Category Archives: Excavation

“A Glorious Thing Made Up Of Stardust:” What Pat Parker & Rohith Vemula Ask Us to Consider Lata Mani

This is a guest post by LATA MANI

The first thing you do is to forget that I’m black
Second, you must never forget that I’m black

Pat Parker (1978)

In these opening lines of her poem, For the White Person Who Wants to Know How to be My Friend, Pat Parker names a paradox at the heart of challenging socially produced difference. Parker is speaking not to diversity in nature, nor to the diversity of nature. Not to the variations of appearance – size, shade, height, foliage, texture; or mode of expression – hoot, howl, accent, gesture, cultural practices. Her lines address a uniquely human phenomenon: prejudice. They speak to the poignant difficulty of challenging a spurious and malevolent construction of racial difference in a society still in the grip of its miasma.

I have recalled Parker’s lines many times in the days of sorrow, tumult and righteous rage that have followed Rohith Vemula’s suicide. “Rohith Vemula’s suicide.” I am holding off from saying “Dalit scholar Rohith Vemula’s suicide.” Or, as is now being said with good reason, “Dalit scholar Rohith Vemula’s institutional murder.” I defer by a couple of sentences a description of him that refers to the caste into which he was born; to honour if only symbolically his anguish that the contingent facts of his birth had indelibly defined his life.

Continue reading “A Glorious Thing Made Up Of Stardust:” What Pat Parker & Rohith Vemula Ask Us to Consider Lata Mani

Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

This is a guest post by TONY KURIAN and SURAJ GOGOI

Students from different parts of the country started protesting since a Dalit student from one of the premier universities of the country (University of Hyderabad) committed suicide on account of caste discrimination by the administration. This new wave of protests can be traced back to Occupy UGC which erupted when University Grants Commission (UGC) decided to stop the monthly research stipend known as non-net fellowship of Rs 5000 and 8000 for MPhil and PHD respectively. The ministry concerned has since constituted a panel to review the decision on account of student’s protests. On the other hand, we are seeing India becoming part of World Trade Organization (WTO) agreement on higher education. These instances should not be regarded as isolated moments but should be viewed as an integral part of a story unfolding. It is in this context that one should locate the student movement of our time. The movement itself is receiving much media attention, and, it was mostly couched as a student’s movement against the government. For sure, the immediate demands of the students is to ensure justice to Rohith Vemula. The present wave of student movement is aimed at reclaiming academia both from an exclusivist culture which permeates much of our academic institutions, and increasing influence of free market logic in our higher education.

 Why are we seeing a new wave of student protests?

To understand why a movement like that we are witnessing now is extremely important for a vibrant and democratic academic space, we should explore some of the unwritten rules of academia itself and our academic institutions. Research is a long-term investment for the person who undertakes it. Every day he or she spends as a full time researcher is a day forgone from the job market. For a research scholar to earn a permanent job, it can take anywhere between five to ten years after the master’s programme.

Continue reading Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

Survey Report on Losses Sustained during Chennai Floods: Concerned Citizens and Activist Groups

Guest Post on Chennai floods by CONCERNED CITIZENS AND ACTIVIST GROUPS  

[Earlier today we had published a post on the Chennai floods. The following is a report of a Survey on losses sustained during the floods, conducted by Arunodhaya: Centre for Street and Working Children; Bhavani Raman; Citizen consumer and civic Action Group (CAG); Karen Coelho, Kavin Malar; Krishnaveni; Madhumita Dutta; Vettiver Collective; Prem Revathi; Priti Narayan; Students of Madras Christian College; TN Labour blog; and V. Geetha]

Sample Survey of Losses Sustained During Chennai Floods

With special reference to losses and damages of possessions, loss of workdays and damage to homes

January 2016

Executive summary

A group of concerned citizens involved in relief work post-Chennai floods, 20015 undertook a sample survey of 610 households (including migrants) across the city to assess losses suffered/damages incurred to homes, goods, occupational tools and also to get an idea of loss of working days. The purpose of this survey was to identify the exact quantum of losses sustained by the population and to direct government to compensate the populace for damages/loss accruing on account of the floods.

