Category Archives: Theory

Excavation, Left watch, Politics, Theory

MEGA, the recovery of Marx and Marxian path: Sankar Ray

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Guest post by SANKAR RAY

In sharp contrast to the scenario of the unprecedented debt-driven crisis of neo-liberal world economic order, a new era of radiant expectations seems to open up for Marx-followers and Marxists around the international project, Marx-Engels-Gesamtausgabe or complete works of Karl Marx and Friedrich Engels (MEGA) and it’s hitherto ‘unexplored Marx’. MEGA , a collation of original texts is ‘the historical-critical edition of works of Marx and Engels’, an imperative ignored during the 20th century by official Marxists. Fifty-nine out of 114 volumes , have already been published. The MEGA editorial board, following prolonged debate decided to put together the whole of 164 volumes of original manuscripts in 114 volumes.

A critical approach to history  is essential for scholarly inquiry. Yet  scholarship alone isn’t enough where an enterprise such as this is for it also requires unbiased collation and editing. The development of Marxist studies had been throttled due to widespread vulgarisation which had dominated Marx studies from the 1890s to the end of the 20th Century. Early Marxists like Franz Mehring and Vera Zasulich – and Rosa Luxemburg – adopted a more critical approach which is a essential for the ‘Marxist temper’. Marx’s prescription, de omnibus dubitandum (doubt everything), wasn’t meant to be just a quotation. Unfortunately, Lenin and his followers often deified Marx. Lenin’s words – “Marxism is omnipotent, because it is true” – is one such instance as if Marxism represents the end of philosophy. Continue reading MEGA, the recovery of Marx and Marxian path: Sankar Ray →

Capitalism, Debates, Left watch, Politics, Theory

Life After Capitalism? A Document From Another Time

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The French Marxist philosopher Louis Althusser, who perhaps reflected most on the question of ‘ideology’, once wrote that “ideology moves, but with an immobile motion that keeps it where it is”. Althusser did not make any claim about the truth or falsity of ideology. At a certain level, ideology undoubtedly refers to something that is real or true. What interested Althusser instead, was the relationship of ‘ideology’ to what he called ‘science’ – namely, that critical activity, which continuously works to take knowledge forward. Science, according to him, always lived by focusing on that which it did not know; ideology on the other hand, was that which remained with the obviousness of the already-known. Every new question that a science poses is effectively subsumed by ideology to give us something that we already knew. That is why science, he believed, was always  pursued, beseiged and occupied by ideology and had to continuously struggle to free itself from its grasp in order to live.

The CPI(M)’s ‘Draft Resolution on Some Ideological Issues’ prepared by the party for discussion and adoption at the party’s 20th Congress that began in Kozhikode today, is truly an ideological document in Althusser’s sense. It claims to move with the times and update the party thought apparatus but in reality, moves in order to stay where it is. It works to relentlessly re-present all the difficult questions of our times as if they were already known to the founders of something called ‘Marxism-Leninism’.

Continue reading Life After Capitalism? A Document From Another Time →

Bad ideas, Capitalism, Centre watch, Countryside, Debates, Ecology/Environment, Government, Identities, Metropolis, Politics, Theory

The Many Uses of a U.P Election

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I live in Noida, which is the child of an extra-legal union between Delhi and Uttar Pradesh. Noida is not-quite Delhi, not-quite U.P, not quite itself on most days. Living in a cusp has several advantages, however, the main one being that one can look either way, up at Delhi and right down over U.P’s scruffy head. I found myself doing both in the recently-concluded U.P election. Curiously it seemed, for Delhi people, U.P’s 2012 elections were flush with new meaning. For decades the favourite whipping boy of Delhi, U.P had overnight become its favourite gap-toothed angel. For Pratap Bhanu Mehta of the Delhi-based Centre for Policy Research, the U.P election was a historic battle between empowerment and patronage, the future and the past, performance and rhetoric, sincerity and cynicism, and (this is my favourite) ‘rootedness over disembodied charm’. Mehta believes that while voters ‘carefully assessed’ candidates through the ‘prism of local circumstances’, they were no longer prisoners of their identity. Most confounding is Mehta’s view of democracy, “In a democracy, where you are going should be more important than where you are coming from”. These U.P elections “redeemed that promise” according to Mehta, since they were “without a trace of community polarisation: no one felt on the edge or under siege, all could exercise options without being unduly burdened by the past.”

