Category Archives: Law

Tridents for Men and Daggers for Women

Why are “legally permissible weapons” being distributed in Delhi on election eve, and why is there criminal silence about it?

We are committed to turning out the non-Hindu sinners from Delhi.”

– A VHP leader addressing a gathering in Delhi.

“..Consume less food, purchase a cheaper mobile phone, anything, only promise to have five tridents in a home”.

– Another VHP leader addressing a meeting in Delhi.

Provocative speeches and distribution of what is being peddled as ‘legally permissible weapons’ , very much in the heart of the national capital ; detailed plans to hold similar events all over the city, on the eve of elections – all this has not stirred the deep slumber in which the law and order machinery found itself in.

Thanks to the inaction, now the campaign to arm a section of radical Hindus has reportedly spread to the womenfolk as well. Plans are afoot to distribute 20,000 daggers to women from the majority community under what is being billed as ‘Shastra Deeksha Samaroh’. In fact, media was agog with footage of daggers being distributed to Hindu women in the second week of January itself.

No doubt, it would be height of innocence to presume that the silence of the officers/ personnel entrusted with maintaining law and order in the city – which is directly under the purview of the Ministry of Home – is inadvertent. ( Read the full article here : https://www.newsclick.in/tridents-men-and-daggers-women)

Bhagwat Puran of a Different Kind

How to denigrate India’s historic freedom struggle and humiliate the sacrifices of martyrs, and keep sermonising happily ever after

Image Courtesy: Wikimedia Commons

Though this be madness yet there is method in it…’

–‘Hamlet’, Shakespeare I.

The search for the real Independence Day has perhaps become longer in the Hindutva supremacist circles.

Close on the heels of the likes Kangana Ranaut, film actress and ruling Bharatiya Janata Party (BJP) Member of Parliament, who had (in)famously said that “India attained freedom in 2014 and 1947 was ‘bheek’”, or alms and Vikram Massey, another flop Bollywood hero, questioning the freedom of 1947 as “so-called” Independence, has come the news that the numero uno of the Sangh Parivar, Mohan Bhagwat, has joined the ranks.

Speaking on the first anniversary of the Ram Temple inauguration day in Indore (as per the Hindu calendar), the Rashtriya Swayamsevak Sangh (RSS) chief underlined that this day of consecration should actually be celebrated as “true independence” of Bharat, which faced enemy attacks “parachakra” for several centuries.

As expected, Bhagwat’s remarks have received widespread condemnation in Opposition circles. Congress leader Rahul Gandhi has even called it an act of “treason” and asserted that they were an affront to every Indian. He even underlined that the “[R]SS chief would have been arrested in any other country” for such controversial remarks.

Looking at the fact that Bhagwat happens to be the supremo of the ‘biggest cultural organisation in the world’, whose ideology drives India today, who has the complete liberty of sharing his pearls of wisdom whenever he deems it necessary, at times even boomeranging on the organisation, it is difficult to imagine that any action would be taken against him, or whether he will be censured for his controversial remarks, which are an attack on the sacrifices and historic legacy of the freedom fighters as also on the Constitution. ( Read the full text here :https://www.newsclick.in/bhagwat-puran-different-kind)

न्यायपालिका और हिन्दुत्व वर्चस्ववादी परियोजना 

दुनिया में जनतंत्र पर मंडराते खतरों की तरफ हाल के समय में बार-बार लिखा गया है। जानकारों ने इस बात को साफ किया है कि किस तरह जनतंत्र का कवच साबित होने वाली उसकी संस्थाओं को अंदर से कमजोर करके, कार्यपालिका, विधायिका या न्यायपालिका को अंदर से खोखला करके या इन सुरक्षा कवच ( guardrails of democracy) का अपहरण करके भी इसे बखूबी अंजाम दिया जा सकता है।

भारत में जहां हम कार्यपालिका का, अर्थात उसकी विभिन्न संस्थाओं को प्रभावहीन बनाने या उन्हें सत्ताधारी पार्टियों के मातहत करने की परिघटना को बारीकी से देख रहे हैं, मगर अभी तक न्यायपालिका में आ रहे बदलावों की तरफ हमारी निगाहें कम गई हैं।

गौरतलब है कि भारत में ऐसे बहुत कम कानून के विद्वान हैं या वकील हैं जिन्होंने भारत की न्यायपालिका के गति विज्ञान को बारीकी से देखा है और उसके रास्ते हमारे सामने रफ्ता-रफ्ता नमूदार हो रहे ख़तरों की तरफ इशारा किया है। जनाब डॉ. मोहन गोपाल, का नाम ऐसे लोगों में शुमार है।

