STATEMENT CONDEMNING Incidents of Violence by ABVP: Students and Academics From Around the World

 

We, the undersigned students and academics, gravely condemn the attack on the students and faculty of Delhi University on the 22nd of February, 2017. The students and faculty of Delhi University were expressing their democratic right to protest against the vandalism and hooliganism unleashed by the Akhil Bhartiya Vidyarthi Parishad (ABVP) at Ramjas College, Delhi University, on the 21st of February, 2017. We oppose ABVP’s systematic and deliberate attempts to humiliate, terrorize and bully the students and the faculty members.
We also condemn the brutal, unconstitutional, and illegal actions taken by the Delhi Police against the students and faculty members. Delhi Police’s refusal to lodge legal detention and parading of students in buses, and scapegoating of democratic student and faculty body threatens and undermines values of the Constitution, and has created an environment of fear and dismay.

Continue reading STATEMENT CONDEMNING Incidents of Violence by ABVP: Students and Academics From Around the World

STATEMENT CONDEMNING VIOLENCE AT RAMJAS COLLEGE: Students, Alumna and Associates of Department of English, Delhi University

We, the students, alumni and associates of the Department of English, Delhi University, unequivocally condemn the attack on the students and teachers at Ramjas College and on the university campus by violent protesters from the ABVP and/or other factions, outside and inside the college premises on the 21st and 22nd of February, 2017. We also condemn police inaction and the unprovoked assault on peaceful protesters, manhandling of women and students who were registering their dissent outside Maurice Nagar police station.

The attack on a faculty member of our Department has brought to light the glaring fact that none of us who uphold the right to a free exchange of ideas is safe in the university campus under the current circumstances. We assert that it is our most fundamental right as members of the university community to critically engage with ideas, discuss, debate and follow strands of thought to uncharted territories that remain under the cover of the protective gaze of social and political forces. We have been nurtured by the English Department, at the University of Delhi to question established readings of texts—both cultural and literary—to place them upside-down or to give new shape to them as the need be and we will not concede this ground to forces that wish to stagnate readings of literature, culture and the social at large. An attack on Dr. Prasanta Chakravarty is a blatant attack on each and every member of the English Department, as we have learned more than we can encompass in this statement from his lectures, ideas and discussions both inside and outside the classroom. He taught us to speak truth to power and this practice is most needed today when he was physically assaulted not more than five hundred meters away from the English Department.

Continue reading STATEMENT CONDEMNING VIOLENCE AT RAMJAS COLLEGE: Students, Alumna and Associates of Department of English, Delhi University

Gender Justice In Naga Society – Naga Feminist Reflections: Dolly Kikon

DOLLY KIKON in raiot.in

Dolly Kikon points out that Article 371 (A) is breached also in the ongoing coal mining operations and the oil exploration negotiations in Nagaland. Naga politicians, landowners, village councils, and business families have all interpreted the provision for their benefit to mine for minerals and not be held accountable for the environmental degradation. But it is only when women may enter the decision-making process (and potentially reverse such policies) that Article 371 suddenly becomes sacrosanct.

What is the meaning of gender? What is the meaning of Justice? Which comes first in Naga society and how do we understand it? Like many nationalist societies around the world, the issue of gender justice and rights have remained marginal for a long time. We were told that issues like women’s rights or gender justice could wait till the Naga people gained their freedom. In that context, what did it mean to bestow any kinds of rights on women in Naga society? When terms like gender ‘rights’ and ‘equality’ remains extremely resentful terms for a larger section of powerful Naga traditional bodies, they become meaningless words. I ask these questions in relation to the opposition against 33% reservation that escalated into a violent protest and brought the entire state of Nagaland to a standstill recently. If Naga customary law is seen as the foundation of justice, the exclusion of women from these powerful decision making-bodies negates the entire notion that these are pillars of justice. The Indian state and the male traditional bodies alike are responsible for excluding the Naga women from all spheres of representative political processes. Article 371 (A) is a prime example of the patriarchal nature of the Indian constitution that bestows the Naga male bodies to have full authority and power to interpret customary affairs covering social, religious, and criminal cases.

