Category Archives: Bad ideas

Ab ki baar Modi ki haar!

Yesterday from about 3 pm, nobody could get into Kafila. All we could see was a notice that said WordPress had suspended the blog for ‘violating terms of service’. We wrote immediately to WordPress, who replied that they would get back to us.  No reply from them so far, but Kafila suddenly reappeared at about 9 pm last night.

On a possibly unrelated note, we have all been noticing the mysterious disappearance from cyber space of much anti-Modi content, sometimes even his own previous speeches that do not fit his currently projected persona. Hmm.

Anyway, we’re celebrating Kafila’s return with this rousing anthem, in solidarity with all of us out there – from Mumbai to Banaras to Kudankulam. We’re here, and here we’ll stay. To Pakistan – a friendly reassurance – don’t bother about preparing for the sudden influx of a billion illegal immigrants!

We’ll see the bubble burst. Hum dekhenge.

 

 

Courtesy Bombay ki Kahani, Mumbai ki Zubani

Lesser Citizens: Trapped in a Queer world of Dystopia: Indrani Kar, Shuvojit Moulik & Somya Tyagi

This is a guest post by Indrani Kar, Shuvojit Moulik & Somya Tyagi

Any dominant, mainstream model undoes the very idea of multiple modes of living and diversity which excludes the real demands of the minority groups and contributes to their social exclusion. Whereas everyone is entitled to equal and inalienable rights and opportunities set forth in the Preamble to the Constitution of India without distinction of any kind, such commitments are yet to be translated into action. Although Article 21 of the Constitution guarantees ‘Right to life and personal liberty’ to all, of which the Right to Healthcare forms an integral part, a large section of the society is still insensitive to the healthcare needs of the transgender community.

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The transgender population faces grave misunderstanding, prejudice, harassment, ridicule, rejection and even exploitation at the hands of health service providers as they do not fit into the society’s prescribed, rigid gender roles. Though the transgender community is hardly a homogeneous entity and is considerably diverse in terms of gender identity and livelihoods, in public imagination such complex identities of gender ranging from hijra to transgender are all lumped into one category, which becomes extremely problematic. Unfortunately, government policies also seem to feed on these generalisations, making use of such umbrella terms rather than focus on the specific needs of different groups.

Continue reading Lesser Citizens: Trapped in a Queer world of Dystopia: Indrani Kar, Shuvojit Moulik & Somya Tyagi

द्वार पर नीरो !

नरम फासीवाद के सौंदर्यीकरण के वक्त़ में

(To be published in the next issue of ‘ Samakaleen Teesari Dunia’)

 

जनसंहार को अंजाम देने वाले लोग क्या बीमार मस्तिष्क और परपीड़क होते हैं।

अपनी बहुचर्चित किताब ‘आईशमैन इन जेरूसलेम: ए रिपोर्ट आन द बॅनालिटी आफ इविल’ में जर्मन-अमेरिकी दार्शनिक हाना अरेन्डट इस प्रश्न का जवाब देने की कोशिश करती हैं। एक नात्सी सैन्य अधिकारी एडॉल्फ आइशमैन जो हिटलर की हुकूमत में चली नस्लीय शुद्धिकरण की मुहिम के अग्रणी सूत्राधारों में से था, उस पर चले मुकदमे की चर्चा करते हुए वह बताती हैं कि किस तरह ऐसे घिनौने अपराधों को अंजाम देनेवाले अक्सर सामान्य, साधारण लोग होते हैं जो अपने काम को नौकरशाहाना दक्षता के साथ अंजाम देते हैं।

एक ऐसे समय में जबकि 2002 के स्याह दौर को – जब राज्य के कर्णधारों की अकर्मण्यता और संलिप्तता के चलते हजारों निरपराधों को जान से हाथ धोना पड़ा – और कुछ लाख लोग अपने मुल्क में ही शरणार्थी का जीवन जीने के लिए अभिशप्त हो चले हैं, को भुला देने की, उनका साफसुथराकरण करने की कोशिशें तेज हो चली हैं, और विकास का एक ऐसा शगूफा खड़ा किया जा रहा है जिसके तले असहज करनेवाले तमाम प्रश्न दफन हो जाएं तो इन सारे सवालों से रूबरू होने की जरूरत बनती है।