Continue reading The Many Uses of a U.P Election →

Debates, Everyday Life, Government, Politics, Theory

Politics, ‘Political Society’ and ‘the Everyday’

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Politics, ‘Political Society’ and ‘the Everyday’

 Book Review 

Lineages of Political Society, by Partha Chatterjee, Permanent Black, Ranikhet, 2011. Pages: 278, hardcover, Rs 750.

 

Lineages of Political Society

 Over a decade ago, political theorist Partha Chatterjee embarked on what was a novel journey in the history of political thought in India and perhaps, in the postcolonial, non-Western world. Bringing together the results of decades of his own intellectual engagement with Indian politics and the question of subalternity in particular, Chatterjee began articulating a concept that has now acquired wide currency: his concept of ‘political society’. ‘Political society’, in Chatterjee’s hands, was a way of recuperating a sphere of politics that had been a permanent source of anxiety for theorists of Indian (and postcolonial) modernity and democracy – the vast domain that existed outside the designated spheres of modern politics, where the untutored masses made claims on the state and formed their own associations and organizations, unmindful of the formal grammar of rights and citizenship. A crucial part of what defines activities in this domain is ‘illegality’, or, at any rate, non-legality, where the state itself places the law in suspension in order to recognize the claims of the governed. Thus for instance, squatting by the poor on government land that is strictly speaking, encroachment in legal terms and can never acquire the status of a ‘right’, is nevertheless allowed by governments to continue through the recognition of some kind of moral claim of the poor on governments and society at large.

Continue reading Politics, ‘Political Society’ and ‘the Everyday’ →

Bad ideas, Debates, Empire/ Imperialism, Language, Politics, Theory

Le Grande Triptych Humanism: Brinda Bose and Prasanta Chakravarty

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Guest post by BRINDA BOSE and PRASANTA CHAKRAVARTY

Haruki Murakami’s much-hyped IQ84 that released worldwide in translation a couple of months ago is (Our) Big Fat Japanese Novel, three volumes in one. Closer home, Amitav Ghosh is in the process of completing the definitive South Asian Maritime Novel in trilogy. Young, prize-winning, promising writers from around the world – New Zealand, Malaysia, Bangladesh – are pledged to regale us with long large narratives that will tell us everything we ever wanted to know about their cultures, societies, lives – in trilogies and quartets. Intriguing? Indeed. Coincidental? Perhaps not.

Even as new literary canons are continually in consolidation, interrogation and re-formation, Franco Moretti – acclaimed, revered, preeminent theorist of the Novel and World Literature (which enjoy an odd synecdochic relationship) – has systematically constructed a blueprint for ways to appreciate the worth of such a grand, if loose, canon as World Literature by a particular reading technique he calls ‘distance-reading’.

Continue reading Le Grande Triptych Humanism: Brinda Bose and Prasanta Chakravarty →

Bad ideas, Government, Language, Politics, Theory

Of Cloaking, Colouring and Varnishing: Prasanta Chakravarty

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Guest post by PRASANTA CHAKRAVARTY

“Then leave Complaints: Fools only strive
To make a Great and honest Hive.
T’enjoy the World’s Conveniences,
Be famed in War, yet live in Ease
Without great Vices, is a vain
Eutopia seated in the Brain.”

Bernard Mandeville (The Grumbling Hive, 1705)

Salutary falsehoods for a promising end, anyone? Try telling this to the ever righteous Anna Hazare or to the followers of Vaclav Havel, whose campaign assurance to ‘live in truth’ in the year 1989 so moved his virtuous flock. There is a politics of virtue and then there is realpolitik – or so we are told. Or is virtue above politics and vice below? What the deuce marks the ambiguous space in between?! That is what has been relentlessly, and ruthlessly, scanned by two masterful recent additions to the canons of contemporary Western political philosophy: Martin Jay’s The Virtues of Mendacity: on Lying in Politics and David Runciman’s Political Hypocrisy: the Mask of Power, from Hobbes to Orwell and Beyond.

