The Plot thickens: more petitioners show up

The Gompad case gets murkier. Gachanpalli is another village mentioned in the same case I have been writing about for some time now. I visited the village this week to find a similar pattern where villagers vanish without really telling anyone where they are going and suddenly show up in the Supreme Court in New Delhi.
Given the matter is sub judice, I’ll refrain from any theorizing at this point.
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Gachanpalli: A frayed umbrella, a half filled bottle of cooking oil and two shopping bags stuffed with clothes constitute the unlikely tombstone that marks Kowasi Ganga’s grave.  “It’s the sum total of his worldly possessions,” says his grandson Kowasi Muye, “It’s a Muria tradition.”
Kowasi Ganga, 75, died on September 17 2009. Muye’s last memory of his grandfather is of Ganga dying dead outside their home.  He had been stabbed multiple times.

Point Forty Five

Dear Mr P. Chidambaram,

On 8 March last year, Aman Kachroo was lynched to death in a college hostel in Himachal Pradesh. It was just another case of ragging. It happened nearly eight years after the Supreme Court of India banned ragging in May 2001. In fact, since May 2001, there has been at least one ragging death every other month, as reported by the English language media. You can imagine how many cases are hushed up, blamed on academic pressure and ‘depression’, and never investigated. We are also not going into the much larger number of cases of attempted suicides, drop-outs, and not even measuring the psychological impact on freshers.

In 2001, the Supreme Court’s orders said that an educational institution that is unable to control ragging would face grant cuts or even disaffiliation by affiliating bodies such as the UGC, AICTE, Medical Council of India and a host of others. Not one of them ever found any college unable to control ragging. Their bureaucrats issued circulars and thought their signatures on the circulars were good enough. Years later, some of them told the Supreme Court that they did not have the powers to act against institutions – even though a Supreme Court order had empowered them to do so!

Such matters clearly concern your colleague Kapil Sibal, so why am I writing to you? We shall come to that, just let me tell you what happened thereafter. Continue reading Point Forty Five

Deshbhakts at Arthur Road Jail: Susan Abraham

This is a guest post by SUSAN ABRAHAM

Shahid Azmi

It took Shahid Azmi’s cold-blooded murder on 11th February 2010 at his office near Kurla, for the world to come alive to his  importance.  Soft spoken and modest, it is the sweep of the cases he fought, challenging the State’s calculated targeting of innocent Muslims, that marked Shahid’s  remarkable achievements as a lawyer within a short span of six years in the legal profession.

One of these cases related to the brutal lathi charge in Arthur Road Jail in central Mumbai, on 28th June 2008, by the jail staff along with convicts and undertrials from the so-called `patriotic’ underworld gangs,  on a select group of undertrial-inmates. This assault was conducted under the overall supervision of the-then Jail Superintendent Swati Sathe. To the outside world, Ms Sathe was a tough no-nonsense, non corrupt woman officer who probably wished to become the next Kiran Bedi. But underneath her stiff khakhi uniform ruled a tough no-nonsense hindutva heart, no less.

Continue reading Deshbhakts at Arthur Road Jail: Susan Abraham

Three Years of Nandigram Firing: An Appeal

Sumit Sarkar, Tanika Sarkar, Dilip Simeon, Aseem Srivastava, Amita Baviskar, Amit Sengupta, Nandini Sundar, Satya Sivaraman and others

Nandigram: Punish the guilty, Pay compensation to victims now!

On the third anniversary of the horrific police firing in Nandigram, which occurred on 14 March 2007, we strongly condemn the failure of various state institutions to do justice to the victims and survivors of this violent attack on a peaceful mass movement.

Till date not a single police official, government bureaucrat or CPI (M) politician involved in the wanton massacre of peasants resisting forcible takeover of their land has been prosecuted. At least 14 people were killed in the incident and hundreds injured. Several independent inquiries and tribunals found that more than a dozen women had been sexually assaulted or raped. It is a matter of deep shame for Indian democracy that the men who were responsible for the barbaric violence – including persons in uniform and out of it – continue to roam with impunity.