इसी पृष्ठभूमि में हम 2014 के चुनावों की आजाद भारत के इतिहास में अहमियत पर गौर कर सकते हैं और इस बात को समझ सकते हैं कि क्यों उसकी तुलना जर्मनी के 1933 के चुनावों से की जा रही है, जिसने हिटलर के आगमन का रास्ता सुगम किया था।

वजह साफ है कि आज़ादी के बाद पहली बार ऐसी घड़ी आयी है जब तमाम अनुदारवादी, संकीर्णमना, असमावेशी ताकतें – जिन्होंने हमेशा ही संविधान के बुनियादी मूल्यों की मुखालिफत की है- आज नयी वैधता हासिल कर जनता के एक हिस्से को अपनी ओर आकर्षित करने में कामयाब होती दिख रही हैं। और इस मुहिम की अगुआई वही शख्स कर रहा है जो खुद एक अकार्यक्षम मुख्यमंत्राी है जिसकी अकर्मण्यता या संलिप्तता के चलते उसका सूबा साम्प्रदायिक दावानल में झुलस गया था, और यह इल्जाम महज विपक्षी पार्टियों ने ही उसकी पार्टी के वरिष्ठतम नेता ने ही लगाया है कि वह कठिन समय में ‘राजधर्म’ निभाने में असफल रहा था। Continue reading द्वार पर नीरो !

Elections, Propaganda and Education

The Aam Aadmi Party was reluctant to include the issue of the rights of the LGBT people in its Delhi manifesto due to strategic reasons. Explaining the absence, the party officials said that conservative voters might turn away from the party if they find it supporting the LGBT cause. The LGBTs also seem to ‘understand’ the constraints of the poor party. The election meetings could have served as a wonderful platform had the party decided to talk to the people about this issue, telling them why it is important for us to ensure liberty to individuals to decide about their bodies. It would have been an educational exercise. Given the fact that people are ready to listen to this new party and its ideas, this reluctance on its part to take up this role says a lot not only about it, but also about the health of our polity.

The AAP candidate challenging Rahul Gandhi is harping on the bad condition of the roads of Amethi and lack of electricity there. One wonders whether Rahul Gandhi, in his response, would have the courage of a now-forgotten former Congressman. Abdul Ghafoor, once Chief Minister of Bihar, was campaigning in Siwan in a Parliamentary election. At a meeting, voters started complaining about the bad condition of roads and sanitation. He told them bluntly that he was there to seek their approval for his candidature for the membership of the Parliament and they should not waste their votes on him if they expected him to fix these problems. The problems they cited were something a municipal councilor was supposed to look after. It is a different story that he lost the election. Continue reading Elections, Propaganda and Education

Why Modi will become PM of India: Uzair Belgami

Guest post by UZAIR BELGAMI

I have been reading around of late and was surprised to see that there are actually still some people who think there is still a chance that Narendra Modi will not become PM of this country in 2014. Hah! Must be those minorities, or those Secularists, or those Communists who are saying and thinking this – all are Pakistan-lovers, Leftists and anti-nationals. I felt it is necessary I deal with these people through this article, in order to deal the ‘final blow’ before the elections. Continue reading Why Modi will become PM of India: Uzair Belgami

The Pro-Establishment Intelligentsia and the Modi Phenomenon

For several months, I have been hearing Narendra Modi’s campaign speeches quite regularly, paying attention to his themes, rhetoric and imagery. As expected, he has vigorously attacked key political opponents — the Nehru-Gandhi family, Nitish Kumar, Mulayam Singh Yadav. But a systematic silence has also marked his campaign. Quite remarkably, Hindu nationalism has been absent from his speeches.

This is the opening paragraph from an article by an important US-based Indian political scientist, Ashutosh Varshney. This article, published in the Indian Express on 27 March 2014, under the caption “Modi the Moderate” has been now followed up by another piece in the same newspaper that somewhat modifies the earlier position, this time by “Hearing the Silence”. Strange that he did not hear the silence in the first instance, even after having listened to Modi’s speeches closely (‘paying attention to his rhetoric and imagery’). Not that he did not ‘hear the silence’ then. He did, but just two weeks ago, identified the silence as being about Hindu nationalism. In the second piece, the silence is apparently about  minority rights. How did he read the silence as one thing two weeks ago and as just the opposite two weeks down the line? What exactly was he reading?

