Category Archives: Politics

Statement Against State Violence in Kashmir: Ashoka University Students and Alumni

Guest Post by Ashoka University Students and Alumni

Letter condemning the State Violence in Kashmir

To

The Govt of India. and the Govt. of Jammu and Kashmir.

We, the undersigned—current students, alumni of the Young India Fellowship, and faculty of Ashoka University—write to voice our deepest anguish and grave concern at the violent turn of events in Kashmir in the past few days. The violence perpetrated by the Indian State after the extra-judicial execution(1) of 22-year old Hizbul Mujahideen Commander Burhan Wani (2) is highly condemnable. The Indian Army, Kashmir Police and other task forces have reacted violently with bullets, pellets and lathis in the clashes that erupted after Burhan’s funeral. This was immediately followed by many more protests and demonstrations as part of Kashmiri resistance to the military occupation of Kashmir by the Indian State. In the violent repression of the protests which had a huge ground support (evident from the large attendance to Burhan’s funeral) , 55 civilians (3) have been killed and around 3100 people (4) were severely injured by the pellets(5), lathis and bullets, some of whom have lost their eyesight. We, unequivocally, condemn this brutal use of force by the Indian State in dealing with the protests after the killing of Burhan Wani. Continue reading Statement Against State Violence in Kashmir: Ashoka University Students and Alumni

Cow Vigilantism as Terror : New Socialist Initiative

Guest Post by  New Socialist Initiative

Can the Saffron Establishment ever wash its hands of the growing menace?

(For Hindi version, click the link http://nsi-delhi.blogspot.in/2016/07/blog-post_26.html)

( Courtesy : Cartoonist Satish Acharya, https://www.facebook.com/cartoonistsatishacharya/)

Cow vigilantism which has received tremendous boost since the ascendance of BJP at the centre got its first fitting reply in Gujarat recently. The way in which a self-proclaimed Gau Rakshak Dal – owing allegiance to Shiv Sena – attacked a group of Dalits in Una (11 th July 2016) who were skinning a dead cow, publicly flogged them, led them to the police station charging them with cow slaughter and even circulated a video of the whole incident on social media to spread further terror, has caused tremendous uproar. Continue reading Cow Vigilantism as Terror : New Socialist Initiative

बरवक्त यहां ‘गाय’ कानून तोड़ने का सुरक्षित तरीका

cow politics

..उना, गुजरात की इस घटना ने पूरे देश को स्तब्ध कर दिया है. पिछले दिनों इस मसले पर बात करते हुए गुजरात सरकार के चीफ सेक्रेटरी जीआर ग्लोरिया ने गोरक्षा के नाम पर चल रही गुंडागर्दी को रेखांकित किया. उन्होंने बताया कि समूचे गुजरात में दो सौ से ज्यादा ऐसे गोरक्षा समूह उभरे हैं जो ‘अपने हिंसक व्यवहार के चलते और जिस तरह वो कानून को अपने हाथ में लेते हैं, उसके चलते कानून और व्यवस्था का मसला बन गए हैं.’

ग्लोरिया ने अपने बयान में यह भी जोड़ा कि ऐसे समूहों के खिलाफ हम सख्त कार्रवाई करनेवाले हैं क्योंकि भले ही यह ‘स्वयंभू गोभक्त हों मगर वास्तव में गुंडे हैं.’ शहर से गांव तक फैले उनके नेटवर्क तथा स्थानीय पुलिस के साथ उनकी संलिप्तता आदि बातों को भी उन्होंने रेखांकित किया.

ध्यान रहे कि यह पहली दफा नहीं है जब गोरक्षा के नाम पर बढ़ रही असामाजिक गतिविधियों की तरफ संवैधानिक संस्थाओं या उनके प्रतिनिधियों की तरफ से ध्यान खींचा गया हो. अभी ज्यादा दिन नहीं हुआ जब पंजाब-हरियाणा हाईकोर्ट ने भी इसी बात को रेखांकित किया था.

अदालत का कहना था कि ‘‘गोरक्षा की दुहाई देकर बने कथित प्रहरी समूह जिनका गठन राजनीतिक आंकाओं एवं राज्य के वरिष्ठ प्रतिनिधियों की शह पर हो रहा है, जिनमें पुलिस भी शामिल है, वह कानून को अपने हाथ में लेते दिख रहे हैं.’..