At one level, both scholars acknowledge and emphasize the dangers of the ‘ethical turn’ in political studies.

Continue reading Of Cloaking, Colouring and Varnishing: Prasanta Chakravarty →

Bad ideas, Ecology/Environment, Everyday Life, Government, Law, Left watch, Movements, Politics, Technology, Theory

When Openness is Unfreedom (alternatively, when data is unfreedom) – Part II

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This is the second post in the series that I began in October. I want to thank Rasagy Sharma for prompting me to put down the second post in this series.

This evening, Rasagy raised a question on twitter about whether the effort of a developer to make the database of the Indian railways downloadable is ‘official’ or not? As Rasagy later explained, the downloadable database is a list of trains, stations and the railway timetable. This list has has been made available in various downloadable formats (such as .csv, .pdf, etc) to encourage developers/interested persons to make web/mobile based applications. Rasagy’s question was more in the nature of checking the legality of  the act of putting this information/database on another website when it is explicitly copyright of the Indian Railways (as declared on their website). He argued that cities such as New York and some countries across the world have made this information ‘open’, meaning available to the ‘public’. Hence, it is unreasonable for this government entity i.e., the Indian railways, to be ‘closed’ about reuse of this information by private entities and individuals.

Continue reading When Openness is Unfreedom (alternatively, when data is unfreedom) – Part II →

Capitalism, Culture, Everyday Life, Metropolis, Mirror Worlds, Politics, Theory

A Rickshaw Ride in Kolkata: Waled Aadnan

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Guest post by WALED AADNAN

“Amar naam Chatterjee!” My name is Chatterjee! sounds like a proclamation from a fiery leader of the masses at a public rally, but it came from a rickshaw wallah plying his trade in the dusty bylanes of North Calcutta and addressed to no one in particular.

As I sat on his rickshaw, the frail old man launched into an indignant tirade against the ruling political party, whom he branded as a group of turncoats, insisting vehemently and repeatedly to nothing but the evening breeze that he had always been a Congressman.

Yes, he defended, petrol prices have been rising, but surely the bosses in Delhi would admit to that! What is the point of protesting about that in an insignificant meeting of rickshaw wallahs’ union? His tone of uncompromising understanding of world affairs drew me to listen to him, rather than plug in my earphones and switch off the world. Continue reading A Rickshaw Ride in Kolkata: Waled Aadnan →

Bad ideas, Culture, Language, Politics, Theory

‘The Quality of Mercy’: Kindness and Compassion in Higher Education: Prasanta Chakravarty

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Guest post by PRASANTA CHAKRAVARTY

There is a moral compass that every freshman must inculcate, says Harvard College Dean Thomas Dingman. To that end, Dean Dingman has asked incoming Harvard students to sign the ‘Class of 2015 Pledge,’ a solemn testament that reflects a set of distinctive values: “That message serves as a kind of moral compass for the education Harvard College imparts. In the classroom, in extracurricular endeavors, and in the Yard and Houses, students are expected to act with integrity, respect, and industry, and to sustain a community characterized by inclusiveness and civility.” The document goes on to hope that entryways and yards will be places where everyone can thrive and where the “exercise of kindness holds a place on a par with intellectual attainment…we want to have an environment in which people can flourish academically.”

Continue reading ‘The Quality of Mercy’: Kindness and Compassion in Higher Education: Prasanta Chakravarty →

Debates, Movements, Politics, Theory

On Populism – A response to Partha and Aditya: Gyan Prakash

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Guest post by GYAN PRAKASH

In following the discussion on the Anna Hazare phenomenon, I have found the references to populism very interesting.  In response to Partha, Aditya reminds us that populism should not be dismissed as non-political or anti-political. Partha clarified that he does not regard Anna Hazare’s populism as anti-political but as anti party-politics and anti government.  Team Anna narrowly defines politics as the domain of party politics and the government, which it then identifies with corruption. Om Puri’s rant and Kiran Bedi’s vaudeville performance expressed this sentiment.  Politics means netas, who are corrupt.  References to 2G, CWG, Kalmadi, and various land scams refer to politics in this sense.  Such a definition of politics allows the claim that the gathering at Ramlila was non-political or beyond politics.  Anna as a saintly Gandhian figure who does not seek office, and the status of Kiran Bedi and Kejriwal as civil society members, contributed to the representation that the mobilization of the “people” transcended politics.

