulated: a) a programme of IBN7 that ‘exposes Love Jihad’, and b) two videos of young women who supposedly speak about being victims of Love Jihad.

Madhu Kishwar in her article asserts all of these claims produced by the RSS Myth Machine, although she is probably not yet aware of the last item – which I will address at length in conclusion. Continue reading The ‘new and improved’ Love Jihad formula, unethical media and ‘social science’ votaries →

Debates, Everyday Life, Right watch

Love Jihad and the roots of hate: John Dayal

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JOHN DAYAL writes:

Three parallel strands of India’s cultural history have merged in recent times into a lethal phenomenon that has been termed “Love Jihad”, which has not only obtruded into the personal lives of young men and women of Hindu, Muslim, Sikh and Christian religious communities, but has put to grave risk individual security and community peace.

A attitude to Muslims that verges on Islamaphobia, a pathological hatred for conversions to Christianity – both seen as disturbing the demographic equation in India to  overwhelm the Hindu majority take the traditional national culture of feudalism and patriarchy to a new and explosive level. The current crisis in the Middle east and on the borders with Pakistan in Jammu and Kashmir provide the trigger, as it were, to the short fuse.

The Indo-Gangetic plans of North India are the main sites of this confrontation but its repercussions have been seen deep in the states of southern India, and the Indian and south Asian diaspora in the United Kingdom and the United states of America.

Political encouragement and patronage to lumpen and criminal moral vigilante groups, administrative and police impunity have led to targetted violence, a wave of hate campaigns, a polarized landscape, and deeply traumatised young couples who have dared, and sometimes married across religious borders. The media has taken sides, the Hindi language newspapers and  television news channels  exhibiting majoritarian bigotry. Civil society has found itself outnumbered.

The church, willy nilly, has found itself dragged into this unsavoury situation. Senior  episcopal and lay leadership of both Catholic and  protestant  denominations have so far not been audible in the defence of what, at the end of the day, are issues of human rights guaranteed under the Indian Constitution  and the Charter of the United Nations.

Read the rest of this article here.

Culture, Debates, Law

Un-owning – Archives in General, Ambedkar in Particular: Rajshree Chandra

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Guest post by RAJSHREE CHANDRA

The immediate motivation for writing this piece has been the passionate and often partisan debate that surrounded the publication of the new, annotated critical edition of B. R. Ambedkar’s work, Annihilation of Caste (AoC) by Navayana Publishing. Sufficient water has flowed under the bridge to soften the various sharp edged stones and so it is perhaps time for some dispassionate perspective on the matter.

There are two kinds of debate that got triggered off by the publication of AoC. One of course relates to the 124 page provocative introduction to AoC written by Arundhati Roy titled ‘The Doctor and the Saint’ – The “Doctor” being Ambedkar and the “Saint” referring to Gandhi. The other relates to questions of ownership of archival material and questions of its fair dissemination. While the former has been hotly, and often intractably, debated by experts, scholars, followers and fans of Gandhi and Ambedkar, it is the latter that has received less attention than it deserves.

The question is important: It does not merely relate to the question of who owns Ambedkar, but in general relates to a wider question of authorship and representation of intellectual heritage. And as I have argued in my earlier posts on Kafila [1], for me the legal question is preceded by a normative concern and a political question, which is this: Should the answer to the question of who speaks for and about Ambedkar be selective? And relatedly, should ideas, works and publications of our thinkers and philosophers be policed and guarded by caretakers and/or representatives deemed to be “authentic” and/or “legal”? But before I come to these questions let me briefly contextualize the publication of AoC, as only a specific instance of his large body of work. Continue reading Un-owning – Archives in General, Ambedkar in Particular: Rajshree Chandra →

Everyday Life, Feminism, Right watch, Sex

‘The Meerut Girl’, desperate Hindutvavaadis and their Jihad against Love

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[With two updates added on October 15, 2014]

The phrase ‘Jihad Against Love’ is Janaki Nair’s in The Hindu – Why Love is a Four Letter Word. I can’t think of a better description of this sick, twisted, violent campaign, in which local Hindutvavaadi thugs ally with families desperate to control their young sons and daughters from – quite simply – falling in love. Families that have no qualms in violently separating their children from relationships outside their caste or religious community, often killing one or both of them. Such murders have come to be dubbed ‘honour killings’ by the English media, but a starker, more revealing term is suggested by Pratiksha Baxi – ‘custodial deaths’. Indeed, the young people killed in such cases are in the custody, much like prisoners, of their own families.

