Category Archives: Right watch

Statement by Educators, Intellectuals, Artists and Writers on Police Action in JNU

We, the undersigned, (educators, professors, intellectuals, writers and artists), are shocked by the appalling conduct of Delhi Police at Jawaharlal Nehru University in New Delhi yesterday. We also condemn the irresponsible sloganeering by some people at the fringes of a gathering on the JNU campus to mark the third anniversary of the execution of Afzal Guru. We believe that such calls to ‘war, until the destruction of India’ erode the gravity of any serious discussion on any political question, be it capital punishment, human rights or even the question of self-determination. Such conduct is shameful, regardless of who does it, and deserving of the sharpest criticism.

That said, the only way to counter such incidents, when they occur, is through a deepening of dialogue, not through police action. The police has no business to enter places of learning and harass students (including students who were clearly trying to defuse the situation and to take a stand against the irresponsible elements who gave the objectionable slogans) when there had been no breach of peace.

We condemn the arrest of Kanhaiyya Kumar, president of the Jawaharlal Nehru University Students Union on trumped up charges of sedition and demand that he be released immediately. Kanhaiyya’s public statements, which are widely available, clearly show that sedition is the last thing that you can charge him with. The University Authorities must take steps to ensure that the witch hunt that is ensuing against other students must also cease immediately. We demand that there be no more arrests of students. We are saddened by the new JNU Vice Chancellor’s readiness to submit to the diktats of the police, and we condemn the totally outrageous statements by the Union Home Minister Rajnath Singh, and the Minister for Human Resources Development Smriti Irani which virtually declare war on universities as spaces for dissent and debate.

We demand an unconditional withdrawal of police personnel from campuses, and reiterate our support and solidarity with the students, faculty and staff of JNU, and with students everywhere in India who are pursuing a courageous resistance against the ongoing assault on higher education unleashed by the BJP government.

Aditya Nigam, Professor, Centre for the Study of Developing Societies, Delhi

Ashis Nandy, Distinguished Fellow, Centre for the Study of Developing Societies, Delhi

Bharti Kher, Artist, Delhi

Debjani Sengupta, Associate Professor, Department of English, Indraprastha College, Delhi University

Gauri Gill, Artist, Delhi

Gayatri Sinha, Curator, Delhi

Geeta Kapur, Curator, Delhi

Iram Ghufran, Filmmaker, Delhi

Jeet Thayil, Poet, Delhi

K. Satchidanandan, Poet, Delhi

Karen Gabriel, Department of English, St. Stephen’s College, Delhi University

Lawrence Liang, Alternative Law Forum, Bangaluru

Moinak Biswas, Professor, Department of Film Studies, Jadavpur University, Kolkata

Nancy Adajania, Curator, Mumbai

Nandini Datta, Associate Professor, Miranda House, Delhi University

Neha Choksi, Artist, Mumbai

Nivedita Menon, Professor, Centre for Comparative Politics & Political Theory, School of International Studies, Jawaharlal Nehru University, Delhi

P.K.Vijayan, Department of English, St. Stephen’s College, Delhi University

Pallavi Paul, Artist/Filmmaker, Delhi

Parnal Chirmuley, Associate Professor, Centre of German Studies, School of Language, Literature and Culture Studies, Jawaharlal Nehru University, Delhi

Pratiksha Baxi, Associate Professor, Centre for the Study of Law and Governance, Jawaharlal Nehru University, Delhi

Rajarshi Dasgupta, Assistant Professor, Centre for Political Studies, Jawaharlal Nehru University, Delhi

Rajeev Bhargava, Professor, Centre for the Study of Developing Societies, Delhi

Ravi Sundaram, Professor, Centre for the Study of Developing Societies, Delhi

Ravi Vasudevan, Professor, Centre for the Study of Developing Societies, Delhi

Romila Thapar, Historian, Emeritus Professor, Jawharalal Nehru University

S. Kalidas, Critic, Delhi / Goa

Sahej Rehal, Artist, Mumbai

Sabina Kidwai, Associate Professor, AJ Kidwai Mass Communication Research Centre, Jamia Millia Islamia, Delhi

Sabeena Gadihoke, Associate Professor, AJ Kidwai Mass Communication Research Centre, Jamia Millia Islamia, Delhi

Sanjay Kak, Filmmaker, Delhi

Sarnath Banerjee, Artist, Delhi / Berlin

Saumyajit Bhattacharya, Associate Professor, Department of Economics, Kirori Mal College, University of Delhi