Intellectuals generally take words very seriously. Words in their insularity, words in their most manifest meanings. But really, do words mean anything in and of themselves? One line of argument that derives from within the ancient Mimamsa tradition, for example, would argue that meaning lies in the way words are chosen, arranged and formed into sentences. There is something that happens in this process which Mimamsa scholars call ‘akanksha’ – or the expectation that this arrangement within a text generates in the reader of the text. The meaning that a text produces then, is a matter of a complex negotiations between the text and the reader – the bearer of akanksha. And since the reader is never one but many, the expectations that the text generates in different readers could arguably be many. Continue reading The Pro-Establishment Intelligentsia and the Modi Phenomenon

Democracy dies in Mewat – Should Gurgaon Elections be countermanded? Vivek Sharma

VIVEK SHARMA on FaceBook

If elections have been called the ‘dance of Indian democracy’, the number staged in Mewat recently could well be one of the most vulgar yet.  Evidently, the Executive has done the tango with the choreographers. The question now is: will the dance break records at the box-office or will it crash?

Last week Mewat demonstrated at the hustings how a people could be swindled in front of the half-shut eyes of the world’s largest democratic state. Beyond the squeaky clean Nirvachan Sadan on Ashoka Road, the supra-institution of the electoral process flounders in muddy waters. Its grassroots representative, the presiding officer on the last polling outpost, is conceivably either a stooge of the system or just too afraid of it. Mewat stands testimony.

Even in this day and age, women did not cast their vote in Mewat. Why not? The argument forwarded by one of the ostensibly independent election observers of the Gurgaon Parliamentary constituency – after the AAP team made their complaint – was, they are politically blind. After all, through the mustard-wheat harvest season in Mewat which coincided with the elections on April 10, the women worked in the fields while the men smoked hookahs and sipped on chai discussing politics. Women harvested, tended the cattle, ran the hearths, and raised the long train of children born to them practically every other year. With a life so busy where is the time to exercise their most basic right of casting their vote?

But in fact, not only did women not vote – nor did the youth, the poor and all those placed lower in the social pecking order. And the reason is simple. They did not vote because were physically prevented from reaching the polling stations. Continue reading Democracy dies in Mewat – Should Gurgaon Elections be countermanded? Vivek Sharma

फेंके जा, फेंके जा – ये तीन सौ टॉफी भी गुजरात मॉडल की देन हैं!

चला मुरारी हीरो बनने. मगर इत्ती जल्दी काहे की – टॉफी और ट्रॉफी का फ़र्क तो जान ले पहले. भक्तों और भक्तिनों से ही पूछ लिया होता तो वो भी बता देते. मगर इत्ता भी सब्र किसे जब सामने कुर्सी दिखाई दे रही हो. वो भी परधान मंत्री की. और जब सारे मुनादी करने वाले, बैंड बाजे वाले चुगलिया, फुगलिया, शर्मा, गुप्ता, कंवल, फंवल में बादशाह के नए लिबास की तारीफ़ों के पुल बांधने की होड़ लगी हो, तो कौन है सुसरा जो हमारे सामने बोल सके है? अब मुरारी बोलता है और बैंड बाजे वाले दाद देते हैं. लीजिये समाअत  फरमाइए उन्हीं की ज़ुबानी और आनंद लीजिये:

लोकतंत्र का अंतिम क्षण

कैमरा बार बार जा कर उसी क्षण पर टिकता था.मेरी बेटी ने विचलित होकर कहा, “चैनल बदल दो, अच्छा नहीं लग रहा.” लेकिन चैनल उस थप्पड़ की आवाज़ न सुना पाने की लाचारी की भरपाई उस दृश्य को दुहरा-दुहरा कर कर रहे थे. उन्हें सोलह साल की मेरी नवयुवती बेटी की तड़प क्योंकर सुनाई दे? चैनल बदलते अधीर दर्शक इस दृश्य से वंचित न रह जायें, इस चिंता के मारे उसे हथौड़े की तरह बार-बार बजाया गया.

