All posts by Nivedita Menon

Debates, Everyday Life, Identities, Politics, Sex

Teachers and Academics Against 377

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University teachers, researchers and academics from all over India issued a strong statement in support of the recent Delhi High Court judgement decriminalizing consensual sex among adults and challenged the legitimacy of “religious leaders” to speak for the whole of society.

180 signatories from institutions and universities in Allahabad, Calicut, Peechi, Punalur, Thiruvananthapuram, Kottayam, Sonipat, Goa, Jammu, Nanded, Mumbai, Pune, Pondicherry, Kolkata, Ahmedabad, Baroda, Chennai, Chandigarh, Delhi, Bangalore, Hyderabad, Guwahati and Shillong endorsed a statement that said:

Continue reading Teachers and Academics Against 377 →

Culture, Debates, Everyday Life, Genders

My son Jane: Moira McDonald

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Guest post by MOIRA MCDONALD (Written three years ago).

“I want to be Jane,” repeats my two year old, this time bringing his face very close to mine for special emphasis.  “He has to be Michael. Michael is the boy” says his nearly four year old sister Naomi who is oh-so aware of her budding gender identity.  “Honey, you know in our family, anyone can pretend to be anything.  Someday you may want to pretend to be boy, or a cow for that matter,” I explain. She shrugs agreeing to his choice as long as she can be Mary Poppins.   I wish the contradictions surrounding gender identity were as easily resolved for the other adults in our lives.

Continue reading My son Jane: Moira McDonald →

Identities, Images, Media politics, Politics

A Tale of Two Encounters – Dehradun and Batla House: Jamia Teachers Solidarity Group

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We publish below a statement from Jamia Teachers Solidarity Group, formed after the “encounter” at Batla House in Jamia Nagar, Delhi. For background information on this issue, see Some questions about the Delhi encounter; A little less melodrama, a lot more forensics; Shame is a revolutionary sentiment.

Jamia Teachers’ Solidarity Group extends its heart-felt condolences to the family of Ranbir Singh, the youth who was killed in a police encounter in Dehradun last week. This encounter again brings to the fore the trigger happy ways of the Indian police who kill and torture for medals and promotions. We demand exemplary punishment for the guilty policemen. Continue reading A Tale of Two Encounters – Dehradun and Batla House: Jamia Teachers Solidarity Group →

Empire/ Imperialism, Government, Politics

And that is why your neighbors don’t like you: Anurag Acharya

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Guest post by ANURAG ACHARYA, student from Nepal at Jawaharlal Nehru University.

Peaceful coexistence among nations does not encompass coexistence between the exploiter and the exploited, the oppressor and the oppressed.

– Ernesto ‘Che’ Guevara

The 1800 km open border between India and Nepal has always been a matter of dispute between the two countries. While India has glorified the open border as its grace and gratitude towards a landlocked nation, Nepal has had to accept the miseries of sharing an open border with a bigger and powerful nation as a price for a trade transit. It goes without saying that whenever there has been a proposal or a debate within Nepal about the possibility of opening a trade route across the Himalayas to our north to tap the world’s largest market for Nepalese goods, it has attracted serious concerns from the South block. Bound by the unfair Indo-Nepal treaty of 1950 which prevents Nepal from independently conducting its international affairs and thwarts Nepal’s ambition to exploit the huge trade potential with China, an end to Nepal’s historical dependence on India has not materialized yet. While the treaty gives India a free hand to interfere in Nepal’s foreign affairs, citing its own domestic security, it has seriously impaired Nepal’s right to trade access, as a landlocked nation under the International Law. The treaty also stands in clear violation and entrenchment of a sovereign nation’s  right to conduct its external and internal affairs independently. However, weak diplomacy on Nepal’s part and unsympathetic attitude on the Indian side has ensured that Nepal stays dependent on India for all its exports and imports.

Continue reading And that is why your neighbors don’t like you: Anurag Acharya →

Bad ideas, Debates, Identities, Media politics, Movements, Sex

The Day After the Judgement

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So now that we have one group of criminals less to deal with, I have a proposal: Criminalize English TV news channels.

'Debate,' the Times Now way
‘Debate,’ the Times Now way

Watching Times Now yesterday after the Delhi High Court ruling on Section 377, I was overcome by a growing sense of bewilderment. I could hear Dominic Emmanuel (Director of the Delhi Archdiocese of the Roman Catholic Church) and Kamal Farooqui (Chairman of the Delhi Minorities Commission), saying quite cearly and more than once, to my surprise, that they welcome the decriminalization of homosexuality, that homosexuals should not be treated as if they were criminals. Okay, correct that – I could barely hear these statements over the insistent, aggressive and disruptive interruptions  of the anchor Arnab Goswami, who had obviously pre-set this “discussion” rigidly as a face-off between Reactionary Clerics/Minorities and Gay Rights Activists, while he himself was super hero, Anchorman. So each time they said “we welcome” etc.,  Anchorman would swoop in, bellowing, “So are you saying that they dont have rights, Sir, are you saying they should not have rights. Over to Anjali Gopalan (Naz) – Anjali, they say homosexuals should not have rights, what do you say?”