कानून के यह आलिम और प्रैक्टिशनर हिन्दुत्व वर्चस्ववादी ताकतों के नज़रिये के बारे में और उनकी रणनीतियों के बारे में बारीक समझ रखते हैं और संविधान के हिसाब से एक धर्मनिरपेक्ष, लोकतांत्रिक, समाजवादी और संप्रभु भारत को हिन्दू राष्ट्र में तब्दील करने के उनके इरादों के बारे में बताते हैं कि ‘वह संविधान को उखाड़ फेंक कर नहीं बल्कि सर्वोच्च अदालत द्वारा उसकी एक हिन्दू दस्तावेज के रूप में व्याख्या करके’ अमल में लाना चाहते हैं।

कुछ वक्फ़ा पहले ‘लाईव लॉ’ द्वारा आयोजित एक प्रोग्राम में बोलते हुए उन्होंने उसके गतिविज्ञान को साफ किया था। ( Read the full article here : https://janchowk.com/beech-bahas/judiciary-and-scheme-of-hindu-dominance/)

God-Willed Justice ?

Is the judiciary being internally hijacked to usher in Hindu Rashtra?

There are a very few legal scholars or advocates who have perceptively looked at the dynamics of India’s judiciary and cautioned us about the dangers that can come our way through those routes only.

Dr Mohan Gopal, is an exception.

This noted scholar who has been very clear about the worldview and strategies of the Hindutva Supremacist forces to achieve the goal of establishing Hindu Rashtra, explains their strategy of executing it “not by overthrowing the Constitution but by interpretation by the SC as a Hindu Document

Speaking in a programme organised by Live Law, Gopal had explained its dynamic as a two-step process:

One, appointing judges who are ready to look beyond the Constitution.

Two, how with an increase in the number of theocratic judges who find the source of law in religion rather than the Constitution, it will be easy to declare India as a Hindu theocracy under the same Constitution.

( Read the full article here : https://www.newsclick.in/god-willed-justice)

Who is Entitled to Hurt Religious Statements ?

The judiciary in Karnataka is once again the focus of discussion in the national media.

The judiciary in Karnataka is once again in the news.

The latest case in a series of such cases is the Karnataka High Court’s recent judgment saying that shouting ‘Jai Shri Ram’ inside a mosque does not outrage religious feelings.

In an ambience where Right-Wing forces are hell bent upon creating more discord in the society, this judgement can easily be used by those who wish to further vitiate the atmosphere in the country. There are instances galore when such elements have tried to mount atop religious places of ‘other’ communities and deliberately create tension.

There is a feeling of sadness and surprise that despite the incident being caught live on CCTV, where the duo was seen entering a mosque late at night on their motorcycle, the courts did not look into the intention behind their act.

No doubt legal eagles in the country or civil liberty activists would be looking into the Karnataka HC judgement to formulate a suitable response and possibly challenge it at higher levels. For example, at the immediate level, it is being argued by analysts that the single-judge bench’s comparison of this issue with the highest court’s ruling in ‘Mahendra Singh Dhoni vs. Yerraguntla Shyamsundar’ case was notably different. ( Read the full article here : https://www.newsclick.in/who-entitled-hurt-religious-sentiments)

न्याय के रास्ते धर्मतंत्र की कवायद: जस्टिस श्रीशानंद, विहिप की बैठक और काशी-मथुरा की बारी

इन दिनों कर्नाटक उच्च न्यायालय के एक न्यायाधीश वी. श्रीशानंद सुर्खियों में हैं। उन्‍होंने बीते 28 अगस्‍त को एक अदालती सुनवाई के दौरान बेंगलुरु के एक मुस्लिम-बहुल इलाके को पाकिस्तान कह दिया और एक महिला वकील को लेकर आपत्तिजनक टिप्पणी की। इस बयान के कथित वीडियो पर सोशल मीडिया में जब काफी शोर मचा, तब मुल्क की आला अदालत घटना के को लेकर हरकत में आई। उसके कारण अगले ही दिन श्रीशानंद को खुली अदालत में खेद जताना पड़ा।

सुप्रीम कोर्ट के मुख्य न्यायाधीश चंद्रचूड़ की अध्यक्षता में पांच जजों की पीठ ने 20 सितंबर को श्रीशानंद के बयान पर स्‍वत: संज्ञान लेते हुए उसे ‘अनावश्‍यक’ करार दिया और कर्नाटक उच्च न्यायालय के रजिस्‍ट्रार जनरल को इस संबंध में रिपोर्ट बना कर भेजने का आदेश दिया था। सुप्रीम कोर्ट ने यह भी कहा था कि वह सुनवाई के दौरान जजों के प्रेक्षण को लेकर कोई दिशानिर्देश जारी कर सकती है। अगली सुनवाई की तारीख 25 सितंबर दी गई थी।