Sibaji Bandyopadhyay, Fellow, Centre for the Studies of Social Sciences, Kolkata

Shohini Ghosh, Professor, AJ Kidwai Mass Communication Research Centre, Jamia Millia Islamia, Delhi

Shuddhabrata Sengupta, Artist, Raqs Media Collective, Delhi

Subodh Gupta, Artist, Delhi

Sumit Sarkar, Historian, Formerly Professor, Department of History, Delhi University

Tanika Sarkar, Historian, Formerly Professor, Centre for Historical Studies, Jawaharlal Nehru University, Delhi

Vivan Sundaram, Artist, Delhi

 

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JNUSU Statement on the Police Action and ABVP slander in JNU: JNUSU

Guest Post by Kanhaiya Kumar, Shehla Rashid Shora and Rama Naga, office bearers, JNUSU

We, the office-bearers of JNUSU, are appalled at the way an uproar has been created over the 9th February incident that happened in JNU and the way the entire incident is being used to malign JNU students and the democratic traditions of JNU.

At the outset, we condemn the divisive slogans (‘bharat ke tukde honge hazar’) that were raised by some people on that day. It is important to note that the slogans were not raised by members of Left organizations or JNU students. In fact, when such sloganeering took place, it was the Left-progressive organizations and students, including JNUSU office-bearers who asked the organizers of the programme to ask the people who were raising the slogans to stop slogans that are regressive. The divisive slogans and the ideology behind it has never been a part of the progressive tradition that JNU and the JNUSU uphold. On the contrary, the unity of the people of different parts of the country in challenging divisive, authoritarian, anti-people and anti-student forces is what we stand with and look up to. Even in the recent times, the JNU student community and the JNUSU have joined nation-wide students’ voice to defend the country against casteist and authoritarian power lobbies. The Left-progressive organizations were present at the programme only to ensure that no violence takes place, as ABVP had called in hooligans from DU to disrupt the program and the general atmosphere in the campus. And so, to interpret our presence as endorsement of some divisive slogans which were raised by some (and was protested and stopped) is extremely mischievous and manipulative. Continue reading JNUSU Statement on the Police Action and ABVP slander in JNU: JNUSU

Democratic Ethos of the University Under Threat: JNU Teachers’ Association

Statement by JNUTA
JNU has always been a University where there has been a vibrant democratic culture, where diverse political ideological and academic views have engaged with each other in a spirit of peaceful dialogue and debate. The JNU teaching community is extremely concerned at the threat to the democratic ethos, which has played a critical role in ensuring that the University serves its social functions and secures its position as one of the premier institutions of higher education.
The University, having already instituted an enquiry to ascertain the facts and to take necessary action and there being no disruption of academic or any other regular functioning of the University, JNUTA strongly believes that the current excessive police action is totally uncalled for and it has only aggravated the situation. In view of this, JNUTA expresses its deep anguish over the University Administration’s decision to give a carte blanche to the police to enter the campus to search different premises and even make random arrests.
The teachers of JNU have always stood for upholding the Constitution of India and values enshrined therein and are opposed to any unconstitutional activity in the campus or outside. This very sentiment makes us express our strong opposition to attempts to use the law and the police to suppress democratic dissent and conduct a witch-hunt on our campus. The fact that the JNU Students Union (JNUSU) President is the first to be arrested establishes it. The JNUTA, following its Emergency Meeting, expresses its deep concern on the recent developments on our campus. The teachers of the University condemn the massive police presence and the attempt to escalate tensions.
JNUTA stands with the entire JNU community to maintain normalcy on our campus by immediately withdrawing the police and releasing all those detained.

JNU under seige: Ayesha Kidwai

AYESHA KIDWAI, Professor at JNU, on her Facebook page yesterday

For whom Our Constitution and its values are dear

There is no doubt that the Jawaharlal Nehru University is under siege right now. You will all have to forgive me the length of this post, but it is necessary so that we all understand that maintaining calm and mutual support is the only way we are going to get through this.

1. The JNUSU President Kanhaiya Kumar has been picked up and produced at the Patiala Court, which has remanded him to three days of police custody. He has legal representation, but the charges are, as you all know, serious. He is the first person who the police went to pick up even though he was not an organiser of the event that is being used to legitimise what has happening.

