Democracy and Religion in Modern India: Critical and Self-critical Reflections – Prof Rajeev Bhargava

Professor Rajeev Bhargava, noted political theorist will be delivering the 29th Democracy Dialogues Lecture on Sunday, March 31, 2024 at 6 PM ( IST)

Please reserve the time and date for the lecture. Details are given below

Democracy Dialogues Lecture 29:

Speaker: Professor Rajeev Bhargava

Date: Sunday, March 31, 2024, at 6 PM IST

Theme: 

Democracy and Religion in Modern India: Critical and Self-critical Reflections – Prof Rajeev Bhargava

– New Socialist Initiative

Abstract:

“It is widely accepted that ‘secular’ is an alien category in India. This is too simplistic a view. But even if we agree with it, how come no one has asked if ‘religion’ is alien to India? My claim is that it is or at least it is as foreign to India as secular is. What are the implications of this thesis? What have been the consequences of religionization on Indian society and polity? How has it shaped Indian democracy?  In my presentation, I shall expand these views and show why India  needs secularism and in what form.”

About the speaker :

Renowned political theorist and former director of  Centre for the Study of Developing Societies ( CSDS), Delhi Prof Rajeev Bhargava is currently an honorary fellow at the Centre and the director of its Parekh Institute of Indian Thought. He has taught at the University of Delhi and Jawaharlal Nehru University (Delhi) and has lectured, taught and held visiting professorships at several international universities. 

Prof Bhargava’s work on individualism and secularism is internationally acclaimed. His publications include Individualism in Social Science (1992), What Is Political Theory and Why Do We Need It? (2010) and The Promise of India’s Secular Democracy (2010). His edited works include Secularism and Its Critics (1998), Politics and Ethics of the Indian Constitution (2008) and Politics, Ethics and the Self: Re-reading Hind Swaraj (2022), Bridging Two Worlds : Comparing Classical Political Thought and Statecraft in India and China (2023) 

REJECT CAA-NRC – REJECT NATIONALIST XENOPHOBIA – REJECT DETENTION CENTRES: Hasratein A Queer Collective

Guest post by HASRATEIN : A QUEER COLLECTIVE

On 11 March 2024, four years after the passing of the Citizenship (Amendment) Act, 2019, the BJP government notified the CAA rules. Continuing their symbolic violence in creating a Hindu Rashtra, the notification came at the beginning of the month of Ramadan, held to be holy by Muslims across the world. As part of their election agenda, this marks another step to consolidate the Hindu vote bank which has been fed on anti-Muslim proposals and propaganda machines. While CAA apologists are using refugee rhetoric to spread hatred against Muslims in the country, the CAA rules show the bureaucratically stringent proofs demanded (Schedule IA and IB) which will ensure many who attempt to claim citizenship through the Act will be rendered de facto stateless.

CAA 2019 is an amendment to India’s citizenship law that fast tracks citizenship acquisition for non-Muslim minorities of neighboring countries of Afghanistan, Pakistan, and Bangladesh. This includes Hindus, Sikhs, Jains, Buddhists, Parsis, and Christians from these three countries. An earlier version of the bill with this logic was passed by Lok Sabha in 2016 but did not get cleared by Rajya Sabha. The Act introduces anti-secular provision by making religion a criterion in citizenship acquisition. CAA 2019 fulfills many agendas of Hindu nationalism at the same time. Continue reading REJECT CAA-NRC – REJECT NATIONALIST XENOPHOBIA – REJECT DETENTION CENTRES: Hasratein A Queer Collective

‘Cultural Marxism’: What Links Mohan Bhagwat and the ‘New Age Chain of White Terrorism’?

