Category Archives: Debates

National Alliance of People’s Movements: Resolution on LGBTQ issues

We oppose persecution and discrimination on the basis of sexuality and gender orientation in all formsand strive towards full social and political equality of all individuals who identify as Lesbian, Gay, Bisexual,Transgendered, Intersex and Queer (LGBTQ).

While welcoming the July 2nd 2009 judgment of the Delhi high court to decriminalize homosexuality NAPM recognizes that the LGBTQ community continues to be discriminated against in schools, colleges, workspaces,homes, the streets and before the law. We affirm that sexual orientation and gender identity are innate andcannot be consciously changed and we oppose attempts to convert LGBTQ individuals into heterosexuals orforce them to conform to dominant notions of masculinity or femininity on the grounds of morality, religion ornature. Continue reading National Alliance of People’s Movements: Resolution on LGBTQ issues

The disappearing body and feminist thought

Presented at conference organized by  Department of English (Delhi University)  February 14, 2011. The title of the  conference was “Postfeminist Postmortems?  Gender, Sexualities and Multiple  Modernities”.

Cross-posted on Critical Encounters

To paraphrase Anthony Appiah’s famous and oft-quoted question – Is the post of postfeminist the post of postmortem? That is, as in postmortem, does “post” mean definitively over, after, having transcended, gone beyond? To those who would answer “yes”, those privileged young women who float through their empowered lives in the wake of over a century of feminist struggles but disown their own heritage, to them I can only say – I’ll be a post-feminist in post-patriarchy. Or – not for a long time yet, baby.

But my answer to that question is “no”. I understand the post of postfeminism in the sense that Laclau and Mouffe understand their postmarxism. That is, post-feminist as indicating “having passed through” that body of thought; having lived through, experienced, feminist theory and politics in such a way that the terrain one now inhabits has been decisively transformed; but also post-feminist in the sense that in the course of this passage new objects have been configured that the old feminism could not have seen, or recognized.

It is in this kind of postfeminist moment that I locate my presentation today.

Continue reading The disappearing body and feminist thought

JNU and the ‘sex scandal’: Aprajita Sarcar

This is a guest post by APRAJITA SARCAR

As a former JNU student, it is a pity that I have to write this post in order to draw attention to a crisis that needs urgent attention: the inability to talk about intimacy.  I say intimacy, as against sex, as against scandal, as against molestation, as against the “professionally shot” footage that made it to the front pages of newspapers.

Jawaharlal Nehru University (JNU) has a crisis to face that has been imminent for a while, and it comes from the inability to talk intimately, about intimacies. Because intimacies are distinct from rhetoric. Continue reading JNU and the ‘sex scandal’: Aprajita Sarcar

A Moment of Revelation: Prasanta Chakravarty

Guest post by PRASANTA CHAKRAVARTY

[A Report on ‘The Everyday Life of a Discipline’- a colloquium on contemporary English Studies that took place on February 4, 2011, at the Department of English, University of Delhi]

Unlike the social sciences, humanities in India at least, have been less systematic and meticulous about introspection. This is slightly odd owing to the fact that the onslaughts on humanitities, from both outside and from within its own quarters, have been quite relentless and ballistic of late. Besides, it is a good idea to take stock of things from time to time as disciplines morph and change gear. So, when I was asked to be part of a group of practitioners of humanities who were at the forefront of the last bit of stock-taking that took place during the late nineteen-eighties, I was curious to know how they see their own transition at this point of time and also get a sense about their assessment of English studies now, apart from my own contribution to the current debates.

Continue reading A Moment of Revelation: Prasanta Chakravarty

‘How Leaving the Internet Fueled Our Revolution’

For those who worry themselves sick about laptop radicalism, this is essential reading:

The web is in many ways a more modern, much larger version of the kinds of public spaces and forums that have made citizenship possible throughout history. Losing it for a week didn’t stop Egyptians from protesting or airing their frustrations; we still know how to use physical public spaces, after all. But it did remind us that a forum for the open exchange of words and ideas is central to any sustainable democracy; alternatively, we end up in a perilous cycle of control and chaos. Instead of expressing pent-up opinions with fists and bullets, as is happening now in the streets of Cairo, people who can express them freely in conversation, even in a virtual one, have a chance to hear one another and deliberate together about the future. Never mind the vacant symbolism of “Twitter revolutions” and Youtube activism: losing the Internet at the hand of our own government simply offers us a powerful reminder of why we actually want the Internet to begin with, and why we’re doing any of this. [Read the full article by Haisam Abu-Samra]

Excellent as the al-Jazeera coverage is, if you’re tired of it, see videos from Egypt on YouTube, created and uploaded by the people whose revolution it is. It will give you the closest possible feel of what it’s like to be there. Not even al-Jazeera can manage that!