इस दूसरी ही तारीख पर मामले को निपटा दिया गया। 25 सितंबर को सुनवाई शुरू होते ही मुख्य न्यायाधीश ने बताया कि 23 सितंबर को ही कर्नाटक उच्च न्यायालय के रजिस्‍ट्रार जनरल द्वारा उक्त रिपोर्ट जमा कराई जा चुकी है। चूंकि जस्टिस श्रीशानंद ने खेद जता दिया है, तो सर्वोच्च अदालत इस मामले को आगे नहीं ले जाएगी और उन्हें नोटिस नहीं देगी।

दिलचस्प है कि सर्वोच्च न्यायालय ने केस को निपटाते हुए जजों के लिए कथित ‘दिशानिर्देशों’ का कोई जिक्र नहीं किया, जिसका हवाला 20 सितंबर को दिया गया था। इससे भी ज्यादा हैरान करने वाली बात है कि इस मामले में श्रीशानंद के बयान को मुख्य न्यायाधीश ने “बुनियादी रूप से भारत की अखंडता के खिलाफ” करार दिया। पहले उन्होंने इसे “अनावश्यक” कहा था।

बहरहाल, सुप्रीम कोर्ट का यह हल्का हस्तक्षेप भी काबिले तारीफ है, पर सवाल उठता है कि जजों के लिए अगर कोई दिशानिर्देश बन भी जाए तो भविष्य में अदालतों में कही जाने वाली उलट-सुलट बातों पर क्या रोक लग जाएगी?  ( Read the full post here :https://followupstories.com/politics/ethics-of-judiciary-and-justice-shrishanand-episode/)

Your Honour, the Rot Runs Really Deep !

The Karnataka HC episode is a wake-up call for the judiciary, as the battle to save it from interference by the executive could have long-term consequences for democracy.

High Court of Karnataka. Image Courtesy: Wikimedia Commons

Justice Srishananda of the Karnataka High Court is in the news for wrong reasons.

What has caused tremendous unease is the way he openly referred to a Muslim-majority area in Bengaluru as “Pakistan” during a hearing and even made a misogynistic comment involving a woman lawyer.

The open display of prejudice toward a community and gender — by someone who is supposed to uphold the Constitution — infuriated a wide cross-section of people. A five-judge bench of the Supreme Court led by Chief Justice Chandrachud also lost no time in condemning these highly irresponsible remarks and asked the Karnataka HC to submit a report in this connection.

..The SC’s quick intervention in the Karnataka case is definitely a welcome development.

The question arises whether establishing such clear guidelines would really prove a dampener to such utterances in courts in future? Would it really put a stop on judges who have had no qualms in declaring that ”based on religion, India should have been declared Hindu nation after independence.’ or declaring ‘Modi a model and a Hero’. ( Read the full article here : https://www.newsclick.in/your-honour-rot-runs-really-deep)

Dr. Ambedkar’s  Interpretation of Present  National Crises

Prof Sukhdeo Thorat

Professor Emeritus, School of Social Sciences, Jawaharlal Nehru University, New Delhi 

Theme :Dr. Ambedkar’s  Interpretation of Present  National Crises

Number of scholars have tried to explain the present crisis by drawing insights from  the experience of Fascism of Hitler in Germany 1930’s and/or  similar viewpoints . Without undermining these attempts, I feel that  Ambedkar’s  theoretical perspective on Indian history presumably helps us more to grapple with the  present crisis .In Ambedkar’s view it is continuation of the non-stop efforts from ancient times to bring back Brahmanism . Ambedkar observes that “that there was in ancient India, a great struggle between Buddhism and Brahmanism. It is not even a struggle but a quarrel over some creed ,The Buddhism  was revolutionary and while Brahminsm  was  counter-revolutionary. It was a revolution and counter revolution in doctrine by a revolution in political and social philosophy”. The present attempt is an on-going legacy of the ancient Indian where it began , and carried through the medieval to British and to the present time with tenacity and stubbornness to maintain the privileges that the Brahmanical ideology bestowed on  those who coined this ideology .The lecture will try to bring insights on Ambedkar’s perspective .