यह हमला था. लेकिन हिंदी में हमला कहने पर हिंसा का बोध अधिक होता है,सो अखबारों ने ‘केजरी को थप्पड़’,‘पहले माला फिर थप्पड़’, ‘केजरीवाल को फिर थप्पड़’ जैसे शीर्षक लगाए. भाषा का अध्ययन करने वाले जानते हैं कि शब्दों के चयन के पीछे की मंशा उनका अर्थ तय करती है. ‘थप्पड़’ कहने से हिंसा की गंभीरता कम होती है और हिंसा के शिकार की कमजोरी ज़्यादा उजागर होती है. थप्पड़ से किसी की जान नहीं जाती, उसकी निष्कवचता अधिक प्रकट होती है. उसमें किसी योजना की जगह एक प्रकार की स्वतःस्फूर्तता का तत्व होता है. कहा जा सकता है कि थप्पड़ मारने वाले की मंशा सिर्फ नाराजगी का इजहार था.अंग्रेज़ी में भी ‘स्लैप’ शब्द का ही इस्तेमाल किया गया, यह भी लिखा गया, “केजरीवाल स्लैप्ड अगेन”. इसमें हमला करने वाले से ज़्यादा हमले के शिकार की ही गलती नज़र आती है, मानो उसे मार खाने की आदत सी पड़ गई हो. आदतन मार खाने वाला सहानुभूति की जगह हास्य का पात्र बन जाता है. Continue reading लोकतंत्र का अंतिम क्षण

अल्पसंख्यक अधिकार और राज्य हिंसा

 अगर मैं नहीं जलता

अगर आप नहीं जलते 

हम लोग नहीं जलते

फिर अंधेरे में उजास कौन करेगा
– नाजिम हिकमत

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कुछ समय पहले एक अलग ढंग की किताब से मेरा साबिका पड़ा जिसका शीर्षक था ‘रायटर्स पुलिस’ जिसे ब्रुनो फुल्गिनी ने लिखा था। जनाब बुल्गिनी जिन्हें फ्रांसिसी संसद ने पुराने रेकार्ड की निगरानी के लिए रखा था, उसे अपने बोरियत भरे काम में अचानक किसी दिन खजाना हाथ लग गया जब दो सौ साल पुरानी पैरिस पुलिस की फाइलें वह खंगालने लगे। इन फाइलों में अपराधियों, राजनीतिक कार्यकर्ताओं के अलावा लेखकों एवं कलाकारों की दैनंदिन गतिविधियों का बारीकी से विवरण दिया गया था। जाहिर था कि 18 वीं सदी के उत्तरार्द्ध में महान लेखकों पर राजा की बारीकी निगरानी थी।

जाहिर है कि अन्दर से चरमरा रही हुकूमत की आन्तरिक सुरक्षा की हिफाजत में लगे लोगों को यह साफ पता था कि ये सभी अग्रणी कलमकार भले ही कहानियां लिख रहे हों, मगर कुलीनों एवं अभिजातों के जीवन के पाखण्ड पर उनका फोकस और आम लोगों के जीवनयापन के मसलों को लेकर उनके सरोकार मुल्क के अन्दर जारी उथलपुथल को तेज कर रहे हैं। उन्हें पता था कि उनकी यह रचनाएं एक तरह से बदलाव के लिए उत्प्रेरक का काम कर रही हैं। इतिहास इस बात का गवाह है कि कानून एवं सुरक्षा के रखवालों द्वारा विचारों के मुक्त प्रवाह पर बन्दिशें लगाने के लिए की जा रही वे तमाम कोशिशें बेकार साबित हुई और किस तरह सामने आयी फ्रांसिसी क्रान्ति दुनिया के विचारशील, इन्साफपसन्द लोगों के लिए उम्मीद की किरण बन कर सामने आयी।