If you haven’t had enough of tragic love stories, take a look at Perveez Mody’s book, The Intimate State: Love-Marriage and the Law in Delhi (Routledge, Oxford and New Delhi, 2008) for  heart-breaking accounts of of treachery and betrayal by parents, of their own children who fall in love with the wrong people, and the kinds of physical violence unleashed on rebellious couples by their own families.

The Hindutvavaadi campaign has an able ally in the Christian Right. A report in 2009 in The Times of India said:

‘Love Jihad’, a religious conversion racket which lures gullible girls by feigning love, has brought rivals Vishwa Hindu Parishad and Christian groups in Kerala together.

“Both Hindu and Christian girls are falling prey to the design. So we are cooperating with the VHP on tackling this. We will work together to whatever extent possible,” said K S Samson, an office-bearer of Kochi-based Christian Association for Social Action (CASA), a voluntary Christian association.

Samson said some days ago, CASA got to know about a Hindu family in a Christian parish where a school going girl was the victim. ”We immediately referred it to the VHP,” he said, adding the saffron outfit has helped them in many cases.

Continue reading ‘The Meerut Girl’, desperate Hindutvavaadis and their Jihad against Love →

Debates, Right watch

Challenges to “Islamic State” from within Islam

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This news was not as widely reported in the Indian media, to my knowledge, but on September 24, 204, 120 Islamic scholars wrote an Open Letter to to the “fighters and followers” of the Islamic State, denouncing them as un-Islamic, using the most Islamic of terms.

Lauren Markoe wrote in Huffington Post a report reproduced in NewAge Islam:

Relying heavily on the Quran, the 18-page letter released Wednesday (Sept. 24) picks apart the extremist ideology of the militants who have left a wake of brutal death and destruction in their bid to establish a transnational Islamic state in Iraq and Syria.

Even translated into English, the letter will still sound alien to most Americans, said Nihad Awad, executive director of the Council of American-Islamic Relations, who released it in Washington with 10 other American Muslim religious and civil rights leaders.

“The letter is written in Arabic. It is using heavy classical religious texts and classical religious scholars that ISIS has used to mobilize young people to join its forces,” said Awad, using one of the acronyms for the group. “This letter is not meant for a liberal audience.”

Even mainstream Muslims, he said, may find it difficult to understand.

Awad said its aim is to offer a comprehensive Islamic refutation, “point-by-point,” to the philosophy of the Islamic State and the violence it has perpetrated. The letter’s authors include well-known religious and scholarly figures in the Muslim world, including Sheikh Shawqi Allam, the grand mufti of Egypt, and Sheikh Muhammad Ahmad Hussein, the mufti of Jerusalem and All Palestine.

Continue reading Challenges to “Islamic State” from within Islam →

Capitalism, Government

Letter to PM on NREGA from Development Economists

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Dear Prime Minister,

We are writing to express our deep concern about the future of India’s National Rural Employment Guarantee Act (NREGA).

The NREGA was enacted in 2005 with unanimous support from all political parties. It is a far-reaching attempt to bring some much-needed economic security to the lives of millions of people who are on the margin of subsistence.

Despite numerous hurdles, the NREGA has achieved significant results. At a relatively small cost (currently 0.3% of India’s GDP), about 50 million households are getting some employment at NREGA worksites every year. A majority of NREGA workers are women, and close to half are Dalits or Adivasis. A large body of research shows that the NREGA has wide-ranging social benefits, including the creation of productive assets. Continue reading Letter to PM on NREGA from Development Economists →

Bad ideas, Culture

The old Gods haven’t fled: Sankar Radhakrishnan

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Guest Post by SANKAR RADHAKRISHNAN

On a morning not long ago, chaya cup in hand, I was getting my regular Kafila fix, when I paused mid-click. What caught my eye was a headline with ‘Gods, Own and Country’ in it. Now that combination of words could only mean one thing — a piece on Kerala. It helped though that right below the headline was a picture of a Kathakali artist in sthree vesham or female makeup.

So I dived right into the essay on Thiruvananthapuram by Professor Mohan Rao. The first couple of lines had me grinning with delight for he wrote of his “four wonderful days” in the city, one that’s been my home for much of the past three decades.

