Category Archives: Politics

Capitalism, Countryside, Debates, Ecology/Environment, Left watch, Politics

The Singur Judgement, End of Neoliberalism and the CPI(M) Comedy Show

4 Comments

The Supreme Court verdict on Singur land acquisition that eventually signaled the beginning of the end of CPI(M)-led Left Front’s 34 year long rule in West Bengal, has come as a breath of fresh air. It is especially so, because the advent of the Modi government at the Centre had succeeded in reinstating the logic of corporate development, brushing aside all concerns regarding environmental clearances to land acquisition, despite its attempts to undo the provisions of the Land Acquisition Act 2013 (LARR 2013), being effectively rebuffed. The implications of the Singur judgement go far beyond West Bengal, for the argument made by Justices V. Gopala Gowda and Arun Mishra underlines one thing starkly: the “brunt of development” should not be borne by the “weakest sections of the society, more so, poor agricultural workers who have no means of raising a voice against the action of the mighty State government.” While the 204 page still waits to be read more closely, it is clear that the break that the Singur-Nandigram moment had already initiated in the neoliberal consensus among the political and state elite in 2006-7, continues to acquire legitimacy. Even the 2013 Act was a consequence of that break. The SC verdict recognizes that ‘growth’ and industrialization’ do not come without costs and who pays for those costs remains a key question at the end of the day.

Continue reading The Singur Judgement, End of Neoliberalism and the CPI(M) Comedy Show →

Bad ideas, Capitalism, Centre watch, Government, Politics

Workers Strike Back : Statement by NSI on the All India Strike

Leave a comment

Guest Post by New Socialist Initiative (NSI)

All trade union federations in India, except the BMS affiliated with the RSS, have declared a one day nationwide strike on 2nd September against the price rise and economic policies of Modi government. One of the main demands is a minimum wage of Rs 18,000/ per month. At present the legal minimum wage in most of the Aountry is less than one third of this. The overwhelming majority of workers in India work for even less than the legal minimum wage. The condition of agricultural workers is the worst. In Pudducherry the legal minimum wage for agricultural workers is Rs 1650/ per month. On the other hand, if the minimum wage is calculated to provide consumption needs of three persons for fooAd, clothing, housing, education and medical expenses, then it should be around Rs 26,000/. Clearly, the economic system in the country has failed to provide even essentials of life to the most of its working people. Indian capitalism is a predatory system which feeds on the living labour of Indian people without providing them even the bare minimum needed to survive. Everybody in a working class family has to work. It is no surprise that India has the largest number of child labourers in the world. Working parents can not earn enough to take care of their children. Capitalism in India makes super profits from patriarchy and caste system. As Ambedkar said, caste is division of labourers. It divides workers and forces Dalits to do the least remunerative and dangerous work as agricultural workers, manual scavengers, sanitation workers and in other ‘untouchable’ activities. Women workers are paid a pittance. Without their unpaid extra domestic work, working class families would simply collapse.
All governments in India favour employers over working people. The Modi government however has been specially vicious in attacking workers. It has systematically degraded the National Rural Employment Guarantee scheme by starving it of funds. The proposed GST is likely to stoke the fires of already high food inflation even higher. It has dismantled the existing labour inspection system for the sake of ‘ease of doing business’. Its law on Child labour permits children to work in household units. Make in India programme is premised upon Indian labour being cheaper than global competitors.
The strike call of 2nd September has broken new ground. The trade union movement so far has remained confined to the organised sector which employs only seven percent of the workforce. Workers in the unorganised sector work on contract with no job security. By making the demand for a reasonable minimum wage the main slogan of the strike, trade unions have taken an important first step towards forging the class wide unity of the entire working people.
New Socialist Initiative stands in solidarity with this strike and wishes it a grand success. The road to a society without capitalist exploitation, and which honours and justly rewards the labour of working people is long and arduous. Nationwide strikes which strengthen working class solidarity are its important milestones.

 

 

Education, Feminism, Politics

Statement Of JNU Faculty On Incident Of Sexual Violence On Campus

1 Comment

We, the undersigned faculty members of JNU, express deep shock and dismay at the news that a complaint of rape has been lodged against a JNU student Anmol Ratan (an activist of a left students organisation but since then expelled from it), by another student of JNU. We express our support and solidarity for the complainant and request the JNU community, the administration, and the GSCASH to ensure that the due process of law is allowed to proceed without any hindrance.

It is of primary importance that the health and safety of the complainant be at the centre of all that the university community and the JNU administration does. This necessitates swift action to ensure that the accused (or those acting on his behalf) do not have any opportunity to intimidate, slander, or harm the complainant or the complainant’s witnesses, tamper with evidence or testimony, or otherwise create a campus environment that indulges in victim blaming or casting aspersions on the motives of the complainant.

We are therefore extremely dismayed to know that more than 48 hours after the complaint has been lodged, the accused has yet to be suspended or declared out of bounds from the university, so that safe conditions of complaint and testimony for the complainant may be maintained. We demand that this be done forthwith. This failure to act has tarnished the image of the JNU administration quite severely.