The Calcutta High Court’s direction to the CBI to inquire into the violence in Nandigram on 14 March and to prosecute those responsible has not been carried out under various pretexts. These include litigation in the Supreme Court against this order, launched by the West Bengal government. That no clear judgment has been pronounced on this important issue till now only serves to lower the credibility of our judicial institutions. In light of the aftermath of the anti-Sikh carnage of 1984, we fear that as time goes on, evidence will be lost and witnesses intimidated. After some years, lip service will be paid to judicial procedure and the criminals will go scot-free. Such a sabotage of justice has happened before in West Bengal.
Continue reading Three Years of Nandigram Firing: An Appeal

While we thank A.P.Shah, some reflections

The text below was written as an email on many LGBT lists in India. Followed by the text of the email are a few after thoughts on the email itself and the reaction to it.

Dear all,
It’s been interesting to watch all the reactions to A.P.Shah’s unfair retirement. This has been from various quarters including the LGBT community.
One must admit, among all the communities whose lives his judgments have attempted to change, we have been rather vocal in thanking him profusely. This is a good trend to set in general as sometimes I feel others working on various issues whose work has been vindicated rather literally by him have not taken the time out to do an analysis and express their gratitude towards the existence of a judge like him, in the otherwise difficult judiciary in this country. This might make a difference to him. He is hurt by the judiciary which he dedicated his life to which has now slighted him through opaque, undemocratic processes, thus going against all that he stands for and what the judiciary claims to stand for. So am glad we are doing this! Continue reading While we thank A.P.Shah, some reflections

An Aid to Surveillance

Guest post by USHA RAMANATHAN

The air is thick with schemes that will enable the state, and its agencies, to identify every resident, and to track what they are doing. A Home Ministry project for creating a National Population Register which will be prepared along with the 2011 Census has been propelled through its pilot stage. Now, an ambitious programme has been launched to load all the residents of the country on to a data base, providing each of us with a unique identity number. What  distinguishes this exercise from any other undertaken so far?

First of all, the intention is provide a Unique Identity Number to the whole population, including the just born.  The state is to have data on each individual literally from birth to death; and beyond, for a person’s UID is not destroyed at death, merely dis-abled. The numbers are to be so generated that it will not have to be repeated for between a hundred and two hundred years. Continue reading An Aid to Surveillance

Statement of Concerned Citizens and Feminists on the Death of W R Varadarajan

We, a group of concerned citizens and feminists wish to register our sorrow and shock at the death of W R Varadarajan, member CPI (M). We also wish to record our extreme unease at the manner in which crucial facts to do with the events and circumstances that preceded his death appear to have been deliberately ignored by the party leadership. That the party was aware of these facts is evident from a letter that the late Varadarajan addressed to CPI (M) General Secretary, Prakash Karat, and extracts from which were reproduced in the Indian Express, New Delhi edition, dated 24. 02.2010. Continue reading Statement of Concerned Citizens and Feminists on the Death of W R Varadarajan

Appeal for talks with broader section of people’s struggles in the forest and mineral belt

Aditya Nigam, Dilip Simeon, Jairus Banaji, Nivedita Menon, Rohini Hensman, Satya Sivaraman, Sumit Sarkar, Tanika Sarkar

In the light of the recent demands raised by sections of the intelligentsia urging the government to heed the CPI (Maoist) “offer of talks”, we insist that “civil society” should rather, put pressure on the government to initiate talks with representatives of all struggling popular and adivasi organizations. The CPI (Maoist) cannot be treated as the sole spokesperson of all the people in the forest and mineral belt, convenient though this may be for the state and for that party. Does the government believe that violent insurgents are the only deserving interlocutors? Continue reading Appeal for talks with broader section of people’s struggles in the forest and mineral belt

Trickster City

Trickster City, the English translation of Behrupiya Shahar, a collection of writings on Delhi by young writers was launched on the 12th of February at Sarai. During the event the writers performed segments from their new work which is excerpted below for those who missed the event, or those who simply want to read the texts. The details of Trickster city is also provided below the text.

Translation of the writers’ text

Azra Tabassum:

They say in Delhi, there are no red lights; there are only the hands of strangers.