And if you’ve been watching the events in the Arab world and consoling yourself that it’s not that bad in India, consider this: India recently gave Hosni Mubarak an award in Nehru’s name for ‘international understanding’ and Vice President Hamid Ansari addressed him thus:

Your support for regional and international efforts to promote and maintain peace in the West Asian region is eloquent testimony to your commitment to the promotion of international peace and goodwill. I feel deeply privileged to convey my warmest greetings to you. [Press Information Bureau]

Chitrasutram: Post-modern Cinema?

Months ago, while watching what was in effect a docu-hagiography about a prominent literary icon in Malayalam and wondering about its structure, I was enlightened by a little voice that piped up from a few rows behind. “Nyoosh” (news), it said. On screen, the literary icon appeared and began to talk. A few minutes later, the little voice trilled again, “Parshyam” (commercial). And lo! The icon dissolved, followed by what looked exactly like a commercial, a sequence of visual tricks, visual hallelujah to the wisdom of the revered sage. The little voice thus revealed to me that the structural rhythm of the docu-hagiography was effective precisely through its prayer-like repetitiveness; it also alerted me to the fact that it was extraordinarily similar that to the visual strategy of television (Truth-dream-Truth-dream…), which again is perhaps vital to its sway over viewers. Continue reading Chitrasutram: Post-modern Cinema?

Thus Sudan Splits, What’s Next for the Aspiring Rest?: Tanmoy Sharma

Guest post by TANMOY SHARMA

Pro-separation activists hold signs and chant pro-independence slogans outside the Juba airport in southern Sudan, on Jan. 4, where Sudanese President Omar al-Bashir arrived. Photo credit: Pete Muller/AP/File

To add to the tumultuous political dynamics of Africa, the world is most likely to see a new country adorning its map by the middle of this year with the two-way split of the continent’s largest country, Sudan.  For Africa, which has again hit the international headlines for fresh troubles in Ivory Coast, Tunisia and most recently in Egypt, civil wars based on identity and protests against despotic governments are nothing new. However the larger question that has kept many wondering is whether the world is going to see a new era of a large-scale statebirth with the formation of South Sudan, a process that almost stopped barring the examples of Kosovo two years back or East Timor ten years back. As millions of jubilant south Sudanese in the city of Juba, went to vote in a long awaited independence referendum in the second week of January to see their war torn region emerge as a new nation, it will be important to revisit the troubling status quo of other regions of the world demanding secession. Continue reading Thus Sudan Splits, What’s Next for the Aspiring Rest?: Tanmoy Sharma

The doom-sayers are wrong about Pakistan. Here’s proof


If you click on it, you can also see the rest 3 parts of the show with Veena Malik and a maulvi on Pakistan’s Express TV.

Taking Back Pakistan: Beena Sarwar

Text of article by BEENA SARWAR
Reproduced from Viewpoint, January 14, Issue 33;
courtesy South Asia Citizens’ Web

“There are no less than 24 groups as of now supporting Qadri on FB and 1 against what he did, that says it all.”

So went a tweet from a fellow Pakistani early morning on Jan 5, the day after the assassination of Salmaan Taseer, the governor of Punjab who took a courageous stand against religious extremists in Pakistan.

Continue reading Taking Back Pakistan: Beena Sarwar

Would the secession of South Sudan be good for Africa?

On January 6th, it is almost certain that a referendum in South Sudan will lead to a vote to secede from the rest of the country, thus paving the way to the formal inauguration of Africa’s 54th sovereign state. The vote comes after many years of discord between Sudan’s Arab-and-Muslim north and its black, animist and Christian south, and civil war in which almost 2m have died. Thus, divorce seems the only option in Sudan’s case. However, many in Africa, including the African Union, which has long inveighed in principle against secessionist tendencies in Africa, worry that it could set a trend that encourages other self-determination movements on the continent, potentially causing instability and worse. Others argue that the right of all peoples to self-determination must be allowed to hold good. In these terms, would the secession of South Sudan be good for Africa?

Well, you can cast your vote here.

See also: Celebrations across south as millions flock to polling stations.

New Delhi – A Heritage Zone at 80!

[This article by Sohail Hashmi was earlier inadvertently posted under the name of Shivam Vij. The error is regretted.]