We also recognize the manner in which over the decades, teachers and students have made JNU a space in which women generally feel safe, and also empowered to report cases of sexual violence when these occur. This atmosphere however, has been caricatured in the recent past by sections of the media and by right-wing individuals as one of irresponsible sexual license, which the JNU administration has done nothing to counter.

We are dismayed also by the instrumental use of this case by some organizations on campus to further their political ambitions.

The JNU administration must undertake to cover all medical and legal costs of the complainant. It must fully cooperate with the investigation. So must all other members of the JNU community, as they are likely to have information relevant to the case and conduct of the accused.

As JNU faculty, we reiterate our commitment to building a campus that is safe, democratic, secular and mindful of the dignity of all sections of our community.

 Signed:

Mohan Rao

Rohit

Ayesha Kidwai

Nivedita Menon

Madhu Sahni

Ranjani Mazumdar

V Sujatha

Ritoo Jerath

Supriya Varma Continue reading Statement Of JNU Faculty On Incident Of Sexual Violence On Campus →

Bad ideas, Debates, Everyday Life, Government, Identities, Movements, Politics

Dalit Uprising and After …

7 Comments

Why Hindutva Would Not Be The Same Again ?

Image result for una struggle

(Photo Courtesy : newsclick.in)

When I was born I was not a child
I was a dream, a dream of revolt
that my mother, oppressed for thousands of years ,
dreamt.
Still it is untouched in my eyes
Covered with wrinkles of thousand years, her face
her eyes, two lakes overflowing with tears
have watered my body…..

– Sahil Parmar*

Well known Gujarati poet Sahil Parmar’s poem ‘When I Was Born’ perhaps reverberates these days in Gujarat when we are witnessing a Dalit Upsurge- a first of its kind at least in that regions history. It will be a talk of folklore for times to come how flogging of dalits in a village in Saurashtra by Hindutva fanatics suddenly erupted into a mass movement of dalits which could catch imagination of the people cutting across different sections of society. An attempt is being made here to understand the dynamics of the movement and its likely impact on the future trajectory of Hindutva.

Continue reading Dalit Uprising and After … →

Bad ideas, Culture, Debates, Genders, Government, Identities, Images, Law, Movements, Politics, Sex

Adventures in Creepland: An Open Letter to the District Collector, Calicut, Kerala

9 Comments

This letter is jointly written by the signatories.

 

Dear Mr Prasanth Nair

We, the undersigned participants of the 7th Queer Pride March held on 12 August 2016 in Calicut, would like to bring to your attention the unforgivably irresponsible attitude of the Kozhikode police towards the rights of young people who identify themselves as queer, and their allies. In what should have been a completely joyous event, their attitude cast a dark shadow, for sure. Continue reading Adventures in Creepland: An Open Letter to the District Collector, Calicut, Kerala →

Countryside, Everyday Life, Government, Identities, Politics

आज़ादी की एक लड़ाई चम्बल की घाटी में : अंकित झा

1 Comment

Guest post by ANKIT JHA

आज़ादी किसे पसंद नहीं है? सभी मनुष्यों कीआत्मा में निहित एक अधिकार आज़ादी. सभी बंधनों से मुक्ति, ना कोई शासक ना कोई शासन. स्वयं का स्वयं पर अधिकार. एक आज़ादी की लड़ाई चम्बल से.जाति संघर्ष के परे,वर्ग संघर्ष के परे. परन्तु सब को समाहित किये एक अनोखा संघर्ष. मध्य प्रदेश के चम्बल संभाग में स्थित जिला श्योपुर.और सतत चला आ रहा ज़मीन संघर्ष.  इस देश में किसी गरीब व वंचित वर्ग के लिए ज़मीन का अधिकार पाना कभी आसान नहीं रहा.हालाँकि समय-समय पर सरकार, समाजसेवी संगठन तथा कुछ आन्दोलनों द्वारा इसका भरसक प्रयास किया गया है कि समाज में सभी के पास सामान रूप से ज़मीन हो. लेकिन हर बार यह प्रयास किसी न किसी कारण से असफल रहा.इन असफलताओं का कारण अधिकाँश समय उच्च वर्ग का अपनी ज़मीन से मोह तथा वंचित वर्ग का निरंतर शोषण रहा है.सरकार हो या अधिकांश समाजसेवी संस्थाएं, इसी ख़ास वर्ग की नुमाइंदगी करते रहे हैं. ना ही संघर्ष को सफलता मिली और ना ही कोई रास्ता. अब जिस व्यक्ति को अपनी जीविका हेतु संघर्ष करना पड़ता हो, उसके अन्दर ऐसी संघर्ष की चाह पैदा करना पाना मुश्किल कार्य है. फिर यदि शोषित वर्ग वनों में रहने वाले आदिवासी वर्ग हो तो कार्य नामुमकिन सा प्रतीत होता है.यह नामुमकिन ही है, जबतक इच्छा शक्ति एकता परिषद सी ना हो.