2. We are told that the police/IB has a list of twenty odd names of students that they want to pick up, although the FIR itself is against unidentified students. This happened while classes were taking place, seminars were being held and the whole university was normal. Even after that, no incident that disturbed the peace of the campus has taken place. AND WE ARE GOING TO KEEP IT THAT WAY. Continue reading JNU under seige: Ayesha Kidwai

Restore Normalcy in JNU, Release All Detained Students, Delhi Police Quit JNU

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Students, Professors and Staff of JNU Stand Together in Protest on February 12, 2016 against the Police Action on Campus and the Assault on JNU by ABVP-BJP

In an unprecedented and draconian move, Delhi Police personnel entered the precincts of Jawaharlal Nehru University in Delhi yesterday afternoon, and began a search operation based on malicious complaints against ‘unnamed persons’ filed by a Delhi BJP leader in response to an event titled – ‘Country Without a Post Office’ – organized by some students to commemorate and protest against the execution of Afzal Guru on February 9th.

Continue reading Restore Normalcy in JNU, Release All Detained Students, Delhi Police Quit JNU

Why is the World Ignoring Palestine’s ‘Third Intifada’? Shubhda Chaudhary

Guest post by SHUBHDA CHAUDHARY

Already ravaged by two political Intifadas in the past, Palestine is now undergoing a third ‘leaderless Intifada’ in West Bank and Gaza. In fact, there is disagreement over whether a leader is even needed. In a striking paradox, several names are being considered for the leadership that does not exist: Jerusalem Intifada, Mass Intifada, Revolutionary Wave and Third Intifada.

Third Palestinian Intifada - On its way or Already Arrived? image courtesy Alwaght
Third Palestinian Intifada – On its way or Already Arrived? image courtesy Alwaght
revolutionary woman intifada streetby Quadraro, image courtesy Deviant Art.
‘revolutionary woman intifada street’ by Quadraro, image courtesy Deviant Art.

As West Asia is too gripped in sectarian conflict and the rise of ISIS, this emerging trend is going unnoticed. But the violence is already cementing the layers of distrust that Palestinians harbor against Jews, with calcifying hatred.

After the desecration of Al-Aqsa Mosque and other sacred Islamic sites in various parts of the occupied Palestine by Israelis, Palestinians have been pouring out on the streets. The retaliatory attacks by Palestinians have claimed the lives of seven Israelis while leaving a number of them injured. It should be noted that the average age of demonstrators and people responsible for stabbing and running over people is less than 20 years old. They were born after the Oslo Accord between the Palestinian Liberation Organization and Israel in 1993 and 1995. They are just coming of age, and it’s hard for them to see any future but a bleak one. Continue reading Why is the World Ignoring Palestine’s ‘Third Intifada’? Shubhda Chaudhary

Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

This is a guest post by TONY KURIAN and SURAJ GOGOI

Students from different parts of the country started protesting since a Dalit student from one of the premier universities of the country (University of Hyderabad) committed suicide on account of caste discrimination by the administration. This new wave of protests can be traced back to Occupy UGC which erupted when University Grants Commission (UGC) decided to stop the monthly research stipend known as non-net fellowship of Rs 5000 and 8000 for MPhil and PHD respectively. The ministry concerned has since constituted a panel to review the decision on account of student’s protests. On the other hand, we are seeing India becoming part of World Trade Organization (WTO) agreement on higher education. These instances should not be regarded as isolated moments but should be viewed as an integral part of a story unfolding. It is in this context that one should locate the student movement of our time. The movement itself is receiving much media attention, and, it was mostly couched as a student’s movement against the government. For sure, the immediate demands of the students is to ensure justice to Rohith Vemula. The present wave of student movement is aimed at reclaiming academia both from an exclusivist culture which permeates much of our academic institutions, and increasing influence of free market logic in our higher education.

 Why are we seeing a new wave of student protests?

To understand why a movement like that we are witnessing now is extremely important for a vibrant and democratic academic space, we should explore some of the unwritten rules of academia itself and our academic institutions. Research is a long-term investment for the person who undertakes it. Every day he or she spends as a full time researcher is a day forgone from the job market. For a research scholar to earn a permanent job, it can take anywhere between five to ten years after the master’s programme.

Continue reading Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

Condemning Caste Discrimination in Higher Education Centres that led to Rohith’s Untimely Death – Students of Delhi School of Economics, Delhi University

Guest Post by Students of Delhi School of Economics, Delhi University

dschool

( A protest meeting on Rohith Vemula was organised in Delhi School of Economics, Delhi University on 28 th January. Find pasted below a brief report of the meeting followed by the statement which was read and passed in the meeting.)

We, the students of Delhi School of Economics organised a protest meeting in solidarity with the Joint Action Committee for Social Justice, University of Hyderabad. It was joined in by students from other departments of the university as well.