‘It was Norwegian far-right terrorist Anders Breivik, who killed over seventy people in a car bombing and mass shooting of children in 2011, who first brought the term “Cultural Marxism” to the world’s attention in his thousand-some paged statement of belief, which focused almost entirely on the concept.’ (Joan Braune, ‘Who’s Afraid of the Frankfurt School – “Cultural Marxism” as an Antisemitic Conspiracy Theory’, Journal of Social Justice, Vol. 9, 2019: 2)

Image from RSS mouthpiece Organizer on ‘Cultural Marxism’

The ideology of Hindu supremacism is going global. Last Vijaya Dashami the RSS supremo Mohan Bhagwat had waxed eloquent on a new enemy, imported directly from White supremacist terrorist discourse, namely ‘Cultural Marxism’. The term is a New Right invention that has nothing to do with any specific tendency, Marxist or otherwise. It is the name of a right-wing conspiracy theory that blames all the different claims being made today as threatening to ‘traditional family values’ (read patriarchy) and to ‘traditional ways of living’ of the Whites, now threatened by growing demands of equality and multiculturalism from various quarters. As the quote above states, this term was first brought to the world’s attention by a mass murderer who killed 77 people in Norway some thirteen years ago. According to Paul Rosenberg, Brevik had used the term ‘cultural Marxists’ or ‘cultural Marxism’ 600 times in his 1500-plus page manifesto.

Continue reading ‘Cultural Marxism’: What Links Mohan Bhagwat and the ‘New Age Chain of White Terrorism’?

No It Is Not Hegde’s ‘Mann Ki Baat’ It is BJP’s ‘Dil ki Baat ‘:  Goodbye Constitution, Enter ManuCracy !

How BJP dreams to Usher In Hindu Rashtra Democratically ?

Representative image. Credit: iStock Photo( courtesy Deccan Herald)

Anantkumar Hegde, BJP MP from Uttari Karnataka, is again in the news.

Close on the heels of his controversial statement about demolition of a mosque and his invoking of Hindu community who would not rest ‘until more mosques are reclaimed ‘ (1) he has delivered another explosive statement.

This time the whole edifice of Constitution is under his attack, which according to him has ‘distortions introduced by the Congress to suppress Hindu society’. (2) ..

..Critics have rightly said how this suggestion exhibits real intentions of the saffron regime which wants to usher us into Hindu Rashtra, end reservation for scheduled and backward communities, reinforce caste system and also replace Constitution drafted by Dr Ambedkar with a worldview inspired by Manusmriti. The main opposition party Congress has expressed fear that all such statements, steps just go to vindicate how a ‘cloud of dictatorship’ now hovers over India. (3)

It is a different matter that neither BJP top guns nor PM Modi – who had famously declared way back in 2014 that for him ‘Constitution is the most sacred book’ deemed it important to condemn Hegde’s statements or ordered him to seek apology for his claim.

One learns that it has merely distanced itself from Hegde’s controversial statement to convey an impression that what he said was his ‘Mann ki Baat’ and not BJP’s Dil ki Baat’ .

After Citizens’ Commission on Elections, Independent Panel on Monitoring Indian Elections, 2024 [IPMIE] Formed

[We reproduce below a statement issued on 11 March 2024, by the group comprising the Citizens Commission on Elections, which included eminent citizens like former Justice Madan B. Lokur, Wajahat Habibullah, MG Devasahayam, Sundar Burra and others. This statement announces the formation of the IPMIE, keeping the special urgency to monitor the conduct of the electoral process that stands seriously threatened as we move into the 2024 general elections.]

India is world’s largest democracy wherein General Election to Parliament is around-the-corner (April-May, 2024). As is known the words “election” and “democracy” have become synonymous. The Universal Declaration of Human Rights of 1948 states as much: “The will of the people shall be the basis of the authority of government; this will be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”

The situation on the ground in India, has created anxiety and upsurge within the country. The citizen is at the centre of any democracy with their right to vote in a free and fair manner. Currently, the concern among the Indian electorate is that this process is in peril. The present scenario reveals an unevenness of the playing field that militates against the right to free and fair elections, and risks obstructing the will of the people.

Continue reading After Citizens’ Commission on Elections, Independent Panel on Monitoring Indian Elections, 2024 [IPMIE] Formed

Can a Teacher be Compelled to Offer Prayers in School Premises ?

An atheist school teacher’s case in Nashik before the Bombay HC resonates with the recent case of a Dalit teacher’s suspension in Rajasthan.