I was so pleased by this that I skimmed the next few lines. Only to be stopped in my tracks, almost spilling some scalding chaya on myself in the process, by the Professor’s declaration that “… Ganesha is not a deity widely worshipped in Kerala.”

Now I’m no expert in Hinduism, but I do know that my extended, and very Malayali, family used to perform a ‘Ganapathy homam’ on a number of specific occasions; before moving into a new house, for instance. And this has been going on for decades. I also remember that both my grandmothers had an image of Ganapathy in their personal pooja spaces. Just to make sure that I hadn’t got my wires crossed, I checked with a couple of Malayali Hindu friends who confirmed that Ganapathy and Ganapathy homams were an integral part of their families’ religious landscape too.  Continue reading The old Gods haven’t fled: Sankar Radhakrishnan →

Capitalism, Government, Right watch

‘Nirmal Gujarat’ – Chronicle of ‘Swachh Bharat’ foretold? Rohit Prajapati

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ROHIT PRAJAPATI, indomitable Vadodara-based activist, invites Narendra Modi to read 2 reports:

‘Report of the Task Force on Waste to Energy (In the context of Integrated MSW Management)’ and

‘Comprehensive Environmental Pollution Index’ (CEPI) Report of 2009, 2011 & 2013 of CPCB’.

These reports reveal the hollowness of Modi’s political sloganeering.

Mr. Modi launched the “Swachh Bharat Mission” on 2 October 2014 and in his message on his website, he says, “A clean India is the best tribute we can pay to Bapu when we celebrate his 150th birth anniversary in 2019. […] Today, I appeal to everyone, particularly political and religious leadership, mayors, sarpanchs and captains of industry to plan and wholeheartedly engage in the task of cleaning your homes, work places, villages, cities and surroundings.”[1]

I want to remind Mr. Modi that earlier as the  Chief Minister of Gujarat,  Mr. Narendra Modi had also launched a similar campaign ‘Nirmal Gujarat – 2007’[2] and made tall claims during that campaign. But reality is best seen in Ahmedabad at illegal solid waste dumping site, the ‘Gyaspur-Pirana Dumping Site’ – a Waste Mountain near Sabarmati River adjacent to the main road.

Mr. Modi should know the basic facts as revealed in the ‘Report of the Task Force on Waste to Energy’ dated 12 May 2014 by the Planning Commission of India. This report states “As per CPCB report 2012 – 13 municipal areas in the country generate 1,33,760 metric tonnes per day of MSW, of which only 91,152 TPD waste is collected and 25,884 TPD treated.”[3]

Continue reading ‘Nirmal Gujarat’ – Chronicle of ‘Swachh Bharat’ foretold? Rohit Prajapati →

Education, Sex, Violence/Conflict

Letter to the Chancellor of Jadavpur University: Concerned Citizens and Academics

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To
Sri Keshari Nath Tripathi, Governor, West Bengal.
Dear Shri Tripathi,
We, the undersigned academics and concerned citizens, are writing to you with grave concern, about the situation in Jadavpur University, as you are also the Chancellor of the University.We have read in newspapers, seen on television, or read through social media posts, enough to understand that the following serious problems occurred.

First, in late August, a young woman, a student of Jadavpur University, brought in a charge of sexual harassment against some hostel students. This was handled extremely badly by the Vice Chancellor of Jadavpur University, who seems to have advised her to stay at home, and to have rebuffed attempts by the victim and her friends to get speedy justice.

Capitalism, Countryside, Ecology/Environment

Vicious cycle of ‘Development’, Displacement and Death

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Gujarat Oustees jump into Narmada Canal 

Kashinathbhau Mohite, Wang Marathwadi dam affected activist, commits suicide 

7th October, Narmada Dist/ Satara /New Delhi: False promises; snatching away of  rights  and even hope; continued mistreatment and harassment at the hands of police and administration; physical, psychological and emotional exploitation- these are not just sporadic instances but a common pattern of grave injustices seen where people have been displaced in the name of ‘development’.