Continue reading On Populism – A response to Partha and Aditya: Gyan Prakash →

Debates, Movements, Politics, Theory

Populism and the Anna Hazare Event: Swagato Sarkar

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Guest post by SWAGATO SARKAR

I have been trying to make sense of the Anna Hazare event. I agree that it was historical, but was it a tragedy, or a farce? The swift exchange between Partha Chatterjee (PC) and Aditya Nigam (AN) and their reference to Ernesto Laclau and ‘populism’ have given me a familiar frame to enter into the debate around the event. Here, I will concentrate on the question of populism and its normative status. However, unlike PC and AN, I have got nothing to offer to ‘the Left’ (Independent or Dependent), because I am not a leftist, rather one who likes sitting on the fence on a nice arm-chair and this piece will perhaps bear an imprint of that position. Also, apologies are due to the readers of Kafila as I have not read, just browsed through, the two pieces written by Shuddhabrata Sengupta, which have been wildly popular – if Facebook is an indicator – and have been referred to by both PC and AN. Therefore, I might be repeating what Sengupta has already said.

Continue reading Populism and the Anna Hazare Event: Swagato Sarkar →

Capitalism, Debates, Politics, Theory

Our Corruption, Our Selves: Arjun Appadurai

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This is a guest post by ARJUN APPADURAI

Partha Chatterjee and Shuddhabrata Sengupta rightly argue that “corruption” is indeed a new Indian label for “the lives of others”. The East German Stasi also surely saw their vigilance as directed against the politics of “the enemies of the people”, except that in their case the state and the party were seen to contain all the good people, with the bad people choosing to remain in the unmobilized parts of civil society. Hence the pro-Hazare gatherings certainly have some of the disturbing echoes of mass rallies under Hitler and Stalin with the working and middle-classes adoring a mediocre and Chaplinesque figure who promises a new wave of moral cleansing. Continue reading Our Corruption, Our Selves: Arjun Appadurai →

Bad ideas, Debates, Government, Movements, Politics, Theory

In the Ruins of Political Society – A Response to Partha Chatterjee

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Partha Chatterjee’s post, following on Shuddha’s Hazare Khwahishein… is something of an eye-opener for me. I will not enter into a debate with him on his reading of Shuddha’s post as Shuddha and I have had our long online and offline exchanges and I have learnt immensely from these exchanges, even if a core of disagreement persists. I do think, however, that Partha is mistaken in thinking that this is the first time the question of corruption has been discussed on Kafila or elsewhere but since I am not interested in discussing that question here, I will leave that matter aside. I think I have said pretty much what I wanted to say on the movement and the myriad issues related to it and so I am no more interested in going over that territory all over again. Interested readers can see the Kafila archives if they so wish.

What has been an eye-opener for me is the way a certain other Partha Chatterjee has emerged, as soon as his theories were brought face to face with the hurly-burly of politics. The imprint of this other Partha is clearly evident in every word and sentence of this post, but most clearly in the concluding sentence where he claims that the indepdent Left has ‘its populist moment in Nandigram’. This sentence encapuslates the gist of our disagreements. It was this assessment that led Partha to write the essay, ‘Democracy and Economic Transformation‘ where, in some elliptical fashion, his own discomfort with popular politics  found expression. That is when he extended the definition of ‘political society’ to say that it was the sphere of ‘management of ‘non-corporate capital’ (of course, by capital and government). That Partha links his discomfort over the Anna Hazare movement to his discomfort over Nandigram, is in my view, a sign of the fact that his idea of ‘political society’ lies in ruins, that it collapsed at the precise moment of its encounter with the popular.

Continue reading In the Ruins of Political Society – A Response to Partha Chatterjee →

Bad ideas, Debates, Movements, Politics, Right watch, Theory, Violence/Conflict

Reading Ur-Fascism in our times

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When people are marching to barricades, I go back to my library . I know that streets across India are now re-educating many of us and we are keen to get enrolled in this university of action. Yet I want first to understand this moment of action we are being advised to be part of.