Representational Image. Image Courtesy: Flickr

Can anyone compel a teacher to offer prayers inside a school?

This was a little vexed question before the Bombay High Court when a case came up before a two-judge bench led by Justice Abhay Oka and Justice Revethi Mohiti-Dhere. Sudhir Salve, an atheist teacher from a school in Nashik — who otherwise had an excellent record in his profession — had approached it for relief, because the school management where he worked had denied increment to him for ‘indiscipline’.

The teacher’s refusal to fold hands at the time of school prayer or even at the time of taking oath of the Constitution was construed as such an act. As it happens in most such cases, Salve’s case had lingered on for more than six years in the lower courts.

But it did not take much time for the two-judge bench to decide the case, which declared that any such compulsion to fold hands will be a ‘[v]iolation of the fundamental rights conferred on an individual under the Constitution’.

One was reminded of Salve’s case when the suspension of Hemlata Bairwa, a Dalit lady teacher from an upper primary school in Rajasthan’s Baran district, made headlines recently.

To recapitulate the turn of events, it was Republic Day (January 26, 2024) and Bairwa had garlanded the portraits of B.R. Ambedkar, Savitribai Phule and Mahatma Gandhi before the assembly of students in her school. Two of her fellow teachers interrupted the programme and asked her to put a photograph of Saraswati, goddess of knowledge as per Hindu mythology, which she plainly refused. Despite pressure by them, who even allegedly made casteist slurs against her and were even helped by the local head of the panchayat, Bairwa refused to relent.

When the video of the whole incident went viral, the state education minister Madan Dilawar announced her suspension in a public programme — an act that evoked a strong reaction within the Dalit community. Demonstrations were held in different parts of the state opposing this action by the education minister, demanding revocation of the suspension order and removal of the minister from the post.

The question arises: Will Bairwa similarly have to wait for a long period like Salve for justice? Or whether the Bombay High Court’s intervention would impel the Rajasthan High Court to take up her case suo motu.

मोहन भागवत ‘वोक पीपल’ और ‘वोक़िज़्म’ को लेकर इतना ग़ुस्से में क्यों है?

कहीं ऐसा तो नहीं कि ‘सांस्कृतिक मार्क्सवादी’ और ‘वोक पीपल’ (Woke People) को लेकर संघ सुप्रीमो की ललकार एक तरह से उत्पीड़ितों की दावेदारी और स्वतंत्र चिंतन के प्रति हिंदुत्व वर्चस्ववाद की बढ़ती बेचैनियों  को ही बेपर्द करती है.

मुल्क की दारूल हुकूमत अर्थात राजधानी दिल्ली- आए दिन कुछ न कुछ सेमिनार, संगोष्ठियां, विचारोें के अनौपचारिक आदान-प्रदान की मौन गवाह बनी रहती है. आम तौर पर वह ख़बर भी नहीं बन पाते, अलबत्ता कुछ तबादले खयालात कभी-कभी सुर्खियां बन जाते हैं.

पिछले दिनों यहां के भव्य ताज एम्बेसेडर होटल में एक विचार-विमर्श चला, जो अलग कारणों से सुर्खियां बना. आयोजक के चलते और जिस मसले पर वहां गुफ्तगू चली उसे लेकर. दरअसल इसका आयोजन भारतीय जनता युवा मोर्चा ने किया था, जो आम तौर पर ऐसी बौद्धिक गतिविधियों के लिए जाना नहीं जाता है.

दूसरी अहम बात थी कि इस विचार-विमर्श में अमेरिका, जर्मनी और चंद अन्य पश्चिमी मुल्कों के कई अनुदारवादी, रूढ़िवादी विचारक, अकादमिशियन जुटे थे और भारत के शिक्षा संस्थानों से जुड़े कई अकादमिशियन भी थे. बातचीत किन मसलों पर चली इसके आधिकारिक विवरण उपलब्ध नहीं है, लेकिन इतना तो समाचार में सुनने को मिला है कि वहां ‘वोकवाद’ (Wokeism-वोक़िज़्म) पर भी बातचीत चली थी. ( Read the rest of the article here)

Why Hindutva Is Worried About “Woke People” or “Wokeism”?