( Click here for complete article : http://hindi.catchnews.com/india/protection-of-cow-violation-of-law-1469285844.html/fullview)

Students Protest in JNU Over Rising Civilian Casualties in Kashmir

The number of unarmed civilians killed in instances of firing by the armed forces, police and paramilitaries enforcing the occupation of Kashmir by the Indian state in the latest wave of violence has crossed fifty. Many more have been blinded by pellet guns. Hundreds have been injured and hospitalized. Reports of protests are coming not only from the Kashmir valley, Kargil, Drass and Jammu, but also from many cities in India. From Delhi (where there has been a public protest at Jantar Mantar, a press conference at Gandhi Peace Foundation and a student protest at Jawaharlal Nehru University), from Kolkata, which saw a massive turn out in a public march, from Chennai, from Patna, and from Kochi and Tricky in Kerala.

On Friday 22nd July, I went to a night protest march and public gathering by students at Jawaharlal Nehru University, Delhi. The march was called by Shehla Rashid, Vice President, JNUSU and Rama Naga, General Secretary, JNUSU (Both AISA activists) There were perhaps two hundred students gathered peacefully. The march began around 10:00 pm, made its way around the university campus and the protest continued well past midnight. Several student organizations, AISA, BASO, Hundred Flowers, Collective, DSU and individual students participated in the march. Shehla Rashid, Vice President, JNUSU and an AISA student activist, addressed the gathering before the march began, stating clearly, that this was going to be a peaceful expression of the democratic right to protest against the atrocities being enacted by the Indian state on the people of the part of Kashmir that is under Indian occupation. She asked the students to be vigilant in case any disruptive slogans were raised by planted agent-provocateurs. The entire march, and the protest meeting was documented by the students, so as to ensure that no ‘doctored videos’ would raise their ugly digital heads in the days to come. The students raised the demand for freedom for the people of Kashmir, and for people in all parts of South Asia. The slogans connected the realties of the people of Kashmir, the North East, Bastar, Jharkhand, with the experiences of Dalits, Workers, Peasants, Women, Students and Minorities. Slogans were raised against the killings and blindings by pellet guns in Kashmir. against torture, again rape, against draconian acts like AFSPA and PSA. The march made its way through the entire campus and culminated outside Chandrabhaga Hostel, where a meeting was held on the steps. The meeting lasted over two hours, was completely peaceful,and more than two hundred students listened to the speakers with close attention.

Police officers and campus security guards were present, and recorded everything. The students also recorded everything. And the indefatigable Shamim Asghor Ali made video recordings of several speeches, and uploaded them on to youtube, which we are lucky to be able to share here. We are also grateful for the still images uploaded by V. Arun, several others also took pictures and videos, which are now being shared on Facebook. Continue reading Students Protest in JNU Over Rising Civilian Casualties in Kashmir

What Made Burhan a Hero?: Muzaffar Ali

This is a guest post by MUZAFFAR ALI

Around two lakh people participated in the funeral procession of Burhan Wani: the slain Hizb militant from Shareifabad, Tral. Without a break Kashmiris are offering prayers in absentia and paying tributes to the `martyr.` Community kitchens in his locality have been set up to feed people who come to pay tributes. Defying curfew, people are crossing hills and hamlets on foot to reach his native place. Graffities in the Lalchowk area of Srinagar hail him as a hero who lives in “our hearts.” Never before has anyone witnessed such a tremendous support or tribute base for a slain militant. Militants have died before as well, but his death has given life to something unprecedented. Banners in his honour have been installed across the valley to convey the message that he will be remembered. The valley is on boil, and people are risking lives to attack armed police officers and CRPF personals. The death toll according to reports in Rising Kashmir has reached 43 and thousands of people are injured, many of them critically. While the state and the propagandistic TRP driven media emphasize Burhan being a ‘terrorist’, Kashmiris hail him as their ‘hero’ and ‘saviour.’ The question is what turned Burhan into a hero and why are Kashmiris across age groups eulogizing him? What is inspiring people to raise a slogan like, “mubarak tas maajeh yes ye zaav: shaheed hai aav, shaheed hai aaav” (congratulations to the mother who gave birth to Burhan—the Martyr). Continue reading What Made Burhan a Hero?: Muzaffar Ali

