The latest news from Chengara is alarming. As if in retaliation to the rally taken out by dalit and human rights activists on 30 August, the very next day, a group of people who were travelling to the struggle site were attacked by the goons who continue the blockade. The whole group — eight men and thirteen women, including Omana, six months pregnant,were beaten heavily, and Omana’s two-year-child was snatched and thrown down. The injured are in hospital and activists are trying to get a case registered with the police.Intimidating posters have appeared all over Pathanamthitta town, declaring that the estate will be ‘cleared’on 3 September by the unions. All this, while the police watches, and a spineless admininstration looks the other way. Apparently, the administration now takes its orders from the CPM district committee.Meanwhile, the leadership continues to talk of the package, which will apparently come only after the protestors have been thoroughly intimidated, physically and emotionally,and reduced to cowering, nervous wrecks.
Category Archives: Politics
The million mutinee question – Anant Maringanti
Guest post by ANANT MARINGANTI
How far is Nandigram from Chengara ? If we take media coverage and internet buzz as indicators, they are on two different planets. The heat generated by Singur and Nandigram was enough to run a chain of mini power plants. All that the families in the Chengara holdout have managed to evoke is a few approving nods from here and there. Here is a partial inventory of reasons why this might be so.
1) Singur and Nandigram are protests against disposession. The bad guys in the two instances are high profile harbingers of neoliberal globalization. No less. Chengara is about staking a claim to a welfare provision that nobody takes seriously anymore. There are no easily identifiable bad guys here.
Continue reading The million mutinee question – Anant Maringanti
Update from Kerala: Blockade continues at Chengara
Despite the talks held by Ministers with the leaders of the Chengara land struggle, the situation continues to be tense,and the blockade continues for all practical purposes. The workers’ unions are hell-bent on not allowing anyone with a ‘partisan attitude’ about the issue to visit the site of the struggle.On 26 August, P.V. Rajagopal, Member of the National Land Reforms Committee, was prevented from proceeding to Chengara by workers. Just the other day, K.R.Meera, one of Kerala’s leading fiction writers, was stopped from visiting the protest.
Continue reading Update from Kerala: Blockade continues at Chengara
“I See Kashmir from New Delhi at Midnight”
(Adapted from a posting made earlier today on the Reader-List, Apologies for Cross Posting)
Even as the Indian state seems to be on the threshold of losing its grip both on hearts and minds in Kashmir and on its own wisdom, we have our own bunch of proud patriots making a heroic effort to convert the column inches of newspapers and the floor space of television studios into their own, special, battleground. Perhaps they might be consoling themselves with the hope that the turf battle of perception management in the media may yet be won, even if Kashmir is lost. Somehow, I am not so sure that this is going to be the case.
Unfortunately for them, to win in arguments, both – the state in Kashmir, and the Indian nationalist hard liners in the media and on other public fora, need some ideas, some attempt at reason, some amount of vision. I am afraid, that so far, neither the state, nor its hyper-loyal editorialists, sound-byte commandos and cyber-footsoldiers, have been able to display any. Instead, we have had bullets in Kashmir, and as I write this, news of midnight raids, arrests and the putting in place of the machinery of a major crackdown tomorrow, on those planning to assemble to protest peacefully on Lal Chowk in Srinagar, and restrictions on the freedom of expression. It is possible that a lot will happen tomorrow and in the next few days that will not filter through on television and the newspapers. It is possible that internet connections will be momentarily ‘down’ and that phone contact with the valley may be suspended. If it is not, then it is imperative that those who are in the valley, especially journalists of major international newspapers witness and report what might happen. If the worst does not come to pass, then, everyone will be relieved, and I really hope that is the case. We must remember, that in 1989-90, major massacres took place in Srinagar and in the rest of India, nobody really knew what was going on before it was too late. It is not as easy today for the Indian state to replicate the news blackout that accompanied the crackdown that took place in 1989, but certainly, the signs are that there might just be an attempt to do precisely that underway.
The PTI report quoted in a story just uploaded on the Indian Express website an hour before midnight, yesterday, 24th August, makes for chilling reading, especially if we read between the lines. It deserves being quoted in its entirety.
Continue reading “I See Kashmir from New Delhi at Midnight”
Will the Left’s’Negative Hallucination’End in Kerala?