Ekta parishad leaders & administration demarcating formerly land for giving possession to the Sahariya tribal people
Ekta parishad leaders & administration demarcating formerly land for giving possession to the Sahariya tribal people

विगत 10 वर्षों से भी अधिक से श्योपुर में ज़मीन माफियाओं ने जबरन आदिवासियों की ज़मीन पर कब्ज़ा कर रखा था और कईयों ने तो इन ज़मीनों को हरियाणा, पंजाब तथा उत्तरी राजस्थान से आये बड़े किसानों को बेच दिया था. इन बाहरी किसानों ने आदिवासियों को उनकी ही ज़मीन पर मजदूर की नौकरी प्रदत्त करवा के उनपे शोषण का नया तरीका अपनाया.यह कतई किवदंती नहीं है कि खेत में कार्य कर रहा मजदूर उन बड़े किसानों के गुलाम से भी बदहाल स्थिति में कार्य करते हैं. ये दिहाड़ी मजदूर किसी संघर्ष की लालसा में अपने एक दिन के आय को नहीं खो सकते. ऐसे समय में एकता परिषद् ने संघर्ष को नया नाम दिया.उन्होंने इसे आज़ादी के लिए किये जाने वाला संघर्ष कहा. अपनी ज़मीन वापस पाने की आज़ादी. अपना अधिकार वापस लेने की आज़ादी.एकता परिषद् एक गांधीवादी संस्था है जो वंचित वर्ग के जल, जंगल व ज़मीन के लिए संघर्ष करती है. विगत 2 दशकों से भी अधिक समय से शोषित व वंचित वर्ग की सेवा तथा उनके सशक्तिकरण के लिए संस्था कार्यरत है.संस्था ने सबसे पहले ज़मीनी हकीकत पता किया तथा सभी जानकारी लेने के पश्चात सभी आदिवासी जिनकी ज़मीन पर कब्ज़ा था उन्हें आगे आने के लिए प्रेरित किया. जब आदिवासी तैयार हुए तो उन्होंने जिला कलेक्टर को तुरंत कार्रवाई तथा अपने स्वामित्व को पुनः प्राप्त करने हेतु ज्ञापन सौंपा. इस ज्ञापन का असर यह हुआ कि प्रशासन तुरंत हरकत में आया.

Continue reading आज़ादी की एक लड़ाई चम्बल की घाटी में : अंकित झा →

Bad ideas, Government, Identities, Politics, Right watch

Civil War in Hindu Society – Happy Independence Day!

4 Comments

UPDATE FROM UNA :  THIS IS FROM TEAM UNA

Received August 15th evening

Violence broke out this morning on the highway.

We’ve been at Una Police Station since afternoon. The Una victim families, Balubai Sarvaiyya and others who feel threatened want police to escort them back to their villages after violence broke out on the highway today morning. Two cars have been burnt, vehicles are being stoned, roads are blocked. They also want police to put up a post in their villages. But the police is keeping mum. The families continue to agitate in whatever ways they can to express their anguish but the police is clearly indifferent. The Yatra came to an end today on a high note but how much has anything changed?

As Dalits march in hundreds of thousands in the Dalit Asmita Yatra from different places to Una, where four Dalits were flogged for skinning dead cattle, one contingent was physically attacked by ‘upper’ caste villagers at Samter village yesterday. A Bolero with 8 people inside was attacked, the vehicle was damaged and petrol was poured on the vehicle

(Video courtesy Dalit Camera)

Here is the route of this extraordinary journey covering 81 kilometers

Continue reading Civil War in Hindu Society – Happy Independence Day! →

Bad ideas, Centre watch, Debates, Government, Law, Movements, Politics

एक विद्रोहिणी का अकेलापन

3 Comments
इरोम हम जैसा होना चाहती है ?
Image result for irom sharmila
(Photo Courtesy : Times of India)
कुछ कुछ तस्वीरें ताउम्र आप के मनमस्तिष्क पर अंकित हो जाती हैं।
चंद रोज पहले टीवी के पर्दे पर नज़र आयी और बाद में प्रिन्ट मीडिया में भी छायी उस तस्वीर के बारे में यह बात दावे के साथ कही जा सकती है। इस फोटोग्राफ में इरोम शर्मिला – जो आज़ाद भारत के सबसे खतरनाक दमनकारी कानून सशस्त्र बल विशेष अधिकार अधिनियम (Armed Forces Special Powers Act) के खिलाफ संघर्ष की एक प्रतीक बनी रही हैं – अपना सोलह साल से चल रहा अनशन तोड़ती दिख रही हैं। उन्हें एक चम्मच में शहद आफर किया जाता है और वह बेहद भावुक हो जाती हैं, महज एक बंूद लेकर उसे लौटा देती हैं।
ईमानदारी की बात है कि इस तस्वीर को कई कोणों से पढ़ा जा सकता है – एक कोण हो सकता है कि एक किस्म का हताशाबोध कि दुनिया के पैमाने पर ऐतिहासिक कही जा रही इतनी लम्बी भूख हड़ताल के बावजूद इस खतरनाक कानून को टस से मस नहीं किया जा सका, एक अन्य कोण हो सकता है इस एहसास का कि यह सरकार इस कदर संवेदनाशून्य हो चुकी है कि उससे लड़ने के लिए एक नयी किस्म की रणनीति की जरूरत है – बेकार में जान देने के बजाय, अपनी उर्जा को नए सिरेसे एक नए किस्म के संघर्ष मंे लगाने का – तीसरा कोण यह भी हो सकता है कि  महामानव या महामानवी घोषित किए गए किसी व्यक्ति का उस आरोपित प्रतिमा से तौबा करते हुए यह बताने का कि वह भी एक साधारण मानवी है, जिसके अन्दर बाकी लोगों जैसा जीवन जीने की हसरत है।