JNUTA Statement on ABVP violence in Delhi University

Jawaharlal Nehru University Teachers Association

STATEMENT ON VIOLENCE AND INTIMIDATION IN DELHI UNIVERSITY AND OTHER UNIVERSITIES

Issued on February 23, 2017 

The JNU Teachers Association condemns in strongest terms the violence and hooliganism perpetrated in Delhi University by the ABVP over the last two days, reported widely in the media. What is also worrying, along with the violence unleashed is, that by all accounts, the police seemed unwilling to control the violence and remained a mute spectator. The events at Delhi University are part of a larger pattern by which the university as a space for freedom and the adventure of ideas is being relentlessly attacked.

The Delhi University Incidents

The latest event in this series of attacks on the universities in Delhi University unfolded in two related episodes. Continue reading JNUTA Statement on ABVP violence in Delhi University

असहमतियाँ इस दौर में – प्रसंग जोधपुर विश्वविद्यालय : हिमांशु पंड्या

Guest post by HIMANSHU PANDYA

1-2 फरवरी को अंग्रेज़ी विभाग द्वारा आयोजित संगोष्ठी में प्रो. निवेदिता मेनन के व्याख्यान के बाद जयनारायण व्यास विश्वविद्यालय सुर्ख़ियों में है. विश्वविद्यालय में घट रहे विवाद को देखकर लग रहा है कि एक साल पहले की सारी कहानी ज्यों की त्यों दोहराई जा रही है. एक साल पहले उदयपुर में सुखाडिया विश्वविद्यालय में हुए व्याख्यान के बाद भी यही सब हुआ था. अफवाहें, तथ्यों का गलत सलत प्रस्तुतीकरण, मनगढ़ंत आरोप और तत्काल सजा. फ़र्क यह है कि इस बार हमले की तीव्रता और फैसले की हड़बड़ी ज्यादा है.

सबसे पहले उन बिन्दुओं पर चर्चा कर लें, जो आरोप की शक्ल में जोर जोर से दोहराए जा रहे हैं.

प्रो. मेनन के व्याख्यान पर मुख्य आरोप यह है कि उन्होंने देश का नक्शा ‘उल्टा’ दिखाकर राष्ट्र का अपमान किया. जिस बात को इतना बड़ा हौव्वा बनाकर पेश किया जा रहा है, वह एक सामान्य सा अकादमिक अभ्यास है, जो दुनिया भर में मान्य है. दुनिया गोल है और नक़्शे में उत्तर-दक्षिण-पूर्व-पश्चिम सिर्फ हमारी संकल्पनाएँ हैं. उत्तर आधुनिक विचारकों द्वारा पूर्व पश्चिम के द्वैत को बरसों पहले खारिज किया जा चुका है. उत्तर औपनिवेशिक इतिहास लेखन की एक सम्पूर्ण धारा है जो यूरोकेंद्रित इतिहास दृष्टि को खारिज करके नई सोच के साथ इतिहास को देखने की कोशिश करती आयी है. (और इस धारा में गैर मार्क्सवादी ही नहीं, दक्षिणपंथी रुझान वाले इतिहासकार भी शामिल हैं) इसी क्रम में नक्शों के यूरोकेंद्रित होने को चिह्नित करते हुए न मालूम कितने प्रयोग हुए हैं. आप एक लेख से इसकी झलक पा सकते हैं. (1) और तो और, आप चाहें तो उल्टा नक्शा अमेज़न पर जाकर खरीद भी सकते हैं. (2) सिर्फ उल्टा ही नहीं, ग्रीनविच रेखा की केन्द्रीय स्थिति (यानी यूरोप की केन्द्रीय स्थिति) को बदलकर या ध्रुवों के परिप्रेक्ष्य से दुनिया को देखकर या और भी अनेक तरीकों से भूगोलवेत्ता नक़्शे को बनाते और प्रदर्शित करते रहे हैं. उदाहरण के लिए यूनाइटेड नेशंस का लोगो जिस पद्धति का अनुसरण करता है वह सरल भाषा में ‘पोलर मैप’ कहा जा सकता है.

यू एन का लोगो

यू एन का लोगो

वैसे आपका नक्शा जैसा भी हो, जो चाहे उसे आयताकार फैला दे पर दुनिया गोल ही है और भारत के विश्वविद्यालय, मध्ययुगीन चर्च नहीं हैं.