About the Speaker
Prof Sukhdeo Thorat, Professor Emeritus, School of Social Sciences, Jawaharlal Nehru University, New Delhi ; former Chairman of University Grants Commission and former Chairman of ICSSR (Indian Council of Social Science Research) is a leading economist, educationist and writer.
A renowned Ambedkar scholar Prof Thorat graduated with a B.A. from Milind College of Arts, Aurangabad, Maharashtra and has done PhD in Economics from Jawaharlal Nehru University. He was a  Faculty Member at Jawaharlal Nehru University, New Delhi and visiting faculty at Department of Economics, Iowa State University, Ames, USA and has been associated with various national-international institutes and organisations.
Recipient of many awards including Dr Ambedkar National Award (2011) and Padmashree ( 2008), he has authored and edited many books and monographs. Here is a list of his major publications :
– Ambedkar on Social Exclusion and Inclusive Policy
– Dalits in India? Social and Economic Profile (Sage)
– Ambedkar in Retrospect: Essays in Economics, Society, and Politics (edited) with Aryama & Negi. (Rawat Publication)
– Social Science Research in India : Status, Issue and Policies ( co-authored with Samar Varma) – Oxford University Press ( 2016)
– Politics of Representation : Historically Disadvantaged Groups in India’s Democracy ( co edited with Prof Sudha Pai) Palgrave Macmillan ( 2012)
– Untouchability in Rural India Sage, 2006 (with G. Shah, Harsh Mander, Satish Deshpande & Amrita)
– Caste, Race, and Discrimination – Discourse in International Context (edited) (with Umakant), Rawat Publication, Jaipur (2004)

हमारी समस्या है नागरिक आज्ञाकारिता ! ‘बुलडोजर न्याय’ के दौर में हावर्ड जिन की याद

‘हमारी समस्या है नागरिक आज्ञाकारिता…’!

विख्यात अमेरिकी इतिहासकार, नाटककार, दार्शनिक और समाजवादी विचारक हॉवर्ड जिन- जिनकी लिखी किताब ‘ए पीपुल्स हिस्ट्री ऑफ युनाइटेड स्टेट्स’ की लाखों प्रतियां बिक चुकी हैं- के ये शब्द आज भी दुनिया के मुल्कों में दोहराए जाते हैं जब-जब वहां की जनता हुक्मरानों के हर फरमान को सिर आंखों पर लेती है।

बहुत कम लोग इस वक्तव्य के इतिहास से वाकिफ हैं, जिसे उन्होंने अमेरिका के युद्ध-विरोधी आंदोलन के दौरान बाल्टिमोर विश्वविद्यालय के परिसर में रैडिकल छात्रों और परिवर्तनकामी अध्यापकों के विशाल जनसमूह के सामने दिया था। यह वह दौर था जब अमेरिकी सरकार की वियतनाम युद्ध में संलिप्तता को लेकर- जिसमें तमाम अमेरिकी सैनिकों की महज लाशें ही अमेरिका लौट पाई थीं- जनाक्रोश बढ़ता गया था और अमेरिकी सरकार पर इस बात का जोर बढ़ने लगा था कि उसे अपनी सेनाओं को वहां से वापस बुलाना चाहिए।

याद किया जा सकता है कि इस ऐतिहासिक साबित हो चुके व्याख्यान के एक दिन पहले क्या हुआ था। एक युद्ध विरोधी प्रदर्शन में शामिल होने के चलते उन्हें संघीय पुलिस ने गिरफ्तार किया था और हॉवर्ड जिन को कहा गया था कि वह अगले दिन अदालत में हाजिर हों। सवाल यह था कि क्या वह दूसरे ही दिन अदालत के सामने हाजिर हों, जहां उन्हें चेतावनी मिलेगी और फिर घर जाने के लिए कहा जाएगा या वह बाल्टिमोर जाने के अपने निर्णय पर कायम रहें? यानी, रैडिकल छात्रों ने उनके लिए जो निमंत्रण भेजा था पहले उसका सम्मान करें और उसके अगले दिन अदालत के सामने हाजिर हों? जाहिर था कि इस हुक्मउदूली के लिए उन्हें कम से कम कुछ दिन या महीने तो सलाखों के पीछे जाना ही होता।

हावर्ड जिन ने बाल्टिमोर जाना ही तय किया। यहां उन्होंने अपना भाषण दिया। छात्रों एवं अध्यापकों में उसकी जबरदस्त प्रतिक्रिया हुई। वे लौट आए और अगले ही दिन अदालत के सामने हाजिर हुए। जैसा कि स्पष्ट था, उन्हें कुछ सप्ताह के लिए जेल भेज ‌दिया गया। ( Read the full text here : https://junputh.com/open-space/remembering-howard-zinn-in-the-times-of-bulldozer-justice/)

Who Can Stop Bulldozer (in)justice ?