या आप ‘अंकल टॉम्स केबिन’ या ‘लाईफ अमंग द लोली’ नामक गुलामी की प्रथा के खिलाफ अमेरिकी लेखिका हैरिएट बीचर स्टोव द्वारा लिखे गए उपन्यास को देखें। इसवी 1852 में प्रकाशित इस उपन्यास के बारे में कहा जाता है कि उसने अमेरिका के ‘‘गृहयुद्ध की जमीन तैयार की’। इस किताब की लोकप्रियता का अन्दाज इस बात से भी लगाया जा सकता है कि 19 वीं सदी का वह सबसे अधिक बिकनेवाला उपन्यास था। कहा जाता है कि अमेरिका के तत्कालीन राष्ट्रपति अब्राहम लिंकन, जिन्होंने गुलामी की प्रथा की समाप्ति के लिए चले गृहयुद्ध की अगुआई की, जब 1862 में पहली दफा हैरिएट बीचर स्टोव से मिले तो उन्होंने चकित होकर पूछा ‘‘ तो आप ही वह महिला जिन्होंने लिखे किताब ने इस महान युद्ध की नींव रखी।’ Continue reading अल्पसंख्यक अधिकार और राज्य हिंसा

Billboards and Booze – Celebrating Indian democracy: Sajan Venniyoor

Guest Post by SAJAN VENNIYOOR

What is the purpose of a political ad?

The page-killer print ad, the giant hoarding, the radio jingle and the TV spot do not serve to inform or educate the public, but only to impress them. These are peacock tails, gambling on the handicap principle that reliable signals must be costly to the signaler, and cannot be afforded by those with less worth. They are public displays of political virility, the media equivalent of a baboon’s red butt which signals the animal’s potency not just to the female but to the entire tribe.

BABOON
Appealing to a target audience

Last month, DNA newspaper reported that the Congress is ‘buying endless radio air time in Mumbai promoting the Rajiv Awaas Yojana, the UPA’s flagship housing scheme.’ Continue reading Billboards and Booze – Celebrating Indian democracy: Sajan Venniyoor

Bombers for a Cause ?

Bombs always make news – even when they do not explode.

Terrorists of various stripes as well as criminals know it very well. And they time their actions accordingly.

Bombs – even if they do not explode – or even when they cause symbolic damage have an added traction for the politicos of the right. They pay rich dividends.

It is one of the easiest things to stigmatise, terrorise a community, a people. In an ambience where all such anti-human acts are projected as handiwork of the ‘other’ it takes very less time to polarise the ‘us’. It is common knowledge that the vitiation of atmosphere is so immediate and complete that all talk of harmony and composite heritage can just evaporate in a fraction of a second and the saner elements within can suddenly find themselves on the margins.

Kagal, a town in Kolhapur district, was witness to such an incident, where the police discovered a bomb making factory in the Lakshmi Hill near MIDC area. The culprits involved in this action could be nabbed before they could ‘operationalise their bomb’.

The gravity of the situation could be understood by the fact that police could bust this criminal module on the eve of Narendra Modi’s proposed rally in that area. It has arrested four youths who were involved in the operation. While Ajinkya Manohar Bhopade(22) and Aniket Bhivaji Mali(22) belong to Chokak village in Hatkananagale, Nilesh Babanrao Patil (20) is from Male Mudshingi, in Hatkanangale and Anil Popat Kharase (26) hail from Kabnur-Ichalkaranji in Hatkanangale. Patil and Kharase supplied material for bomb making and Bhopade – who has a diploma in electronics and Mali – who works as wireman have been arrested for making bombs. Continue reading Bombers for a Cause ?

If you can’t join ‘em, beat ‘em: Ayesha Kidwai

AYESHA KIDWAI on FeministsIndia

Ayesha Kidwai on the need for Left-Secular people to take sexual harassment seriously when it comes home to “us”.

The burning question is why Mustafa and Joseph have done this? Are they misogynistic ‘supporters’ of Tejpal or fearless worshippers of fact and intrepid journalism? While the latter question may be good for an author’s self-image, and the former one can be dismissed as presupposing too tidy a critique, the real issue is a general failure amongst the professionals to come up with an adequate response to what the changed mood in the middle class demands. Mustafa and Joseph’s failures are just repeats of ones that we have witnessed over and over again, and each profession has plunged into a crisis when a colleague has been accused: How does a ‘senior’ professional approach the fact that some young woman has gone and complained about something that wasn’t even a grievance just a few years ago? After all, it is ”her’ word against ‘his’ and we know him; and while he may have his faults, he has done so many good things, and he is above all, secular. In any case, why are these outsiders, this “bunch of feminists” getting so involved in these matters (which are always so stippled with grey when seen from our side)?