  • Places surveyed: Eekaduthangal, Jaffarkhanpet, Saidpet, Kotturpuram (Adyar flood plains), Mudichur (badly affected suburb), Semmencheri, Perumbakkam (resettlement/new housing tenements for low-income groups), Kodungaiyur, Ponneri (outlying suburbs with poor infrastructural developments.
  • More than 95% of people surveyed had not received warnings about impending flooding.
  • Inhabitants of over 85% of households surveyed have lost 25-40 working days and concomitant wages, ranging from Rs 250-500/per day.
  • Almost all households had lost or were left with irretrievably damaged certificates, household articles, including fridge, washing machine, grinder, mixers, lights, fans, stoves, tools of trade, children’s books, cycles and in some cases bikes and scooters.
  • Total losses sustained by households range from Rs 75,000 (including wages lost and cost of damage to homes) to Rs 50,000.

Continue reading Survey Report on Losses Sustained during Chennai Floods: Concerned Citizens and Activist Groups

The Need for Black-South Asian Solidarity: Lavanya Nott

This is a guest post by LAVANYA NOTT

In February 2013, George Zimmerman, a 28-year old neighbourhood watch coordinator in Sanford, Florida, stalked and fatally shot 17-year old unarmed Trayvon Martin, an African-American high school student. In July of that year, Zimmerman was acquitted of his crime.

On August 9, 2014, unarmed Black teenager Michael Brown was shot several times by police officer Darren Wilson in Ferguson, Missouri after Brown stole several packs of cigarillos from a neighbourhood store. In late November of that same year, a grand jury did not indict Wilson of his crime.

The Black Lives Matter movement began after Zimmerman’s acquital, and the Ferguson non-indictment saw the movement surge forward, with thousands of citizens taking to the streets all over the United States in protest. In the months that followed, the movement gained rapid momentum, spurred on by yet another non-indictment—that of a White police officer in Staten Island who put 43-year-old Eric Garner in a fatal chokehold in broad daylight, without provocation. His death was ruled by a medical examiner as a homicide, but his killer Daniel Pantaleo escaped indictment.

In mid-September 2015, Mohammad Akhlaq’s house in Dadri was broken into, his family attacked, and his life taken by a rampaging mob of RSS workers who were responding to a rumor that Akhlaq killed a cow and subsequently consumed its meat on Eid.

Less than a month later, a gang of upper-caste Rajputs set fire to the house of a sleeping Dalit family, killing two-year-old Vaibhav and his nine-month-old sister Divya. This attack, in BJP-ruled Faridabad, was set against the backdrop of a long-standing caste-related dispute between the Dalit and Rajput communities in the city.

Continue reading The Need for Black-South Asian Solidarity: Lavanya Nott

Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

This is a guest post by DEBADITYA BHATTACHARYA

Megan Garber’s article ‘#PrayForParis: When Empathy Becomes a Meme’, published in The Atlantic (November 16, 2015) has claimed that Paris hashtags and French flag filters on Facebook make for an “act of mass compassion” – a “compassion that has been converted, via the Internet’s alchemy, into political messaging”.

flag filter2

I have absolutely no problems with flag filters on Facebook. Or for that matter, profile-picture revolutions that happen all too often. I’m not, in the least bit indignant about such a competitive exhibitionism of feeling – indexed through a currency of memes and emoticons. In an age of such mass-production of violence (‘terroristic’ or ‘humanitarian’), it is no surprise that the event of mourning must become a symptom of the incompatibility between ‘act’ and ‘response’.

A funereal Facebook must therefore bleed profile pictures, because that seems the only charter of our most intimate emotions. We naturally do not care if Facebook is using the Paris tragedy as a marketing platform, as long as it helps us reclaim a deeply ‘personal’ angst in the face of more-than-a-hundred ‘spectacular’ deaths.

Continue reading Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

Which COURT of Justice for Vinay Sirohi?

Yesterday, in a corner of Delhi-NCR known as Keshopur, a 22-year old sewage worker breathed his last, a final tortured breath inhaled inside a part of the vast network of sewage pipelines that map the city in their own cartography of waste. The pipeline was owned by the Delhi Jal Board, so its function was not simply to transport sewage, but to transform it into potable water through a portion of the pipeline that resembles a septic tank – a portion known as the ‘digester’.

djb_body_759
The portion of the pipeline containing Vinay Sirohi’s body. Courtesy Indian Express online edition.