How Mohan Bhagwat’s exhortation that ‘cultural marxism’ and ‘woke people’ are spoiling India’s ethos betrays Hindutva Supremacism’s real agenda vis-a-vis assertion of the subalterns and independent thinking

A spectre is haunting the Conservative world – the spectre of Wokeism

The brainstorming by conservatives from US, Germany and other Western countries along with academics from India is over. The host was Bharatiya Janata Yuva Morcha (BJYM) the youth front of the ruling dispensation here namely BJP – which loves to call itself ‘the biggest organisation of youth in the world.’

One does not know whether the organisers had put any such banner regarding the ‘spectre’ or not but few of the available details of meeting tell us that the gathering did discuss ‘wokeism’ apart from other issues.

BJYM’s sudden waking up on the challenge of ‘wokeism’ is not difficult to understand.

It could be easily traced to Sangh Supremo Mohan Bhagwat’s exhortation in his Vijayadashmi Speech – few months back – wherein he had castigated ‘cultural marxists’ and ‘woke people’. in no uncertain terms, who according to him were ‘spoiling Indian ethos’. He even accused them of undermining education and culture, promoting conflicts and disrupting social cohesion. ( Read the full article here)

Waiting to Become Eichmann? Unpacking the Moral Relativism of a People

“They took so much away from us that they ended up taking away our fear”
— Message scrawled on a placard in a women’s march in Spain

’How does Justice feel?’

A difficult query to answer but perhaps Bilkis Bano would be the best person to respond to it.

Yes the same Bilkis – survivor of a mass rape and the only witness to horrific massacre of her 14 relatives – when the state she lived witnessed a carnage when officially one thousand innocents perished in the communal pogrom and many thousands were displaced from their homes and were condemned to live as internal refugees.

One can still recollect her words when the highest courts of the country finally cancelled the remission of sentences to her perpetrators who had been convicted for this heinous crime. [1].

She frankly narrated her feelings before a reporter.

’It feels like a stone the size of a mountain has been lifted from my chest, and I can breathe again. This is what justice feels like.”

Empowered to Death? Tales of Empowerment and Death from Kerala

Last month, on the 21st of January 2024, a young woman, an assistant public prosecutor at a lower court in the district of Kollam in Kerala, took her own life, after sending out one last desperate plea — calling for justice after her death at least. She revealed through audio clips that fighting for justice at her workplace had worn her out completely. Her words brought out the rot infecting the institution of public prosecution (the stench of it is very much in the air, actually, unbearable it has become, though our political leaders and social justice motormouths seem to largely ignore it).

Continue reading Empowered to Death? Tales of Empowerment and Death from Kerala

Time for a Judicial Enquiry into the Violence in Haldwani!

The sounds raised by Bulldozers demolishing ‘illegal Mosque and Madarasa’ in Haldwani, on 8 th February evening, which  have resulted in few deaths and injuries to several people which includes even policepersons as well, are now over.

Peace seems to be returning and life seems to coming back to normal ..

No doubt violence of any kind cannot be justified and people’s opposition to government’s steps should always remain in the bounds of constitution…

……Question arises, whether a judicial enquiry preferably under a retired judge of the Supreme Court will be ordered so that a clear picture of the whole incident emerges and one may better comprehend, how an area which was site a peaceful mass movement merely a year back, a movement which was joined by civil society activists, writers etc, suddenly changed colour.

Say No To Hate, We Need Jobs

A Joint Statement and Appeal issued by people’s organisations, intellectuals and concerned citizens from Uttarakhand about the violent incidents on 8 th February

( This is an attempt at English translation of the original statement issued by writers, journalists, social activists and people’s organisations. For original statement , please see here )

Developments on 8th February are serious, condemnable as well as tragic. We would like to express our deep concern for the dead as well as the injured and demand proper compensation for them

We appeal to people in Uttarakhand and rest of India to maintain peace and harmony . We condemn all sorts of violence and want that an impartial legal action be taken about the incident. We are of the opinion that every type of resistance, opposition should always remain in the bounds of law and constitution.