Where are Indians, who like the conscience keepers of Israeli society or the legendary Rachel Corrie, are ready to swim against the tide?

‘Our Problem is Civil Obedience…’

These words of the legendary American historian, playwright, philosopher and socialist intellectual, Howard Zinn (1922-2010), are still repeated the world over whenever people living in a country have no qualms in gulping whatever the rulers do or say.

Not much is known about the brief history of this speech which was delivered in the Baltimore campus during the heyday of the anti-war movement in the US, (1971). That was the period when a mass movement had emerged opposing the US government’s participation in the Vietnam war, where Zinn was invited to address students in one of the universities. ……………..

Zinn left for Baltimore, where he delivered the said speech, which received a thunderous applause from students and teachers, and when he presented himself before the courts the next day, as expected, he was sent to jail for a few weeks.

Time and again, as the phenomenon of, what is popularly known as “bulldozer justice, raises its head in India, which is now called the ‘biggest country that regularly holds elections’, this poser by Zinn in his Baltimore speech sounds more and more appropriate.

( Read the full article here : https://www.newsclick.in/who-can-stop-bulldozer-injustice)

महाराष्ट्र का नया कानून और ‘पुलिस राज’ का कसता शिकंजा

[भारत में 1 जुलाई से लागू हुई नई न्‍याय संहिताओं के साथ-साथ महाराष्‍ट्र में एक नया जनसुरक्षा कानून भी आया है। यह कानून उस ‘शहरी नक्‍सल’ के खतरे पर अंकुश के लिए बनाया गया है, जिसके बारे में इस देश का गृह राज्‍यमंत्री संसद में कह चुका है कि गृह मंत्रालय और सरकार की आधिकारिक शब्‍दावली में यह शब्‍द है ही नहीं। ऐसे अनधिकारिक और अपरिभाषित शब्‍दों के नाम पर बनाए जा रहे कानून और की जा रही कार्रवाइयों के मकसद और मंशा पर नजर ..]

ऐसे अवसर बहुत कम आते हैं जब कोई साधारण सा ट्वीट सामने आ रही वास्तविकता को स्पष्ट शब्दों में रेखांकित कर दे। जानी-मानी वकील और मानवाधिकार कार्यकर्ता इंदिरा जयसिंह का 30 जून को किया ट्वीट ऐसा ही था, जिसमें उन्‍होंने अगली सुबह से लागू होने वाले तीन नए फौजदारी कानूनों पर चिंता जाहिर की थी।

इंदिरा जयसिंह के ट्वीट में ‘पुलिस राज’ का रूपक इस बात का संकेत था कि सत्ताधारी केवल ताकत की भाषा समझते हैं। वे न तो संवाद में विश्वास करते हैं और न ही किसी के साथ संवाद करने को तैयार हैं- सिवाय अपने मित्रों के एक चुनिंदा गिरोह के।

इस चिंता में वे अकेली नहीं थीं। अन्य प्रमुख वकील और मानवाधिकार कार्यकर्ता भी इस बारे में समान रूप से चिंतित हैं।

ऐसे खतरों को समझते हुए भी उस वक्‍त शायद किसी को इस बात का जरा सा भी अंदाजा नहीं था कि इसके आगे भी कुछ और होने वाला है, जिसके संकेत आम चुनाव के बाद महाराष्ट्र के मुख्यमंत्री एकनाथ शिंदे ने अपने एक भाषण में दे दिए थे। ..उस समय किसी को भी यह अनुमान नहीं था कि इस भाषण के एक महीने के भीतर ही राज्‍य सरकार अर्बन नक्सल के ‘खतरे’ को रोकने के लिए एक विधेयक लेकर आ जाएगी। [ Read the full article here :https://followupstories.com/politics/a-police-state-in-the-becoming-the-maharashtra-special-psa-2024/]

McCarthyism in India?

Return of The Urban Naxal Bogey!

‘India Will Awake to Police Raj’!

““I am reminded of Pandit Nehru ‘s speech “ At the stroke of midnight India will awake to freedom” . At the stroke of midnight night 1st July 2024 India will awake to police raj,” (1)

There are rare occasions when a simple tweet underlines the unfolding reality in stark terms.

Noted lawyer and human rights activist Indira Jaising’s tweet a fortnight back created similar ripples. Her concern was over the three new criminal laws coming into operation the next morning.

And she was not alone, other leading lawyers and human rights activists seemed equally concerned about it …

But perhaps nobody had a faint idea that more was in the offing.