Today, perhaps for the first time after early August, the Chengara land struggle attained some front-page space in the newspapers. It was front-page news in the Thiruvananthapuram edition of The Hindu, which reported the ongoing efforts for negotiated settlement. The Revenue Minister, K.P.Rajendran, and the Minister for the Welfare of the Scheduled Castes and Scheduled Tribes, A.K. Balan, held talks with Laha Gopalan, and other solidarity council members, and “promised them that the government would do everything within its power to meet their demand for provision of land to the landless among the Scheduled Castes and other similarly placed sections and assured them that there was no question of the government resorting to repressive measures against the agitators”. However, the Ministers revealed that” the government could promise to give them only land that is already with it or that which could be taken over without the possibility of further litigations.”
So far so good, and obviously we are in here for a long haul. The leaders of the agitation apparently made it cleared that they were not demanding the immediate assignment of the estate land but a more comprehensive package. The government has also announced that medical camps will be conducted in the struggle point and that the road bloackade will end. Relief, indeed, after so many tense days.It is clear that the real hard work begins now. Pressure will have to be kept up until the package is announced; it will have to debated, and adequate monitoring of its implementation will have to be assured through, perhaps, a national monitoring committee.
But as a historian, I’d say that that this is indeed an opportunity to attain greater clarity on the political relevance of political decentralisation and local planning. In the mid-1990s, it was projected as a panacea to all possible ills — from Kerala’s fiscal crisis, to non-sovereign forms of power. The People’s Planning Campaign shifted the focus to local-level development, promising to transform welfare recipients into small producers. In itself this was an interesting proposition in some ways: one that focused on small capitalism rather than neoliberal extractive growth, and promised to make poor citizens independent of state welfare. Continue reading Will the Left’s’Negative Hallucination’End in Kerala?
Leftist Babel in Kerala
There is still the eerie silence here about the land struggle at Chengara, but we are nearly deaf from listening to talk, talk, and more talk about the redistribution of surplus land to landless dalit people. Everyone, from Karat to Pinarayi Vijayan to VS, to even that undaunted champion of liberal ‘minimum entitlements’ welfarism, T.M. Thomas Isaac, is talking of redistributing surplus land to landless dalits (adivasis, according to some,or landless ‘poor’ according to others, ‘poor’ according to yet others…).
That seems rather odd.Talking with some minor CPM intellectual-bhikshaamdehis the other day (who are of course still patiently waiting for ‘more and accurate information’) I could see a sense of wounded innocence. “Don’t forget,” one of them told me,”it is the CPM that campaigned for redistribution of surplus land.” What they do not want to acknowledge — in the very specific present, of course — was that this promise was never fulfilled. Indeed, the so-called ‘class agenda’of the dominant left was more or less treated as over in the early 1970s;the left’s achievements after this did not touch upon redistribution of productive resources to the agricultural working classes. Indeed, we have seen the expansion of mass welfare — mass housing, fixing minimum wages, making available welfare pensions through welfare funds for unorganised sector workers, and so on.We have also seen the welfare system’s indirect acknowledgement of the rise of the consumer-citizen in Kerala — for instance, in the state-run Maveli stores.
Chengara: Letter to National Commission for Women by Delhi groups
The Chairperson
National Commission for Women
4, Deen Dayal Upadhyaya Marg,
New Delhi
Subject: Torture and Rape of Women and Other Incidents in the Land Struggle at Chengara, Kerala
Dear Chairperson,
We urge your attention to the following incidents in Chengara, Kerala as they require your urgent intervention.
In the ongoing struggle for land in Chengara, there is escalating violence against the peaceful and democratic protest of the people. Here women are the most affected as they are the targets of brutal attacks by the workers of trade unions affiliated to leading political parties and also other hired henchmen of Harrison Malayalam Ltd. Many women have testified that the attacks happened right in the presence of the police. All these events seem to indicate a total breakdown of the state’s administrative machinery to redress the situation, which makes the intervention of external bodies like yours crucial.
Continue reading Chengara: Letter to National Commission for Women by Delhi groups
Horses That Walk Backwards – Samkutty Pattomkary
Mr. Prakash Karat, how far behind are you and your crew walking?!
asks theatre director SAMKUTTY PATTOMKARY
[As the Chengara struggle reached a new phase, the CPI-M in Kerala organized a Dalit convention in Kochi – 51 years too late says the author. J Devika has posted updates on the struggle in recent days, as also a translation of Sunny Kapicadu’s speech at the historic night-vigil on 7 March 2008, in Kafila earlier.]
