Tag Archives: Jawaharlal Nehru

Humko Savarkarich Mangta

Jinnah propounded his two-nation theory in 1939—exactly two years after Savarkar presented it.

Savarkar

Who could have been the best prime minister of independent India? 

Nehru or (Vallabhbhai) Patel?

For more than last five years, we have been a witness to this manufactured debate—courtesy Bharatiya Janata Party (BJP), which has tried all the tricks in its kitty to create a false binary between these leading stalwarts of independence movement, who called themselves ‘Gandhi’s sipahis’.

Anyway, thanks to the differences of perception within the saffron fraternity, a new competitor to Sardar Patel seems to have emerged from within the Hindutva Brigade who is being projected as someone who would have been a “better PM”.

Uddhav Thackreay, chief of Shiv Sena and at present, a junior ally of the BJP in Maharashtra, recently made his choice clear by stating that if Veer Savarkar would have become the prime minister, “Pakistan would not have come into existence”. At a book release event, he even refused to call Nehru a Veer (courageous), making a rather provocative statement: ‘I would have called Nehru brave if he would have survived jail for 14 minutes against Savarkar who stayed in the prison for 14 long years.’

Definitely, the fact that Nehru spent more than nine years in different jails of the colonialists without ever compromising his basic principles—whereas, the 14 years spent by Savarkar were interspersed with mercy petitions sent by him to the British, wherein he had even expressed his readiness to ‘serve the government in any capacity they like’—did not bother him at all.

( Read the full article here : https://www.newsclick.in/humko-savarkarich-mangta

“Selfless Patriot” – In Search of the Real Shyama Prasad Mukherjee

Shyama Prasad

It has been said with good reason that the Jana Sangh resulted from a combination of a partyless leader, Syama Prasad Mookerjee, and a leaderless party, the RSS”.

(The Jana Sangh: A Biography of an Indian Political Party, by Craig Baxter p. 54) 

1.

In Search of the “Selfless Patriot”

An untimely death of a political leader — whose career is just blossoming — is always a loss to the party they belong to, the ideology they espouse, or the cause(s) they pursue. It also leaves the field open for political pundits of different shades to make all sorts of speculations, or to involve themselves in endless deliberations about what would have been the future of the formation if the said person hadn’t died.

The death of Shyama Prasad Mukherjee (06 July 1901 – 23 June 1953), founder of Bharatiya Jana Sangh (precursor to the BJP), at the relatively young age of 52 years, can be considered one such loss for the project he had undertaken. One cannot stop thinking about how the party he helped found after resigning from Hindu Mahasabha would have developed had he remained alive. His differences with the Hindu Mahasabha, which he even led in 1944, were political in nature, and stemmed from the considered opinion that it abandoned its exclusivist character.

However, to his legatees, who are always bothered very little by the nuances and niceties, he is a leader who provides them a fig leaf to counter the criticism that they had played no role in freedom struggle, or had no place in the comprehensive list of ‘makers of modern India’. Their ascension to the citadel of power has provided them with ample opportunity to project him as a key figure in the ‘Making of India’. (https://thewire.in/politics/search-syama-prasad-mookerjee-true-patriot)

In addition to that, by repeatedly claiming that ‘history failed to serve justice to Mukherjee,’ they are able to easily target Jawaharlal Nehru, the first Prime Minister of India, who played the key role in institutionalising democracy after the assassination of Mahatma Gandhi and early demise of Sardar Patel, and was aware that any leeway to Hindu Supremacist ideology would lead India into becoming a mirror image of Pakistan — a Hindu Pakistan.

( Read the full article here : https://newsclick.in/selfless-patriot)

Confronting Gandhi’s Ghost

” I imagine you believe that he was for the most part adored; in fact he was hated and he is still hated today. Hatred is still alive in India and he died of it. Those who were for mostly from those what is called the scheduled castes, those who belonged to the gutters with whom he had sided. Yet he did not ask anything of anyone; he simply went his own way….But the simple fact that he lived according to his own law—which was ascetic and demanding of himself was something people could not tolerate.”  French writer Helene Cixous turns to Gandhi to compare his life with the ways of writing that “may hurt, may dissatisfy and give the feeling that something is taken away.”

Continue reading Confronting Gandhi’s Ghost

नेहरू कौन?

“नेहरू के बाद कौन ?” आज से पचास साल पहले यह सवाल रह-रह कर पूछा जाता था. भारत के राजनीतिक पटल पर ही नहीं, उसके दिल-दिमाग पर नेहरू कुछ इस कदर छाए थे कि अनेक लोगों के उनकी अनुपस्थिति की कल्पना करना कठिन था. लेकिन किसी भी मरणशील प्राणी की तरह नेहरू की भी मृत्यु हुई और लालबहादुर शास्त्री ने उनकी जगह प्रधान मंत्री का पद संभाला. यह बात बहुत कम लोग जानते हैं कि खुद नेहरू ने शास्त्रीजी का नाम अपने उत्तराधिकारी के रूप में सुझाया था और उनके गुण गिनाते हुए कहा था कि उनकी कद काठी और विनम्र व्यक्तित्व से इस भ्रम में न पड़ना चाहिए कि उनके अपने विचार नहीं हैं, वे स्वतंत्र मत के मालिक हैं और अत्यंत ही दृढ़ स्वभाव के व्यक्ति हैं. दूसरे, उनमें भिन्न प्रकार के लोगों को साथ लेकर चलने का गुण है, जो नेहरू के मुताबिक भारत का नेतृत्व करने के लिए अनिवार्य शर्त थी.