Continue reading The Day After the Judgement →

Bad ideas, Debates, Everyday Life, Genders, Politics, Sex

“The Magic of the Human Spirit and of a Nation’s Passion”: Three Queers for the Delhi High Court!

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So – here we are folks, in a historic judgement this morning, Delhi High Court has read down Section 377 of the Indian Penal Code to exclude consensual sex among adults. Congratulations to the group of tireless activists who have helped to bring this about, and congratulations to all of us who count ourselves as part of the queer community. Continue reading “The Magic of the Human Spirit and of a Nation’s Passion”: Three Queers for the Delhi High Court! →

Capitalism, Countryside, Ecology/Environment, Everyday Life, Movements, Politics

Gaon chodab nahin

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Bad ideas, Everyday Life

Nandi’s divine wrath strikes BJP leader: Rukun Advani

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This is a news flash from rainy Ranikhet, from RUKUN ADVANI of Permanent Black.

Balbir Punj owns a hotel called ‘Windsor Lodge’ on Ranikhet’s outskirts. (When it comes to personal money-making, BJP ideologues seem to have no problems naming their properties after the Queen of England.) Last week Punj came to his Lodge and went to the Kalika temple opposite the property. He did not notice a large bull there, but the bull noticed him: it charged straight for him and before Punj knew what was happening he had been thrown up in the air and gouged in the front. His arm is now in a sling. It being specially embarrassing for a BJP Hindu to be thus cast aside by a cow, Punj has been desperately downplaying his injuries. However, he asked Khanduri to immediately pen the bull, and the bull has been removed from the Kalika temple.

Debates, Genders, Government, Identities, Politics, Theory

Reservations for Women: ‘Am I That Name?’

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[I am posting here the chapter from my book – Recovering Subversion. Feminist Politics Beyond the Law – that I referred to in response to demands for references on my previous post on the WRB.  I do apologize to those (including fellow-kafilaites!) who may rightly feel I have said enough on the topic.

The title of this chapter is a tribute to Denise Riley’s question “Am I that name?” referring to the label “Woman.” Am I That Name? Feminism and the Category of ‘Women’ in History Minneapolis, University of Minnesota Press, 1988].

When the Women’s Reservation Bill (WRB) first appeared as the 81st Amendment Bill in 1996, proposing to reserve 33% of seats in Parliament for women, it burst into public discourse full-blown as a “women’s” (indeed, a feminist) issue, and continues to be debated largely in terms of women’s rights. It is becoming increasingly clear however, that the questions thrown up by the timing of the Bill and the responses to it cannot be understood solely within the framework of women’s rights. This chapter attempts to relocate these questions in a complex matrix of political identities in order to realize their full significance. I also argue that the debates around the Bill reveal a more fundamental set of questions about the issues of citizenship, representation, and the subject of feminist politics.

Continue reading Reservations for Women: ‘Am I That Name?’ →

Debates, Genders, Government, Identities, Politics

And aren’t OBC women “women”? Loud thinking on the Women’s Reservation Bill

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The career of the Women’s Reservation Bill in Parliament since it first appeared in 1996 as the 81st Amendment Bill, has been striking for the high drama and rhetoric of women’s rights that has accompanied it, the passionate opposition to the proposed 33% reservation for women in Parliament, generally being characterised by its supporters as anti-women and patriarchal. However, if we try to organize the welter of arguments that have been flying around for 13  years, we would find that while the proponents of the measure certainly base their claims on the idea of gender justice, the opposition to the Bill does not come from an anti-women position.  Rather, the latter arguments stem from either

1) a generally anti-reservation position (which I am not interested in here) or

2) a claim that reservations for women should take into account other disempowered identities within this group – that is, the “quotas within quotas” position, which says that there should be reservation within the 33% for OBC and Muslim women. (The 22.7% reservation for SC/ST women would come into operation automatically.)

In other words, the sharp opposition to the Bill cannot simply be dismissed as anti-women. Continue reading And aren’t OBC women “women”? Loud thinking on the Women’s Reservation Bill →

Culture, Everyday Life, Genders, Language

A desk of her own. Farewell to Kamala Das

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Kamala Das (Madhavikutty, Kamala Suraiya), died this morning, May 31, 2009, aged 75.

