The story of Pinki Pramanik and her partner can be pieced together like any other story of intimacy gone bad. After all, human beings invariably encounter pain and betrayal in intimate relationships, just as they encounter joy and desire. No relationship is free of power, whether produced by individual personalities or by social structures — patriarchy, the assumption of heterosexuality as natural, caste, class, race. Why then has Pinki’s story become about something else altogether? Because we assume that our bodies are “naturally” male or female.
But would anyone pass a gender test?
(Here’s the rest of this short piece published in Indian Express yesterday).
Last year I had posted The disappearing body and feminist thought on kafila, raising very much the same issues.


The “
At last, the real anxieties lurking behind what has come to be called the “Ambedkar cartoon” controversy are out in the open. It is hideously clear by now that MPs “uniting across parties” are acting as one only to protect themselves from public scrutiny, debate and criticism. It turns out, as some of us suspected all along, that the “sentiments” that have been “hurt” this time are the easily bruised egos of our elected representatives.
As Japan shut down its last reactor, the Koodankulam project is to go critical in ten days. Because Japan depends on local consensus for its nuclear decisions, unlike the World’s Largest Democracy, the views of Japanese people counts for something. Thousands of Japanese marched in celebrations to celebrate the switching off of the last of Japan’s 50 nuclear reactors on Saturday May 5th. 