A Non-Obituary – Life and Times of an Insaan: Bobby Kunhu

Guest post by BOBBY KUNHU

“To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn’t know how to be mortal. And when he dies, he doesn’t even know how to be dead.” – Milan Kundera, Immortality
Insaan was a person who deliberately and desperately sought to mortalise himself in a world obsessed with immortality. He was very clear that he did not want to leave any footprints of his life when he died, no children, no money, no property, no awards, no monuments, no records, no pictures – except for those inevitable because of State restrictions that could trouble people who handled his death – like death certificate. He was working hard since his retirement towards his death fighting his way through the bureaucracy for anonymity in death! Then why am I writing about him disregarding his long cherished wish? Firstly his life was too important not to be chronicled; secondly whenever we joked that we would make a saint of him after he died he responded that he did not believe in an afterlife and what people did after he died was not his concern and finally, this is my way of grieving the loss of someone who was dear to me and whose relationship with me is not at all definable!
Insaan was not new to obituaries. In fact it was an obituary that brought him into my life. The story dates back to 1982, when Advocate P. M. Padhmanaban was visiting his relatives in Bombay. My grandfather, M. Rasheed had asked him to look up Insaan, his political co-traveler and fellow trade unionist from whom he had not heard in a while. On enquiries Padhmanabhan was informed that Insaan had succumbed to a long bout of jaundice and was no more. Dutifully he passed on the information to my grandfather, who wrote a long obituary in the Sunday edition of the Malayalam newspaper Mathrubhumi. The following Sunday as my grandfather was sitting with his cup of tea and perusing his morning newspapers at the Verandah of his Calicut house, Insaan walked in with a copy of the newspaper that carried his obituary!

Continue reading A Non-Obituary – Life and Times of an Insaan: Bobby Kunhu

Alleged Maoist on His Release From Prison and Other Matters: Interviewed by Shailza Sharma

Guest post. BACHCHA PRASAD SINGH who was recently released from Patiala Central Jail, interviewed by SHAILZA SHARMA

Bachcha Prasad Singh was released from Patiala Central Jail on May 31, 2016 after being kept in illegal judicial custody for an extra three days. In a time when all verification processes are possible online, he was dragged by police officials on a 32 hour road journey from Patiala to Kanpur, for verification of his identity and pending cases. When the Kanpur court and jail authorities refused to take him in custody since he had been granted bail in the FIR registered at Kanpur, the jail authorities could not do much and he was again taken back to Patiala. There were murmurs among the police officials ‘isko Punjab se nahin chhodna’ (He should not be released from Punjab).  Only when a habeas corpus was filed in Hon’ble Punjab and Haryana High Court by the Senior Advocate R.S. Bains, the Patiala jail authorities were compelled to release Bachcha Prasad. Harassment at the hands of the Patiala jail authorities was his fate on the day of his release as well, his barrack, his belongings and his bags, which were already in custody of the jail authorities were stripped and searched and he was thoroughly humiliated.

Knowing that it is the modus operandi of the State to re-arrest political prisoners, immediately upon their release on false pretexts, it was the apprehension of his lawyers that the State was creating circumstances which could lead to his re-arrest. However, it is a testament to the dedication and life of the 57 year old revolutionary who after more than 6 years of imprisonment, considered this episode in his life nothing but a brief pause. Continue reading Alleged Maoist on His Release From Prison and Other Matters: Interviewed by Shailza Sharma