सबसे मजेदार बात यह है कि जो विवादित चित्र प्रो. मेनन ने अपने व्याख्यान के दौरान दिखाया, वह NCERT की कक्षा 12 की किताब में एक दशक से है, अभी भी है और उसे देश भर के लाखों शिक्षक और विद्यार्थी रोज देखते हैं. और तो और एक साल पहले तक यही किताब हमारे अपने राजस्थान पाठ्य पुस्तक मंडल की किताब भी थी और इस तरह हमारे राज्य में भी लाखों शिक्षक-विद्यार्थी इस नक़्शे को देखते आये हैं. अंग्रेज़ी-हिन्दी दोनों पुस्तकों का पेज नं 150 देख लीजिये. अंग्रेज़ी वाला हमारे दोस्त ने उपलब्ध करवा दिया है. Continue reading असहमतियाँ इस दौर में – प्रसंग जोधपुर विश्वविद्यालय : हिमांशु पंड्या

The story of the Indian budget: Where the camera failed? Muhammed Shafeeque CM

Despite the controversies of demonetization, the central government has again succeeded in deftly hijacking the minds of Indian citizens through a riveting speech made by Finance Minister Arun Jaitley. The budget seemed to be especially important given third quarter statistics which are filled with drawbacks of the demonetization policy. Thus we had a budget speech completely focused on digitalization of a country where the ‘digital divide’ stubbornly persists. As the budget theme (Transform, Energize, and Clean) attempted to glorify existing conditions, there were unsurprisingly no transformations in the overall economic framework except the expected tax reduction. In the zeal for “energizing”, the budget had clean forgotten the needs of the informal sector including agricultural sector. Even though the government provocatively claimed that it had cleaned up black money, it revealed no data regarding the amount of black money actually mopped up from the market.

Continue reading The story of the Indian budget: Where the camera failed? Muhammed Shafeeque CM

ABVP Riots in Delhi University with Police Protection

For the second successive day, goons affiliated to the RSS-BJP backed right wing student mafia gang called ABVP (Akhil Bharatiya Vidyarthi Parishad) pelted stones and violently attacked peaceful assemblies of students and teachers in Delhi University. Journalists who were present were also beaten up. Phones and cameras and filming equipment were destroyed. An attempt was made to strangle a professor with his own scarf. He, and some other students who were injured had to be hospitalized. Luckily, they are shaken, but out of immediate danger. The incidents have been characterized as ‘clashes’ between right wing and left wing student groups by some sections of the media. Nothing can be further from the truth. These were not ‘clashes’. They were straight-forward one sided attacks by a mob intent on violence. A riot is not a clash. Continue reading ABVP Riots in Delhi University with Police Protection

ABVP Students’ Violence at Ramjas College – Video Footage and Eye Witness Account

Story, Video and Photographs: PIYUSH NAGPAL AND DEBALIN ROY.

ABVP students stall seminar, turn violent at Ramjas College from Debalin Roy on Vimeo.

As is well known by now, a seminar organised by the English literary society of Ramjas College, Delhi University titled “Cultures of Protest” on Tuesday the 21st of February was disrupted by a huge mob of ABVP students. They threw stones/bricks into the seminar hall, shattering windows and injuring students, and in full view of Delhi Police, manhandled and beat up student participants. Delhi Police was barely able to control the situation and refused to offer protection to the invited speakers who were told by ABVP members,”We will disfigure your face in a way that you will be unrecognisable”. Mainstream news media has added little to our understanding of the harrowing day-long siege of a college campus space by bloodthirsty goons by presenting it as a “clash” that “broke out” (like a case of hives?!) between two student groups. Thereby implying that left hooligans and right hooligans engaged in their hoologanism while we as neutral public can sigh at the declining public behaviour of students and get back to our lives. Thankfully there are eyewitness accounts and videos that counter this ridiculous and dangerous false equivalence and drive home the point that once again, the opportunity to engage in speech, reason and words was violently cut short by those who wanted to hurt and maim.

Continue reading ABVP Students’ Violence at Ramjas College – Video Footage and Eye Witness Account

Statement Against the Harassment of Dr Rajshree Ranawat

STOP HARASSMENT OF DR RAJSHREE RANAWAT, STOP MEDIA CAMPAIGN AGAINST HER AND REVOKE HER SUSPENSION

It is extremely disturbing that Dr. Rajashree Ranawat, Assistant Professor in the Department of English at the Jai Narain Vyas University, Jodhpur, has been suspended by her university for having supposedly “disobeyed” the orders of the university.  The suspension letter does not mention which orders she has not obeyed.