The discussion revolved around the presence of caste based discrimination within university campuses and the deadly silence on the matter. It was recognised that Rohith’s investment in progressive politics was crucial in him and others in Ambedkar Students Association being victimised. And the present gathering affirmed its investment in that politics and striving for the kind of change Rohith also aspired for. Continue reading Condemning Caste Discrimination in Higher Education Centres that led to Rohith’s Untimely Death – Students of Delhi School of Economics, Delhi University

Sandeep Pandey threatened by RSS persons on IIT-BHU campus

Close on the heels of the planned disruption of a speech by Siddharth Varadrajan, noted journalist and ex-editor of ‘The Hindu’ on the Allahabad University campus by members of the Akhil Bharatiya Vidyarthi Parishad  (http://thewire.in/2016/01/23/editors-guild-condemns-abvp-threats-to-the-wires-founding-editor-20015/) has come the news that Sandeep Pandey, who has been working as a guest faculty in IIT-BHU for the last two and half years was recently threatened allgegedly by members of the same fraternity on the university campus itself.

It may be added here that Sandeep Pandey’s services were abruptly terminated by the university on the charge of being a naxalite and being involved in ‘anti-national’ activities (http://kafila.org/2016/01/11/letter-against-dismissal-of-prof-sandeep-pandey/). Looking at the aggressive manner in which members of the Hindutva fraternity seem to be moving it is quite possible that their threats will not remain merely at the level of words and one definitely perceives a danger to Sandeep’s well being at their hands. Continue reading Sandeep Pandey threatened by RSS persons on IIT-BHU campus

Saluting Rohith Vemula on Republic Day: Meena Kandasamy and Ravichandran Bathran

Meena Kandasamy in The Hindu:

Rohith, you have left behind your dream of becoming a science writer like Carl Sagan, and left us with only your words. Each of our words now carries the weight of your death, every tear carries your unrealised dream. We will become the explosive stardust that you speak of, the stardust that will singe this oppressive system of caste. Within every university, every college, every school in this country, each of our slogans will carry the spirit of your struggle. Dr. Ambedkar spoke of caste as the monster that crosses ones path every way one turns, and within the agraharams that are the Indian educational institutions, our very physical presence must embody the message of caste annihilation. Let every despicable casteist force wince when they encounter a Dalit, a Shudra, an Adivasi, a Bahujan, a woman staking claim within academia, let them realise that we have come here to end a system that has kept trying hard to put an end to us, that we have come here to cause nightmares to those who dared to snatch our dreams. Let them realise that Vedic times, the era of pouring molten lead into the ears of the Shudras who hear the sacred texts, the era of cutting the tongues of those who dared to utter the knowledge that was denied to them, are long gone. Let them understand that we have stormed these bastions to educate, to agitate, to organise; we did not come here to die. We have come to learn, but let the monsters of caste and their henchmen bear in mind that we have come here also to teach them an unforgettable lesson.

Read the rest of this tribute here.

RAVICHANDRAN BATHRAN in Tehelka

A person who is conscious of and sensitive about caste discrimination is certain to become alienated in every psychological, emotional, social and political sense in today’s campuses that breed free-market-loving, reservation hating students who benefit from caste-intensive social networks. This is why the Dalit and anti-caste students’ movement is crucial in democratising our campuses. These outfits question the present, past and future of the society we live in. They may be few in number and not always successful, but their actions are solely committed to the welfare of Dalit students as they have no other support system in our campuses. I am proud to say that many like me are the product of such movements in the universities.

Read the whole article here

Long Live the Legacy of Comrade Vemula Rohith Chakravarthy : Statement by New Socialist Initiative (NSI)

Guest Post : Statement by New Socialist Initiative( NSI)
Comrade Rohith, we pay our deepest respects to you. We share your concerns. With you and like you we think that Systemic revolutions and great social transformations should go hand in hand. Rohith we fully agree with you that unless the oppressed are armed with scientific knowledge and rationality, revolution and emancipation remain elusive.
New Socialist Initiative pays its respects to Comrade Rohith Vemula, PhD scholar and student leader of University of Hyderabad. Rohith is not just a name of a scholar today. It has become a battle cry against the saffronisation of Indian education system. Rohith is the name of the relentless struggle against the upper caste domination in the institutions of higher education. Rohith has become a symbol of revolt against the decadence of our civilisation. Yes, Rohith committed suicide, killed himself, but not in desperation, not in fruitless vengeance. As his last words amply show, he seemed to be making a political and philosophical statement on the order of the things in this country, on the despicable manuvadi practices raising their ugly heads in the university campuses, on fascist targeting of Muslim minority community, on the rising intolerance and irrationality in our society.