Democratic Centralism – Public Issue, Private Debate: Rajinder Chaudhary

Guest post by RAJINDER CHAUDHARY

Recent expulsion/resignation of Jagmati Sangwan from CPI(M) is reflective of organizational structure and functioning of the left. It has implications beyond the immediate specific issue of whether alignment of Party with the Congress in recently held Vidhan Sabha elections in Bengal was right or not, or for CPI(M) itself. At stake is principle of ‘democratic centralism’.  Jagmati Sangwan episode has reminded me of an episode of my student days in Panjab University in early 80’s. I was convener of ‘Democratic Students’ Forum’ an independent left leaning student group on the campus (with no link with any political party as such). I was convener but found that my opinion was most often than not a minority opinion. So, effectively I was doing things, implementing decisions that I did not agree with. After many months of very intense work, I expressed my desire to be relieved of the responsibility. This was not accepted. Friends tried to persuade me to change my mind and continue with the responsibility as I ‘was making very valuable contribution’. Organisational colleagues were also personal friends, rather the only personal friends. One had no life beyond the organization. So, there was both organizational as well personal/emotional appeal to continue with the post but I found it was too much to carry out decisions with which one personally differed on grounds of principle. I requested at least a break, a breather from hectic schedule for some time. But rather than accepting my request/resignation from the post of convener, I was “expelled” from the organisation.  And this was just a small, independent left leaning student group that called itself ‘democratic students’ forum’ rather than a unit of a communist party, which goes on to indicate that the problem is rather deep rooted and wide ranging. (I have cross checked my memory of this episode with some other key participants of this incident.) Continue reading Democratic Centralism – Public Issue, Private Debate: Rajinder Chaudhary

Police in Kashmir Raid Newspaper Bureaus, Detain Employees, Seize Copies: Prabodh Jamwal

Guest Post by Prabodh Jamwal

Two of Kashmir’s leading newspapers, Kashmir Times and Rising Kashmir said that Jammu and Kashmir police raided their office on Saturday night, seized their printed copies and arrested their employees – a clear act of choking and gagging media in crisis-hit Kashmir valley. Copies of other newspapers, including Kashmir Reader and Kashmir Observer were also seized and their circulation prevented.

Continue reading Police in Kashmir Raid Newspaper Bureaus, Detain Employees, Seize Copies: Prabodh Jamwal

Release Piyush Sethia Manush! Coalition for Environmental Justice – India

 

Piyush-k0hB--621x414@LiveMint

Piyush Sethia (Manush) (Image courtesy LiveMint)

Coalition for Environmental Justice – India has issued this statement:

We write as concerned citizens and environmental justice activists in support of Piyush Sethia of Salem, Tamil Nadu who has been arrested, denied bail and beaten  inside Salem Central prison. Piyush is a noted environmental activist of Salem Citizen’s Forum (SCF). He has been booked under IPC  sections 341,188, 353 and 506 (2).

On 8.07.2016, when Piyush and other members of SCF were protesting against the railway authorities for starting the construction work of Mulvadi gate over-bridge in Salem without giving prior notice to the people in the area and without laying an alternate road, police arrested Piyush and two other activists, Eesan Karthik and Muthu of SCF.

On 14.07.2016, the Salem Magistrate’s court dismissed Piyush’s bail application while granting conditional bail to the other two activists. Piyush has been kept in solitary confinement since the day of his arrest. And as per Piyush’s wife and his lawyer, Piyush is being subjected to physical and mental harassment and not allowed  to receive reading material or allowed to speak to his wife and other supporters freely. Infact, some of the supporters in Salem are being intimidated and threatened via phone calls to isolate Piyush. According to Piyush’s lawyer, Piyush was beaten ‘for a good half an hour before they sent him to solitary confinement’. Yesterday Piyush informed his lawyer that ‘he was abused by a group of unknown persons numbering nearly 30 inside the prison several times’. We are shocked at this high-handedness of prison authorities and custodial assault on Piyush.

Piyush has done commendable work in the field of Environmental Protection and Climate Change mitigation. We would like to bring to your notice some of them:

1. He leads Salem Citizens Forum to revive many water bodies in Salem city like Mukaneri, Ammapettai eri Kundukkal eri, Ismailkhan eri, Arisipalayam Theppakulam and Pallappatti well.

2. He has created a co-operative forest in Dharmpuri extending upto 150 acres, with the support of his friends and well wishers. This mountain forest acts as a water catchment area for Ettimarathupatti Canal which supplies irrigation water to 17 villages in the vicinity.

3. He has led many citizens’ initiative to protect the natural resources of Salem and its surrounding areas. He has also initiated many green and sustainable livelihood projects and protected the Salem, Yercaud and Hoggenekkal Dam areas from environmental damage.

4. In the recent floods of Chennai and Cuddalore, Piyush and members of SCF, Nizhal and Dharmapuri People’s Forum mobilized 35 containers of relief material and tirelessly worked to reach the materials in time. This won Piyush a CNN-IBN award recently. He was also named as one of the advisors of Nilam, Neer, Neethi (Land, Water, Justice) initiative of Ananda Vikatan group which was kicked off following the floods to protect water bodies in Tamil Nadu.