Continue reading Reading Ur-Fascism in our times →

Debates, Excavation, Left watch, Mirror Worlds, Theory

A Few Lessons on Marxism and Politics

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“At a certain point in their historical lives, social classes become detached from their traditional parties. In other words, the traditional parties in that particular organizational form, with the particular men who constitute, represent and lead them, are no longer recognized by their class (or fraction of a class) as its expression” – Antonio Gramsci, Prison Noteboooks, International Publishers, New York, 1971, p. 210. Emphasis added)

This is how Gramsci, sitting inside Mussolini’s fascist prison, began his now celebrated discussion of the ‘crisis of hegemony’. I cite this here apropos of the discussion that has gone on some of the previous posts by Monobina Gupta, Sankar Ray and myself on the CPM/Left in West Bengal, in the course of which, I have been accused of ‘coming out’ as a supporter of the Trinamool Congress, which some have also termed as a fascist or even ‘super-fascist’ organization! Clearly, these gentlemen neither know the history of fascism nor indeed of Marxism. Fed on pamphlets of a certain marxist catechism, they have learnt only one thing: the division of the world into two camps where ostensibly, battle lines are permanently drawn between parties that apparently have a ‘mandate from heaven’ of bearing a particular class character, either bourgeois or working class. I hope none of those who have learnt their ‘dialectics’ or their ‘historical materialism’ from marxism-made-easy pamphlets of Emile Burns, Maurice Cornforth and Stalin will jump to pronounce Gramsci a postmodernist who denies this supposed ‘class essence’ of parties . (I am told though that these too are passe now; ‘cadres’ these days are not meant to read beyond party resolutions and ‘theoretical’ essays of Prabhat Patnaik, whose own world has stopped with Michal Kalecki).

Continue reading A Few Lessons on Marxism and Politics →

Bad ideas, Debates, Theory

Thinking about ‘the Contemporary’: Between Interdisciplinarity and Indisciplinarity

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[An earlier version of this note was presented as keynote lecture for the Arts Faculty Seminar on Interdisciplinary Research in Humanities, Benaras Hindu University, 9-10 September 2010]

It cannot be emphasized enough how critically important the theme of the Seminar is – especially for us in India today but more generally in the world at large. We need to think of the idea of interdisciplinarity in much more fundamental and radical ways today if we are to even begin to meet the intellectual challenges posed by ‘our contemporary’.

Before I proceed, let me also clarify that the term ‘indisciplinarity’ in the title of my talk, is not simply there for its shock-value. I believe that we are today at the threshold of a fundamentally new condition where there is a serious question mark over old knowledges and disciplines as they emerged in the course of the last few centuries. Continue reading Thinking about ‘the Contemporary’: Between Interdisciplinarity and Indisciplinarity →

Culture, Debates, Ecology/Environment, Left watch, Movements, Theory

Reflections on Sudipta Kaviraj’s ‘Marxism in Translation’

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[The following is a revised version of some comments made during a discussion with Sudipta Kaviraj at the Centre for the Study of Developing Socoeties, Delhi on 21 October 2010. Kaviraj made a presentation based on a recent essay of his ‘Marxism in Translation: Critical Reflections on Indian Political Thought’ (published in Political Judgement: Essays in Honour of John Dunn, Eds Raymond Geuss and Richard Bourke) to which some of us responded. AN]

It is interesting to revisit, with Sudipta Kaviraj, the field of ‘Indian Marxism’. It is an abandoned field, a piece of haunted land where no living beings go – at least not in their senses. What is more, it is a field that ‘Indian Marxists’ themselves are afraid of revisiting. It is their past – the land of the dead, of unfulfilled ancestral spirits, where the ghosts of yesteryears hang like betaal from every tree. The terror of this forbidden territory has redoubled, after the collapse of socialism. It is as if some deep secrets of the past lie buried there which they would rather not bring back to life, for fear of what might be revealed to them of their own selves. It is strange but true that Marxists who swear by history are perhaps as afraid of it as anybody else.

Read the full post in Critical Encounters.

Debates, Everyday Life, Genders, Sex, Theory

The disappearing body and feminist thought

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Presented at conference organized by  Department of English (Delhi University)  February 14, 2011. The title of the  conference was “Postfeminist Postmortems?  Gender, Sexualities and Multiple  Modernities”.