Post elections, Eknath Shinde, Chief Minister of Maharashtra in one of speeches had talked of Urban Naxals ‘penetrating NGOs and help creating ‘..false narratives against the government’    A speech made during a rally for BJP Konkan Graduates Constituency in the MLC polls was considered out of tune with the ambiance.

Little anyone had premonition that within a month of this speech the government will come out with a bill supposedly to curb the ‘menace’ of Urban Naxalism.’ ( Read the full article here : https://countercurrents.org/2024/07/mccarthyism-in-india-the-return-of-the-urban-naxal-bogey/)


Arvind Kejriwal’s Bail: Why the Establishment Wants to Destroy AAP

 

 

The Establishment’s desperation is becoming clearer by the day. And by ‘Establishment’ here, I do not mean simply the ruling duo in power today but a constellation of forces, many of whom congregated at a mega-wedding event in Mumbai recently. The embryonic New Congress thankfully stayed out of it – though the Old Congress is pretty much part of the Establishment, as we will see below.

Popular Delhi chief minister, Arvind Kejriwal has finally got bail from the Supreme Court – both interim and regular – in the totally fictitious Enforcement Directorate (ED) case in which he has been framed. Yet he must remain in jail because on the eve of his release by a Delhi court and Additional Sessions Judge Nyay Bindu, the Central Bureau of Investigation (CBI) went and arrested him while he was still in jail!

Image courtesy The Economic Times

This arrest-within-arrest shows a desperation of the Establishment that has rarely ever been seen before. The desperation was even more evident in the fact that the High court judge, Justice Sudhir Kumar Jain went ahead to uphold the ED plea against the bail order by Judge Nyay Bindu, even before the order had been uploaded to their website. 157 lawyers wrote to the CJI alleging that the brother of the Judge, Anurag Jain is one of the counsels for the ED, which showed a clear conflict of interest. More importantly, referring to the urgent listing, hearing and stay of the trial court’s bail order by the high court, the lawyers’ letter said,

Continue reading Arvind Kejriwal’s Bail: Why the Establishment Wants to Destroy AAP

Stop ‘Pooja Archana’, Bow Before Preamble in Court Premises

Towards 75 years of adopting the Constitution, it is time for a new beginning.

‘Secularism is the religion of humanity …. It is a protest against theological oppression, against ecclesiastical tyranny, against being the serf, the subject or slave of any phantom, or of the priest of any phantom. “

– Robert Green Ingersoll

Simple ideas are perhaps the most difficult to implement.

For a country of around 1.4 billion, which has witnessed internecine violence on religious lines at the time of Independence, and which has turned a new leaf by adopting a Constitution based on secularism, which abhorred even mentioning the word God, why it is still difficult to avoid religious rituals in public domain, at least in the precincts of the courts?

Continue reading Stop ‘Pooja Archana’, Bow Before Preamble in Court Premises

When a State Breaks Its Own Laws !

The model of vigilante justice, i.e, bulldozer politics, by the State itself is a phenomenon that has gained fresh legitimacy during the past decade under Modi.

Under what law can they demolish a house for an offence that hasn’t been proved?”

  • Former SC Justice Madan Lokur.

..police cannot, “under the guise of investigation”, bulldoze anyone’s house without permission, and if such practices continue then “nobody is safe in this country” ..: “Show me from any criminal jurisprudence that for investigating the crime, the police, without any order, can uproot a person, apply a bulldozer. .”

There are interventions of courts which are considered to be ‘breaking new grounds’.

The Gauhati High Court’s judgement in the ‘illegal demolitions’ at Salonabari (May 2022) was one such occasion.

The two-judge bench of the high court led by Chief Justice RM Chhaya and Justice Soumitra Saikia had come down heavily on the demolitions executed without following any procedure and declared such actions ‘illegal’ and compared the police actions akin to a ‘gang war’ and ordered compensation to the victims as well as actions against guilty officials.

Two years later, this issue was again before high courts recently, as the affected families had approached it for the government’s dilly dallying on compensation and actions against officials.

Much water has flown down the Brahmaputra and its tributary rivers during this period. ( Read the full article here : https://www.newsclick.in/when-state-breaks-its-own-laws)

Towards a ‘Suitable’ Ambedkar and a ‘New’ Dalit ! 

How Ten Years of Modi Regime Has Undermined Constitutional Rights to Dalits

Image courtesy: Wikimedia commons

If the fundamental rights are opposed by the community, no Law, no Parliament, no Judiciary can guarantee them in the real sense of the word”,..“What is the use of fundamental rights to the Negro in America, to the Jews in Germany and to the untouchables in India. As Burke said there is no method found for punishing the multitude’

– Ambedkar

Introduction

Within less than a fortnight we will have a new government in power.