That Vinay Sirohi, 22-year old contract worker with the Delhi Jal Board, who got married last year and had taken up part-time employment to help him get through college, lost his life in a part of the sewage pipeline called the ‘digester’ imparts something so grotesquely apposite to this tragedy that one almost doesn’t want to think about it. One often doesn’t, of course. One has the option of of flipping the page of the newspaper, of resting one’s eyes on more life-affirming images – English Premier League, Bollywood, Modi-Cameron Cameron-araderie…even Kejriwal’s homely navy-blue sweater and baggy trousers are a pleasant distraction. Anything that tells us that life as it was meant to be – humans wearing a clean sweater and trousers with a sofa to sit on after their stomachs and minds are fed and sated – is better than the thought of a body inside a pipe under the city. When I tried to save the image that you see above, the caption read djb_body_759. I don’t want to think about what that caption means. Does it mean the 759th body found inside the DJB’s sewage network? Does it mean the 759th body to have been recovered by the police this year, 2015? Does it mean the 759th body to have died in sewage pipelines across the country, or ever?

Continue reading Which COURT of Justice for Vinay Sirohi?

‘Cities of Sleep’: Anirban Gupta-Nigam

Guest post by ANIRBAN GUPTA-NIGAM – A Preview of SHAUNAK SEN’S film ‘Cities of Sleep

A few days ago, on its Facebook page, Business Insider India shared a series of images of Bollywood stars who had gone—plainly speaking—from “zeroes to heroes”[1]. The yardstick for what constitutes success is another matter (Mithun Chakraborty, for example, is celebrated because he progressed from being a ‘Naxalite’ to ‘India’s highest tax payer’), but accompanying the post were the following words: ‘Every great dream begins with a dreamer. Always remember, you have within you the strength, the patience, and the passion to reach for the stars to change the world’. In another words, dare to dream and you shall become all you want to be.

This simple, inspiring message is possibly more complex than it first appears to be. It contains within it a contradiction that might well be worth attending to. Specifically, the images implicitly demand that we ask who (or what) is a ‘dreamer’ today.

The famous comedian George Carlin once said that ‘they call it the American dream because you have to be asleep to believe it’. A problem of a similar order is posed by the images in question here. Taken at face value, the mantra ‘every great dream begins with a dreamer’ not only propagates an all too familiar narrative of entrepreneurial success. It also comes with a qualifier—every great dream begins with a dreamer. Which is to say, not all dreams qualify for this honor. Continue reading ‘Cities of Sleep’: Anirban Gupta-Nigam

Public Secrets Now Proven – Ranveer Sena Terrorists Caught on Camera by Cobrapost: Kavita Krishnan

Guest Post by Kavita Krishnan

The ‘Operation Black Rain’ film released by the web portal Cobrapost, based on secretly filmed boasts of the Ranveer Sena terrorists with detailed accounts of massacres of Dalit and oppressed caste labourers in the 1990s, has only confirmed public secrets that everyone in Bihar already knew.

http://www.youtube.com/watch?v=E9b3rP079PY

Continue reading Public Secrets Now Proven – Ranveer Sena Terrorists Caught on Camera by Cobrapost: Kavita Krishnan

June 1984 – 31 Years Later, Sikhs Are Mapping Their Stories: Ravleen Kaur

Guest post by RAVLEEN KAUR

When June 1984 comes up in conversation, the same talking points invariably arise – “it was the state’s burden to attack; they had no choice”, “Bhindranwale had to be taken down”, or “Punjab was already bleeding”.

What these oft-repeated phrases – a product of the tight PR messaging campaign on the part of the government – glide over is the scope of human suffering that occurred in June 1984 – and most glaringly, suffering that was perpetrated by those in power, by those who had been elected in a democracy to uphold the rights and dignity of the people who they killed in 1984.

Anthropologist Talal Asad has noted the “notorious tactic of political power to deny a distinct unity to populations it seeks to govern, to treat them as contingent and indeterminate.”