We demand:

Immediate release of Piyush and all charges foisted against him and other activists be withdrawn forthwith.

Sign the petition for the release of Piyush Manush 

Kolkata Rally against Killings & Mayhem in Kashmir: Dwaipayan Banerjee

Guest Post by Dwaipayan Banerjee

Close to five hundred people came out in a rally yesterday, 15th July, to protest the ongoing killings and mayhem in Kashmir by the Indian State. The overwhelming majority of participants were students, but they were joined in good numbers by feminists, queer-activists, trade union activists, writers, journalists, academics, human rights activists, dalit rights activists, cultural activists, with many among them not affiliated with any organisation. Student and youth activists carrying flags and placards of PDSF (Progressive Democratic Student Federation), USDF ( United Students Democratic Front), AISA (All India Students’ Association), Progressive Youth League (PYL) and many from other student-youth organisations were present in good numbers, so were human rights activists from APDR (Association for Protection of Democratic Rights) and those from Bastar Solidarity Network (BSN). Many carried with them their own banners and posters. Like the rally in Delhi, protesters carried with them hand-written, hand-painted and printed placards with the names of civilians recently killed in Kashmir inscribed on it, and through those posters a connection of shared pain and solidarity flowed from the streets of Kolkata to the turbulent and stormy blood-stained streets in Kashmir. Those posters were reaching out to the people of Kashmir with messages that they were not alone in their hour of sorrow, anguish and mourning. Some of the protesters had written verses by the Kashmiri poet Agha Shahid Ali on their posters. One of those many posters summed up the mood of the rally, ‘Kashmir belongs to Kashmiris’.

 

[ Video by Peoples’ Camera]

Continue reading Kolkata Rally against Killings & Mayhem in Kashmir: Dwaipayan Banerjee

Kashmir – A lost battle: Amya

Guest Post by AMYA

What’s happening in Kashmir? Why are the people living in the valley so angry? Why are they mourning at the death of a militant? What is giving them so much courage to shout slogans against the Indian state, even at the cost of their lives? Why do they assemble in large numbers at the funeral processions of the men killed in conflict?

As an Indian have you ever thought about these questions? Have you ever wondered that there must be something seriously turbulent in their reality that they are so resentful? Or, like the majority, you find yourself defending the unity of the country and calling the people living in Kashmir “traitors” or “anti-India.” If each and every person assembled in the funeral processions is a traitor then the best solution for the state is to kill all of them, stay happy with that piece of land and preserve the Indian unity. Has Indian nationalism become so narrow? We are the supposed carriers of the legacy of nationalism that Tagore had envisioned. But it’s now getting distorted into a revengeful and inhuman nationalism. We have lived the ‘unity in diversity’ phenomenon by being accommodative towards different communities. Why are we then so intolerant towards the people of Kashmir? Just because it is a matter of honour and pride for us to possess the land of Kashmir and further to prove our might, we keep eliminating any dissenting voice?

Continue reading Kashmir – A lost battle: Amya

The ‘Congress Question’ in the CPI(M) and the Problem of Historical Relevance

The CPI(M) is currently being rocked by an internal ‘debate’ over what has emerged, to put it in somewhat old-style communist speak, the ‘Congress Question’. I put the word ‘debate’ in quotation marks because, there is a touch of innocence to the way positions in support of a possible alliance with the Congress are being expounded by respected, senior intellectuals like Irfan and Sayera Habib in their letter to the party politbureau or Badri Raina in his article in a leading newspaper. These statements follow the dramatic exit of another widely respected Central Committee (CC) member, Jagmati Sangwan, from the party for precisely the opposite reason – of the CC going soft on the Bengal CPM for having gone against the commonly arrived at understanding in allying with the Congress. There is undoubtedly a potential debate here but since the common reference point in both – the Habibs’ letter as well as in Raina’s article – happens to be the recent election in West Bengal, one cannot help feeling that it is either a  ‘debate’ over a non-problem or is, at best, a question badly posed.