For an outsider feminist like me, the answer is obvious: no one but this bunch knows what to do when a complaint is made from within one’s own kind. When the complaints have been made from within academia or within the judiciary, it is this bunch that has fought for them to be addressed, protested and thwarted the misuse of hierarchical power and its machinery of slander and intimidation, and reminded their professions that the ideal of equality must first be expressed in the creation of conditions conducive to its access. In doing so, they have imbued the phrase “let the law  take its own course” with substantive meaning.

READ THE FULL ARTICLE HERE

Know Your NaMo

Not very many people – living outside Gujarat – know that Narendra Modi, the Parivar’s ‘PM in waiting’ also happens to be a ‘passionate writer, poet and a lover of culture..’ and how ‘[d]espite his busy, .. schedule, ..devotes time to ..writing, interacting with people on social media etc.’ (www.narendramodi.in) We are also told that he has been writing ‘since he was young.’

Let me admit at the outset that this poor penpusher was rather unaware of Modi’s writing prowess apart from one of his initial attempts to pen a book called ‘Karmyog’ which had miserably backfired. It was basically a collection of his speeches to IAS aspirants and had to be withdrawn rather unceremoniously as it ‘glorified untouchability’. (http://blogs.timesofindia.indiatimes.com/true-lies/entry/modi-s-spiritual-potion-to-woo-karmayogis).

Coming back to Mr Modi’s writing skills recently I came across a series called ‘Modi and His Mentors’ (www.firstpost.com) where the would be PM of this country has talked about many of those people who impacted his life in very many ways. Continue reading Know Your NaMo

Tabloid Law – Framing Sexual Violence: Pratiksha Baxi

Guest Post by PRATIKSHA BAXI

When an ongoing rape trial becomes a controversial ‘story’, much rests on journalistic practice: how the story is plotted, the metaphors used, and the visuals that accompany the text. Writing about sexual violence is challenging if one wants to resist voyeurism, yet sell a ‘story’. It means resisting reproducing ‘tabloid’ pictures of law.

Given that there is very little literacy about the newly amended rape law, it is not apparent to many why forms of sexual violence, other than forcible penile penetration of the vagina, should be called rape. Nor is it acceptable to many people that a man be sentenced for ten years (or more) for rape when it is not accompanied by annihilating physical violence.

Is it then incumbent on journalists to indicate that the 2013 amendments to the rape law create new meanings of rape, some which are not accepted as rape in society? Indeed, what role do journalists have in interrogating the social and collective toleration of sexual violence?  Continue reading Tabloid Law – Framing Sexual Violence: Pratiksha Baxi

If a Woman is Raped in the Middle of a Forest and No Camera Sees it Was She Actually Raped? Fulana Detail

This is a guest post by FULANA DETAIL

When I was 19 years old I developed persistent headaches. My mother took me to the eye doctor to get my eyes checked. The doctor lived in our neighborhood. He was our family’s eye surgeon, he’d operated on both my grandfathers’ cataract, he was (and presumably continues to be) a well-respected doctor.

After the routine eye tests were done, the doctor noted I had slight myopia and that it, “appeared there was a weakness in the eye muscle that may be indicative of a general weakness.” I was anemic and underweight and he recommended a general physical examination. My mother said, “No problem, we’ll go to our GP”. “Why bother?”, he responded, “after all eye doctors are doctors first and receive the same medical training as everyone else”. Rather than bother with a separate visit he would be happy to do it himself, it would only take a few minutes. It sounded odd, but well he was the doctor. My mother knew him, and who were we to question the doctor? Why didn’t my mother step out, he suggested. I would be more comfortable that way. My mother looked at me: was I ok with that? I didn’t see why not, so she walked out.