Continue reading Long Live the Legacy of Comrade Vemula Rohith Chakravarthy : Statement by New Socialist Initiative (NSI)

Academics protest Rohith Vemula’s death

Statement by concerned scholars

The suicide of Rohith Vemula is now the subject of a ridiculous inquiry to be conducted by a Committee set up by Union HRD Minister Smriti Irani. The real reason and the politics behind it are clear to those who are willing to open their eyes. As academics, we are concerned that such a situation should prevail in Universities, and wish to register our protest.

Muzaffarnagar Baaqi Hai was to be screened at the University of Hyderabad. The action was planned by the Ambedkar Students’ Association. The Akhil Bharatiya Vidyarthi Parishad, student goons of the RSS, used force to try and halt this. Dalit students were subjected to verbal abuse as well as physical force. As a result of agitations the ABVP had to apologise in writing. This was what caused such tremendous heartburn to the Hindutva forces. While the screening of Muzaffarnagar Baaqi Hai has taken place in various parts of the country, and has also given rise to conflicts in various parts of the country, it is in UoH alone that the consequences turned so aggressive with full participation of the top echelons of the University. The new Vice Chancellor, Appa Rao Podile, had five PhD students suspended. They were subjected to social ostracism as well. Thrown out of hostel, debarred from entering library, administrative spaces, they were hounded in a way that no administration has hounded any upper caste student in our memory. It is also reported that an MHRD letter designated them anti-national for opposing the hanging of Yakub Memon. The MHRD, today  proclaiming autonomy of Universities, was goading UoH through several letters to take action against the ASA. Rohith had even written a letter to the Vice Chancellor a couple of weeks ago, where he suggested the University provide means of committing suicide to Dalit students. Even after this the authorities did nothing. And after the suicide, the police acted in a brutal and shameless manner, grabbing the body of Rohith and disposing of it in secrecy instead of handing it over to his relatives. 

Continue reading Academics protest Rohith Vemula’s death

मालदा के कालियाचक की हिंसा ,  हिन्‍दू-मुसलमानों के बीच हिंसा नहीं

कालियाचक के दौरे के बाद जेजेएसएस की टीम की शुरुआती रिपोर्ट

Guest Post by Jan Jagran Shakti Sangathan (JJSS)

मालदा के कालियाचक में 3 जनवरी को हुई हिंसा, साम्‍प्रदायिक हिंसा नहीं दिखती है। इसे मुसलमानों का हिन्‍दुओं पर आक्रमण भी नहीं कहा जा सकता है। यह जुलूस में शामिल होने आए हजारों लोगों में से कुछ सौ अपराधिक प्रवृत्ति के लोगों का पुलिस प्रशासन पर हमला था। इसकी जद में कुछ हिन्‍दुओं के घर और दुकान भी आ गए। गोली लगने से एक युवक जख्‍मी भी हुआ। ये पूरी घटना शर्मनाक और निंदनीय है। ऐसी घटनाओं का फायदा उठाकर दो समुदायों के बीच नफरत और गलतफहमी पैदा की जा सकती है। यह राय मालदा के कालियाचक गई जन जागरण शक्ति संगठन (जेजेएसएस) की पड़ताल टीम की है।

हिन्‍दू महासभा के कथित नेता कमलेश तिवारी के पैगम्‍बर हजरत मोहम्‍मद के बारे में दिए गए विवादास्‍पद बयान का विरोध देश के कई कोने में हो रहा है। इसी सिलसिले में मालदा के कालियाचक में 3 जनवरी को कई इस्‍लामी संगठनों ने मिलकर एक विरोध सभा का आयोजन किया। इसी सभा के दौरान कालियाचक में हिंसा हुई। इस हिंसा को मीडिया खासकर इलेक्‍ट्रॉनिक मीडिया ने जिस रूप में पेश किया,  वह काफी चिंताजनक दिख रहा है। इस पर जिस तरह की बातें हो रही हैं, वह भी काफी चिंताजनक हैं। Continue reading मालदा के कालियाचक की हिंसा ,  हिन्‍दू-मुसलमानों के बीच हिंसा नहीं

The Need for Black-South Asian Solidarity: Lavanya Nott

This is a guest post by LAVANYA NOTT

In February 2013, George Zimmerman, a 28-year old neighbourhood watch coordinator in Sanford, Florida, stalked and fatally shot 17-year old unarmed Trayvon Martin, an African-American high school student. In July of that year, Zimmerman was acquitted of his crime.

On August 9, 2014, unarmed Black teenager Michael Brown was shot several times by police officer Darren Wilson in Ferguson, Missouri after Brown stole several packs of cigarillos from a neighbourhood store. In late November of that same year, a grand jury did not indict Wilson of his crime.