Continue reading एक विद्रोहिणी का अकेलापन →

Bad ideas, Centre watch, Countryside, Culture, Debates, Empire/ Imperialism, Government, Identities, Images, Law, Movements, Politics, Right watch, Violence/Conflict

Not Pakistan, but Modi has pushed Kashmir on the Brink : Ashok Swain

4 Comments

This is a guest post by ASHOK SWAIN

Since the death of a young and charismatic separatist named Burhan Wani, Kashmir has erupted into violence and chaos. Weeks of violent protests in the Valley have resulted in the deaths of at least 50 people and over 5,000 injuries. Kashmir is not new to violent protests and civilian deaths, but this time the intensity of the protest and the passion of the protesters is unprecedented. Continue reading Not Pakistan, but Modi has pushed Kashmir on the Brink : Ashok Swain →

Politics, Right watch

Statement against RSS attack on journalist Neha Dixit and press freedom

532 Comments

UPDATE: The statement now includes below, 31 endorsements received from Gujarat as of 19 August 2016

This statement is being posted with the hundred-plus signatures received between 1 pm and 8 pm today. Please endorse in the comments section if you wish to do so.

We, the undersigned journalists, activists and academics, condemn in the strongest terms, the brazen attack launched by RSS organizations and individuals on journalist Neha Dixit and Outlook magazine for a thorough investigative report by Dixit based on three months of field work. This report revealed how different Sangh outfits trafficked 31 tribal girls, some as young as three years, from tribal areas of Assam, to Punjab and Gujarat. Orders were issued to these organizations by the Assam State Commission for the Protection of Child Rights, the Child Welfare Committee (Kokrajhar), the State Child Protection Society, and Childline (Delhi and Patiala), to return the children to Assam. These orders were violated with impunity by Sangh-run institutions with the help of the Gujarat and Punjab governments.

On the publication of this report in Outlook, a police complaint was lodged at Latasil Police Station on grounds of inciting communal hatred, and the police registered an FIR against Indranil Roy (Publisher), Krishna Prasad (Editor) of Outlook and Neha Dixit, writer of the story. The complainants are Bijon Mahajan (BJP spokesperson and Gauhati High Court advocate), Mominul Awwal (BJP Minority Cell) and Subhash Chandra Kayal (Assistant Solicitor General).

Instead of launching an investigation into the trafficking, the police have chosen to act on a frivolous and motivated complaint against those who exposed the crime.  We demand that the police immediately file charges against those who conduct child trafficking.

In addition, RSS organizations have started a campaign targeting Neha Dixit and Outlook in social media, claiming “defamation”, and we can expect more trumped up police complaints and legal interventions. We are also aware that these Hindutva brigades often take the law into their own hands, unleashing violence with impunity, emboldened by the current regime.

RSS organizations and individuals have long used the law and police machinery to hound artists and intellectuals from MF Hussain to Ashis Nandy, invoking the legal section of “inciting communal hatred” to stifle freedom of expression, using it whenever their own communally violent and hate-inducing tactics and actions are revealed and made public. Journalists are particularly vulnerable, as their investigative reports that reveal RSS organizations’ strategies to attack minorities, Hinduise tribals and created hatred between communities, are themselves targeted as “inciting communal hatred”. Continue reading Statement against RSS attack on journalist Neha Dixit and press freedom →

Bad ideas, Centre watch, Debates, Left watch, Movements, Politics

Democratic centralism – ‘freedom of thought (sic.) and unity in action’? Rajinder Chaudhary

3 Comments

This is a guest post by RAJINDER CHAUDHARY; you can view his previous post on democratic centralism, on Kafila here.

The title of this note uses a quotation from ‘On Democratic Centralism’ by Com Prakash Karat carried in The Marxist, XXVI, 1, January-March 2010. This piece by the then General Secretary of the CPI(M) and the constitution of CPI(M) available on its official site (as updated in October 2015) throws interesting insights into operationalisation of the principle of democratic centralism, which recently once again came into public view in the Jagmati Sangwan episode. (All quotations henceforth are from either of these two documents.)