It can therefore be concluded that Dr. Ranawat is being punished for having invited Prof. Nivedita Menon as a speaker in an academic conference which had academics and civil society workers from different disciplinary and ideological backgrounds participating in it. The conference was very successful with students and teachers interacting with outstation scholars in a free atmosphere. After its conclusion, a nasty campaign was launched by some newspapers that Prof Ranawat as organiser had provided a platform to a “controversial” person like Prof. Menon who used the occasion to malign the image of Indian soldiers, questioned the accession of Kashmir to India and insulted the integrity of India by inverting its map. Continue reading Statement Against the Harassment of Dr Rajshree Ranawat

The Struggle to Save the JNU Act – The Student Standing Counsel’s response to UGC 2016: Pratiksha Baxi

Guest post by PRATIKSHA BAXI

The growing global mistrust and derision of the intellect and all that is the intellectual, is a political trd that displaces reason, method, contemplation, experiment, reflexivity and critique as valued traits in education. This politics colonises the University Grants Commission (UGC) in specific ways. Unlike 2008-9 when the UGC was mindful of the autonomy of the University, the UGC now is made to mandate every University to follow its anti-intellectual policies and surrender academic autonomy. The UGC has been used to put in place a repressive apparatus that is emptying out Universities of reflexivity, critique and contemplation on which are built standards of excellence. With the 2016 UGC Regulation on minimum standards for MPhil and PhD (in effect since 5 July 2016),[1] the audit culture of the UGC, has now been hijacked to empty out universities of research scholars, literally. Continue reading The Struggle to Save the JNU Act – The Student Standing Counsel’s response to UGC 2016: Pratiksha Baxi

An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram

 

We, the undersigned, wish to express our dismay and deep concern about the recent violent events at University College, Thiruvananthapuram, which seem to indicate that the rights of college students, especially women students, are seriously compromised in this venerable institution. As women researchers, academics and teachers of Malayali origin, we are deeply disappointed by the responses of the police, the concerned college authorities, and the teachers there. Continue reading An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram

University Administration Trying to Precipitate Crisis: JNUTA

We are reproducing a statement issued by JNUTA on 19 February 2017, on the situation in the university and the administration’s attempts to create a crisis where there is none.

The Jawaharlal Nehru University Teachers Association is deeply distressed at the continuing impasse in the University. Pursuant to its appeal on 13 February to the Vice-Chancellor to initiate a dialogue with the students, JNUTA has through the last week requested a meeting with him to discuss the situation on campus, but has not even received the courtesy of a reply. It has also spoken daily to the students worried about their future and that of the university about the concerns that the teachers, staff, and officers have at restoring the smooth functioning of the University administration building. Continue reading University Administration Trying to Precipitate Crisis: JNUTA

Rain and Revulsion: Prasanta Chakravarty

This is a GUEST POST by Prasanta Chakravarty

“Slime is the agony of water.”

~ Jean Paul Sartre, Being and Nothingness


The Birth of Revulsion – Pranabendu Dasgupta

No certainty where each would go —
Suddenly the descent of a cloudburst, rain.
We stood, each where we were,
And stared at one another.
It is not good to be so close
“Revulsion is born” – someone had said

“Revulsion, revulsion, revulsion.”
Then, lighting a cigarette, some man
Muttered abuse at another next to him.
Like an abstract painting, spiralling like a gyre,
In a wee space
We slowly fragmented, dispersed.
Had it not rained, though,
We would have stepped out together.
Perhaps to the cinema, tasting a woman’s
Half-exposed breast with the eye,
Then laughing out loud,
We could head for the maidan!
Someone maybe would sing; someone
Would say, “I am alive”.

But it rained.

(Krittibas, Sharad Sankhya,  1386)

 ঘৃণার জন্ম

প্রনবেন্দু দাশগুপ্ত

কোথায় কে যাবে ঠিক নেই —
হঠাৎ দুদ্দাড় ক ‘রে বৃষ্টি নেমে এলো।
যেখানে ছিলাম, ঠিক সেইখানে থেকে
আমরা পরস্পরের দিকে তাকিয়ে রইলাম।