With the belief that every Sikhs who was alive in 1984 has a story to tell, the 1984 Living History Project is depicting the unity in trauma of a people, who, in 1984, felt attacked as a people. The 1984 Living History Project is working to give a platform to ordinary people who lived through the massacres of both June and November. The project was initiated in 2012 by Sikh millennials.  Realizing that the generation who experienced 1984 firsthand was getting older and that time was running out to capture their stories, they began a grassroots effort to capture as many stories and testimonies from Sikhs worldwide, one video narrative at a time. The first videos were their own parents and grandparents, recorded on smart phones and edited and shared rather seamlessly. The Project’s web platform allows easy Steps to make and share videos; something other Sikhs around the world have been doing through the 30th and 31st anniversary years of 1984.  Continue reading June 1984 – 31 Years Later, Sikhs Are Mapping Their Stories: Ravleen Kaur

Frontline’s Calculus of Caste: C. K. Raju

Guest post by C. K. RAJU

[Frontline carried a historically ill-informed article on Indian calculus which also had mathematical and casteist errors. When the errors were pointed out, the magazine ignored it, contrary to journalistic ethics. Here is Prof Raju’s response to that article.]

Frontline (23 Jan 2015) published an excessively ill-informed article by Biman Nath on “Calculus & India”. The article suppressed the existence of my 500 page tome on Cultural Foundations of Mathematics: the Nature of Mathematical Proof and the Transmission of Calculus from India to Europe in the 16th c. (Pearson Longman, 2007). This suppression was deliberate, for Nath and Frontline ignored it even after it was pointed out to them. They also refused to correct serious mathematical and casteist errors in the article. That is contrary to journalistic ethics. To understand my response, some background is needed.

According to my above book and various related articles, the calculus developed in India and was transmitted to Europe. The second part of the story is lesser known. As often happens with imported knowledge, calculus was misunderstood in Europe. Later that inferior misunderstanding was given back to India through colonial education, and continues to be taught to this day just by declaring it as “superior”. That claim of superiority was never cross-checked to see if it is any different from the other flimsy claims of superiority earlier made by the West, for centuries, for example the racist claim that white-skinned people are “superior”. Continue reading Frontline’s Calculus of Caste: C. K. Raju

“Welcome to the Land of Enlightenment”: Kaveri Gill

Guest post by KAVERI GILL

Bihar Tourism’s Neglected Treasures

Kesariya Stupa East Champaran
Kesariya Stupa East Champaran

A recent work trip took me to the north-east of Bihar, the poorest region of a state with ‘critical’ poverty incidence by any measure. For instance, within the state, on NSS 2004-05 data, West Champaran is the worst-performing district on headcount ratios (76.9) in rural India (Chaudhuri and Gupta, Economic and Political Weekly, 2009). Such destitution was on ample evidence amongst the segregated group of mahadalit and minority women members of a self-help group we spoke to, in a tola with no electricity and only candles to dispel an eerie fog settled over the village at dusk. Of 13 of them, 11 had repeat experience (up to three times per woman) of losing a child in the last trimester of pregnancy, just after giving birth or of a child under 5 years of age.  It was from Champaran that Gandhi first led landless labour and tenants or ryots, in his first satyagraha against the British, protesting the coerced cultivation of the cash crop, indigo. Almost a century later, not much has changed in tangible terms for the population of this part of the democratic Republic of India. Continue reading “Welcome to the Land of Enlightenment”: Kaveri Gill

Statement on David Bergman Case in Bangladesh: Concerned South Asian Journalists and Others

Guest Post. Statement by Concerned South Asian Journalists, Writers, Historians and Activists

We, the undersigned journalists, writers, historians and activists from South Asia,  are deeply concerned about the use of ‘contempt of court’ law to curb freedom of expression. The conviction and sentencing on December 2, 2014, of Dhaka-based journalist David Bergman by the International Crimes Tribunal 2 on charges of “contempt of court” for citing published research on killings during the Bangladesh Liberation War of 1971, is a serious set-back to Bangladesh’s commitment to free speech and independent scholarship.

At the outset, we reiterate our belief that those responsible for genocide and international crimes during the Liberation War must be prosecuted and punished through an open and transparent process.