He closed the door, I sat on the bed. He walked up to me, stood behind my right shoulder, began pressing my neck, unhooked my bra, felt my breasts, moved his hands down my stomach, pushed his hand into my underwear and began pushing his fingers into me. At this point I pushed him away, jumped off the bed and walked out. I didn’t go back in and my mother concluded the consultation. I said nothing to my mother at that point. She dropped me off at college. I felt strange and upset through the day, but I didn’t speak of this to anyone. In the evening I met my then boyfriend told him some of what had happened, but not the details. That evening, or perhaps it was the next day, I told my mother a version of what had happened but again, not in any detail. She asked if I wanted to lodge an official complaint. I didn’t. So my mother went back and confronted him. At which he flat denied anything untoward had occurred. If I were a victim, it was of a grievous misunderstanding. He had two daughters, he was terribly sorry if I had misunderstood, but really it was not his intention. He was only conducting a medical examination. I was not a child. I was a 19 year old, college educated woman. And I had let an eye doctor do something for which the new law prescribes a seven year jail sentence.  Continue reading If a Woman is Raped in the Middle of a Forest and No Camera Sees it Was She Actually Raped? Fulana Detail

Appeal to all Voters to Protect Democracy – People’s Alliance for Democracy and Secularism

Dear fellow citizens

Sixty seven years ago, independent India adopted a democratic constitution that created a platform for equality and justice by ensuring the participation of all. Our constitution-makers were concerned to maintain a secular society free from any divisions of caste, sect and religion. 

What has become of that vision? A large part of the population lives in extreme poverty. Millions of Indians are denied their fundamental rights. There are strong linkages amongst powerful capitalists, biased officials and unscrupulous political representatives. The political system is in danger of being taken over and run for the benefit of the rich, rather than for the vast bulk of the Indian people. Communal forces of all colours thrive in our society. Their growth has been evident since the Delhi carnage of 1984. Biased behavior has appeared in the media, police, bureaucracy and executive. We are witnessing the criminalisation of the state. One example of this is the operation of private armies all over the country.

The Sixteenth Lok Sabha elections are an opportunity for us to preserve democracy. The RSS has emerged as a direct participant, discarding its ‘cultural’ mask. Continue reading Appeal to all Voters to Protect Democracy – People’s Alliance for Democracy and Secularism

What do Tejpal supporters choose to see? Team FeministsIndia

[FROM THE BLOG FEMINISTSINDIA]

Tarun Tejpal, who was the editor of Tehelka magazine, is alleged to have sexually assaulted his junior journalist in a lift in a Goa Hotel. The past few days have seen subtle and direct statements that seek support for Tejpal based on the CCTV footage of the survivor and Tejpal outside the lift. While senior journalists Manu Joseph and Seema Mustafa wrote articles dissecting the incident in favour of the accused, well known film maker Anurag Kashyap accused the survivor of not telling the truth – they all were basing their opinions on the CCTV footage they saw. The campaign coincides with a bail application made to the Supreme Court.

Feminists Vrinda Grover and Kavita Krishnan analyse flaws in the arguments made in support of Tarun Tejpal in media and social networks by those who have illegally watched sub judicial CCTV footage.

Read the rest here.

Letter to Press Council re Tehelka case from Network of Women in Media

Dear Justice Katju,

The Network of Women in Media, India is deeply concerned about what appears to be a renewed media campaign that threatens the course of justice in the sexual assault and rape case involving the former editor of Tehelka, Tarun Tejpal.

In this connection we would like to call the attention of the PCI to two recent articles on the subject in two publications, The Citizen and Outlook. The article in the former, headlined “Alleged victim’s testimony in the Tarun Tejpal case at variance with CCTV footage” which originally appeared under the byline of senior journalist Seema Mustafa, was later credited, on 31 March evening, to ‘Citizen Bureau’. [This piece has by now been removed altogether]. The article in the latter, headlined “What the elevator saw” is by senior journalist Manu Joseph.

While ostensibly seeking to set the record straight, both articles are clearly biased in favour of the accused and seem to be a deliberate attempt to adversely influence public opinion against the complainant. Indeed, these articles appear to follow the familiar Standard Operating Procedure to silence women in cases of sexual violence, and bolster the impunity of perpetrators. Continue reading Letter to Press Council re Tehelka case from Network of Women in Media

Let’s be fair to Tarun Tejpal. Let us listen to his side of the story

A number of people are saying that Tarun Tejpal has been held guilty and convicted by a media trial. They are saying that the media and public have both chosen to not hear “the other side of the story”.