এত কাছাকাছি থাকা খুব ভালো নয়।
” ঘৃণার জন্ম হয় ” –কে যেন বললো
” ঘৃণা, ঘৃণা, ঘৃণা। ”
তারপর সিগ্রেট ধরিয়ে, আরো একজন
খুব ফিশফিশ ক ‘রে
পাশের লোককে গাল দিলো।
বিমূর্ত ছবির মতো তালগোল পাকিয়ে পাকিয়ে
ছোট্ট জায়গা জূড়ে
আমরা ক্রমশ ভেঙে, ছড়িয়ে পড়লাম।

বৃষ্টি না নামলে কিন্তু
আমরা একসঙ্গে বেরিয়ে পড়তাম।
হয়তো সিনেমা গিয়ে,রমণীর আধ -খোলা স্তন
চোখ দিয়ে চেখে
তারপর, হো হো ক ‘রে হেসে
ময়দানের দিক যাওয়া যেতো !
কেউ হয়তো গান গাইতো ; কেউ হয়তো
বলতো “বেঁচে আছি “।

কিন্তু বৃষ্টি নেমেছিলো।।

(কৃত্তিবাস, শারদ সংখ্যা ১৩৮৬)

Continue reading Rain and Revulsion: Prasanta Chakravarty

An Open Letter to the Teachers and Parents of the Students of University College, Thiruvananthapuram

I am writing to express my deep dismay at the recent incidents at the University College, and more importantly, at your near-total inexcusable and cowardly passivity that not only permitted the culture of violence to grow in this institution, but also allowed the situation to be such that the aggrieved young people continue to be ostracized and threatened by fellow-students. It escapes my reason why responsible authorities at University College cannot recognize a few basic facts about higher education in post-independence democratic India : (1) the fact that all students, irrespective of caste, class, gender, and other such considerations, have equal rights of access and equal mobility inside the campus, and of course, an equal right to justice, (2) that violence by any section of students against other students is not permissible and must invite prompt action by authorities, (3) that any section of students subjected to violence have full rights to complain and obtain redressal, (4) that the dignity of women students is protected by law and the institution is bound to take action against erring parties following the process laid down by the law. Continue reading An Open Letter to the Teachers and Parents of the Students of University College, Thiruvananthapuram

Feminists Condemn Opposition To Women’s Reservation In Nagaland Municipal Councils

We, the undersigned women’s organisations and concerned individuals take serious note of the fierce opposition to women’s reservation of 33% seats in Nagaland Municipal Councils by male dominated tribal bodies in Nagaland in the name of protecting their tradition and customary practices that bar women from participating in decision-making bodies. We strongly condemn this anti-woman position of Nagaland Tribes Action Committee (NTAC) that has been formed supposedly to “protect” Naga tribal practices. While NTAC quotes Article 371(A) of the Constitution to assert that they are empowered to make their own laws, they choose to ignore Constitutional principle of equality before law, thus denying the Naga women their electoral rights.

Time and again women’s movements in India have confronted issues of community identity vs the rights of women. In almost every instance, communities and their leaders have chosen to sacrifice the rights of women to safeguard patriarchal practices in the name of tradition and custom. In the present imbroglio NTAC has used threats and violence to prevent women from filing their nominations, or even to withdraw their papers. Through all this, the State government has remained silent spectator and tried to wash its hands off on the issue of women’s representation in local bodies by cancelling the elections to local bodies under pressure from these tribal bodies by merely citing law and order concerns. In the process, the State has become complicit in protecting patriarchal traditions to the detriment of principles of gender equality. What is not being asserted is that Urban Local Bodies are not traditional Naga institutions recognised by Article 371(A) of the Constitution but rather, Constitutional bodies under Part IX of the Constitution over which the traditional Naga bodies have no mandate. Continue reading Feminists Condemn Opposition To Women’s Reservation In Nagaland Municipal Councils

‘नफरत के गुरूजी’

गोलवलकर के महिमामंडन से उठते प्रश्न

pov-bhagwat-in-betul-jail-where-golwalkar-was-imprisoned

संघ के सुप्रीमो जनाब मोहन भागवत की सूबा मध्य प्रदेश की बैतुल की यात्रा पिछले दिनों सूर्खियों में रही, जहां वह हिन्दू सम्मेलन को संबोधित करने पहुंचे थे। सूर्खियों की असली वजह रही बैतुल जेल की उनकी भेंट जहां वह उस बैरक में विशेष तौर पर गए, जहां संघ के सुप्रीमो गोलवलकर कुछ माह तक बन्द रहे।  इस यात्रा की चन्द तस्वीरें भी शाया हुई हैं। इसमें वह दीवार पर टंगी गोलवलकर की तस्वीर का अभिवादन करते दिखे हैं। फोटो यह भी उजागर करता है कि भागवत के अगल बगल जेल के अधिकारी बैठै हैं।