The Black Lives Matter movement began after Zimmerman’s acquital, and the Ferguson non-indictment saw the movement surge forward, with thousands of citizens taking to the streets all over the United States in protest. In the months that followed, the movement gained rapid momentum, spurred on by yet another non-indictment—that of a White police officer in Staten Island who put 43-year-old Eric Garner in a fatal chokehold in broad daylight, without provocation. His death was ruled by a medical examiner as a homicide, but his killer Daniel Pantaleo escaped indictment.

In mid-September 2015, Mohammad Akhlaq’s house in Dadri was broken into, his family attacked, and his life taken by a rampaging mob of RSS workers who were responding to a rumor that Akhlaq killed a cow and subsequently consumed its meat on Eid.

Less than a month later, a gang of upper-caste Rajputs set fire to the house of a sleeping Dalit family, killing two-year-old Vaibhav and his nine-month-old sister Divya. This attack, in BJP-ruled Faridabad, was set against the backdrop of a long-standing caste-related dispute between the Dalit and Rajput communities in the city.

Continue reading The Need for Black-South Asian Solidarity: Lavanya Nott

Letter against Dismissal of Prof Sandeep Pandey

sandeeppandeyGuest Post : Letter from Ex-Students of Banaras Hindu University against the dismissal of Prof Sandeep Pandey from IIT-BHU for wider endorsement

To

Prof. Girish Chandra Tripathi

Vice Chancellor

Banaras Hindu University

Varanasi – 221005, U.P.

Dear Sir,

We, the ex-students of Banaras Hindu University, and other concerned citizens, are writing to you to express our deep worry about removal of visiting professor Sandeep Pandey allegedly for his “anti-national activities”. He had been teaching a few branches of chemical engineering and a development studies course at the Indian Institute of Technology-BHU for two-and-a half years. Prof. Pandey is also a renowned social activist and a Magsaysay award winner. Continue reading Letter against Dismissal of Prof Sandeep Pandey

तूफानों की जिद देखने का वक्त़

(‘नवउदारवाद के दौर में हिन्दुत्व’ विषय पर अहमदाबाद में प्रस्तुत व्याख्यान का संशोधित एवं विस्तारित रूप)

‘आम लोग धर्म को सच मानते हैं, समझदार लोग झूठ मानते हैं और शासक लोग उपयोगी समझते हैं।’

– सेनेका / ईसापूर्व 4 वर्ष से ईसवी 65 तक/

..अपनों के बीच होने की एक सुविधा यह होती है कि आप इस बात से निश्चिंत रहते हैं कि किसी प्रतिकूल वातावरण का सामना नहीं करना पड़ेगा, जो सवाल भी पूछे जाएंगे या जो बातें भी कहीं जाएंगी वह भी अपने ही दायरे की होंगी। मगर फिलवक्त़ मैं अपने आप को एक अलग तरह की मुश्किल से घिरा पा रहा हूं।

मुश्किल यह है कि जिस मसले पर – ‘नवउदारवाद के दौर में हिन्दुत्व’ -बात करनी है उस मसले को सदन में बैठे हर व्यक्ति ने ‘सुना है, धुना है और गुना है’। और खासकर जो नौजवान बैठे हैं, – जिनकी पैदाइश सम्भवतः बाबरी मस्जिद विध्वंस और उसके पहले लागू किए जा रहे ‘नए आर्थिक सुधारों’ के दौर में हुई थी – उनको फोकस करें तो कह सकते हैं कि उनकी सियासी जिन्दगी की शुरूआत से ही यह दोनों लब्ज और उससे जुड़ी तमाम बातें महाभारत के अभिमन्यु की तरह उनके साथ रही हैं।

निश्चित ही ऐसे वक्त़ उलझनसी हो जाती है कि कहां से शुरू किया जाए।  Continue reading तूफानों की जिद देखने का वक्त़

गाय के नाम पर जनतंत्र वध

हिंगोनिया गोशाला, जयपुर के प्रभारी मोहिउद्दीन चिंतित हैं। जयपुर म्युनिसिपल कॉरपोरेशन द्वारा संचालित इस गोशाला में नौ हजार से अधिक गायें रखी गई हैं। इनमें 30 से 40 गायें लगभग हर रोज मर रही हैं, मगर कोई देखने वाला नहीं है। वहां न इनके खाने-पीने का सही साधन है, न ही बीमार गायों के इलाज का कोई उपाय। लिहाजा, 200 से अधिक कर्मचारियों वाली इस गोशाला में गायों की मौत पर काबू नहीं हो पा रहा है। वैसे, एक अखबार के मुताबिक अप्रैल में अकेले जयपुर शहर में हर रोज 90 गायों की मृत्यु हुई, जिनकी लाशें हिंगोनिया भेज दी गईं।