Virginia Woolf wrote in A Room of One’s Own (1929):

“A woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unsolved.”

In an interview in 1996, the interviewer Shobha Warrier reminds Das of something she had once said “about the pathetic condition of a woman writer who does not even have a writing table. The dining table has to serve as her writing table once it is cleared.”
Kamala Das replies:

Continue reading A desk of her own. Farewell to Kamala Das →

Debates, Everyday Life, Identities, Politics, Violence/Conflict

Making Sense of the Ravi Dasis: Surinder S. Jodhka

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The recent attack on the head of Dera Sachkhand Ballan in one of their gurudwaras in Vienna and the ensuing shoot-out between Dalit and non-Dalit Sikhs, spilling over in India into angry street demonstrations in Jalandhar by followers of Dera Sachkhand and other Dalit bodies, forces us to confront the question of caste in contemporary Punjab. We asked SURINDER S. JODHKA, sociologist and Director, Institute of Dalit Studies, who works in this area, to give us a background note.

The Dera Sachkhand Ballan is one of the most important Guru Ravi Das Deras in Punjab today. Ravi Das was a 15th century saint of the Chamar caste whose message is constructed by his contemporary followers in a modern language that foregrounds questions of caste oppression and the  fight against the prevailing structures of authority and the Brahmanical moral order.  In his piece here, Surinder gives us a historical background to the emergence of this movement, and brings us to the point of the 1990s, when the “diasporic energy” of Ravi Dasis who had emigrated to the UK and Europe, gave a boost to the movement both at home as well as in the diaspora, where Ravi Dasis had found things to be no different. In the alien context, with no systemic justification for caste ideology, the Punjabi Dalits did not expect to be reminded of their “low” status in the caste hierarchy, says Surinder, but facing systematic discrimination from wealthy Jat Sikhs, were forced to set up their own autonomous organizations and their own gurudwaras. Continue reading Making Sense of the Ravi Dasis: Surinder S. Jodhka →

Capitalism, Culture, Everyday Life, Media politics, Politics

Barter – is that what they’re calling it now?

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It’s a world on the downturn out there.

And new and creative ways of handling the situation emerge. Imagine a journalist accepting some old jeans (in very good condition), some rice, atta and vegetables (and also sugar)  from the newspaper proprietor in exchange for her reporting. Meanwhile, an ad agency employee  opts for day-old newspapers and fruits for every successful slogan he coins.

Impossible?

Continue reading Barter – is that what they’re calling it now? →

Culture, Empire/ Imperialism, Everyday Life, Images, Politics

Another sort of touch

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The British queen placed a royal hand around the American First Lady’s waist, who graciously reciprocated, and a million words and images were launched in the world media on that historical moment.

How come we never got to see  this other Touching Moment in London involving another Obama? Thanks to Dilip Simeon, who was sent this by a friend, I received this picture of what happened when Barack Hussein was entering 10, Downing Street on April 1, 2009.

There he is, a British police officer joyously breaching protocol while ushering a black American president into the British corridors of power. As the caption in the forwarded message said – “the two brothers couldn’t resist the historic moment!”

(Reuters/Toby Melville)

That’s it for now, folks.

Centre watch, Government, Media politics, Politics

The Art of Not Writing: Shubhranshu Choudhary

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Shubhranshu Choudhary from Chhattisgarh:

How does the media in Chhattisgarh report the conflict between the Naxalites and the Salwa Judum, or the conflict between local communities and corporations? Quite simply, it doesn’t. The pressures on journalists in Chhattisgarh are unique. They are paid not to report stories that are critical of the powers-that-be, whether they are industrial lobbies or state authorities.

Posted on Free Binayak Sen Campaign

Culture, Everyday Life, Genders, Movements

Women’s Day 2009, Thrissur

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Culture, Everyday Life

Civility, Harmuniya Bajaiyke: Prasanta Chakravarty

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This guest post was sent to us by PRASANTA CHAKRAVARTY

A recent exchange in a congregation addressing the nature of contemporary civil society caught my attention. This was a formal gathering where there was supposed to be a pitch on an idea tentatively christened civility index: that is, whether it was possible to empirically measure civility and come up with some conceptual conclusions, as well as have more practical usages once such indicators will have been developed. A searching question came from someone who had spent a lifetime fighting liberal centrism and opportunism. “Why do you call the whole thing civility index,” she inquired, “civility connotes propriety and manner and etiquette, when you are interested to scale human capacities, right?”