On 6th October, 12 oustees of Sardar Sarovar Dam from Gadher village in Narmada district of Gujarat, jumped into Narmada canal to awaken the administration to their plight of 22 years. The official claim is that they were ‘rehabilitated’ in 1992, however in reality, they still have not been given alternate land and government job to one family member at the time of acquiring their land, which is clear and outright non-compliance of Narmada Water Dispute Tribunal Award 1979, Rehabilitation policy of Government of Gujarat and orders Hon’ble Supreme Court.  After 22 long years, they still await justice and were left with no other option but to resort to this form of protest. On one hand, the Government of Gujarat has always justified Sardar Sarovar Project and glorified the Narmada Canal as the ‘lifeline of Gujarat’, but  on the other, it turns a complete blind eye to its own people of Gujarat who have been so severely affected by  the displacement caused by this very project. Why this apathy? Whose interests are being served? Continue reading Vicious cycle of ‘Development’, Displacement and Death →

Debates, Feminism, Law

A Response to ‘Uniform Civil Code – the women’s movement perspective’: Rohini Hensman

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Guest Post by ROHINI HENSMAN

Nivedita has done us all a service in kicking off a wider debate on personal laws than the ones which have been taking place within feminist groups. One of the most important points she makes is that we have correctly moved away from the demand for uniformity. Uniform laws need not be either gender-just or secular, which is what we are aiming for; indeed, patriarchal theocracies have extremely uniform family laws! She has also raised several other questions that need to be discussed. I look at some of them here in the hope of taking the debate forward.

Polygamy: Unless polyandry is also allowed, polygyny is not gender-just, and ought ot be opposed. The fact that the vast majority of Muslim women, who are directly affected by the existence of legally sanctioned polygamy, are opposed to it, makes this an obvious move for feminists. To support polygamy on the grounds that it offers more protection to second or third wives sounds like a perverse argument. If we accept it, we should also be demanding that polygamy be made legal in other personal laws! Second or third wives would surely be better protected by being able to sue their fake husbands for fraud and get hefty damages.

Contractualising all intimate relationships: Although legal recognition of stable non-marital relationships would be desirable, contractualising all intimate relationships may not be such a good idea. Continue reading A Response to ‘Uniform Civil Code – the women’s movement perspective’: Rohini Hensman →

Capitalism, Debates

Of Dirt and Cleanliness – Swachh Bharat Abhiyan: Nityanand Jayaraman

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Guest post by NITYANAND JAYARAMAN

108544214-defecation_6The Swachh Bharat Abhiyan (Clean India Campaign) is powerful in its simplicity, and problematic for the same reason. The absence of complexity in the presentation of the campaign, and the inherent contradictions between Modi’s consumerist growth agenda and SwachhBharat’s objectives fuels my skepticism and raises many questions: Which parts of India will be cleaned, which not and why not? What will we do with the wastes we remove? Where will we put it?

If cleanliness is to be the result, dirt would have to be the starting point. In a 1966 classic called “Purity and Danger,” anthropologist Mary Douglas points out that “If we can abstract pathogenicity and hygiene from our notion of dirt, we are left with the old definition of dirt as matter out of place. . .It implies two conditions: a set of ordered relations and a contravention of that order.”

Cleanliness is a loaded word particularly in the Indian context with a notion of caste that is fine-tuned around social and physical interpretations of pure and impure, clean and unclean. Cleanliness, in this context, can be achieved by keeping the clean and the unclean separate.  Continue reading Of Dirt and Cleanliness – Swachh Bharat Abhiyan: Nityanand Jayaraman →

Debates, Feminism, Law

Uniform Civil Code – the women’s movement perspective

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The BJP has once again raised the issue of a Uniform Civil Code (UCC) for all Indian citizens,  posed in a way that presents the BJP as ‘secular’ and pro-women, and opponents as communal or ‘pseudo-secular’ and anti-women. Since Independence, there has been very little change in the contours of the debate in the public domain, both within the BJP as well as among public intellectuals not necessarily aligned with the Hindu Right. The only change that has come about since the 1990s is that the UCC is now also posed as a ‘women’s rights’ issue and not only as a matter of national integrity, which requires the eradication of multiple legal systems. This new equation of ‘women’s rights’ with the UCC is at least partly a result of the interventions by the women’s movement in the debate in the 1990s. However, within BJP (and mainstream) discourse, it is assumed that only minority women need saving, for ‘we Hindus’ have already given ‘our’ women equal rights.