विपक्षी पार्टियों ने – खासकर कांग्रेस ने – इस बात पर भी सवाल उठाया था कि आखिर किस हैसियत से उन्हें जेल के अन्दर जाने दिया गया। उनके मुताबिक यह उस गोलवलकर को महिमामंडित करने का प्रयास  है, जिसे ‘एक प्रतिबंधित संगठन के सदस्य होने के नाते गिरफ्तार किया गया था। यह जेल मैनुअल का उल्लंघन भी है। केवल कैदी के ही परिजन एवं दोस्त ही जेल परिसर में जा सकते हैं और वह भी वहां जाने से पहले जेल प्रबंधन की अनुमति लेने जरूरी है।’

गौरतलब है कि संघ के तत्कालीन सुप्रीमो गोलवलकर की यह पहली तथा अंतिम गिरफतारी आज़ाद हिन्दोस्तां में गांधी हत्या के बाद हुई थी, जब संघ पर पाबन्दी लगायी गयी थी। प्रश्न उठता है कि आखिर गोलवलकर के इस कारावास प्रवास को महिमामंडित करके जनाब भागवत ने क्या संदेश देना चाहा।

( For full text of the article click here :https://hindi.sabrangindia.in/article/nafrat-ke-guruji-subhash-gathade

After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Guest post by CHARLES REEVE

[Note from Livia Bocadacce: During 2016, social movements in France and in India have been huge and tough. In both countries, youth, workers, students, oppressed people fought against governments who disregarded their desires of freedom and decent life, and have faced violent repression. But in France, we don’t hear about Indian struggles such as Una Dalits’ movement or Hyderabad and JNU students’ protests. In India, the very strong French movement of last spring, called “Nuits Debout”, has aroused very poor coverage. Because we believe we have to learn from the crossed experiences of fighting, because we refuse a globalization only based on trade and forced migrations, because we hope a globalization that could encourage the circulation of critical thinking and collectiveaction repertoire, we proposed this article on the Nuits debout to Kafila. Hoping it will generate debates and further interests. ]

Nuit Debout, image courtesy gaucherevolutionnaire.fr
Nuit Debout, image courtesy gaucherevolutionnaire.fr

After a Nuit debout (night standing up), we wake up with a political strike (1)

Living in a moment is always pleasanter than writing about it— it’s always risky to draw conclusions about situations still evolving or to speculate about what they will become. Going on for now over three months [when this post was written – AN], Nuit debout is a new kind of spontaneous, social movement along the lines of « Occupy » and Spain’s « M15 » movement. It has taken on an unanticipated size and importance, all the while developing characteristic features of French society. I won’t go back over its development or its collective spirit. The two texts already published in the May and June issues of the Brooklyn Rail, the first by Anouk Colombani and the second by Ferdinand Cazalis et Emilien Bernard (CQFD, n°143, mai 2016) have provided sufficient detail and clarity to let us grasp the essence and dynamism of these mobilizations.

Continue reading After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Longing for the World: A Memoir of Two Days at the Kochi Biennale

[Disclaimer: I am not an art critic, artist, or travelled in the world of art. This is just a memoir]

(I)

Fort Kochi, 9 Feb. 2017

Though I had already been to the biennale in January and had a roaring time, something kept urging me to go there again. That something, I believe, is my insatiable imagination – which has always had a life of its own as long as I can remember, needs to be fed all the time, and actually drives me crazy. But maybe I should be thankful: if I survive this loveless existence that is my life, it is because my imagination has always spirited me away even from the midst of the worst emotional violence and uproar. Social theorists who use trickster figures or such characters as Daedalus who give power the slip, or manipulate it to their own ends, are probably saying the same thing.

The only ‘Moral Science’ lesson I remember from school was from the fourth standard, about the invisible guardian angel who supposedly protected us from evil. What intrigued me was the suggestion that each of us had a special angel-companion of our own who was ever-present though invisible – quite a lovely idea to a lonely child who found it hard to blend and settle into her playmates’ world. For me that was the unseen power which transformed a boring class into a musical concert by playing music inside my head; wove words and images into tales there; scared me sometimes, but equally let me exorcise the fear; and led me to all sorts of nooks and corners in the house and the yard and showed me all sorts of things, almost a world that I, but no one else, could see.