We, along with all our co-writers of Trickster City, who are among the audience, welcome you all. We would like to thank Ankur and Sarai, along with whom we have made, through Cybermohalla, a generative space. A space where we pose and think through our most challenging questions. We thank all our co-travellers, who argued and debated with us, challenged us further as we wrote and questioned. Continue reading Trickster City

The Headley Trail

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Have you had a chance to browse through the latest media interaction of the US ambassador to India, a gentleman called Mr Timothy Roemer? (US wants Headley to be brought to justice: Roemer, February 18, 2010 17:53 IST, rediff.com ) And could anyone decipher that it was a response to the growing clamour in a section of the media about seeking access to American terror suspect Headley whose name has surfaced in the light of his links with the 26/11 plot and who is at present lodged in the US jail. There were also reports about Headley’s visit to India in March 2009 and his survey of the Osho Ashram, Chabad House as well as the German Bakery in Pune, which became a site of the bomb explosion in second week of February 2010. Continue reading The Headley Trail

“Living outside the track”: A woman worker’s struggle against caste and patriarchy in Kerala

This is the report of a solidarity mission that was invited by Feminists Kerala Network to visit Payyanur and attempt to ascertain the facts around an incident of violence involving Chithralekha, a Dalit woman auto driver, on January 20, 2010.

Feminists Kerala Network is a loose network based in Kerala and outside, of feminists, Dalit activists, queer activists and other individuals involved with new social movements in Kerala.

The solidarity mission consisted of

Gail Omvedt, Professor, B. R. Ambedkar Chair at Indira Gandhi National Open University, Delhi; V Geetha , Publisher (Tara Books), author and social activist, Chennai; K.K Preetha, Advocate, Kerala High Court, Ernakulam; Nivedita Menon, Professor, Jawaharlal Nehru University, Delhi.

The team visited Payyanur on February 7-8, 2010.

Continue reading “Living outside the track”: A woman worker’s struggle against caste and patriarchy in Kerala

“Police killed them” say the villagers

I have been following the Gompad case for the past month and a half, and have been surprised at every turn.  The issue is centred on the deaths of 12 villagers on October 1 2009 in Chhattisgarh.  The matter is currently sub judice – so I would prefer not to comment on what I think happened, but this is my most comprehensive piece on the issue till date.

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GOMPAD: A charred wooden stake and three graves are all that remain of the Madavi family in this remote village in Chhattisgarh’s Dantewada district.

“Madavi Kanni was lying face down in front of the burnt house,” said an eyewitness. “She had been slashed with a sword and shot in the chest.” The bodies of her father, Madavi Bajar, her mother Madavi Subbhi and her 12-year-old sister Madavi Mutti, were found under a tree, 50 metres away.

Testimonies collected by The Hindu from Gompad allege that a composite force of Adivasi special police officers and security force regulars appeared on the outskirts of the village in the early hours of October 1, 2009. “We ran away when we saw the force,” said the witness, speaking on condition of anonymity. “We found the bodies when we returned.”
Continue reading “Police killed them” say the villagers

Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS

This is a guest post by JOE MS

The recent ‘jest ‘of film star Jayaram against the Tamil as black skinned , buffalo like and therefore less human has been taken as just a joke in the cultural scene of Kerala. Not only has sympathy been expressed for the poor victim that he is, inadvertently cracking an innocent joke and becoming the target of the ire of ‘violent’ Tamils, even solidarity was expressed with the right to crack such jokes by the ’ordinary folks’. The latent ideological and cultural premises hidden behind this whole controversy needs to be enquired into, to understand the reality. The natural outburst of violence against Jayaram for upholding the dignity of the Tamil has been understood by the ‘superior’ Malayali culture as typical of those who are inferior, passionate, emotional, devoid of political education , filmy  so on and so forth.

The height of irony was the sigh of relief heaved by Sebastian Paul, the (retired? ) left liberation   theologist, in his newspaper article in Madhayamam   (dated 12th February), for the end of the controversy as the fight against Jayaram subsided in Tamilnadu. Here he presumes that Jayaram only made a joke,  and therefore absolved him of all sins (because of the kinship of the Malayali fraternity), and holds that the Tamils reacted violently and unnecessarily , which is nothing but parochialism. This is no wonder. At the level of mass culture, cracking of jokes and the ‘wit’ mania , epitomised by ‘mimicry’ as a form of entertainment, which basically insultingly ‘mimics’ a range of people from the physically challenged to the people of subaltern cultures, and internalised by the Malayalee to fill the philosophical void in his competitive life, is simply racist. Popular culture as practiced in Kerala, is naked racism, which would have called forth acts of reprimand even from a capitalist state in the west. And all such jokes have however escaped criticism of the left-oriented Kerala.