Continue reading Statement on David Bergman Case in Bangladesh: Concerned South Asian Journalists and Others

The Class Politics of Blasphemy in Pakistan: Fatima Tassadiq

Guest Post by FATIMA TASSADIQ

The brutal murders of Shehzad and Shama, a Christian couple in the village of Kot Radha Kishan in Kasur district on 4th November, spawned predictable outrage in the press and social media. The rush of horror, the diagnoses and prescribed course of action against such violence involved the familiar paternalistic discourse of the ‘illiterate masses’ whose ‘ignorance’ evidently leaves them particularly vulnerable to the manipulation of the much maligned mullahs. Such a narrative serves the dual function of reducing religious violence to the faceless masses while at the same time reaffirming the educated urban upper class as the rightful custodian of Islam and Pakistan. This construction conveniently ignores the role played by the state and the elite in producing religious violence and feeds the class-based blind spots that exist in our understanding of what constitutes religious extremism.

Continue reading The Class Politics of Blasphemy in Pakistan: Fatima Tassadiq

Thirty Years On (from November, 1984): Jaspreet Singh

Kafila normally never publishes poems. But sometimes, we make an exception. Because poetry give voice to memory in ways that prose can’t always. And because we must never forget November, 1984.

Guest Post by Jaspreet Singh

30 YEARS ON

One hears that the grass has grown again

and old domes have been plated

with gold. Children of ashened fathers

have acquired autos and crystals, and Lutyens’

stones have bloomed

Continue reading Thirty Years On (from November, 1984): Jaspreet Singh

A Reply to Ranabir Samaddar on Jadavpur: Uditi Sen

Guest Post by UDITI SEN

Prof. Ranabir Samaddar of the Calcutta Research Group has recently published a screed (in the DNA Newspaper) against the #Hokkolorob movement  initiated by the students of Jadavpur University which has found resonance with students and young people all over West Bengal and elsewhere in India. Samaddar, who seems to have lost the ability to recognize the many intersections of solidarity between students, young people in metropolitan as well as non-metropolitan contexts, women, young workers, accuses the movement of what he calls ‘elitism’ and a disconnect with realities on the ground.

Uditi Sen responds.

It is settled then. With this latest denunciation (by Ranabir Samaddar, in DNA, see link above) of the student movement at Jadavpur, we finally have a verdict we can trust. Student politics is not what it used to be. The glory days of the 60s are long gone and the protesting young today fail to live up to the authentic radicalism of their elders. Those were the days, indeed. Those were the days when student politics, organised under the banner of the organised left took up real issues, such as those of the peasants and workers and did not distract themselves with inequities closer to home. Such as, why women ‘comrades’ were expected to cook and clean and provide for their men, who led the vanguard. Such as why even the most progressive politics, when speaking of the rights of peasants, meant the rights of male peasants. Those indeed were the days of glory, which we should remember and seek to emulate, when the leaders, usually dadas, had no answers when a peasant woman asked, ‘“Why should my comrade beat me at home?” (See Samita Sen’s Toward a Feminist Politics: The Indian Women’s Movement in Historical Perspective)

Continue reading A Reply to Ranabir Samaddar on Jadavpur: Uditi Sen

Media Landscape and the Making of an Unconventional Journalist: Monobina Gupta

Guest post by MONOBINA GUPTA

A profile of Ravish Kumar, this post tells the story of the media from a uniquely interesting vantage point – even as it presents before us a slice of contemporary social conflicts. 

I

Five days a week at 9 PM, Ravish Kumar begins his news programme, Prime Time, on NDTV India with “namashkaar, main Ravish Kumar…” At the same time when English news channel anchors scramble over each other for ratings, putting on display wild (often unsubstantial) discussions on the day’s events, Prime Time – in style and news content – strikes a very different note.

A journalist on the move
Journalist on the move

Ravish starts his programme with a 5-minute introduction, which is its unique selling point and also one of the highlights of the show. Packaging the topic of debate with a well-researched perspective, Ravish speaks in lucid, eloquent Hindi, interspersed with subtle and witty asides. Meticulously, he references the news reports, analyses, blog posts and opinion pieces he has swotted over during the day. In his mindful reference to every author whose work he has accessed through both mainstream and social media, Ravish has created a new media morality. The cutthroat universe of corporate media is more dedicated to grabbing information first rather than acknowledging sources or granting space to insights generated by others.