            Prima facie ‘unity in action’ appears quite desirable but is it really so in all situations? Does it require to ‘bind the entire collective into implementing that decision’ in all situations as Karat argues, or ‘the individual shall subordinate himself to the will of the collective’ as article XIII 1(b) of party constitution requires? Do all actions-decisions that a communist party undertakes in a parliamentary democracy like ours are of the war like situation requiring marshalling of all resources without exception? Obviously, all organisational decisions cannot be equally crucial to require binding the whole organization to it. Why can’t there be freedom of action where some members or units decide to focus on health issues and others on educational issues, and some may refrain from either? Why can’t some members/units try particular tactics of organization, follow a calendar of their own and others a different one? If it sounds that one is stretching the centralism aspect a bit too far, it may be noted that Karat points out that the ‘democracy is practiced, before the conference when the political line is being formulated. Centralism comes in when the line is being implemented’, ‘when the party is formulating its policies, at the time of conferences etc., there will be democracy in action, free discussions within the party forums. Once a call for action is given, the aspect of centralism will predominate’. As if defining the political line once in three years, clinches everything and thereafter, on no other issues independent and dencentralised decisions can be taken. In fact article XXXIII of the party constitution, makes it explicit that democratic centralism means “the centralised leadership based on inner-Party democracy under the guidance of the centralised leadership”. There is a whole article on “Inner-Party Discussions” (article XXI) which states that “State Committee can initiate inner-Party discussion on an important question of Party policy concerning that particular State… with the approval of the Central Committee” (emphasis added). So, even discussion at state level on state issues can only be initiated with the approval of the Central Committee (and off course format has to be approved too). This amply clarifies the meaning of ‘freedom of thought (sic.) and unity in action’ and where emphasis lies in ‘democratic centralism’. No wonder many times one has come across situation where Party members are just curious to know what the party line on particular issue was and not the detailed arguments and would not speak on a current issue until unless party line was clear.

Continue reading Democratic centralism – ‘freedom of thought (sic.) and unity in action’? Rajinder Chaudhary →

Culture, Debates, Government, Identities, Politics, Right watch, Violence/Conflict

Cow-Gangs of Akhand Bharat and the Dalit Revolt – Hindutva Unravels

5 Comments

As the cow-gangs of Hindutva go on a rampage and the the prime minister, Narendra Modi, adopts a posture of strategic silence, the country is rapidly being pushed to the brink of a civil war. This might sound a trifle far-fetched but classically, when large numbers of people begin to believe that there is no government for them, the time is not far when they will start making preparations for defending themselves. It started with the attacks on Muslims but soon enveloped the Dalits as it was bound to. The Una incident, which sparked off a veritable revolt, was followed up by subsequent attacks in Lucknow. The Progressive Dairy Farmers’ Association in Punjab, involving large number of Sikh farmers, has also been fighting continuing harassment and violence by cow-gangs of Hindutva in Punjab for some time now. The PDFA president has also stated that they might be forced to act in self-defense. The president Daljit Singh Gill, in fact, reportedly told mediapersons that “(I)f someone attacks the farmers, we will stop them now,” and “(I)f something goes wrong, it is the government’s responsibility.”

Even as the cow-gangs continue with their vigilantism unrestrained and unchecked, a large demonstration yesterday at Jantar Mantar by Samta Sainik Dal, actually sent out yet another signal. It spokespersons said in so many words that they were now prepared to take on the cow-gangs physically, if and where necessary.

Tracing SSD’s lineage back to Dr Ambedkar’s initiative in the 1924, the President of the organization openly blamed the ‘Manuvadi’ forces, in cahoots with the police and bureaucracy, backed by the government. He was candid that it is not the Sikhs or Muslims or Christians who are attacking the Dalits today but the Hindus who are doing it in the name of nationalism and that people were now in a mood to fight back unitedly together.

Not only is Modi’s deafening silence now coming to be seen as a sign of encouragement and complicity, with BJP leaders like Hyderabad MLA Raja Singh openly justifying the Una attack, and no action being taken against him by the party yet, it is clear that this vigilantism is endorsed by the highest quarters in the party. For those who may have missed seeing Raja Singh’s video, this is what he said:

“Jo Dalit gaye ke maas ko le ja raha tha, jo uski pitai hui hai, woh bohut hi achhi hui hai (Those Dalits who were taking the cow, the cow meat, those who were beaten, it was a very good thing to happen).

Continue reading Cow-Gangs of Akhand Bharat and the Dalit Revolt – Hindutva Unravels →

Bad ideas, Culture, Debates, Empire/ Imperialism, Everyday Life, Feminism, Frontiers, Genders, Identities, Images, Language, Movements, Politics, Violence/Conflict

A response to “Kashmir is Feminist Issue” by Sonam Mittal: Tupur Chatterjee

5 Comments

Guest Post by Tupur Chatterjee

Sonam Mittal’s recent piece in Kafila, “Kashmir is Feminist Issue” draws upon an oft-cited gendered analogy to describe the Kashmir’s relationship with India and Pakistan. Though it makes a few pertinent points about the nexus of power and patriarchy and the urgent need for Indian feminist solidarity with the Kashmiri resistance, I found the analogy deeply problematic and strongly feel that it needs further unpacking to underline its worrying implications.