Continue reading Jayaram and Tamil – Some scattered thoughts on the anti-black mass culture in Kerala: JoeMS

Whose Morality is This?

From the Hindustan Times this morning.

Saleem Kidwai, Nivedita Menon, Mary John, V. Geetha, Shilpa Phadke and 13 other teachers and academics from universities across India.

We, as teachers and academics from universities across India, read with outrage and dismay that Dr Shrinivas Ramchandra Siras, reader and chairman of  Modern Indian Languages at the Aligarh Muslim University (AMU) was suspended for having consensual sex with someone of the same sex within the privacy of his home.

What made the press report that came out on Thursday in certain sections of the media particularly shocking was that there were either cameras placed by students within Dr Siras’ house or television reporters got into the house and made a video film of the alleged incident that was then passed on to the university authorities. The university authorities instead of going by the constitutionally recognised right to privacy within the four corners of one’s house have instead chosen to act against Dr Siras. Continue reading Whose Morality is This?

‘Non-violent terrorism’ and India’s dirty war in Kashmir

Guest post by MOHAMAD JUNAID

Dozens of young boys have been arrested across Kashmir under draconian laws over the last few weeks. The charges that have been filed against them range from “waging war against the state” to defiling “state honor”. In recent months Indian military and police commanders have described protests in Kashmir as “agitational terrorism” and “non-violent terrorism” in order to justify violent clampdown on protests by Kashmiris.

As the headlines go, Stone-pelting an act of war: J-K gov.

In the same period around 8 people, mostly teenagers, have been either shot to death or fatally injured by indiscriminate use of tear-gas shells. Over the last two years the number of dead in shootings is more than a hundred. Meanwhile thousands of people have been injured. Many of them will be left with permanent physical disabilities. The police authorities have banned any peaceful assembly of people. Many places in downtown Srinagar and other towns have reported police brutalities. Even the villages are not being spared. Only yesterday, mourning villagers were attacked by CRPF troopers in Redwani in South Kashmir. Dozens of them were injured by CRPF’s indiscriminate firing. Most of the injuries were inflicted above the waist showing an intention to kill Continue reading ‘Non-violent terrorism’ and India’s dirty war in Kashmir

Bagh-e-Bedil

As part of the Festival of Spiritual Music being organised in February 2010, we are trying to rekindle interest in Mirza Abdul Qadir “Bedil’ one of the most significant poet of Persian from India. In fact Khusrau, Bedil and Ghalib are rated very highly in persian speaking countries. Khusrau and Ghalib need no introduction but Bedil has almost totally been forgotten in the Land of His Birth. Mirza Bedil is buried roughly opposite the dargah of Matka Peer, that all of you must be familiar with because of Bundoo biryaani wala.

We have got one of the finest qawwals of Delhi, Chand Nizami, and his group to specially prepare a few ghazals of Mirza Bedil and they will be presented in a qawwali mehfil at the shrine of Mirza Bedil on Feb 25,at 6.30 pm. Continue reading Bagh-e-Bedil

“Twenty million out of twenty-seven million Nepalis are with the Maoists”: Interview with Prachanda

(This interview of Pushpa Kamal Dahal by me appeared in the Nepali Times a few days ago, along with another report.)

A conversation with Maoist supremo Prachanda this week not only brought out the party’s new line, but also offered a glimpse into his analysis of current politics and future strategy.

The root of the problem, according to Prachanda, is that the 12-point understanding was ‘tactical’ for everyone who signed the agreement. “The other side felt they could get us into the mainstream and weaken us. We thought we could use the process to create a new mainstream, which would include political competition.” Neither side got what they wanted, entirely. This paradox has forced the parties to make a more fundamental strategic choice. “This was inevitable and we are now heading for a crisis climax.”