Connaught Place renovation for the Commonwealth Games, September 2010. Photo credit: AP

In 1988 Lutyen’s Delhi, was declared a heritage zone by prohibiting building activity within the 26 square kilometre area out of the 43 Sq. Km. area that falls within the civic control of New Delhi Municipal Committee (NDMC). A move has now been initiated to get the entire area declared a UNESCO World Heritage site.

The very logic of an area being declared a Heritage Zone should preclude any interference with the layout and design of the entire zone. Non-interference also means that, future building and development activity, if at all permitted, has to conform to the original parameters of design, materials, fittings and fixtures used, building techniques, landscaping and the kinds of trees planted in the heritage zone.

Even before the 1988 freeze on construction, there was a master plan for Delhi and it clearly identified the Lutyen’s Bungalow Zone as an area where high rises were not to be permitted. Continue reading New Delhi – A Heritage Zone at 80!

Ayodhya for Buddhists: All India Confederation of SC/ST Organisations

Press release from the ALL INDIA CONFEDERATION OF SC/ST ORGANISATIONS

Neither Hindus nor Muslims are entitled to the disputed land at Ayodhya. SLP filed in Supreme Court claming the title for the Buddhists.

New Delhi, 7th January, 2011

Dr. Udit Raj, Chairman of Buddha Education Foundation and the All India Confederation of SC/ST Organisations, told the press that Special Leave Petition (SLP) no. DC 466/2011 has been filed in the Supreme Court against the judgment of Allahabad High Court, Lucknow Bench in the much disputed matter of Ayodhya.

Continue reading Ayodhya for Buddhists: All India Confederation of SC/ST Organisations

Who is a Dilliwala?

Chhat Puja at India Gate, Delhi. Photo credit: S. Subramanium / The Hindu

For most residents of New Delhi, the region known as Old Delhi falls within the realm of the unknown. Aside from business people and those who earn a living inside the walled city only a few from outside the walled city used to venture into, what is derisively called Dilli 6. At least this was the picture till very recently.

With the introduction of the Metro entry into and exit from the heart of the city, it has become less daunting. More and more people from outside the “walled city area” have begun to tentatively explore the narrow winding lanes of Shahjahanabad. Except for those who come to explore ‘history and heritage’ and their numbers are small, consisting mostly of fair skinned tourists, most others arrive to explore the fabled flavours of the street food of Old Delhi or Shahjahanabad to give the place its correct name.

Continue reading Who is a Dilliwala?

A curtain call for the world’s largest democracy: Neerja Dasani

Guest post by NEERJA DASANI

Please ladies and gentlemen…

A round of applause for this worthy verdict!

Please understand now:

Silence is molten. Continue reading A curtain call for the world’s largest democracy: Neerja Dasani

History in Stone and Metal

Photo by Bhanu Pratap Singh / Round Table India

A prominent Dalit academic once told me that when a Dalit entered the seminar room, the rest of them should feel uncomfortable. Given the monumental oppression Dalits face, this should be the least consequence of Dalits getting a voice.

I am reminded of this when I think of Mayawati’s gigantic Dalit memorials that have changed Lucknow’s landscape.

Continue reading History in Stone and Metal

Noor Sahab in Horror Land: Gowhar Fazili

Guest post by GOWHAR FAZILI

Some old memories came to mind when Noor Mohammed Bhat, a college lecturer in Kashmir got arrested for asking in an examination, “Are the stone pelters real heroes? Discuss.”

I studied at Burn Hall, a missionary school in Srinagar. In the mid-‘80s, they would make us recite the national anthem in the morning assembly on one of the week days. Interestingly, while the little kids would do as they were told, the ‘big’ ones who had just crossed their sixth grade, would for some strange reason go off tune so that Jana Gana Mana… would start sounding like “Jaaaaaanaooauea maaaoAAAonaa gaooooOOnaannNNaaaA…”, like it were a sound coming out of an audio tape that was stuck or a damaged gramophone record! This bad behaviour invited corporal punishment. Shah Sir and Mohinder Sir (P.T. Masters) used to lurk behind the assembly and surreptitiously appear and whip on our legs at lightning speed. They would lash at the whole queue in a single run and be gone before we knew it. While the tune in the queue that was being freshly hit would get restored, the queues furthest from the P.T. Masters would go really off the tune! They would keep running about madly like this from one end to another but the cycle (orchestra) would continue till the whole song was over. It used be maddening for them. Though they were quite ferocious if one were to encounter them in person, (having been used regularly to instil fear and maintain ‘discipline’) somehow as a collective, we dared them in this manner week after week and year after year. Continue reading Noor Sahab in Horror Land: Gowhar Fazili

Villain in Life, Hero in Death: Hindutva’s New found Love for Hemant Karkare

…sources who were close to Karkare have said there was indeed a threat perception at that time and the former ATS chief was disturbed over allegations against his family after the Malegaon probe was made public.