Continue reading A response to “Kashmir is Feminist Issue” by Sonam Mittal: Tupur Chatterjee →

Debates, Politics, Violence/Conflict

In Solidarity With Irom Sharmila – Repeal AFSPA: Forum Against Oppression of Women

3 Comments

Statement issued by FORUM AGAINST OPPRESSION OF WOMEN

index

Let Us Work Together To Create New Strategies Of Struggle Against Armed Forces Special Powers Act (AFSPA)

We wholeheartedly support the decision of Irom Sharmila to withdraw, her fast of nearly 16 years for the revocation of AFSPA, we salute Irom Sharmila for her undying spirit, heroic struggle and undeterred determination in struggle against AFSPA.
It is our responsibility to take the struggle further and also support Irom Sharmila in her continuing struggle against AFSPA.
 
The history of post-Independence India is also the history of subjugation of the citizens of the North-eastern region. There has been a systematic crushing by the Indian state of their aspirations, and a consistent betrayal of promises made. The Armed Forces Special Powers Act (AFSPA) was enacted as long ago as 1958, in order to suppress the genuine protests of the region’s inhabitants.
 
What is essentially a political issue has been treated simplistically as a law and order problem. AFSPA gives unbridled powers to the army and airforce. (Mizoram is the only part of India where the air force has actually bombed its own people.) The original Act allowed state governments to declare an area to be ‘disturbed’ and to call in the army. A 1972 amendment further allowed the central government to override state governments in order to do the same in any area.
 
AFSPA gives army officers the power to arrest without warrant, to shoot and kill on mere suspicion, to destroy property, and many other such draconian powers. The armed forces are required to act “in aid of” civilian authorities, but that caveat exists only on paper. In reality the army has virtually taken over large areas for decades together now, becoming a force unto itself, answerable to none. No army personnel may be prosecuted without permission from the central government – a permission hardly ever granted. Even bodies like the National and State Human Rights Commissions have little jurisdiction when it comes to human rights violations in the context of AFSPA.
 
What might have served at best as a short-term measure has become a permanent feature in Manipur and most of the North East (except Tripura where AFSPA was withdrawn in May 2015) and some parts of Kashmir. Yet the AFSPA is in violation of various international instruments that India has ratified, such as the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), the Convention Against Torture, the UN Code of Conduct for Law Enforcement Officials, the UN Body of Principles for Protection of All Persons Under Any Form of Detention, and the UN Principles on Effective Prevention and Investigation of Extra-Legal and Summary Executions.  It is patently unconstitutional, which makes it all the more unfortunate that the Indian Supreme Court got carried away by security concerns and upheld the constitutional validity of the Act.
 
In Manipur there has been widespread unhappiness, with the continuing abuse of human rights by the armed forces under cover of AFSPA causing bitter grievances to surface. Protests against these abuses are a constant feature. In one unique protest in 2004, angered by the custodial rape, torture and killing of 32-year-old Manorama who was picked up from her home on “suspicion”, a number of women paraded naked in front of an army base in protest against the army’s atrocities against women. The other unique and non-violent protest has been that of Irom Sharmila, poet and activist from Manipur. In what has possibly been the longest fast-unto-death anywhere, she has spent more than fifteen years now refusing food and demanding the repeal of AFSPA. For these fifteen years she has lived under arrest and been kept alive through intravenous force-feeding by the authorities.

Continue reading In Solidarity With Irom Sharmila – Repeal AFSPA: Forum Against Oppression of Women →

Culture, Debates, Frontiers, Identities, Images, Language, Politics, Violence/Conflict

Kashmir’s Freedom is India’s Freedom: Hum Kya Chahte? Azadi

8 Comments

I do not think ordinary Indians support the brutality of army occupation in Kashmir. Despite what the Indian state says, and despite what the Indian army and CRPF are doing, I honestly do not believe that any ordinary Indian supports the torture of young men, the blinding of people attending a funeral, the rape of women, the killings and maiming and abuse and humiliation that are now a routinized fact of daily life in the Kashmir valley. To believe that ordinary Indians enjoy watching this spectacle of violence, that ordinary Indians take pleasure in the torture of children, would be to think India is now a country comprised of sadistic psychopaths. I honestly do not think ordinary Indians are psychopaths. I do think, however, that ordinary Indians, and I count myself amongst them, have somehow managed, till now, to keep some distance between what is happening in Kashmir and the idea of India as a whole. After all, India is a large and complex country, a huge and diverse society. Everything that happens in Kashmir, the brutality of the army and the security forces, cannot signify the whole truth of India we tell ourselves. It seems somehow unfair to us ordinary Indians that what happens in Kashmir reflects on us all.

