Category Archives: Debates

Why so serious?: Anuj Bhuwania

Guest post by ANUJ BHUWANIA

Cellphone videos of the celebrations at India Gate after India won the semi-final against Pakistan

 

So cricket is the opiate of the Indian masses, and India’s left-liberals (henceforth LLs) can’t deal with it. Or with popular cinema or religion, for that matter. All of which are things that these oh-so-serious people can’t quite seem to fathom. The only cinema you should enjoy are art house/multiplex films with the right ‘social message’, the only religion you can profess is Sufism and the only cricket you are allowed to enjoy is West Indies winning a test match, because CLR James has apparently said it’s ‘empowering’ or  ‘anti-imperialist’ or some such. These trivialities – cinema, religion, cricket – are just there to distract people from the really important issues. We should all only obsess about ‘important’ topics like nuclear energy, the 2G spectrum scam or the UID. Continue reading Why so serious?: Anuj Bhuwania

Why Bangladesh?: Jyoti Rahman

Guest post by JYOTI RAHMAN

Singing Amar Shonar Bangla with the whole stadium — the highest point during a cricket match attended by fellow blogger Rumi Ahmed.

For those of us born in Bangladesh, which turns 40 today, along with the red-and-green flag, there is an instinctive, natural identification with Amar Shonar Bangla. Less recognised is the fascinating history of the song, which also tells us the twists and turns in the history of the 20th century Bengal. Continue reading Why Bangladesh?: Jyoti Rahman

The Earthquake and Japan: Kojin Karatani

[We are posting below a piece by Japanese philosopher and literary critic Prof Kojin Karatani, sent to us by a friend. Karatani has authored a number of works, including a very important recent book Transcritique: On Kant and Marx (MIT Press 2003). In this brief but thoughtful piece, Karatani talks about the ways in which the experience of the earthquake is forcing many Japanese people to rethink the whole idea of becoming a world economic power and its concomitant idea of development. AN]

I was on the streets of Tokyo when the earthquake struck. The ground shook violently, while buildings swayed around me for a long time. It was beyond anything I had experienced before, and I sensed that something terrible had happened.  My first thought was of the Kobe earthquake that killed more than 6,000 people in 1995.  Although I did not experience the Kobe earthquake first hand, it hit the region of my hometown where many close relatives lived, and so I headed immediately to the scene of the disaster. I walked the streets where building after building had collapsed into rubble.

Clearly, the scale of the current disaster far surpasses that of the Kobe earthquake. For it also includes the damage caused by the tsunami to coastal regions across hundreds of kilometers as well as the danger of nuclear catastrophe. Yet these are not the only differences. The Kobe earthquake was completely unexpected. Aside from a small number of experts, no one had imagined the possibility of an earthquake there. The recent earthquake, on the other hand, had been anticipated. Earthquakes and tsunamis have struck the Northeastern region of Japan throughout its history, and frequent warnings had been sounded in recent years. Meanwhile, nuclear power had always given rise to strong opposition, criticism, and warnings.  Yet the scale of the earthquake went far beyond any prior anticipation.  It was not that anticipating the scale of such a disaster was impossible, just that people had purposely avoided doing so.

The full article can be read in Counterpunch.

 

हिरोशिमा से फ़ुकुशिमा: अनिल मिश्र

Guest post by ANIL MISHRA

पिछले सप्ताह जापान में सुनामी के साथ आए भूकंप ने समूची दुनिया को दहला कर रख दिया है. इस विभीषिका से होने वाले नुक़सानों का वास्तविक आकलन, एड़ी चोटी के प्रयासों के बावजूद, अभी तक नहीं हो पाया है. सब कुछ धरती के नीचे दफ़्न हो जाने की सैकड़ों ख़बरें अभी तक आ रही हैं. रही सही कसर  परमाणु संयंत्रों में विस्फ़ोट के बाद विकिरण के ख़तरे ने पूरी कर दी है जिसके असर कई कई सालों और पीढ़ियों तक मारक होते हैं.