I pulled myself out of the world of research that employed, that did not satisfy, my imagination, and went again to the biennale. Two golden days! No words exist to reveal how my heart sang at the prospect. And besides, I was going to stay with dear, beloved friends, people who lived steeped in imagination – unlike me, whose current existence involved the use of the imagination (though it can never be mastered fully for sure) in a self-conscious way. My friends who run a little homestay near Fort Kochi reach out to others with extraordinary warmth mainly because, I think, their world is so incredibly diverse – populated by not just all sorts of diverse human beings, (rich, poor, high, low, of different faiths and castes, related by marriage, friendship, acquaintance, country-cousinship, common humanity, vague feelings of familiarity and so on), but also by spirits, saints, gods, all of who are felt and reached. Continue reading Longing for the World: A Memoir of Two Days at the Kochi Biennale

JNU VC misleads media on research vacancies: Ayesha Kidwai

Guest post by AYESHA KIDWAI
The JNU VC has fed this information to the Times of India. The title of the table below, published in the Times of India, should be Get the Numbers WRONG, as barring two rows, all the numbers are incorrect. And the interpretation that our VC gives to these numbers is even WRONGER!

First of all, JNU has no exclusively M.Phil. intake at all. Continue reading JNU VC misleads media on research vacancies: Ayesha Kidwai

Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

Guest Post by JATIN GORAYA and PRADEEP NARWAL

ABVP ARE THE FOOT-SOLDIERS OF THIS FASCIST GOVERNMENT WHO ORCHESTRATED THE ATTACK ON JNU POST 9TH FEB LAST YEAR!

APPEAL TO EVERYONE TO REJECT AND ISOLATE THE KILLERS OF ROHITH AND THOSE WHO ORCHESTRATED THE #SHUTDOWNJNU CAMPAIGN!

As JNU is still recovering from the aftershocks of last year sangh parivar’s attack on our university post 9th of February we are again facing an unprecedented attack on our university – its democratic space, progressive admission policy, its inclusive character. The latter has been the heart and soul of JNU which the student movement has built over the last four decades. Last year’s attack was an attack on our right to dissent, to curb our democratic spaces and to implement the fascist Hindutva agenda on our universities. This year, in the name of “academic quality” and “excellence”, by reducing the seat intake & closing admission they want to ensure that none is able to access higher education in JNU.

We were members of ABVP previous to the events of Feb 9 last year, and we subsequently resigned because of our differences with this fascist, casteist, Brahmanical and patriarchal organisation. These differences, as we have earlier said, had been long standing ones. But after the orchestrated attack on JNU, we felt a limit had been crossed and we could no longer associate with ABVP. Continue reading Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

CPM in Kerala = Caste-Gender Elitism Minus Cow

This is my Malayalam opinion piece for iemalayalam, on something despite the outcry against the CPM in the mess around Kerala Law Academy.  The public discussion has been, not unexpectedly, on the line of Kerala’s well-entrenched scandal journalism, which has a history of a hundred years, at least. This is a form of journalism that highlights the sexual lives – proper or improper – of powerful male politicians which accompanies the attack on their public failings directly or indirectly- a very highly successful tactic, hitherto, to undermine even the seemingly unassailable. When women began to figure in this kind of journalism as something more than just passive sexual objects, as active agents of corruption and manipulation – most markedly, in the controversy over the businesswoman Sarita Nair – scandal journalism worked by highlighting the huge contrast between their ‘feminine-respectable’ names, sartorial styles, behaviour, and so on, and the despicable manipulations they indulged in. This is the case also with much media discussion of the principal of the Kerala Law Academy, Lekshmi Nair.

However, this tactic is not only misogynist, it also lets the elite-femininity that she represents escape critique. This is a very contemporary form of respectable femininity that presents itself as essentially domestic, but wields delegated masculine power to vicious ends, and it is almost all-pervasive in disciplinary institutions in Kerala now. Not surprisingly perhaps, the CPM’s mishandling of the issue has not just shown how poorly committed the party is to women’s rights, but also how soft it is on this elite-feminine power.

The full essay, in Malayalam:

https://www.iemalayalam.com/opinion/cpm-j-devika-law-academy-lekshmi-nair-gender-caste-women/

 

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