The women’s movement has developed this debate in complex and multiple directions over the decades, which this essay will briefly outline.

The debate over the UCC in contemporary India is produced by the tension between two notions of rights in the Fundamental Rights (Part III) of the constitution. The bearer of rights is both the individual citizen and the collectivity – the former is the subject of Articles 14 to 24 which ensure the individual’s rights to equality and freedom and the latter of Articles 25 to 30 which protect religious freedom and the educational and cultural rights of minorities [1]. It is from the latter that religious communities derive the right to be governed by their own ‘Personal Laws’. Since these Personal Laws cover matters of marriage, property inheritance and guardianship of children, and since all Personal Laws discriminate against women, the tension in Part III of the constitution can be read as a contradiction between the rights of women as individual citizens and those of religious communities as collective units of a democracy. Continue reading Uniform Civil Code – the women’s movement perspective →

Countryside, Ecology/Environment, Everyday Life

After the Flood: Sabah Hamid

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Guest Post by SABAH HAMID

The pilot announces we’re approaching Srinagar. I have a window seat near the right wing, and I lean forward to look down. I always do this, trying to catch a first glimpse of the city I call home despite having lived away for more than half my lifetime now. Today, for the first time, I’m afraid of what I’ll see. The entire valley was flooded two weeks ago when the river Jhelum and then the Dal Lake spilled over. This is not the first flood to hit Kashmir, but nothing of this magnitude has been experienced in living memory. As we descend, I see a lot of large muddy tracts wherever I look. The elderly gentleman sitting in the aisle seat next to me mutters something, probably a prayer, and I turn to look at him. He shrugs resignedly, and I shrug back.

There are an unusual number of Indian passengers in the plane, and at the baggage carousel I am reminded of this again. It’s odd to have tourists so soon after the floods. I cannot make sense of it. Catching sight of a pair of fashionably dressed young women I wonder if they are the relatives of armed forces personnel stationed in the Valley.  It does not matter. I collect my lone suitcase, shoulder my backpack, and head to the pre-paid taxi counter. My parents live close by, just two kilometres away, and I am hoping to hitch a ride with someone if no taxis are available.

Exactly two Sundays ago though, when my parents, sister and young cousin landed in Srinagar, those two kilometres turned out to be very long indeed. Continue reading After the Flood: Sabah Hamid →

Culture, Debates, Ecology/Environment, Identities, Language

A God by Any Other Name: Sumbul Farah

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Guest Post by SUMBUL FARAH

The move from ‘Khuda Hafiz’ to ‘Allah Hafiz’, which Shireen Azam sees as a move towards Arabisation of subcontinental Islam is problematized by Nandagopal Menon when he questions if ‘Arabised’ Islam is an Islam ‘we do not like’. Menon’s argument provides some important ways of thinking about cultural assimilation, territorially bounded nationalisms and notions of piety central to Islam. However, it misses out on the important point that the project of ‘correcting’ belief is often premised on an exclusivist understanding of religious interpretation.

To emphasize the ‘correct’ usage might well in be accordance with Islamic notions of ‘islah’ and piety but unless we stop and question as to who is it that determines ‘correctness’ we risk aligning ourselves with the hegemonic narratives within Islam. The issue underlying the usage of ‘Khuda’ versus ‘Allah’ is not that the Indian version of Islam is somehow more desirable than an Arabised one owing to some notion of cultural nationalism, which is premised on modern nation-states; it is a questioning of the processes through which traditionally acceptable usages and idioms become marked out as ‘incorrect’ in the light of a hegemonic narrative. Particularly in the context of Islam, there is a tendency to seek a return to a supposedly ‘pure’ version of Islam, which in turn, means privileging the Arabian interpretation of Islamic beliefs and practices. Continue reading A God by Any Other Name: Sumbul Farah →

Right watch, Violence/Conflict

Urgent demand to bring Normalcy to Vadodara: Letter to Commissioner of Police by concerned citizens

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To Mr. E. Radhakrishan, Commissioner of Police, Vadodara.

Take concrete steps to bring normalcy in the city of Vadodara and take immediate action in the cases of assault on women by police.