In more than 80 years of communist history in Kerala, for the first time, a communist chief minister has declared today (16-8-2008) that the caste system is strongly alive in Kerala! It took 51 years, starting from EMS in 1957, for the communist rulers to understand the caste system in Kerala. Anyway, on this ‘auspicious’ occasion of such a revelation for the Kerala CPM people, let them be reminded of some more facts.
Continue reading Horses That Walk Backwards – Samkutty Pattomkary
Update on Chengara
On 14 August, leading dalit activists from Kerala protested in Pathanamthitta against the continued road blockade organised by the joint front of trade unions which claim to be fighting for the rights of plantation workers. They were prevented from proceeding to Chengara and were arrested, to be released by evening. Meanwhile, the trade unions agreed to lift the blockade by 3 at noon. They however demand that the people who have occupied the plantation should all leave in 10 days’ time, and if this does not happen, the blockade will be on again.
Press coverage has improved somewhat but not much. Even the sworn enemies of the left, like the Malayala Manorama, have kept largely silent. Not surprising, though — the Congress and others, including the interests that this newspaper represents, are patiently waiting for the LDF government to dig its own grave by provoking a Nandigram-like situation. Once the calamity begins, they will of course move in, like vultures. The Centre too of course is watching and waiting for CPM to make another big mistake.
These are strange times.There is a raging debate now on within the CPM and the LDF about the pending approval to proposed SEZs, and one of the key points of the conflict has to do with trade union presence within them.While a powerful section within the CPM wants to curtail workers’ rights within the SEZs,outside, on the road to Chengara, trade unions attack their ‘enemies’ — landless and marginalised people.
The Chengara Struggle Committee has called for protest meetings all over the State on 23 August; it has also appealed for a protective human chain around Chengara on 25 August.
Gun Salutes for August 15, 2008
Anniversaries are good opportunities for reflection. I write this in the early hours of 15th August, 2008, the 61st anniversary of Indian independence.
The events of the past few months, and the past few days, in the Indian administered state of Jammu and Kashmir have demonstrated how well and how equally (or not) the police, paramilitaries and armed forces of the Indian Republic treat different kinds of protesting crowds. The facts that I am about to discuss are good measures with which to think about the relationship between acts of power, different kinds of people, sovereignty, life and death in the Indian nation state as it has evolved over the past 61 years.
The region of Jammu in the province of Jammu and Kashmir has been caught in the grip of a fierce agitation against the revocation of the land transfer to the Amarnath Shrine Board. We have all seen footage of angry SASS (Shri Amarnath Sangharsh Samiti) activists brandishing trishuls, setting up roadblocks and burning tyres, the agitation has spread to different parts of India
Flashpoint Chengara: March Against Blockade Tomorrow
AN APPEAL from the PANCHAMI DALIT FEMINIST COLLECTIVE, Kottayam, to join the march on August 14th, against sexual harassment and human rights violations at the site of the struggle for land at Chengara, Pathanamthitta, Kerala.
[Below is an urgent appeal from Chengara, Kerala, where a land struggle has been on for the past one year. There seems to be a general elite consensus about refusing citizenship to the 7500 landless families that have occupied government land there; more ominously, there seems to be also the determination to punish them. Since early August a road blockade has been going on led by the united front of trade unions defending the right of (eighty) workers in the occupied Chengara plantation. Apparently, there are also ‘criminal elements’- the trade unions and the police, poor things, know nothing of them – who have been violently stopping activists from reaching the settlement.The CPM intellectuals in Kerala are patiently waiting for ‘more and accurate’ information, as they were when some of us approached them proposing a protest around Nandigram last year. Reports of starvation, sickness,and sexual assault are reaching us from Chengara but there is no way we can get there.Now, what is this? A new form of illegal custody? A new form of sexual harassment in custody? On 14 August, dalit activists and organisations are planning a march to Chengara, and hopefully food and medical supplies can be taken there. Please circulate this appeal widely – we have to stop another Nandigram– JD]
A historic land struggle has been unfolding at Chengara in Pathanamthitta district, Kerala, involving about 7500 families, Continue reading Flashpoint Chengara: March Against Blockade Tomorrow
Nuclear Deal, ‘National Interest’ and the Indian Left – PK Sundaram
It is the Indian left’s concurrence, rather than its disagreement, with the idea of a nuclear future (including nuclear weapons) that has made its case weak and inaudible to the larger masses.