Cross-posted on Critical Encounters

To paraphrase Anthony Appiah’s famous and oft-quoted question – Is the post of postfeminist the post of postmortem? That is, as in postmortem, does “post” mean definitively over, after, having transcended, gone beyond? To those who would answer “yes”, those privileged young women who float through their empowered lives in the wake of over a century of feminist struggles but disown their own heritage, to them I can only say – I’ll be a post-feminist in post-patriarchy. Or – not for a long time yet, baby.

But my answer to that question is “no”. I understand the post of postfeminism in the sense that Laclau and Mouffe understand their postmarxism. That is, post-feminist as indicating “having passed through” that body of thought; having lived through, experienced, feminist theory and politics in such a way that the terrain one now inhabits has been decisively transformed; but also post-feminist in the sense that in the course of this passage new objects have been configured that the old feminism could not have seen, or recognized.

It is in this kind of postfeminist moment that I locate my presentation today.

Continue reading The disappearing body and feminist thought →

Debates, Movements, Politics, Theory

dissenting dialogues – New Social Justice Magazine on Sri Lanka

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dissenting dialogues, a new social justice magazine on Sri Lanka was just launched. The introduction and the list of articles in the first issue are listed below. The entire magazine can also be downloaded

Introducing dissenting dialogues

Debates on the causes and consequences of the 30-year war in Sri Lanka, and its end in May 2009, continue to evoke heated exchanges in some quarters and a disempowered silence in others. A year and a half later, it is time to engage in an open discussion that is truly reflective. While there are both continuities and discontinuities from before, during and after the war, there is clearly a renewed need for dissent and dialogue to broaden and transform the debate. Continue reading dissenting dialogues – New Social Justice Magazine on Sri Lanka →

Culture, Debates, Politics, Theory

Dilemmas of ‘Right of Nations to Self Determination’: Rohini Hensman

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Guest post by ROHINI HENSMAN

The hectic discussion over the Kashmir meeting in Delhi in October entitled ‘Azadi – The Only Way’ has made it urgent to revisit the debate between Lenin and Luxemburg on the right of nations to self-determination. Lenin, starting from his experience in imperialist Russia, insisted on the right of nations like the Ukraine to self-determination (in the sense of their right to form separate states), contending that denial of this right would merely strengthen Great Russian nationalism. In a colonial situation, Lenin was surely right. When a country is under foreign occupation, all sections other than a very small number of collaborators want to be free of the occupiers, even if there are sharp differences between these sections. A striking example is RAWA (the Revolutionary Association of the Women of Afghanistan) which, despite speaking for a section of the population which is sorely oppressed by the Taliban, and continuing to fight against it, nonetheless shares with the latter the goal of ending the occupation by US and NATO forces. In such situations, the right of an occupied nation to self-determination makes sense.

Continue reading Dilemmas of ‘Right of Nations to Self Determination’: Rohini Hensman →

Countryside, Debates, Left watch, Movements, Politics, Theory

“Nobody Can Stop The Revolution”

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Over the weekend, a number of journalists received the following statement from Ganapathy; General Secretary of the Communist Party of India (Maoist). In the text, Ganapathy clarifies the Maoist stance on a broad range of topics – particularly Kashmir, the Commonwealth Games, the Ayodhya Verdict, Mamta Bannerjee in Bengal, Obama and the North East.

However, the fact that the questions are posed by an obviously sympathetic “interviewer” and our inability to send any follow-up questions means that, I personally, treat this as a policy document rather than an “interview”. To get a quick newsy sum-up, you could read my report for The Hindu.

I felt it would be interesting for our readers to go through this text to get a sense of “What Maoists Want”.  As a reporter, I am only too aware of how Maoist politics is severely under-reported as opposed to their military tactics.

As neither the Maoists, nor Mr Ganapathy are currently in a position to defend their views on Kafila; I have disabled comments on this post. Afzal’s acerbic (and spot on) comment has changed my mind. Have allowed comments on this piece.Hopefully, this document shall serve as a reference point for further discussions on the Maoist movement.

Continue reading “Nobody Can Stop The Revolution” →