People evacuated from a nursing home
Fukushima - evacuated people

जापान के प्रधानमंत्री नाओतो कान के बयान कि ’दूसरे विश्वयुद्ध के बाद यह उनके देश में सबसे भयानक तबाही है, और कुछ मायनों में उससे भी ज़्यादा विनाशकारी’, के कई पहलू हैं. इसे प्राकृतिक आपदा में नष्ट हो चुके एक देश द्वारा महज वैश्विक मानवीय सहायता और सहानुभूति की अपील की तरह देखना पर्याप्त नहीं होगा. प्रधानमंत्री का बयान परमाणु ऊर्जा के ख़तरनाक पहलुओं की भी एक स्वीकारोक्ति है. मानवतावादी संकटों से निपटना निश्चित ही एक अहम और तात्कालिक चुनौती है. लेकिन परमाणु संयंत्रों में विस्फ़ोट और विकिरण के जो खतरे पैदा हो रहे हैं उनसे निपटना आने वाले दिनों में बेहद कठिन होगा. साथ ही, ऊर्जा के लिए परमाणु ईंधन को प्रोत्साहन देने वाले अन्य देशों की योजनाओं के लिए इससे कई महत्वपूर्ण सबक़ मिले हैं.
Continue reading हिरोशिमा से फ़ुकुशिमा: अनिल मिश्र

The evidence from Fukushima: nuclear power means nuclear catastrophe – Daniel Tanuro

Excerpts from an article by Daniel Tanuro, an eco-socialist environmentalist

What has happened is entirely predictable: yet another major nuclear “accident”. At the time of writing, it is not yet certain that it will take on the dimensions of a disaster similar to Chernobyl, but that is the direction in which things, alas, look set to evolve. But whether it develops into a major disaster or not, we are once again faced with evidence that the technology can never be 100% secure. The risks are so frightening that the conclusion is obvious: it is imperative to abandon nuclear energy, and to do so as quickly as possible. This is the first lesson of Fukushima, one which raises absolutely fundamental social and political questions, requiring a real debate throughout society about an alternative to the capitalist model of infinite growth…

Continue reading The evidence from Fukushima: nuclear power means nuclear catastrophe – Daniel Tanuro

Praful Bidwai on Lessons for India from Fukushima

Excerpts from a recent article by Praful Bidwai, journalist, social science researcher and activist on issues of human rights, the environment, global justice and peace.

The crisis holds a number of lessons for India as it embarks on a massive nuclear power expansion programme, which will double and then further triple India’s nuclear power capacity.

First, nuclear power generation is inherently hazardous. It is the only form of energy production that can lead to a catastrophic accident with long-time health damage and environmental contamination. Human error or a natural calamity can trigger a catastrophe—but only because reactors are themselves vulnerable.

Reactors are high-pressure high-temperature systems in which a high-energy fission chain-reaction is only just controlled. Nuclear reactors are both systemically complex, and internally, tightly coupled. A fault or malfunction in one sub-system gets quickly transmitted to others and gets magnified till the whole system goes into crisis mode.

Continue reading Praful Bidwai on Lessons for India from Fukushima

It’s Here, The Privatisation of Higher Education In India

I do not exaggerate. I am not being hasty. The writing is on the wall. What started as a glimmer in the eyes of the IIC-frequenting bureaucrat, the industrialist with profit-making dreams and the politician with an obscenely large government house in Lutyens’ Delhi is now a raging reality. Pick up any newspaper or magazine and check out the number of advertisements for private universities. Do a google search for the latest news reports on committees on higher education. If you have the time and patience, go through all the government documents on higher education in the past five years, almost neatly coinciding with the exit of Arjun Singh as Human Resources Minister and the entry of Kapil Sibal. Speaking of Mr. Sibal, if his cheerfully unapologetic blundering on the 2G scam is anything to go by, we should have an idea of the kind of subtle and layered approach he has in mind when he speaks of ‘reforming the education system.’

Continue reading It’s Here, The Privatisation of Higher Education In India

Ghettoes of the Mind: Khalid Anis Ansari on ‘minority status’ for Jamia Milia Islamia

Guest post by KHALID ANIS ANSARI

Teri azaān mein nahin meri sahar ka payām. [Your call to prayer heralds not my dawn] – Allama Iqbal

A grab from the university's website

The recent judgment of the National Commission for Minority Educational Institutions (NCMEI), favoring ‘minority status’ for Jamia Millia Islamia University, has generated vigorous debate. While it seems to me that most of the articulations have probably been reluctant in staging the immanent logics governing the entire controversy, I see this debate as offering yet another opening for democratic transformation within the Muslim community. While I will resist from taking a straightforward for/against position on the issue, it would be my endeavor to trace the discursive ruptures that instantiated the articulation around the ‘minority status’ for Jamia, and to indicate at the need to frame the Muslim ‘community’ now as a contested terrain with multiple sites of negotiations, cleavages and transformations.