That claim, put simply, is incorrect. From day one of the story, “the other side” was heard. We read Tejpal’s emails and those of his lieutenant Shoma Choudhary. We heard Choudhury speak and defend herself endlessly on TV. On news channels, in print and on the web, we’ve heard a long list of luminaries defend Tejpal: Sanjoy Roy, Alyque Padamsee, Namita Devidayal, Dilip Tahil, Rahul Singh, Prem Shankar Jha, Roger Cohen, Anusha Rizvi, Manisha Sethi, Palash Krishna Mehrotra, Charu Nivedita, BG Verghese, Bina Ramani, Nirupama Sekhri, Madhu Trehan, Rahul Da Cunha and then some. Latest additions to the list are Seema Mustafa, Manu Joseph and Anurag Kashyap.

All of these people tell us the other side of the story, which is incoherent and constantly changing. Let’s be fair to them. Let’s listen to what Tarun Tejpal has to say. Continue reading Let’s be fair to Tarun Tejpal. Let us listen to his side of the story

56 इंच का सीना और बोलती बंद?

सरकती जाए है रुख़ से नक़ाब, अहिस्ता, अहिस्ता….

इसे कहते हैं ५६ इंच की छाती
इसे कहते हैं ५६ इंच की छाती

बहुत दहाड़ते हैं फेकू महाराज. गुजरात के शेर. 56 इंच के सीने वाले. यकीन न हो तो यह देख लीजिये बाएँ बाज़ू पर छपी तस्वीर. गरजते हुए शेर के कम लग रहे हैं? ऐसा दहाड़ना, ऐसा गरजना की अच्छे अच्छों की रूह कांप जाए. और क्यों न हो? कौन भूल सकता वो दिन – जिसे आज मीडिया की धुआंदार बमबारी भुला देने पर अमादा है. अंग्रेजी में एक शब्द है इस तरह की बमबारी के लिए – carpet bombing, यानि कालीन कि माफ़िक बम से ज़मीन को ढक देना. पिछले कुछ वक़्त से हमारी इन्द्रियों पर जो हमला हो रहा, कुछ इसी किस्म का है. मगर वो लाख चाहे कि इन महाशय की सारी करतूतें भुला दी जाएँ, ऐसा कैसे हो सकता है? जब जब यह शक्ल सामने आती है तब तब नाखूनों में खून दिखाई दे जाता है. वैसे भूलने भुलाने वाले भी अजीब मिट्टी के बने होते हैं. अब देखिये न जी, हिन्दुओं से कहते हैं की चार सौ साल पुरानी मस्जिद भी मत भूलना – बाबर का बदला लेना है और मुसलमानों से कहते हैं इतनी पुरानी बात – 2002 का रोना अब भी रोये जा रहे हो? इसे कहते हैं “चित भी मेरी, पट भी मेरी – और अंटा मेरे बाप का”. खैर जिन्हें बदला लेना था उन्होंने ले लिया. किस का बदला किससे – कौन जाने? क्या फ़र्क पड़ता है आखिर? वैसे गनीमत है कि पब्लिक सब जानती है – इसलिए ज्यादातर हिन्दू भी इनकी नहीं सुनते. इसी लिए इन्हें हर चुनाव से पहले आग लगानी होती है. खैर, ये तो ठहरे मर्जी के बादशाह – मगर उन मीडिया वालों की क्या कहिये, या उन नए नवेले भक्तों और भक्तिनों की जो सब जान कर अनजान बने हैं?

मज़े की बात यह है कि जैसे की यह शेर अकेले में धर लिया जाता है – जहाँ खुले मैदान में दहाड़ना क़ाफ़ी नहीं, जहाँ सवाल का जवाब देना ही होता है, जहाँ चालाकी से किसी को भी “पाकिस्तानी एजेंट” वगैरह कहा नहीं जा सकता है – वहीँ फेकूराम बगलें झाँकने लगते हैं. घूँट भरते हैं, पानी मांगते हैं और फिर मौन व्रत. एक बार तो स्टूडियो से ही उठ कर चल दिए थे. अभी हाल में हेलिकोप्टर में फँस ही गए तो चेहरा फीका पड़ गया (देखिये नीचे दूसरा वीडियो).

Continue reading 56 इंच का सीना और बोलती बंद?