We also appeal to the administration that no action should be contrary to Constitutional principles and values.

  • Negligence, hurry and biased approach of the administration can be clearly seen in these developments. Even the language of the administration sounds sectarian. When the allegedly illegally built mosque and madarsa were in the control of the administration itself and the next hearing in the case was scheduled to be heard on 14 th February, what was the necessity to go for demolition in such a hurried manner. It is time that the District Magistrate and Senior Superintendent of Police are immediately transferred and a judicial enquiry be done about the whole incident.
  • We need to bear in mind that since 2017 the Uttarakhand government has desisted from taking an impartial legal action against vigilante violence and hate speeches. Right from citizens groups, people organisastions, opposition parties, leading intellectuals, advocates of Supreme Court to ex generals of the army from the state have been raising their voices in this connection. When the government does not appear impartial it emboldens anti-social elements. In this background voices have been raised to underline how use of hate, communal and violent incidents for political benefits ultimately engenders further challenges to social harmony and rule of law. It is high time that steps on war footing be taken to strictly implement decisions of the Supreme Court in 2018 and later, regarding hate speeches and violence.
  • We have always maintained that the “anti encroachment drive” is plagued by unnecessary hurry and a biased approach. Hundreds of such incidents have occurred since last one year . We are of the opinion that without resettlement nobody should be made homeless and every such action be undertaken in proper legal manner and with enough sensitivity. As far as Uttarakhand is concerned today lakhs of people are living on 4 lakh hectare Nazul land. In Haldwani itself a large population has settled on Nazul land which comprises people belonging to all religions. It has been a long time demand that people living on nazul land be given the ownership of the land. The state government has even sent proposal to the central government in this connection. Despite all this it is beyond comprehension to see that government seems to be in an unnecessary hurry regarding the issue of encroachment. Since quite some time the state government is engaged in these efforts under the name of anti encroachment drive. We feel that the government is pushing its sectarian agenda under the name of anti encroachment drive. This should be immediately stopped.

Say No To Hate, We need Jobs

  • Rajiv Lochan Sah, Uttarakhand Lok Vahini; Naresh Nautiyal, General Secretary, Uttarakhand Parivartan Party ; Tarun Joshi, Van Panchayat Sangharsh Morcha; Bhuvan Pathak and Shankar Dutt, Sadbhavna Samiti Uttarakhand; Shankar Gopal and Vinod Badoni, Chetna Aandolan; Islam Hussain, Sarvoday Mandal ; Lalit Upreti and Munish Kumar, Samajwadi Lok Manch ; Trilochan Bhatt, Independent Journalist; Heera Jangpani, Mahila Kisan Adhikar Manch ; Mukul, Mazdoor Sahyog Kendra

After FTII, Lalit Kala Academy Pune Students Face Attacks of Right Wing Goons

We publish below a statement circulated by Lalit Kala Kendra(Gurukul) alumni, art educators, visiting faculty and theatre/cine artistes regarding the recent attack on the students making an examination presentation of a play woven around a Ram Leela rehearsal, where routinely men play women’s roles. This attack took place on 2 February. This incident was preceded by an attack on FTII students on 23 January by a group of right-wing goons. We also present in this post, for the record, a statement on the previous incident by the FTII Students’ Association and a solidarity statement by FTII Alumni.

Statement from Lalit Kala Kendra(Gurukul) alumni, art educators, visiting faculty and theatre/cine artistes

We would like to begin by saying that despite our diverse ideological, cultural, social, religious and geographical backgrounds and identities, we write this note together as informed and sensitive artists, and citizens of India. We would like to strongly emphasise that we have great respect for all religions, castes, creeds, sects etc. We are proud of and value our rich Indian culture and traditions.