“Firstpost.com is our rival but whenever I take any news or analysis from the website, I acknowledge it. You could say this is NDTV India’s inherent culture. English channels don’t have that system. But they can have it if they want to. I do that consciously. I want viewers (a lot of them are students) to follow up these references,” Ravish told me. Continue reading Media Landscape and the Making of an Unconventional Journalist: Monobina Gupta

Demolitions in Aya Nagar, Delhi: Thomas Crowley

Guest Post (and photographs) by THOMAS CROWLEY

The media is all praise for the central government’s rescue efforts in Kashmir, despite the evident hollowness of the government’s claims to heroism. But the press has little to say about the brutal destruction authored by the government in its capital city. Thursday, September 11, saw another demolition drive in a city that has seen far too many of them, from the Emergency to the Commonwealth Games. The demolition took place in the South Delhi neighborhood of Aya Nagar, where residents say about 250 houses were destroyed.

Aya Nagar 1

Continue reading Demolitions in Aya Nagar, Delhi: Thomas Crowley

A civil-war is on the doorstep of India: Interview with Kancha Ilaiah by Mahmood Kooria

This is a guest post by Mahmood Kooria

We are publishing an English translation of an important interview of the intellectual and academic Kancha Ilaiah, conducted by Mahmood Kooria for the Malayalam weekly Mathrubhumi. While what I see as Professor Ilaiah’s underestimation and perhaps misreading of the historic role of the Communists in Indian politics leaves me severely uncomfortable, especially when he exonerates the right from commensurate charges of elitism, his framing of Hindustva and Modi’s appeal within the great stream of caste in the subcontinent is brilliant and thought-provoking, as always. 

Kooria conducted the interview as well as translated it in to English. His introduction is as follows, “At a time when there was no any such discussion, in 2002 Professor Kancha Ilaiah predicted that Narendra Modi will be the prime-ministerial candidate of Baratiya Janata Party. It has come true and now Modi is in the office. At this point, I talked with him at Moulana Azad Urdu University Hyderabad where he chairs the Centre for the Study of Social Exclusion and Inclusive Policy. In the conversation, he talked about the future of Modi government and he predicted that a civil war is going to break out in India if Modi does not cater the needs of backward classes. A Malayalam-version of this interview was published in the Mathrubhumi Illustrated Weekly (August 24, 2014).”

Mahmood Kooria: Ten years ago you wrote that Modi will be the prime ministerial candidate of BJP. What would be your response as your prediction has come true?

Kancha Ilaiah: Well, at that time I was predicting that based on the Left parties’ indifference to understand the caste question. The caste question is not been seriously taken by the Left parties. And, after Mandal, the BJP and the RSS wings started looking at caste-question seriously because when Babari Masjid was demolished they mobilized a lot of backward classes. Though they oppose Mandal reservation, they wanted the backward classes to be part of the Hindu religion. Around 1994, a non-Brahmin called Rajju Bhaiya became the Sarsanghchalak of the RSS. Then he recruited a large number of backward classes, large number of youth, and he promoted the people like Narendra Modi, Uma Bharati at that time. Earlier, the first backward-class chief minister of Uttar Pradesh was a BJP man: Kalyan Sing. He was the chief minister in 1992 when the Babri Masjid was demolished.

The Sangh Pariwar was responding to the backward class demands more. But the Left or the Congress was not responding to the OBCs. The Congress was responding to the Dalits and Muslims. There was upper caste all the time on the top. So, when Narendra Modi became the chief minister and this whole atmosphere was created, I was writing a column in The Hindu. I thought that this seems to be cause/course of India, since the Hindu religion is surviving because of the backward classes. It is inevitable for the Hindutva organizations that they will have to project an OBC for the prime-ministership. But there was resistance from within itself. It is not that the Brahmins have given up the principle of varna-dharma. After that article came and of course after my writing Why I am not a Hindu itself, the backward classes even within RSS seemed to use that material for their advantage. The communists did not use or recognize it. The question of labour and caste which I have been consistently raising, which was also part of their theory, they did not care about. So the Communist Party remained tightly under the control of upper castes.