I say this for two reasons. First, the West Bengal CPI(M) [henceforth CPM-WB] is not really fighting any principled battle – all its exertions in West Bengal, contra Irfan and Sayera Habib, are directed, not against the proto-fascist Modi regime but against the Trinamool Congress whose local party apparatus is substantially what it has inherited from the CPM-WB itself. In the present context of West Bengal, what is urgently required is a different Left platform (with different faces that speak a different language) that can take the place vacated by the CPM-WB. In the absence of any such alternative, nothing can prevent the BJP from emerging as the main opposition party – and if that happens, that will be the end of any kind of Left politics for a very long time to come. A ramshackle CPM-Congress alliance as the opposition to the TMC is the surest way of making the Left (even in name) irrelevant in the state’s politics. The CPM-WB’s desire for an alliance with the Congress is motivated not by the need to defeat the Modi regime’s incursions but rather to return to power any which way. This seemed such a distant dream before the elections that the latter was prepared to go into an alliance with the Congress and entertain the possibility of a joint Congress-CPM-WB ministry, even as junior partner, were electoral fortunes to be reversed by the coming into being of the alliance. Thankfully, this possibility seems ever so remote now, following the election results, despite the alliance that we need not worry about it anymore. Continue reading The ‘Congress Question’ in the CPI(M) and the Problem of Historical Relevance

Statement on Kashmir from concerned individuals

STATEMENT FROM CONCERNED INDIVIDUALS

We the undersigned, express our grave concern regarding the current state of affairs in Kashmir. The disproportionate use of state violence on unarmed protesters in Kashmir reflects severe human rights violations. Setting aside the paramount concerns in terms of continuous interventions in the normal lives of the people, the alarming loss of civilian lives and reports of serious injuries, including blinding from pellet wounds are deeply disturbing.

Attacking hospitals, ambulances, stopping funeral processions and even burning down residential buildings cannot be the response of a democratic nation. The attack on civilians and the ethical implications this has on our armed forces are not justifiable. Images of police, army and task force brutalities against women, children and youth are spreading across the social media. At the same time, partial and prejudiced reports on television and print are becoming the basis for racism, regionalism and religious intolerance among people who are not afraid to bully Kashmiris and other minorities.

We appeal to our government to consider the state of affairs in Kashmir democratically, prioritizing the right of Kashmiri citizens to normal lives. Continue reading Statement on Kashmir from concerned individuals

Citizens’ Protest in Delhi Against Killings of Kashmiris by the Indian State

Several hundred people from all walks of life (Civil Rights Activists, Labour Activists,  Peace Activists, Feminists, Queer Activists, Advocates, Students, Workers, Artists, Writers, Academics, Filmmakers,Independent Left Activists, and unaffiliated individuals across generations, from Jammu & Kashmir, from Delhi, and from other parts of India) gathered this afternoon (July 13, 2016) for a silent protest march and meeting at Jantar Mantar, to protest against the last three days of brutal assault by police, paramilitaries and armed forces in the Kashmir valley that have left 35 dead, several blinded (especially due to the indiscrimnate use of pellet guns) and scores of people critically injured over the last three days.

The protestors at Jantar Mantar wore black bands, and carried signs condemning the state’s violence. The protestors carried signs with the names of each of the thirty six individuals who have been identified as having died over the last three days. Each sign identified a deceased person by name, the town or village they were from, and asserted that they “will not be forgotten“. In this way, this corner of India’s capital bore witness to each person, man, woman or child killed by the Indian state since troops began firing into protests that began to mourn the extra-judicial assassination of Burhan Wani three days ago.

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Continue reading Citizens’ Protest in Delhi Against Killings of Kashmiris by the Indian State

Terms of Endearment – Kashmir and the Possessive Cartography of the Indian Nation-State: Jhuma Sen

Guest Post by JHUMA SEN

Kashmir – the average Facebook trotting, Twitter wielding, middle-class Indian will assert – is an inalienable, inseparable part of Bharat Mata, the anthropomorphic representation of cartographic territorial sovereignty of India. Atoot Ang or inseparable organ. Yeh Fevicol ka majboot jod hai, tutega nahin.