Continue reading Ghettoes of the Mind: Khalid Anis Ansari on ‘minority status’ for Jamia Milia Islamia

Nukes, Wikileaks and Corruption: National Alliance of People’s Movements

Press Release by NAPM

PM Must Reveal Truth to Nation
Cancel all the Proposed Nuclear Power Plants and Related Facilities
Moratorium on Dams in High Seismic Zones

New Delhi Delhi, March 18 : Prime Minister Manmohan Singh’s statement after the nuclear disaster in Japan that there is no need to be panicky as India will take all safety measures is not only amateurish but also lacks wisdom.
His statement gives the impression that the Japanese have not taken adequate safety measures. What type of natural calamities or man made lapses are in store for us, no one can visualise or predict leave alone taking safety measures against them.

The Prime Minister who has no control over his own cabinet ministers and has unashamedly wailed in public that he was ineffective due to coalition government, and caused the nation unimaginable and unprecedented loss by allowing mind blowing scams, issuing such absurd statements like taking all safety measures- lacks any tangible weight. Continue reading Nukes, Wikileaks and Corruption: National Alliance of People’s Movements

How is Savita Bhabhi a Threat to India’s National Security?

“Ask the Home Ministry, because this is a security issue.”

That is what India’s Minister for Communications and Information Technology said recently when asked about the lack of transparency in the blocking of websites in India.

Now, one of the websites blocked in India is Savita Bhabhi, as also several mirror websites of the same. Savita Bhabhi, as you doubtless know, was a soft-porn web comic. All I want to ask Kapil Sibal is: How is Savita Bhabhi a threat to India’s national security? Wait, I have another question: Continue reading How is Savita Bhabhi a Threat to India’s National Security?

Madan Gopal Singh on the Jugni debate

Guest post by MADAN GOPAL SINGH


Arif Lohar sining a Jugni with multiple beat instruments – dholak, dhol and bongo and chimta. Even the alghoza – two short and narrow reed flute like instruments – used to keep fast rhythm between three to four notes.
*

With extreme reluctance, I am trying my hand at English even though my command of this language remains highly suspect. After a recent discussion on Kafila, I felt encouraged to contribute my two-penny bit to the lively debate about Jugni… Continue reading Madan Gopal Singh on the Jugni debate

A Brief Introduction to Indian Secularism

The Telegraph's "File picture of suspected illegal migrants detained by police"

I think that should be the title of a poem, but since I can’t write poetry, I want to bring to your attention in pithy prose the Congress party’s time-worn ‘soft Hindutva’ election strategy is back in Assam. Which means that while the Congress, BJP and others in Assam want to welcome Hindus from Bangladesh, the Muslims from there are as ever the “illegal” immigrants, the terrorists, the jehadis, the infiltrators.

They want citizenship for Bangladeshi Hindus and the Bangladeshi Muslims kicked out.

As per India’s non-existent refugee policy, Hindus from Pakistan and Sikhs from Afghanistan have been getting citizenship, but so many other persecuted peoples from all over the world come to India and find it very difficult to get by and soon seek resettlement in a developed country.

This, then, is how I want to introduce Indian secularism to you.

Thanks.

Thinking about ‘the Contemporary’: Between Interdisciplinarity and Indisciplinarity

[An earlier version of this note was presented as keynote lecture for the Arts Faculty Seminar on Interdisciplinary Research in Humanities, Benaras Hindu University, 9-10 September 2010]

It cannot be emphasized enough how critically important the theme of the Seminar is – especially for us in India today but more generally in the world at large. We need to think of the idea of interdisciplinarity in much more fundamental and radical ways today if we are to even begin to meet the intellectual challenges posed by ‘our contemporary’.