Contextualizing the deal
In a charged atmosphere produced by the backers and opponents of the deal both pitching their positions in terms of ‘national interests’, it would be necessary not to lose sight of its broader meanings and implications.
In its essence, the deal is about opening up of the restrictions over nuclear commerce put on India after its 1974 ‘peaceful nuclear tests’. Though initiated and facilitated by the United States, this move will provide India access to international markets in nuclear fuel, material and technology, in accordance to the safeguards and guidelines of the IAEA and the Nuclear Suppliers Group (NSG). While it would imply huge imports from the US, the deal also removes international fetters on nuclear trade with other countries including Russia, China, France and Australia whose corporations would get major business orders from India once the deal comes into effect.
Read the full article here.
Ahem-dabad again
Update: Yaha sab shanti hai, yeh public hai sab jaanti hai
Sheela Bhatt’s assertions that the Gujarati Muslim hasn’t been seeking retribution by a long shot are not surprising at all. What is illuminating is this:
One of the surprises of Saturday’s blasts was that except one blast in Sarkhej, all the blasts were executed in East Ahmedabad, which includes the highly communally sensitive walled city area. The accuracy of the planning suggests that a person with a complete grip on the social-political mindset of the city and its communal geography must be behind the blasts.
No one in this shaken city doubts that these blasts were planned by someone who has a thorough knowledge of the past 25 years history of communally sensitive areas and the Sangh Parivar’s role in it. Continue reading Ahem-dabad again
Textbooks and Intolerance, Communal and Secular
Once again, religious sentiments have been hurt. This time in the God’s own Country, Kerala . And the culprit is a small portion of a lesson from the social science textbook for class vii, part i. It has been alleged by groups claiming to represent Muslims and Christians that this particular lesson preaches atheism. It sticks because the government which is getting the textbooks published is led by Marxists and there is a perception that Marxists have a pathological hatred for religion. Kerala has been witness to a bitter controversy on the faith only recently in which the church and the CPM were at loggerheads. So, there is a background to the new battle over a small lesson in a class seven textbook. But first let us try to look at the facts.
Continue reading Textbooks and Intolerance, Communal and Secular
Textbooks Yet Again
The current agitation in Kerala demanding withdrawal of the class vii social science textbook has turned murderous. James Augustine, 45, a headmaster of a primary school was killed in an attack by the Indian Union Muslim League youth activists on a training program. And this was done even after the announcement by the Kerala government that it had decided to remove the controversial portion of the textbook. Will this utterly meaningless death of the teacher at their hands stop the agitators in their track? Will we allow warriors of different shades of identity politics a free run? Or, will the sacrifice of a life turn into an occasion for all of us to once again ponder over issues related not only to the politics of textbooks but also the principles on which textbooks in a diverse country like India should be prepared?
It is very easy to see that the allegation on this particular book that it promotes atheism cannot be substantiated as the text in question closes with the response of the parents of Jeevan, who belong to different religious identities that he would be free to choose his religion when he grows up. It only shows that they are very relaxed about his identity and are ready to give him freedom to decide on his identity. Surely the agitating groups are neither sure nor relaxed about their relationship with the members of their denominations. Do they fear that texts like the one dealing with the religious identity of Jeevan can give ideas to children about their right to take decisions in the matters of marriage and identity? Even if we leave this aside, the charge leveled by the opposition that the book is substandard deserves a reasoned discussion. It needs to take into account the role textbooks are expected to play in a country like India, the process of textbook writing, the implication of the federal character of India for school education in general and textbook writing in particular.
Commissar Karat in October 1917
In his opening passage of the Eighteenth Brumaire of Louis Bonaparte, Marx attributed to Hegel (somewhat mistakenly) the idea “that all great world-historic facts and personages appear, so to speak, twice” and added sardonically that Hegel forgot to add: “First time as tragedy, second time as farce.” He went on to illustrate his comment thus: “Caussidiere for Danton, Louis Blanc for Robespierre, the Montagne of 1848 to 1851[66] for the Montagne of 1793 to 1795, the nephew for the uncle. And the same caricature occurs in the circumstances of the second edition of the Eighteenth Brumaire.”