Sir,

A team of social activists visited some of the affected areas on 27th September 2014 on the request of affected people.  A detailed report of our visit is under process  but after visiting the area we have personally discussed with you and informed you about the role of Police, (particularly plain clothes police, also known as D Staff). The police should prevent violence and arrest those who undertake violence. Instead many people particularly women, complained about the verbal abuse and physical assault on them by police. The marks of injury were visible on their bodies. You had promised to look in to the matter and assured us that this will not be repeated.

We are shocked to know that brutal police attacks continued on the night of 27th September 2014.

Continue reading Urgent demand to bring Normalcy to Vadodara: Letter to Commissioner of Police by concerned citizens →

Capitalism, Government

‘Red Carpet’ in Forests: Kamal Nayan Choubey

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Guest post by KAMAL NAYAN CHOUBEY

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View of the Rajapur Mining Project in Jharia from Bokahapadi village

The Narendra Modi led National Democratic Front (NDA) government had promised, even before its inception, to increase investment in the country and lay down the ‘red carpet’ for investors and corporates. The process of fulfilling that promise started with the formation of NDA government and under the leadership of Mr. Prakash Javadekar, the Ministry of Environment and Forest (MoEF) working overtime to ensure huge investment in the forests for the high growth rate of the economy. Within hundred days of the formation of the government MoEF has given environmental clearance to 240 of 325 projects that had been in limbo as the previous government slowed down the process of giving clearances to various projects due to a variety of reasons. The Government has estimated that these clearances would lead to the investment of 200,000 crore rupees and it would help to revive the economy. In this whole process, the Forest Advisory Committee (FAC) decided on the diversion of 7,122 hectares of forest land into revenue land for the various development projects. It is pertinent to ask, has Modi Government followed the procedure established by law while taking these decisions? Are these decisions in consonance with the promise BJP made to the tribal population, of more decentralized power? Could these decisions empower those communities who have been facing historical injustice from both colonial and post-colonial Indian state? Can we say that this kind of development model would work as a long term strategy to control Maoist violence in the most of the tribal dominated forest areas? Continue reading ‘Red Carpet’ in Forests: Kamal Nayan Choubey →

Bad ideas, Culture

Have the Gods Fled Their Own Country? Mohan Rao

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Guest Post by MOHAN RAO

kathakali-performance-in-stree-vesham-in-mumbai

I returned a few days ago after four wonderful days in Trivandrum – having gone back there after some thirty years. Looking over Trivandrum from my seventh floor hotel room was a wondrous sight for sore eyes, a thick lush greenness everywhere. Hardly any high rises, an occasional mosque, temple or church rising above the green.

Going for a walk the next morning, around the medical college area, it was vastly reassuring to still see some old bungalows, and a number of ugly new ones of course. But not that many apartment blocks. Unlike Bangalore, the ones that have come up are not named Malibu Towers or Sacramento, but Revi Apartments.

Yes, it was wondrous to see Lakshmi still spelt Lekshmi and Ramya, Remya. Continue reading Have the Gods Fled Their Own Country? Mohan Rao →

Culture, Right watch

Koni koni chhe Gujarat: Rita Kothari

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Guest post by RITA KOTHARI

[‘Koni koni chhe Gujarat’ is a poem by Narmadashankar Lalshankar Dave, popularly known as Narmad, who is understood to have introduced the notion of Gujarat in the 19th century, by identifying the region of Gujarati-speaking people. In the poem ‘Koni koni chhe Gujarat’ Narmad wrote that Gujarat belongs to people from different religions and also to those who belong to other parts of the country or globe.]

In 2006, St.Xavier’s College in Ahmedabad (where I then taught) hosted a conference on “Ahmedabad: Past and Present.” Towards the end of the conference a panel discussion focused on religious, linguistic, and other minorities to discuss how for instance, Jews, Muslims, Christians and Parsis felt about the city. Did they feel they belonged to the city, was their experience of citizenship complete, the panel moderator had asked. It was saddeningly clear that Ahmedabad, despite being multi-religious and multi-ilingual, did not hold the same social meaning and comfort for all. The reasons why this city, like some others, has been losing its historical contours of experience and pluralism are not far to seek. Some of the answers could be found in the history of Ahmedabad by Achyut Yagnik and Suchitra Sheth. I would only be reiterating the familiar and well established story of a majoritarian hegemony that has transformed lives irrevocably. Anyway, of the many stories that emerged during this panel, one in particular stayed in mind, reappearing intensely at some times, but receding again in ‘normal’ times.

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