However, they said “Karkare was not scared” and that “he was very practical and took adequate measures to ensure his family was safe”. According to sources, Karkare had raised the wall around his house just a week before his death and also brought home a dog. “The wall was raised around the garage-end of the house, as it faced the road outside,” sources said.

An officer, who did not wish to be identified, said, “Soon after the probe, there were news reports alleging various things about his family which disturbed him. He was not scared for his life nor was he the kind to be afraid of consequences of an honest probe. …It was the allegations against his family that disturbed him and he took practical measures to ensure their safety.”

(Indian Express, Posted: Tue Dec 14 2010, 03:31 hrs Mumbai) Continue reading Villain in Life, Hero in Death: Hindutva’s New found Love for Hemant Karkare

Maoist dilemmas in Nepal

Exactly four years after a peace accord the end of Nepal’s civil war, the Unified Communist Party of Nepal (Maoist) is going through a deep existential crisis. This was most starkly reflected in the separate political documents presented by chairman Pushpa Kamal Dahal ‘Prachanda’, senior vice-chairman Mohan Vaidya ‘Kiran’, and another vice-chairman and ideologue Dr Baburam Bhattarai at an extended party meeting in Palungtar of Gorkha district last week. Almost 6,000 delegates – including 1200 Maoist combatants from UN-monitored cantonments – reviewed the party’s achievements and failures after entering the peace process, and discussed the future ‘political line’ the party should adopt. Continue reading Maoist dilemmas in Nepal

Uphold Freedom of Expression: Statement in support of KK Shahina

We the following organizations express our strong concern on the charges framed by Karnataka police against journalist Shahina KK for her investigative report on Bangalore bomb blast case. Her recent article which showed that witnesses in the Bangalore blast case were fragile, false and forced has led her to be implicated under charges of IPC 506 which can lead to seven years of imprisonment.

The accusation of Karnataka police is that she ‘ intimidated the key witnesses’ in the Bangalore bomb blast case during the course of her article. The accusations of the police were also carried by the local news papers as “suspicious” visit by a “group of Muslims” to the place. The newspapers said that police were not sure about the identity of the woman, though she had showed a TEHELKA identity card! Continue reading Uphold Freedom of Expression: Statement in support of KK Shahina

Clamping down on the dissenting voice

Part 3 of a 3 part series by SIDDHARTH NARRAIN. First published on The Hoot.
 

While the Supreme Court’s decision lay to rest the debate on the scope and constitutional validity of the sedition law, the life of the sedition law is entangled with that of political dissent in the country. A brief search for reported High Court and Supreme Court cases on sedition gives us an indication of the kinds of situations where the sedition law is commonly used.

For instance, in 1967, the government prosecuted Ghulam Rasood Choari, the editor of an Agra based Urdu weekly called Ehsas for exhorting the Muslims of the country, especially the Muslims of Kashmir to violence against the government and bringing the readers of the paper into ‘hatred’ and contempt and dissatisfaction with the government (Ghulam Rasool Choari v. The State 1968 CriLJ 884).

Continue reading Clamping down on the dissenting voice

How Sedition crept into the constitution: Siddharth Narrain

Part 2 of a 3 part series by SIDDHARTH NARRAIN. First published on The Hoot

While in their Draft Constitution, the Constitutional Framers included ‘sedition’ and the term ‘public order’ as a basis on which laws could be framed limiting the fundamental right to speech (Article 13), in the final draft of the Constitution though, both ‘public order’ and sedition were eliminated from the exceptions to the right to freedom of speech and expression (Article 19 (2)).Commenting on this omission many years later, Justice Fazl Ali said: 

The framers of the Constitution must have therefore found themselves face to face with the dilemma as to whether the word “sedition” should be used in article 19(2) and if it was to be used in what sense it was to be used. On the one hand, they must have had before their mind the very widely accepted view supported by numerous authorities that sedition was essentially an offence against public tranquillity and was connected in some way or other with public disorder; and, on the other hand, there was the pronouncement of the Judicial Committee that sedition as defined in the Indian Penal Code did not necessarily imply any intention or tendency to incite disorder.

Continue reading How Sedition crept into the constitution: Siddharth Narrain