Before I proceed, let me also clarify that the term ‘indisciplinarity’ in the title of my talk, is not simply there for its shock-value. I believe that we are today at the threshold of a fundamentally new condition where there is a serious question mark over old knowledges and disciplines as they emerged in the course of the last few centuries. Continue reading Thinking about ‘the Contemporary’: Between Interdisciplinarity and Indisciplinarity

Reflections on Sudipta Kaviraj’s ‘Marxism in Translation’

[The following is a revised version of some comments made during a discussion with Sudipta Kaviraj at the Centre for the Study of Developing Socoeties, Delhi on 21 October 2010. Kaviraj made a presentation based on a recent essay of his ‘Marxism in Translation: Critical Reflections on Indian Political Thought’ (published in Political Judgement: Essays in Honour of John Dunn, Eds Raymond Geuss and Richard Bourke) to which some of us responded. AN]

It is interesting to revisit, with Sudipta Kaviraj, the field of ‘Indian Marxism’. It is an abandoned field, a piece of haunted land where no living beings go – at least not in their senses. What is more, it is a field that ‘Indian Marxists’ themselves are afraid of revisiting. It is their past – the land of the dead, of unfulfilled ancestral spirits, where the ghosts of yesteryears hang like betaal from every tree. The terror of this forbidden territory has redoubled, after the collapse of socialism. It is as if some deep secrets of the past lie buried there which they would rather not bring back to life, for fear of what might be revealed to them of their own selves. It is strange but true that Marxists who swear by history are perhaps as afraid of it as anybody else.

Read the full post in Critical Encounters.

You fill up my Census…

…quipped my brother Dilip in response to the following mail from my sister Pramada:

So the bell rings this afternoon. desperate clanging. i open the door and there is a man with forms in his hand and a general irritated demeanor. figured that this was the census man. he comes in and settles down. starts by wanting to know who the head of the household is. i say there is no one. he insists. i continue to say no one.

Census of India 2011 mascot

He proceeds to explain that if the parents live in the house, then they are the head of the household, if married then the husband is. I proceed to ask for definition and say that all three of us who live in the house are head of the household since we all earn and take decisions. he promises to erase what he has written since he was sure my mother was head of household.

He seemed to find my gender a bit dubious so questioned my mother if i was a boy or a girl and then repeatedly said “ladki” to me. having established that i indeed was a woman, he wanted to know date of birth, which was not difficult, but place of birth he found extremely challenging. he could not get his spellings right, or did not know districts or states in the country so tattamangalam in palghat district in kerala was as baffling as mysore in karnataka. calcutta was easy to deal with and he said calcutta was in calcutta!!! mother tongue caused him more angst because he had to write malayalam and again the spelling eluded him.

Continue reading You fill up my Census…

The myth of India’s Hajj subsidy: Muhammad Farooq

Guest post by MUHAMMAD FAROOQ

Recently the Supreme Court of India upheld the constitutional validity of extending subsidy on air fare to the Hajj Pilgrims. This year Rs.280 Crores were reportedly spent by the Government of India to subsidise the air fare of one lakh pilgrims. This amounts to a subsidy of Rs.28000/- per pilgrim. The subsidy provided to the pilgrims has understandably generated a lot of debate within political and social circles in India. While the right wing political parties, when not in power, consider it as an unnecessary appeasement of Indian Muslims, the governments formed by any party have always seen it as a necessary expenditure to help Muslims perform their religious obligation of Hajj.

Since I have also performed my Hajj this year, I decided to do some quick calculations to check the veracity of the tall claims made by the GoI and the Hajj Committee regarding the subsidy amount (see box). The results were quite shocking. I checked with one of the service providers —‘makemytrip.com’— and it showed up the Saudi Airline’s fare of a little over Rs.26000/- for a return Delhi-Jeddah ticket with a gap of around forty days. It was amazing to find that the total airfare of Rs.26,000 for a hajj pilgrimage is even lower than the subsidy amount  of Rs.28,000 thousand which is allegedly paid by GoI to airlines to subsidise the “high cost” of the air tickets. Continue reading The myth of India’s Hajj subsidy: Muhammad Farooq

“dissenting dialogues” on Egypt, Sri Lanka and other debates

The editorial and the list of articles in the dissenting dialogues Issue No 2, February 2011 are posted below. The entire issue can be downloaded as a pdf file from the Sri Lanka Democracy Forum website.

Editorial

As the second issue of dissenting dialogues goes to press, we join in worldwide celebrations of the ongoing democratic revolution in Egypt, itself sparked off by an uprising in Tunisia. The Egyptian uprising, which has tremendous regional and possibly global consequences, came against a background of simmering unrest directed at a dictator who presided over a brutal, authoritarian regime. This regime was distinguished by its incarceration and torture not only of its own dissidents but of prisoners “renditioned” to it by the CIA, the denial of basic democratic rights on the pretext of fighting Islamism, and rising youth unemployment and inflation.