Marx’s point was simple but profound. The tradition of the dead generations, he claimed, weighs like a nightmare on the brains of the living: “Just as they [revolutionaries, ‘men’] seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95.”
The Web Will Not Kill Traditional Organising by Michael Connery
Is technology undermining the much-vaunted community values of Millennials and creating a generation of semi-activists clicking for change on their computers, but ultimately disconnected and disempowered from each other and from the levers of real social change? This is the thesis posited by Sally Kohn, the director of the Movement Vision Lab at the Center for Community Change in an op-ed published in the Christian Science Monitor last week: Continue reading The Web Will Not Kill Traditional Organising by Michael Connery
Foreboding
Five years ago, in an article called “Srinagar, Four Years Later,” Suvir Kaul wrote:
A Ram Mandir is being built at the site of the ancient sun temple at Martand (Mattan). This is not simply an addition to what is already there – it is a deliberate refashioning of Kashmiri Hindu worship to obey the dictates of Hindutva practice. But worst of all are the excessive displays put on ostensibly for the benefit of the Amarnath yatris, but which actually function as a warning to local Kashmiris: all along the route past Pahalgam, and to some extent on the Baltal route, banners and wall-slogans sponsored by the CRPF and the BSF (and occasionally, the Jammu and Kashmir police) welcome the yatris. These units also make available tea and snacks, and announce them as prasad. There is no constitutional separation of temple and state to be found here – the yatris, and those who guard them, are equally, and aggressively, Hindu. [Link]
Spiritual As Communal ?
It is really difficult to believe how an organisation which supposedly ‘aims to present religious mysticism in a scientific language for the curious and to guide seekers’ and which ‘conducts weekly spiritual meetings, discourses, child guidance classes, workshops on spirituality, training in self-defense and campaigns to create awareness of righteousness’ to further these aims can double up as an organisation which can invite prosecution under ‘laws meant for unlawful and terrorist organisations’.
But any impartial observer of the activities of ‘Sanatan Sanstha’ and ‘Hindu Janjagruti Samiti’ would concur with the view that these organisations need not be allowed to spread their venomous agenda among innocent people any further. The recent bomb blasts in Maharashtra where members of these organisations have been found to be involved is another reminder about the danger which these organisations present before the communal harmony situation in our country. Continue reading Spiritual As Communal ?
The Idea and the Practice of a Slum
“Right there, right there!”
“Where? I can’t see the damn station. Where is it?”
“Right there, you walk past that little lane, you will hit the station.”
Grudgingly, I walked through the lane and lo and behold! I was at the platform of Govandi railway station. It just took me a little row of settlements and some open drains running by them to get to that wretched Govandi station (not to forget to mention, passing by some of the children playing around and that sole bhaiyya woman sitting idly).
Did I say wretched? Yes, wretched is the feeling I get when I am at Govandi station. Perhaps in my life, I must have been to Govandi station exactly six times. Of the four of those six times, I have traveled in the east of Govandi, towards the Tata Institute of Social Sciences (TISS). But the last two times, I have actually experienced the wretchedness of Govandi station, when I have had to get off platform number 1 and then go past all the squatter settlements, till I eventually get to the infamously famous Lallubhai Compound.
Pride, Prejudice and Politics
Reproduced from the Indian Express this morning. Of course, I wrote it entirely with Kafila in my heart, the Express just got it first :)
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A gay man is given two years of electroshock therapy in a major city hospital to “cure” him — the National Human Rights Commission refuses to file a complaint. A 2004 book on queer politics sees 34 contributors write under their full names, many for the first time. Lesbian women continue to commit suicide rather than be forcibly married. Large sections of the media openly support campaigns against Sec 377 — the 1861 law that criminalises “unnatural offences” — and widely carry an open letter written by Vikram Seth and Amartya Sen against the law. The law still stands over the head of the gay community, but the challenge to it in the Delhi High Court inches towards a verdict. Meanwhile, aravanis (as hijras are known in Tamil Nadu) win a landmark battle for the legal right to have government identification cards and passports issued under “E” as their gender. Continue reading Pride, Prejudice and Politics
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 