But the time has come now to squarely face some hard truths about ourselves, and the dissimulations, psychological and social, by which we continue to live in this country and call ourselves ‘Indians’. Continue reading Kashmir’s Freedom is India’s Freedom: Hum Kya Chahte? Azadi →

Bad ideas, Centre watch, Debates, Empire/ Imperialism, Everyday Life, Frontiers, Mirror Worlds, Movements, Politics, Violence/Conflict

Kashmir, Summer 2016: Angana Chatterji

1 Comment

Guest Post by Angana Chatterji 

In 2011, I had written an essay on Kashmir entitled: “The Militarized Zone,”which was published in an anthology on Kashmir (Verso Books).

What was apparent then is all too real now. I reproduce an edited fragment here today, in solidarity with Kashmiris who are being asphyxiated in their land and subjected to life under conditions akin to collective internment, and their allies across India who are being intimidated to conserve the silence. Speaking up on Kashmir is inevitably accompanied by fear for many even as silence is a betrayal of humanity. Continue reading Kashmir, Summer 2016: Angana Chatterji →

Centre watch, Debates, Education, Empire/ Imperialism, Everyday Life, Frontiers, Government, Images, Mirror Worlds, Movements, Politics, Violence/Conflict

Statement Against State Violence in Kashmir: Ashoka University Students and Alumni

9 Comments

Guest Post by Ashoka University Students and Alumni

Letter condemning the State Violence in Kashmir

To

The Govt of India. and the Govt. of Jammu and Kashmir.

We, the undersigned—current students, alumni of the Young India Fellowship, and faculty of Ashoka University—write to voice our deepest anguish and grave concern at the violent turn of events in Kashmir in the past few days. The violence perpetrated by the Indian State after the extra-judicial execution(1) of 22-year old Hizbul Mujahideen Commander Burhan Wani (2) is highly condemnable. The Indian Army, Kashmir Police and other task forces have reacted violently with bullets, pellets and lathis in the clashes that erupted after Burhan’s funeral. This was immediately followed by many more protests and demonstrations as part of Kashmiri resistance to the military occupation of Kashmir by the Indian State. In the violent repression of the protests which had a huge ground support (evident from the large attendance to Burhan’s funeral) , 55 civilians (3) have been killed and around 3100 people (4) were severely injured by the pellets(5), lathis and bullets, some of whom have lost their eyesight. We, unequivocally, condemn this brutal use of force by the Indian State in dealing with the protests after the killing of Burhan Wani. Continue reading Statement Against State Violence in Kashmir: Ashoka University Students and Alumni →

Bad ideas, Government, Identities, Movements, Politics, Religion, Right watch

Cow Vigilantism as Terror : New Socialist Initiative

3 Comments

Guest Post by  New Socialist Initiative

Can the Saffron Establishment ever wash its hands of the growing menace?

(For Hindi version, click the link http://nsi-delhi.blogspot.in/2016/07/blog-post_26.html)

( Courtesy : Cartoonist Satish Acharya, https://www.facebook.com/cartoonistsatishacharya/)

Cow vigilantism which has received tremendous boost since the ascendance of BJP at the centre got its first fitting reply in Gujarat recently. The way in which a self-proclaimed Gau Rakshak Dal – owing allegiance to Shiv Sena – attacked a group of Dalits in Una (11 th July 2016) who were skinning a dead cow, publicly flogged them, led them to the police station charging them with cow slaughter and even circulated a video of the whole incident on social media to spread further terror, has caused tremendous uproar. Continue reading Cow Vigilantism as Terror : New Socialist Initiative →

Bad ideas, Centre watch, Culture, Government, Identities, Politics, Right watch

बरवक्त यहां ‘गाय’ कानून तोड़ने का सुरक्षित तरीका

Leave a comment

cow politics

..उना, गुजरात की इस घटना ने पूरे देश को स्तब्ध कर दिया है. पिछले दिनों इस मसले पर बात करते हुए गुजरात सरकार के चीफ सेक्रेटरी जीआर ग्लोरिया ने गोरक्षा के नाम पर चल रही गुंडागर्दी को रेखांकित किया. उन्होंने बताया कि समूचे गुजरात में दो सौ से ज्यादा ऐसे गोरक्षा समूह उभरे हैं जो ‘अपने हिंसक व्यवहार के चलते और जिस तरह वो कानून को अपने हाथ में लेते हैं, उसके चलते कानून और व्यवस्था का मसला बन गए हैं.’

ग्लोरिया ने अपने बयान में यह भी जोड़ा कि ऐसे समूहों के खिलाफ हम सख्त कार्रवाई करनेवाले हैं क्योंकि भले ही यह ‘स्वयंभू गोभक्त हों मगर वास्तव में गुंडे हैं.’ शहर से गांव तक फैले उनके नेटवर्क तथा स्थानीय पुलिस के साथ उनकी संलिप्तता आदि बातों को भी उन्होंने रेखांकित किया.

ध्यान रहे कि यह पहली दफा नहीं है जब गोरक्षा के नाम पर बढ़ रही असामाजिक गतिविधियों की तरफ संवैधानिक संस्थाओं या उनके प्रतिनिधियों की तरफ से ध्यान खींचा गया हो. अभी ज्यादा दिन नहीं हुआ जब पंजाब-हरियाणा हाईकोर्ट ने भी इसी बात को रेखांकित किया था.

