Guest post by KALPANA KANNABIRAN

We are a country given to idolatry – both the erection and demolition of idols a favourite pastime that buries under the rubble questions of ethics and constitutional morality.   While this penchant for idolatry raises larger questions,  I will concern myself at this point with the effigy (or the idol upside down) called corruption.

While there has undoubtedly been a marked shift in the languages of corruption in the neo liberal era, calling for new and different strategies to combat it, the fight against corruption is not new.  When women’s groups campaigned decades ago against the testing of banned drugs and contraceptives on poor people by the ICMR, the question that was raised was about the nexus between pharmaceutical companies and state actors that involved deals for which poor and vulnerable communities were pushed to the guillotine.  With Bhopal, the question came up again on the deals between multinational companies (Union Carbide in this case) and the government that violated every principle of human rights, natural justice, constitutional morality and the ethics of care in governance.  Was the derailment of justice effected without corruption at every level? Apart from providing care to the affected, was not the struggle for justice in Bhopal a struggle against corruption?  When the People’s War Group (as it was then called) abducted an elected representative two decades ago (who was later released), the reason they gave to the negotiators was that he misused public funds in the district and asserted that theirs was a fight against corrupt representatives.

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