Continue reading A civil-war is on the doorstep of India: Interview with Kancha Ilaiah by Mahmood Kooria

Why its hard for me to accept the killing of Mohsin Sheikh in Pune: Sameer Khan

Guest Post by SAMEER KHAN

The nation was outraged with the news of the murder of Mohsin Shaikh in Pune following the riots after the suspected defaming face book post. Many people were horrified by the killings of the young techie. The news media and the social media used the word Pune in a very generic manner but the fact was much of Pune remained unaffected with the violence. The initial protest that started on the day of FB rumors took place mainly in selected places and appeared to have been clearly organized by some group that was closely coordinating its cadres by use of social media and other communication by circulating fake planted stories and directing the mobs to target specific places.

The place Mohsin Shaikh was murdered, and where the worst damage occurred was the Hadapsar area of Pune which is actually on the outer limits of Pune towards the Sholapur road.Hadapsar was a sleepy town couple of decades ago. It is Hadapsar that is the native place of the author of this article. My father was raised in Hadapsar and completed his primary education from the local Bunter School, one of the oldest surviving schools in the region

I was born and raised in South Mumbai and my world came crashing down when my father decided to move back to his native Hadapsar in mid 1980’s. I was in 7th grade and my transition from a south Mumbai boy to sleepy Hadapsar town was a very painful one. It took my very long to reconcile the fact that Hadapsar the sleepy semi rural town was now my new home. Continue reading Why its hard for me to accept the killing of Mohsin Sheikh in Pune: Sameer Khan

The pasts in our present

This piece has appeared in the May issue of Terrascape

A quest for those mountains where a true seeker of truth can find solace and solitude – and a lesson in geology

I had grown up being told, as were most children who grew up in the times when I did, about great spiritual seekers, sanyasis, sufis and such like who had chosen to seek truth and to give up everything that tied them to the mundane concerns and attachments of this world. The stories of all these seekers of truth invariably ended with many of them finding what they sought in the mountains.

The mountains they visited were not the mundane, run-of-the-mill mountains, that ordinary mortals like us visit. They went in search of mountains that gave meaning to words like desolate, forsaken, remote, impassive, distant and words that created similar impressions. It was mountains such as these that the gods had chosen as their abodes, it were these that invited the seeker of truth within their folds. The seekers immersed themselves completely in the contemplation of the unknown and the unknowable, and emerged years later wiser and all-knowing.

As I and other children of my age grew up, we were drawn away from the spiritual and into the thick of the knowledge of the ‘this worldly’. We studied the secular sciences and gradually came to acquire a totally different understanding of  the mountains.

Spiti3

Continue reading The pasts in our present

Ideas to Occupy Economics – A Note on Michal Kalecki: Pranjal Rawat

Guest post by PRANJAL RAWAT

A revolution of sorts is on the cards for the students of economics amidst a great surge of international support for radical restructuring of the subject and its pedagogy. From the politically incorrect ‘Non-Autistic Economics’ movement to the Post-Crash Society in Manchester to the Jadavpur University Heterodox Economics Students’ Association (JUHESA) in Kolkata we see an underlying common theme. The narrowness of the neoclassical economics is being criticized. Take for instance what the preamble of JUHESA has to say about Neoclassical Economics, “Students have rightly found it appalling that a theory which could neither predict nor suggest remedies to the biggest recession in more than half a century, continues to be taught as the sole approach to economic analysis the whole world over.” This so-called revolution will remain just a source of media income and wash over without changing much, unless scholars of economics take it upon themselves to destroy the inertia and raise arms against the old order. Revolutions exists only in retrospect, the rest is all popular gossip. For that purpose, it would do well to draw strength from the life and work of Michal Kalecki (1899 – 1970), a post-keynesian economist, whose work has remained relevant for a period longer than it took for American economy to recover from the Great Depression only to crash in the Great Recession. Continue reading Ideas to Occupy Economics – A Note on Michal Kalecki: Pranjal Rawat