अदालत का कहना था कि ‘‘गोरक्षा की दुहाई देकर बने कथित प्रहरी समूह जिनका गठन राजनीतिक आंकाओं एवं राज्य के वरिष्ठ प्रतिनिधियों की शह पर हो रहा है, जिनमें पुलिस भी शामिल है, वह कानून को अपने हाथ में लेते दिख रहे हैं.’..

( Click here for complete article : http://hindi.catchnews.com/india/protection-of-cow-violation-of-law-1469285844.html/fullview)

Debates, Education, Empire/ Imperialism, Everyday Life, Frontiers, Images, Left watch, Metropolis, Mirror Worlds, Movements, Politics, Violence/Conflict

Students Protest in JNU Over Rising Civilian Casualties in Kashmir

7 Comments

The number of unarmed civilians killed in instances of firing by the armed forces, police and paramilitaries enforcing the occupation of Kashmir by the Indian state in the latest wave of violence has crossed fifty. Many more have been blinded by pellet guns. Hundreds have been injured and hospitalized. Reports of protests are coming not only from the Kashmir valley, Kargil, Drass and Jammu, but also from many cities in India. From Delhi (where there has been a public protest at Jantar Mantar, a press conference at Gandhi Peace Foundation and a student protest at Jawaharlal Nehru University), from Kolkata, which saw a massive turn out in a public march, from Chennai, from Patna, and from Kochi and Tricky in Kerala.

On Friday 22nd July, I went to a night protest march and public gathering by students at Jawaharlal Nehru University, Delhi. The march was called by Shehla Rashid, Vice President, JNUSU and Rama Naga, General Secretary, JNUSU (Both AISA activists) There were perhaps two hundred students gathered peacefully. The march began around 10:00 pm, made its way around the university campus and the protest continued well past midnight. Several student organizations, AISA, BASO, Hundred Flowers, Collective, DSU and individual students participated in the march. Shehla Rashid, Vice President, JNUSU and an AISA student activist, addressed the gathering before the march began, stating clearly, that this was going to be a peaceful expression of the democratic right to protest against the atrocities being enacted by the Indian state on the people of the part of Kashmir that is under Indian occupation. She asked the students to be vigilant in case any disruptive slogans were raised by planted agent-provocateurs. The entire march, and the protest meeting was documented by the students, so as to ensure that no ‘doctored videos’ would raise their ugly digital heads in the days to come. The students raised the demand for freedom for the people of Kashmir, and for people in all parts of South Asia. The slogans connected the realties of the people of Kashmir, the North East, Bastar, Jharkhand, with the experiences of Dalits, Workers, Peasants, Women, Students and Minorities. Slogans were raised against the killings and blindings by pellet guns in Kashmir. against torture, again rape, against draconian acts like AFSPA and PSA. The march made its way through the entire campus and culminated outside Chandrabhaga Hostel, where a meeting was held on the steps. The meeting lasted over two hours, was completely peaceful,and more than two hundred students listened to the speakers with close attention.

Police officers and campus security guards were present, and recorded everything. The students also recorded everything. And the indefatigable Shamim Asghor Ali made video recordings of several speeches, and uploaded them on to youtube, which we are lucky to be able to share here. We are also grateful for the still images uploaded by V. Arun, several others also took pictures and videos, which are now being shared on Facebook. Continue reading Students Protest in JNU Over Rising Civilian Casualties in Kashmir →

Culture, Debates, Empire/ Imperialism, Everyday Life, Identities, Images, Politics, Violence/Conflict

What Made Burhan a Hero?: Muzaffar Ali

4 Comments

This is a guest post by MUZAFFAR ALI

Around two lakh people participated in the funeral procession of Burhan Wani: the slain Hizb militant from Shareifabad, Tral. Without a break Kashmiris are offering prayers in absentia and paying tributes to the `martyr.` Community kitchens in his locality have been set up to feed people who come to pay tributes. Defying curfew, people are crossing hills and hamlets on foot to reach his native place. Graffities in the Lalchowk area of Srinagar hail him as a hero who lives in “our hearts.” Never before has anyone witnessed such a tremendous support or tribute base for a slain militant. Militants have died before as well, but his death has given life to something unprecedented. Banners in his honour have been installed across the valley to convey the message that he will be remembered. The valley is on boil, and people are risking lives to attack armed police officers and CRPF personals. The death toll according to reports in Rising Kashmir has reached 43 and thousands of people are injured, many of them critically. While the state and the propagandistic TRP driven media emphasize Burhan being a ‘terrorist’, Kashmiris hail him as their ‘hero’ and ‘saviour.’ The question is what turned Burhan into a hero and why are Kashmiris across age groups eulogizing him? What is inspiring people to raise a slogan like, “mubarak tas maajeh yes ye zaav: shaheed hai aav, shaheed hai aaav” (congratulations to the mother who gave birth to Burhan—the Martyr). Continue reading What Made Burhan a Hero?: Muzaffar Ali →