Indian people normally make a judicious choice while electing their representatives, their government and this year won’t be different.

One can recall their wisdom when their united resistance helped unseat Indira Gandhi regime after the emergency (1977) or their concerted action could overthrow the Vajpayi government ( 2004) despite the much hyped ‘India Shining’ rhetoric pushed by it.

Today also ground currents definitely suggest change is in the air.

People’s desire to defeat the Republic of Hate which is pushed before them and regain their Republic of Hope seems overwhelming. 

As already expressed by scholars, political activists, concerned citizens, if the elections remain free and fair, if the various guardrails of democracy can remain true to their mandate , we will have real ‘Acche Din‘ waiting for us.

It is an opportune time to look back and see how this much trumpeted regime fared in the last decade in various aspects of India’s society and state.

It is opportune to see how the ‘New India’ – which we have supposedly ushered in – has fared via-v-vis Dalits. What follows is not an exhaustive picture of the last decade of Modi rule but a cursory glance at the issue at hand.

Perhaps it would be opportune to begin with RSS Supremo Mohan Bhagwat’s interview in the wee hours of Modi’s reign as PM. ( Read the full article here : https://countercurrents.org/2024/05/towards-a-suitable-ambedkar-and-a-new-dalit-how-ten-years-of-modi-regime-has-undermined-constitutional-rights-to-dalits/

THE PEOPLE’S NATIONAL LIBRARY POLICY

This is a guest post by Purnima Rao and Mridula Koshy

[The Free Libraries Network (FLN) is a coalition of over 250 free libraries, librarians and library activists across India and South Asia. A member of the International Federation of Library Associations and Institutions (IFLA), FLN believes in universal access to reading materials and information. FLN offers a platform for sharing resources, best practices, and insights about free libraries in India. Although it does not own or operate libraries, FLN plays an integral role in coordinating and acting on policy issues related to access to knowledge resources. FLN actively advocates for a free public library system in India. The FLN believes that reading and access to information are a fundamental right. It is motivated by the conviction that a robust free public library system is a foundational bedrock of a just, equal, and democratic society.]

Free Libraries Network, is choosing the birth anniversary of Babasaheb Ambedkar to announce the completion of its work drafting the People’s National Library Policy. The date is fitting as Babasaheb’s love of books and reading and especially his belief in libraries gives us strength in our anti-caste work to argue for a public library system that is free and open to all. Our network of over 250 free libraries spread across nearly every state in India brings together library movement activists who recognise that without a publicly funded and locally autonomous library system, we will never realise the promise of Babasaheb’s great work, our Constitution. Our democracy suffers when the people do not have free libraries in which to have equal access to vital information.

At this time, we have every reason to fear that the long stagnant question of libraries and of library policy is being revived, but to serve narrow interests. We have seen the question raised in Rajya Sabha in 2022, and call issued from there to the Union Ministry of Culture for a national library policy; we attended the same Ministry’s Festival of Libraries in 2023, where the keynote speaker Vinay Sahasrabuddhe spoke of the “good” and “bad” books and where it was announced that the government would be shifting the library question from the State to the Concurrent list; and  we have visited a model library in Delhi, created by the Gautam Gambhir Foundation  and inaugurated by Amit Shah, which utilises best practices of modern library science such as open shelving with its impulse to freedom of choice to house a collection that can be characterised as propaganda.

The draft People’s National Library Policy is a counter to these threats and an attempt to revive the question of libraries in India. It recognises the pivotal role of public libraries in empowering communities and fostering societal progress, especially amongst those excluded throughout India’s history, including Dalit, Adivasi & Bahujan people, Backward Classes, women, non-binary & trans people, undocumented & refugee communities and persons with disabilities. Rooted in Dr Ambedkar’s ideals of equity and justice, the policy envisions a public library system that is freely accessible and relevant to all segments of society, transcending barriers of caste, class, gender and disability.

The PNLP will be released on 13th April 2024, at 5:00 PM, Press Club, New Delhi.

The full draft of the PNLP can be read here:

https://www.fln.org.in/library-reform-demanding-the-peoples-national-library-policy/

Mridula Koshy and Purnima Rao are members of the Research and Action Group, Free Libraries Network.

Why Judiciary’s Independence is a Big Thorn in Designs of Autocrats

It is an interesting coincidence that ‘Best Friends’ Netanyahu and Modi have been put on the defensive by the judiciary, which they so tried to control.

..[t]here is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps.