This is a fundamental and worthy question, especially keeping in mind that certain variants of civil society discourse has caught the imagination of many invested in democracy right now, even as they wish to steer clear of old leftist certainties and eschew easy liberal pluralism at once. Are propriety and etiquette wholly irrelevant to our understanding of modern civil society? Is manner rudimentary to civil society, counterproductive to doing anything worthwhile? Does civility dilute the associational potential of civil society—human capacities being robbed off by issues of mere conduct and comportment? Are traditional societies uncivil by definition? And does civility, more than just civil, civic or public, betray fashionable elitism unabashedly?

Continue reading Civility, Harmuniya Bajaiyke: Prasanta Chakravarty →

Bad ideas, Culture, Debates, Everyday Life, Genders, Images, Right watch, Sex

Will we overcome? Pramada Menon

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This is a guest post by PRAMADA MENON

Sundays are days for doing nothing much. Often I sit in front of the television and surf and watch many, many movies until all the story lines start merging into one. It’s fun because it does not require you to think. If one switches on a news channel, the chances are that you will start to splutter like mustard seeds in oil, since there is so much to splutter about – Nirmala Venkatesh, a member of the central government’s National Commission for Women, was put in charge of a three-member panel to investigate the attack on the women at a pub in Mangalore at 4pm in the evening. The way she sees it, Venkatesh is supposed to have said, women have the right to enjoy themselves but should also recognize societal limits. As part of her inquiry, she said, she plans to meet with the attackers, the bar owner and the families of the young women to see whether their parents
allowed them to go out to pubs every night at midnight. “My personal advice: Women should be very careful,” she said. “I can’t just roam after midnight.”

Continue reading Will we overcome? Pramada Menon →

Government, Identities, Images, Media politics, Politics, Violence/Conflict

India’s Terror Dossier. Further Evidence of a Conspiracy: Raveena Hansa

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This guest post has been sent to us by RAVEENA HANSA

On 5 January 2009, the Indian government handed a 69-page dossier of material stemming from the ongoing investigation into the Mumbai terrorist attacks of 26-29 November 2008 to the Pakistani government. This was subsequently made accessible to the public, so it is possible for us to examine it.

The most striking point about the dossier is its vague and unprofessional character. Enormous reliance is placed on the interrogation of the captured terrorist, Mohammed Amir Kasab, despite the fact that there is an abundance of other evidence – eyewitness accounts, CCTV and TV footage, forensic evidence, etc. – which could have been called upon to establish when, where, and what exactly happened during the attacks. This gives rise to the suspicion that the interrogation is being used as a substitute for real investigation because it can be influenced by intimidation or torture, whereas other sources of evidence cannot be influenced in the same way.

Continue reading India’s Terror Dossier. Further Evidence of a Conspiracy: Raveena Hansa →

Culture, Empire/ Imperialism, Identities, Movements, Politics

The meaning of “Obama” and the history of a friendship

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At the Mexico Olympics in 1968, this photograph of American athletes Tommie Smith and John Carlos standing on the victory podium with heads bowed and black-gloved fists raised in a Black Power salute in protest at racism in the USA, became the iconic image of the age.

1968_salute

In the fraught years since 1968, the weight of living through the aftermath put a heavy burden on the friendship of Carlos and Smith. In separate interviews with the Los Angeles Times it was revealed that they have barely spoken to each other since the early 1990s, despite living just a short drive apart in southern California. Smith described their relationship as “strained”. Carlos would call his former team-mate only “Mister Smith”.

Continue reading The meaning of “Obama” and the history of a friendship →

Culture, Images, Language

Reading Swarup, Watching Boyle

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When I read Vikas Swarup’s Q & A a year or so ago, I was intrigued and disappointed equally. I felt the author had focused all his energies on the tight and intricate plot, moving rapidly through it with no slip-ups, but this resulted in a grand plot outline rather than a novel. The prose is functional, characters inked in strongly but with little nuance, and when it all comes together with a click at the end, it is sort of morbidly satisfying, but one feels cheated nevertheless. All the more so because the story lingers stubbornly in memory.

I was interested enough keep track of Swarup, and found an interview in which he said that after writing four chapters he had to wind it up in a month since he was getting posted back to India and knew he would not have time for it back home.

“It was August 2003, and I had one more month in London. The plot was in my mind, so I took up the challenge and wrote down the remaining chapters in one month. Over one weekend I wrote 20,000 words.”

Well, that certainly explained the strange slightness and lack of density – the author’s hurry to reach the finish line shows drastically.

After seeing Slumdog Millionaire though, Q & A in retrospect appears serpentine in its complexity, so completely has Danny Boyle  extracted the simplest and most predictable story line out of it. Continue reading Reading Swarup, Watching Boyle →