याद रहे, राजस्थान देश का पहला राज्य है जहां स्वतंत्र गोपालन मंत्रालय की स्थापना की गई है। लेकिन जयपुर में प्रति माह 2,700 गायों की मौत के बावजूद इस मसले पर मंत्री महोदय कुछ भी कर नहीं पाए। दरअसल असली मामला बजट का है। मोदी सरकार ने सामाजिक क्षेत्रों की सब्सिडी में जबर्दस्त कटौती की है, जिसका असर पशुपालन, डेयरी तथा मत्स्यपालन विभाग पर भी पड़ा है। पिछले साल की तुलना में इस साल 30 फीसदी की कटौती की गई है। Continue reading गाय के नाम पर जनतंत्र वध

More than 500 jhuggis demolished in Shakur Basti, slum dwellers left on their own to grapple with bone chilling winter.

Report by BIGUL MAZDOOR DASTA

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More than 500 jhuggis have been demolished by the Railways in Shakur Basti, Delhi. The demolition took place on last Saturday leading to the death of a six month old child, leaving many injured and an odd 10,000 people homeless in the chilling Delhi winters. The Railway minters Suresh Prabhu is allegedly shocked and unaware. Mr Kejriwal took to twitter to condemn the demolition. Ajay Maken of congress too condemned the demolition. On Monday Rahul Gandhi briefly visited the razed down site where once the shanties stood and thats that! All these electoral political parties have even made what is a tragedy and a very difficult time for the slum dwellers an opportunity of mud slinging onto each other which also doesn’t come as a surprise.

Continue reading More than 500 jhuggis demolished in Shakur Basti, slum dwellers left on their own to grapple with bone chilling winter.

डा अम्बेडकर के नये मुरीद

selfie with ambedkar

(Image : Courtesy – http://www.tehelka.com)

शोषित-उत्पीड़ित अवाम के महान सपूत बाबासाहब डा भीमराव अम्बेडकर की 125 जयन्ति के बहाने देश के पैमाने पर जगह जगह आयोजन चल रहे हैं। इसमें कोई दोराय नहीं कि वक्त़ बीतने के साथ उनका नाम और शोहरत बढ़ती जा रही है और ऐसे तमाम लोग एवं संगठन भी जिन्होंने उनके जीते जी उनके कामों का माखौल उड़ाया, उनसे दूरी बनाए रखी और उनके गुजरने के बाद भी उनके विचारों के प्रतिकूल काम करते रहे, अब उनकी बढ़ती लोकप्रियता को भुनाने के लिए तथा दलित-शोषित अवाम के बीच नयी पैठ जमाने के लिए उनके मुरीद बनते दिख रहे हैं।

ऐसी ताकतों में सबसे आगे है हिन्दुत्व ब्रिगेड के संगठन, जो पूरी योजना के साथ अपने अनुशासित कहे जानेवाली कार्यकर्ताओं की टीम के साथ उतरे हैं और डा अम्बेडकर – जिन्होंने हिन्दु धर्म की आन्तरिक बर्बरताओं के खिलाफ वैचारिक संघर्ष एवं व्यापक जनान्दोलनों में पहल ली, जिन्होंने 1935 में येवला के सम्मेलन में ऐलान किया कि मैं भले ही हिन्दु पैदा हुआ, मगर हिन्दू के तौर पर मरूंगा नहीं और अपनी मौत के कुछ समय पहले बौद्ध धर्म का स्वीकार किया /1956/ और जो ‘हिन्दु राज’ के खतरे के प्रति अपने अनुयायियों को एवं अन्य जनता को बार बार आगाह करते रहे, उन्हें हिन्दू समाज सुधारक के रूप में गढ़ने में लगे हैं। राष्टीय स्वयंसेवक संघ (RSS) के मुखिया जनाब मोहन भागवत ने कानपुर की एक सभा में यहां तक दावा किया कि वह ‘संघ की विचारधारा में यकीन रखते थे’ और हिन्दु धर्म को चाहते थे।