How Democracies Die – Steven Levitsky and Daniel Ziblatt

The greatest danger the tyrant can inflict is to limit us to his range of options, not only “for how to live, but also for how to exercise our options.”

– Hisham Matar

(American born British-Libyan writer)

Every hurried and ill-thought attempt to browbeat the judiciary on the basis of legislative majority hides the possibility of a backfire.

Israel’s Prime Minister Benjamin Netanyahu, popularly known as ‘Bibi’, is learning this lesson the hard way, in the midst of a genocidal war he has unleashed against the Palestinians — a war which has already killed more than 30,000 people — mostly women and children.

Gone are the days when he was riding the popularity charts. Today, after the attacks on Gaza, there is increasing discontent among the Israeli people themselves against this ‘unending war’ which has manifested itself in the demand of Bibi’s quitting to ‘Save Israel’. Massive protest demonstrations have been held in different parts of Israel.

The recent judgements of the Supreme Court of Israel have further added to Netanyahu’s discomfort. ( Please read the complete article here)

How India Wants to Whitewash Its Democracy Image

It was the early part of last year when the chorus of India as ‘mother of democracy’ gathered pace.

The summit for Democracy held in March, witnessed PM Modi in his virtual address sharing his pearls of wisdom as India being “indeed the mother of Democracy” citing reference to Vedas and Mahabharata

Delegates who arrived for the G 20 summit in Delhi were similarly greeted with the slogan Welcome to the ‘Mother of Democracy’ ( -do-)

Rightwing think tanks were not behind to project India’s past experience in its very own Indic Democracy despite proofs to the contrary.

Continue reading How India Wants to Whitewash Its Democracy Image

A Statement by Scholars and Writers on The Undermining of Elementary Freedoms in India

[Following is a statement issued by some eminent scholars and writers against the prolonged incarceration without trial of political prisoners in India.]

We, the signatories to this statement, write with the greatest of concern because we admire the democratic structures that India embraced since gaining Independence from colonial rule, including a set of Constitutionally-guaranteed fundamental rights for every citizen.  This entire democratic tradition is being fundamentally undermined by some recent developments in that country.   We write at this particular moment to draw the world’s attention to how this is being done by the prolonged incarceration without trial of a large number of writers, journalists and social activists, often without so much as a charge-sheet against them. All that these individuals have done is to criticize the present government in India.

Continue reading A Statement by Scholars and Writers on The Undermining of Elementary Freedoms in India

Can a Teacher be Compelled to Offer Prayers in School Premises ?

An atheist school teacher’s case in Nashik before the Bombay HC resonates with the recent case of a Dalit teacher’s suspension in Rajasthan.

Representational Image. Image Courtesy: Flickr

Can anyone compel a teacher to offer prayers inside a school?

This was a little vexed question before the Bombay High Court when a case came up before a two-judge bench led by Justice Abhay Oka and Justice Revethi Mohiti-Dhere. Sudhir Salve, an atheist teacher from a school in Nashik — who otherwise had an excellent record in his profession — had approached it for relief, because the school management where he worked had denied increment to him for ‘indiscipline’.

The teacher’s refusal to fold hands at the time of school prayer or even at the time of taking oath of the Constitution was construed as such an act. As it happens in most such cases, Salve’s case had lingered on for more than six years in the lower courts.

But it did not take much time for the two-judge bench to decide the case, which declared that any such compulsion to fold hands will be a ‘[v]iolation of the fundamental rights conferred on an individual under the Constitution’.

One was reminded of Salve’s case when the suspension of Hemlata Bairwa, a Dalit lady teacher from an upper primary school in Rajasthan’s Baran district, made headlines recently.

To recapitulate the turn of events, it was Republic Day (January 26, 2024) and Bairwa had garlanded the portraits of B.R. Ambedkar, Savitribai Phule and Mahatma Gandhi before the assembly of students in her school. Two of her fellow teachers interrupted the programme and asked her to put a photograph of Saraswati, goddess of knowledge as per Hindu mythology, which she plainly refused. Despite pressure by them, who even allegedly made casteist slurs against her and were even helped by the local head of the panchayat, Bairwa refused to relent.

When the video of the whole incident went viral, the state education minister Madan Dilawar announced her suspension in a public programme — an act that evoked a strong reaction within the Dalit community. Demonstrations were held in different parts of the state opposing this action by the education minister, demanding revocation of the suspension order and removal of the minister from the post.

The question arises: Will Bairwa similarly have to wait for a long period like Salve for justice? Or whether the Bombay High Court’s intervention would impel the Rajasthan High Court to take up her case suo motu.