Continue reading After FTII, Lalit Kala Academy Pune Students Face Attacks of Right Wing Goons

उत्तराखंड महिला समूहों का बयान उत्तराखंड समान नागरिक संहिता (यूसीसी ड्राफ्ट बिल)

समान नागरिक संहिता के विधेयक के मसौदे पर उत्तराखंड महिला समूहों का यह बयान हम यहाँ छाप रहे हैं ताकि इस ख़तरनाक़ बिल पर और बहस हो सके।

6 फरवरी 2024

उत्तराखंड महिला समूह और प्रतिनिधि राज्य विधानसभा में पेश किए गए इस विधेयक को पूरी तरह से खारिज करते हैं।

  • संवैधानिक व्यवहार को अपराध बनाने वाला, नैतिक पुलिसिंग का परिचय देने वाला विधेयक अस्वीकार्य है।
  • प्रस्तुत हिंदूकृत समान संहिता विधेयक का एजेंडा सभी वर्गों के परिवारों में असमानताओं को दूर करना नहीं है, बल्कि मुस्लिम अल्पसंख्यक और वयस्कों के स्वायत्त व्यवहार को अपराधी बनाना है।
  •  मांग करें कि यह स्थायी समिति के पास जाए।
Continue reading उत्तराखंड महिला समूहों का बयान उत्तराखंड समान नागरिक संहिता (यूसीसी ड्राफ्ट बिल)

Uttarakhand Women’s Groups’ Statement on the Uttarakhand UCC Draft Bill

[We are publishing this response of the Uttarakhand Women’s Groups to the Uttarakhand Draft for initiating further debate.]

  • The Uttarakhand women’s groups and representatives reject this Bill in toto, in the form introduced in the State Assembly.
  • A Bill criminalizing constitutional behaviour, and introducing moral policing is unacceptable.
  • The Bill which is predominantly a cut paste from the Hindu family laws, does not remove inequalities in family across the spectrum of religious and secular laws, but criminalises the Muslim minority and autonomous, consensual behaviour of adults.
  • Demands that it is sent to the Standing Committee for further deliberations.
Continue reading Uttarakhand Women’s Groups’ Statement on the Uttarakhand UCC Draft Bill

Call to participate in compiling information on disability access: Centre for Disability Studies, NALSAR, Hyderabad

Appeal sent by AMITA DHANDA and ANITA GHAI

Let us do it together!
The Supreme Court of India on 29th of November 2023 took up the long pending case of Rajive Raturi vs Union of India, and expressed dissatisfaction on the manner in which the Union, States and Union Territories were implementing their accessibility obligations. Since the reports submitted by the governmental authorities to the Court were also found unsatisfactory, the Court directed the Centre for Disability Studies (CDS), NALSAR Hyderabad:

to submit a report on the steps required to be taken in accordance with the guidelines and the Accessible India Campaign to, inter alia, make all State and Central Government buildings, airports, railway stations, public transport carriers, all Government websites, all public documents and the ICT eco system fully accessible to persons with disabilities.

The Court had asked the Union Ministry of Social Justice to take care of the logistics.

Continue reading Call to participate in compiling information on disability access: Centre for Disability Studies, NALSAR, Hyderabad

‘Dereservation’ -Whether the genie is out of the bottle finally

UGC led by Chairman Jagdeesh Kumar refuses to remain beyond controversy for long time.

The latest being its draft proposal of ‘dereservation’ of seats if not a suitable candidate from reserved category is found wherein it asked people’s views till 28 th January.

As expected this proposal which smacked of the ruling dispensation’s surreptitious and even direct attempts at attacking or biting away at the affirmative action policies emanating from the Constitution rightly led to protests in various quarters, There were protests opposing this proposal on JNU and other campuses and even opposition parties attacked the ruling party for its compromising attitude towards reservation rights and its desire and moves to either dilute or hollow out the provisions of these socially progressive policies and this led to an intervention from the Human Resources Ministry underlining that there is no such proposal.