The adhesive in this case is a deadly cocktail of an occupying power periodically using the spectacle of a ritualistic and performative violence to discipline and punish the colony, brutalizing every peaceful protest, responding to stone pelters with bullets, and prisoners with execution, to satiate some imagined collective conscience that sleeps like a baby when a three-year old is shot with his father, a ‘former terrorist’. But Kashmir belongs to India, in the same way Kiran belongs to Rahul in the famed Bollywood film of 1998, Darr: A Violent Love Story, the Wikipedia page of which describe it as a ‘romantic psychological thriller’. [i] The film traces the ‘romantic’ obsession of Rahul (Shah Rukh Khan) with Kiran (Juhi Chawla)—the serenading Rahul, the stalker Rahul, the fragile male ego Rahul, the violent Rahul, the abductor Rahul, the killer Rahul and a traumatized Kiran simply wanting to be left alone and desiring freedom from the wretchedness of Rahul’s ‘love’–Tu Haan Kar Ya Na Kar, Tu Hai Meri Kiran (Whether you agree to it or not, Kiran, you are mine’). The relationship between Rahul and Kiran (or for that matter any violent and delusional relationship) mirrors the relationship between the Indian State and Kashmir—the desire to control and the desire to be free. Continue reading Terms of Endearment – Kashmir and the Possessive Cartography of the Indian Nation-State: Jhuma Sen

Citizens’ Statement On Kashmir

Kashmir – Cry my beloved country: Gautam Navlakha

Guest Post by GAUTAM NAVLAKHA

burhan-wani-story_647_070916051953Image courtesy India Today

Burhan Muzaffar Wani and his comrades were born and died in the phase of militancy in Jammu and Kashmir that symbolizes the watershed in politics in J&K; pre and post ‘89-90. Unlike in the past, indigenous militants now neither travel to Pakistan for guns or for arms training. Armed resistance and its indigenous roots are etched on the faces of these young men.  Burhan’s killing on July 8 and following that, the turnout at his funeral as well as the protests that broke throughout the  state have rekindled memories of the early 90s, especially the death of Ashfaq Majid in 1990, which too had seen mass outpouring of rage.  Burhan and his comrades knew they would not survive for long; seven years is the average life span of a militant in Kashmir, as Burhan’s father poignantly stated long before his death.  Not because that was their own choice, but it was the only choice offered to a people by a ruthless military suppression by a state that has refused to recognize the popular demand for right of self determination.

Indians remain ignorant of the depth of the passion for ‘Azaadi’ from forced union with India, a union imposed in myriad ways. The policy of land grabbing to settle ex servicemen from outside the state (an old project of RSS); allowing non-state subjects unhindered access to land for industry, real estate, mining, for setting up fortified colonies for migrants; where control of the state government, especially Kashmir based ruling parties, over administration has always been circumscribed by New Delhi; and financial dependence  compounded by autonomy of the military from the purview of representative government – all of these point to the fact that the reins of government are held in New Delhi. Continue reading Kashmir – Cry my beloved country: Gautam Navlakha

पवित्र किताब की छाया में आकार लेता जनतंत्र

भारतीय लोकतंत्र: दशा और दिशा को लेकर चन्द बातें

Never Be Deceived That the Rich Will Permit You To Vote Away Their Wealth
– Lucy Parsons

 

..लोग सोच रहे हैं कि आखिर जनतंत्र हर ओर दक्षिणपंथी हवाओें के लिए रास्ता सुगम कैसे कर रहा है, अगर वह ‘युनाईटेड किंगडम इंडिपेण्डस पार्टी’ के नाम से ब्रिटन में मौजूद है तो मरीन ला पेन के तौर पर फ्रांस में अस्तित्व में है तो नोर्बर्ट होफेर और फ्रीडम पार्टी के नाम से आस्टिया में सक्रिय है तो अमेरिका में उसे डोनाल्ड ट्रम्प के नाम से पहचाना जा रहा है। वैसे इन दिनों सबसे अधिक सूर्खियों में ब्रिटेन है, जिसने पश्चिमी जनतंत्र के संकट को उजागर किया है।