इन संगठनों की कोशिश यह भी है कि तमाम दलित जातियां – जिन्हें मनुवाद की व्यवस्था में तमाम मानवीय हकों से भी वंचित रखा गया – उन्हें यह कह कर अपने में मिला लिया जाए कि उनकी मौजूदा स्थितियों के लिए ‘बाहरी आक्रमण’ अर्थात इस्लाम जिम्मेदार है। गौरतलब है कि मई 2014 के चुनावों में भाजपा को मिली ‘ऐतिहासिक जीत’ के बाद जितनी तेजी के साथ इस मोर्चे पर काम चल रहा है, उसे समझने की जरूरत है।

प्रस्तुत है दो पुस्तिकाओं का एक सेट: पहली पुस्तिका का शीर्षक है ‘ंहेडगेवार-गोलवलकर बनाम अम्बेडकर’ ( http://www.isd.net.in/Publication/Booklet/2015/Booklet-66.pdf) और दूसरी पुस्तिका का शीर्षक है ‘ हमारे लिए अम्बेडकर’। (http://www.isd.net.in/Publication/Booklet/2015/Booklet-67.pdf)

पहली पुस्तिका में जहां संघ परिवार तथा अन्य हिन्दुत्ववादी संगठनों द्वारा डा अम्बेडकर को समाहित करने, दलित जातियों को मुसलमानों के खिलाफ खड़ा करने, भक्ति आन्दोलन के महान संत रविदास के हिन्दूकरण तथा छुआछूत की जड़े आदि मसलों पर चर्चा की गयी है। वहीं दूसरी पुस्तिका में दलित आन्दोलन के अवसरवाद, साम्प्रदायिकता की समस्या की भौतिक जड़ें आदि मसलों पर बात की गयी है। इस पुस्तिका के अन्तिम अध्याय ‘डा अम्बेडकर से नयी मुलाक़ात का वक्त़’ में परिवर्तनकामी ताकतों के लिए डा अम्बेडकर की विरासत के मायनों पर चर्चा की गयी है।

Observing Human Rights by Defending Food Rights of Dalit-Bahujans and Muslims: Sudarshan, Osmania University

Guest post courtesy DALIT CAMERA

[On 10th December 2015 Osmania University students celebrated Beef festival to mark Human Rights Day in a novel fashion. BJP MLA Raja Singh few days before stated he would kill or get killed to protect the cow. It is strange because the Osmania Uuniversity students had only said they would eat beef which is already available in the market, they never said they would kill cow, but the BJP/VHP was spreading rumours that OU students are killing cow. Print and Electronic media gave a full coverage for the BJP/VHP activists). With threats pouring in from different corners (Police, Judiciary, Administration) OU students organized the Beef festival, and in their support EFLU, TU, UoH organized beef festival. Most importantly TVV organization ate beef in Delhi Red Fort.

Why did OU students hold the Beef festival? Here we present an interview of Sudarshan, key organizer of the Beef Festival in OU for the larger public. The interview was conducted and transcribed by Dharma Teja.]

Continue reading Observing Human Rights by Defending Food Rights of Dalit-Bahujans and Muslims: Sudarshan, Osmania University

Free to question India’s imperfections: Laila Tyabji

LAILA TYABJI in The Business Standard

Never in my 68 years have I thought for even a milli-second of living anywhere else except India. Not even when, in the wake of the Ayodhya agitation, I received a stream of poisonous hate mails and a packet of turds (in a mithai box!!) I love the multilayered multiplicity of India, its synergies & paradoxes, its many diverging & converging cultural streams, its colour & chaos, the hit-and-miss judaad of past and present, malls and mandirs, East and West; its unexpected but inherent certainties…. In any case, good or bad, it is MY country.

So it feels strange to be told, when I critically question any aspect, that I should go live somewhere else – Pakistan for instance. I am utterly amazed that Aamir Khan’s confession of momentary vulnerability should be termed a “moral offence” by no less a person than MJ Akbar! I used to so admire the reasoned clarity of his writing.

I have always over-used adjectives. My English teacher would red-pencil an acerbic commentary. A rebuke I secretly courted was “oxymoron”. I loved its sound as well as its meaning – two adjectives contradicting each other.

These days I am being turned into an oxymoron myself! “Indian Muslim” is an identity increasingly open to suspicion by self-proclaimed ‘patriots’; one’s own patriotism needing constant justification plus a certificate that one doesn’t eat beef or critique the nation. That a well-known Sadhvi can dub Shahrukh Khan a Pakistani agent and not be arrested for libel, instead accruing a trail of approving social media comments, or the Culture Minister awards A P J Abdul Kalam the accolade of being a good man “despite being a Muslim” is not exactly a comfortable feeling. That someone can be lynched to death for having meat in his fridge is even more eery. Continue reading Free to question India’s imperfections: Laila Tyabji