Demanding respectful and inclusive language for sex workers: Sex Workers and Allies South Asia (SWASA)

Text of a petition initiated by SWASA, signed by 3640 sex workers and allies, sent to the UN Special Rapporteur on Violence Against Women, Reem Alsalem on January 31, 2024. This is in response to a call for inputs towards the Special Rapporteur’s report on violence against women to be presented to the UN  Human Rights Council in June 2024.

Sex workers and allies at a rally demanding sex work be recognized as work under government labor rules, on the eve of International Labor Day, in Kolkata, April 30, 2022. AP Photo/Bikas Das. Image courtesy Human Rights Watch

We, the undersigned write to bring to your attention our concerns regarding the problematic terminology used in the call for inputs to the report of the Special Rapporteur (SR) on violence against women (VAW) and girls to the Human Rights Council.  The thematic report of the SR on VAW that will be presented to the UN Human Rights Council at its 56th session in June 2024 proposes to examine the nexus between the global phenomenon of prostitution and violence against women and girls.

The call for inputs states that the Special Rapporteur would like to receive inputs to better understand the relationship between prostitution and violence against women, to clarify terms, approaches and actions States should take in order to maintain the spirit of international human rights law and to effectively protect women and girls from all forms of violence. Continue reading Demanding respectful and inclusive language for sex workers: Sex Workers and Allies South Asia (SWASA)

अजेयता का मिथक: 2024 में मोदी की वापसी होगी या 2004 की होगी पुनरावृत्ति?

2024 की शुरूआत में भारत एक प्रचंड बदलाव की दहलीज पर खड़ा है। सभी जनतंत्र प्रेमी, इन्साफ पसंद और अमन के चाहने वालों के सामने यही बड़ा सवाल मुंह बाए खड़ा है कि 2024 के संसदीय चुनावों में- जो मई माह के अंत तक संपन्न होगा तथा नयी सरकार बन जाएगी (अगर उन्हें पहले नहीं कराया गया तो)- का नतीजा क्या होगा?

क्या वह सत्ता के विभिन्न इदारों पर भाजपा की जकड़ को ढीला कर देगा, क्या वह जनतंत्र की विभिन्न संस्थाओं को निष्प्रभावी करने की या उनका हथियारीकरण करने की सोची समझी रणनीति को बाधित कर देगा, क्या वह धर्म के नाम पर उन्मादी तक हो चुकी जनता में इस एहसास को फिर जगा देगा कि 21वीं सदी में धर्म और राजनीति का घोल किस तरह खतरनाक है या वह भारतीय जनतंत्र की अधिकाधिक ढलान की तरफ जारी यात्रा को और त्वरान्वित कर देगा, भारत के चुनावी अधिनायकतंत्र ( electoral autocracy) की तरफ बढ़ने की उसकी यात्रा आगे ही चलती रहेगी

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ग्राहम स्टेंस और उनकी संतानों की याद में…

‘Men never do evil so completely and cheerfully as when they do it from religious conviction.’
Blaise Pascal, French Mathematician and Physicist who lived some 400 years ago and died young (1623 to 1662 AD)

ग्राहम स्टेंस, जो ऑस्ट्रेलिया से भारत पहुंचे ईसाई पादरी थे और ओडिशा के बेहद पिछड़े आदिवासी बहुल इलाकों में गरीबों एवं कुष्ठरोगियों की सेवा में संलग्न थे, उन्हें और उनकी दो संतानों फिलिप और टिमोथी को कथित तौर पर हिंदुत्ववादी जमातों से जुड़े मानवद्रोहियों ने 22 जनवरी 1999 को जिंदा जलाया था.

22 जनवरी की तारीख की बीती तारीख को इस घटना की पच्चीसवीं सालगिरह थी.

राम मंदिर आयोजन की चकाचौंध में किसी ने इस बर्बर हत्या और उसके निहितार्थों को याद करना भी मुनासिब नहीं समझा, जबकि हम पाते हैं कि इस बर्बर हत्याकांड में वह तमाम संकेत मिलते हैं, जिन्हें 21वीं सदी की बहुसंख्यकवादी राजनीति में भरपूर प्रयोग में लाया गया.

The Preamble of the People

 

DISSENT, DEBATE, CREATE