Although the timing and form of Egypt’s popular revolt could not have been predicted, an examination of the recent history of Egypt contextualises the forces at work. For a start, we cannot avoid looking at the recent history of neoliberalism in Egypt, its relationship to the authoritarianism of President Hosni Mubarak’s government, and the regime’s relationship to imperialism. The post-war history of Egypt also charts and indeed defines the historical trajectory of Third World sovereignty. Egypt’s revolt has to be understood in the context of the progressive socialist, anti-colonial struggle for national self-determination of the Bandung era from the 1950s until the liberalisation of the economy in the 1970s, the International Monetary Fund’s “restructuring” in the early 1990s, and the recent capitulation to the accumulation strategy of global finance capital.
Continue reading “dissenting dialogues” on Egypt, Sri Lanka and other debates

National Alliance of People’s Movements: Resolution on LGBTQ issues

We oppose persecution and discrimination on the basis of sexuality and gender orientation in all formsand strive towards full social and political equality of all individuals who identify as Lesbian, Gay, Bisexual,Transgendered, Intersex and Queer (LGBTQ).

While welcoming the July 2nd 2009 judgment of the Delhi high court to decriminalize homosexuality NAPM recognizes that the LGBTQ community continues to be discriminated against in schools, colleges, workspaces,homes, the streets and before the law. We affirm that sexual orientation and gender identity are innate andcannot be consciously changed and we oppose attempts to convert LGBTQ individuals into heterosexuals orforce them to conform to dominant notions of masculinity or femininity on the grounds of morality, religion ornature. Continue reading National Alliance of People’s Movements: Resolution on LGBTQ issues

The disappearing body and feminist thought

Presented at conference organized by  Department of English (Delhi University)  February 14, 2011. The title of the  conference was “Postfeminist Postmortems?  Gender, Sexualities and Multiple  Modernities”.

Cross-posted on Critical Encounters

To paraphrase Anthony Appiah’s famous and oft-quoted question – Is the post of postfeminist the post of postmortem? That is, as in postmortem, does “post” mean definitively over, after, having transcended, gone beyond? To those who would answer “yes”, those privileged young women who float through their empowered lives in the wake of over a century of feminist struggles but disown their own heritage, to them I can only say – I’ll be a post-feminist in post-patriarchy. Or – not for a long time yet, baby.

But my answer to that question is “no”. I understand the post of postfeminism in the sense that Laclau and Mouffe understand their postmarxism. That is, post-feminist as indicating “having passed through” that body of thought; having lived through, experienced, feminist theory and politics in such a way that the terrain one now inhabits has been decisively transformed; but also post-feminist in the sense that in the course of this passage new objects have been configured that the old feminism could not have seen, or recognized.

It is in this kind of postfeminist moment that I locate my presentation today.

Continue reading The disappearing body and feminist thought

JNU and the ‘sex scandal’: Aprajita Sarcar

This is a guest post by APRAJITA SARCAR

As a former JNU student, it is a pity that I have to write this post in order to draw attention to a crisis that needs urgent attention: the inability to talk about intimacy.  I say intimacy, as against sex, as against scandal, as against molestation, as against the “professionally shot” footage that made it to the front pages of newspapers.

Jawaharlal Nehru University (JNU) has a crisis to face that has been imminent for a while, and it comes from the inability to talk intimately, about intimacies. Because intimacies are distinct from rhetoric. Continue reading JNU and the ‘sex scandal’: Aprajita Sarcar

A Moment of Revelation: Prasanta Chakravarty

Guest post by PRASANTA CHAKRAVARTY

[A Report on ‘The Everyday Life of a Discipline’- a colloquium on contemporary English Studies that took place on February 4, 2011, at the Department of English, University of Delhi]

Unlike the social sciences, humanities in India at least, have been less systematic and meticulous about introspection. This is slightly odd owing to the fact that the onslaughts on humanitities, from both outside and from within its own quarters, have been quite relentless and ballistic of late. Besides, it is a good idea to take stock of things from time to time as disciplines morph and change gear. So, when I was asked to be part of a group of practitioners of humanities who were at the forefront of the last bit of stock-taking that took place during the late nineteen-eighties, I was curious to know how they see their own transition at this point of time and also get a sense about their assessment of English studies now, apart from my own contribution to the current debates.

Continue reading A Moment of Revelation: Prasanta Chakravarty