नेहरू के बाद कौन के साथ ही बार-बार यह सवाल भी उठता था कि उनके बाद क्या होगा. कवि मुक्तिबोध, जो मार्क्सवादी थे, इस आशंका से इस कदर पीड़ित थे कि स्वयं अपनी मृत्यु शय्या पर भी नेहरू के स्वास्थ्य के समाचार के लिए व्याकुल रहते थे. ‘अंधेरे में’ कविता में वे सैन्य शासन की आशंका व्यक्त करते हैं. Continue reading नेहरू कौन?

Elections, Propaganda and Education

The Aam Aadmi Party was reluctant to include the issue of the rights of the LGBT people in its Delhi manifesto due to strategic reasons. Explaining the absence, the party officials said that conservative voters might turn away from the party if they find it supporting the LGBT cause. The LGBTs also seem to ‘understand’ the constraints of the poor party. The election meetings could have served as a wonderful platform had the party decided to talk to the people about this issue, telling them why it is important for us to ensure liberty to individuals to decide about their bodies. It would have been an educational exercise. Given the fact that people are ready to listen to this new party and its ideas, this reluctance on its part to take up this role says a lot not only about it, but also about the health of our polity.

The AAP candidate challenging Rahul Gandhi is harping on the bad condition of the roads of Amethi and lack of electricity there. One wonders whether Rahul Gandhi, in his response, would have the courage of a now-forgotten former Congressman. Abdul Ghafoor, once Chief Minister of Bihar, was campaigning in Siwan in a Parliamentary election. At a meeting, voters started complaining about the bad condition of roads and sanitation. He told them bluntly that he was there to seek their approval for his candidature for the membership of the Parliament and they should not waste their votes on him if they expected him to fix these problems. The problems they cited were something a municipal councilor was supposed to look after. It is a different story that he lost the election. Continue reading Elections, Propaganda and Education

भगत सिंह और गांधी

क्या भगत सिंह और गांधी पर एक साथ बात की जा सकती है? परस्पर विरोधी विचारों और व्यक्तित्वों का ऐसा युग्म शायद ही मिले.एक को हिंसा का पक्षधर और दूसरे को हिंसा का घोर विरोधी माना जाता है.एक की छवि चिरयुवा की है,दूसरे की एक स्थिर वार्धक्य की. एक अधैर्य का प्रतीक माना जाता है,दूसरा धीरज की प्रतिमूर्ति.एक समाजवादी क्रान्ति का पैरोकार है तो दूसरा सह्य पूंजीवाद का वकील ठहराया गया है जिसके लिए उसने ट्रस्टीशिप की खूबसूरत आड़ ली.

असमानताएं यहीं खत्म नहीं होतीं.भगत सिंह ने औपचारिक शिक्षा न के बराबर ली, हालाँकि वे भयंकर अध्ययनशील थे,गांधी ने एक भले इंसान की तरह पूरी पढ़ाई की और फिर एक पेशेवर वकील की ज़िन्दगी बसर करने की कोशिश की. भगत सिंह अपनी पारिवारिक पृष्ठभूमि के कारण बचपन से ही ब्रिटिश साम्राज्य के घोर विरोधी थे.गांधी के जीवन के आरंभिक वर्ष ब्रिटिश साम्राज्य के वफादार के थे और वे उसकी बुनियादी अच्छाइयों में यकीन करते थे.भगत सिंह का ब्रिटिश हुकूमत के खिलाफ होना ही स्वाभाविक और तर्कसंगत था, गांधी कई संयोगों और दुर्घटनाओं के रास्ते इस नतीजे पर पहुंचे. Continue reading भगत सिंह और गांधी

भगत सिंह और आज का नौजवान: अपूर्वानंद

कभी कभी हर समाज में ऐसे क्षण  आते हैं जब उसे अपने अस्तित्व के तर्क की पड़ताल करनी पड़ती है. उस समय वह अपने किन बौद्धिक संसाधनों का प्रयोग करता है और किन स्रोतों से तर्क की सामग्री जुटाता है, यह  काफी महत्वपूर्ण है.क्या एक समाज के रूप में भारत के लिए अभी ऐसा ही कोई क्षण उपस्थित हो गया है? एक ऐसा तबका है जो भारत नामक किसी एक सामाजिक इकाई के बौद्धिक औचित्य को ही नहीं मानता. उसकी बात जाने दें.भारत अभी भी अनेकानेक लोगों के लिए एक यथार्थ है जिसकी अपनी भावनात्मक और बौद्धिक वैधता है.वे उसे बार-बार समझने और अपने लिए आयत्त करने की कोशिश करते हैं.इस क्रम में वे किनकी ओर  देखते हैं? Continue reading भगत सिंह और आज का नौजवान: अपूर्वानंद