ब्रिटेन को यूरोपीयन यूनियन का हिस्सा बने रहना चाहिए या नहीं इसे लेकर जो जनमतसंग्रह हुआ, जिसमें सभी यही कयास लगा रहे थे कि ब्रिटेन को ‘अलग हो जाना चाहिए’ ऐसा माननेवालों को शिकस्त मिलेगी, मगर उसमें उलटफेर दिखाई दिया है; वही लोग जीत गए हैं। और इस बात को नहीं भुला जा सकता कि जो कुछ हो हुआ है उसमें प्रक्रिया के तौर पर गैरजनतांत्रिक कुछ भी नहीं है। दक्षिणपंथ के झण्डाबरदारों ने ऐसे चुनावों में लोगों को अपने पक्ष में वोट डालने के लिए प्रेरित किया है, जो पारदर्शी थे, जिनके संचालन पर कोई सवाल नहीं उठे हैं।

( For full text of the article click here : https://sabrangindia.in/article/pvitra-kitab-ki-chaaya-mein-aakar-leta-hai-jantanta)

 

Assam Election Results 2016 – Challenges to Pluralist Ethos: Ram Puniyani

Guest post by RAM PUNIYANI

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Once cut off from the electoral list, getting re-enrolled is a painful exercise for these migrants who work outside Assam. Fear of being struck off voters’ lists and branded Bangladeshis haunts them.

(Picture Credit – The Hindu)

This time around (2016 Elections) BJP has managed to come to power in Assam, though as a coalition with its allies. Its vote share this time came down to 29.5% from the earlier 36.5% (2014); still because of the strategically stitched alliances it beat the Congress in the number of seats won. BJP election appeal was centered on the divisive issue of Bangaldeshi immigrants. It took care to regard 3% native Muslims on the ground of ‘Native Assamese identity’ while the Bengali Muslims (32%) were singled out as immigrants; outsiders. The Bengali immigrant Hindus were projected as refugees. BJP’s propaganda was on the lines of Hindus versus Muslims. Cleverly it was presented as natives versus outsiders.

Elections 2016

Taking recourse to communal historiography the election was presented as the second battle of Saraighat, where Lachit Burfukan had defeated the Mughal army in 1671. As such the many commanders and soldiers of Lachit were Muslims also like Bagh Hazarika. Mughal army had many Hindu generals and soldiers. By spinning the tale directed against Mughals projected in the form of Badruddin Ajmal, who was the main target as he was presented as a symbol of Bengali Muslims. At electoral level the Muslims votes got split between Congress and Ajmal’s party. Now the new Government is planning to identify the Bangaldeshi immigrants and throw them out. As such Assam has been witnessing the harassment of Muslims and many of them have been denied voting right putting them in D Votercategory (D for doubtful). Continue reading Assam Election Results 2016 – Challenges to Pluralist Ethos: Ram Puniyani

Saffronization, Yoga and the Kerala Left: CP Geevan

Guest post by CP GEEVAN

There are many ways in which ‘saffronization’ is being carried out at various levels. It takes the form of virulent battles at one extreme and persistent soft-campaigns at the other. It really does not require deep skills in socio-political analysis to see this entire spectrum of insidious divisive politics – all of that are in the clearly visible band. Surprisingly, the CPI(M) seems to have taken the attitude of a friendly match when it comes to certain variants of soft-saffronization, pretending not to see what is going on behind often innocuous-sounding things like Yoga – the latest weapon being deployed in the saffronization campaign. Instead of questioning the premises of this misplaced ‘national celebration’ and its belligerent imposition that defines the Modi government move, the party has chosen to play a friendly match by wholeheartedly joining the soft-saffronization race.

Pinarayi Vijayan at CPI-MK's Yoga event
Pinarayi Vijayan at CPI-MK’s Yoga event

The CPI(M, Kerala syndicate) has, in many ways, outperformed the RSS in Kerala so much so that the hyper-active media in Kerala had very little to report on how BJP and RSS celebrated yoga day in God’s Own Country. It seemed the Sanghis were pleasantly surprised at the saffronization of the CPI(M) itself! May be, the CPI(M) is gloating over how it out-smarted the Sanghis at their own game but that is not how it works in the world of everyday politics. For their part, the Sanghis could find nothing to object to in the way the new government in Kerala celebrated yoga. It seemed the Gods came to the CPI(M) party headquarters to pay obeisance to the newly enthroned in their glorious new clothes, new language, new style, new gait, new approach, and, of course, some inklings of a new, disquieting politics.

Continue reading Saffronization, Yoga and the Kerala Left: CP Geevan