The army issue is key. Neither side feels it lost the war. Prachanda concedes that no one won the war in material terms, but believes the Maoists won the war politically. “It was the then Royal Nepalese Army’s mandate and goal to protect the monarchy and block a republic,” he says. “They failed, and the PLA played a big part in bringing about this change.” The way forward for these “recognised and legitimate” outfits, he says, is “sticking to the peace accord, democratising the army and professionalising the PLA.” Continue reading “Twenty million out of twenty-seven million Nepalis are with the Maoists”: Interview with Prachanda

Johannesburg – Notes from a Mother City

Mother City?!? What is a Mother City?

We arrived at the Tambo airport, waiting to be received by the taxi driver. The taxi driver, also the initiator of the taxi services company led us from the arrival hall into the parking lot. He was an old, white man, with a completely white beard. He looked a bit like Santa Claus. Upon reaching the car, he opened the door to the boot and started lifting our heavy bags, one by one, to load into the boot. I said I would lift my bag myself (because somewhere inside my conscience, it seemed incorrect for an elderly person, my grandfather’s age, to lift my bags and put into the boot). He looked up and said,

In this country, we are all slaves. Let me do this. Continue reading Johannesburg – Notes from a Mother City

Undermining Political Reconciliation with Post-Election Repression

The following are my prepared remarks at the Global South Asia conference at New York University on 13 February 2010.  My prepared remarks on the Sri Lanka panel in titled, ‘Return of the Displaced and Political Reconciliation’ are below.  The remarks in the Sri Lanka panel which I chaired were to complement the presentations by Sharika Thiranagama, New School for Social Research titled, ‘Houses of the Future: Return and Reconciliation amongst Northern Muslims and Tamils’ and V. V. (Sugi) Ganeshananthan, University of Michigan, Lanka Solidarity, journalist and author of Love Marriage titled, ‘Dialogue in the Diaspora’.  The February 2010 issue of Himal Southasian magazine is a special issue on Jaffna, Sri Lanka and has a number of articles that address the post-war moment. The Sri Lanka Democracy Forum (SLDF) statement on 18 January 2010 titled, ‘SLDF Calls for National Attention on Demilitarization and a Political Solution’ details many of these issues in depth.

I want to begin with the end of the war, which inevitably leads to a shift in politics.  Post-war politics can not be same as war politics.

During the last couple years of the war, President Rajapaksa put together a war coalition comprised of a broad spectrum, from Sinhala nationalists to sections of the Old Left.  Despite the end of the war, the President and his government attempted to keep the war mentality alive, as we have seen through the continued suffering of the displaced as they were herded into internment camps with no freedom of movement.  It was indeed a lost opportunity for political reconciliation. Continue reading Undermining Political Reconciliation with Post-Election Repression

Bt brinjal – understanding the issues involved: Sunita Narain

In the prevailing arguments and counter arguments on the baingan gaatha, I found the following brief piece in Times of India by Sunita Narain, Director, Centre for Science and Environment, Delhi, invaluable for outlining the critical issues involvedevaluation of risks to health, control over seeds, threat to biodiversity, consumer choice and independence of research.

Jairam Ramesh, the Union minister for environment and forests, has agreed to put Bt brinjal on hold. I believe this is the right and only decision that he could have taken.

The fact is that we are not talking about a new technology of genetic modification here. We are talking about its use in a daily-use vegetable, cooked in our homes. Let us understand that Bt brinjal, if permitted would have been the world’s first genetically modified vegetable. It is therefore completely erroneous to argue that Bt brinjal should be cleared because the world is already growing genetically modified plants and believe these are safe.

Vote! Or else…

In Lingagiri, it didn’t take long to tally the results of the recently concluded panchayat elections. On January 31 this year, a sum total of four people voted in this remote village in Chhattisgarh’s Bijapur district. The polling booth opened on time, the polling officers were present, and then the force arrived.
Pujari Rajamma, 35, was combing her hair in her courtyard. “I was getting ready to walk down to the polling office, when the uniformed men stormed in,” she said. “They checked my fingers for the voting mark.” When they didn’t find it, they beat her with sticks. The bruises are still visible on Rajamma’s back; she can barely move her swollen left arm.

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