Category Archives: Countryside

Capitalism, Centre watch, Countryside, Law, Politics, Scams

Niyamgiri – An Unending Struggle for Livelihoods and Habitat: Kamal Nayan Choubey

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Guest post by KAMAL NAYAN CHOUBEY

On the 6th of May, 2016 the Supreme Court rejected Odisha government’s petition for conducting Gram Sabha meetings for a second time in villages near Niyamgiri hills for the extraction of bauxite. Earlier, in August 2013, following Supreme Court directions, the Dongria Kondh tribals of Niyamgiri clearly decided in 12 Gram Sabha meetings that they would not give any permission for mining in their place of worship. The Odisha government filed an interlocutory application in February 2016 and argued that situation had changed in that area because mining was now proposed to be done by Odisha Mining Corporation (OMC) instead of a joint venture project between OMC and Vedanta. The Odisha government filed the petition to help the Anil Agrawal-owned Sterlite (formerly Vedanta Alumina) company, which wants to extract bauxite from Niyamgiri hill in Kalahandi for its Lanjigarh refinery. The Supreme Court, however, rejected the arguments of Odisha government and accepted the validity of August 2013 Gram Sabha meetings. Now, the Odisha government can claim that it wants to ensure the development of all groups of the state and create more alternatives for marginalized groups like Dongria-Kondhs. The question, however, is whether the Odisha government can claim, on moral grounds, that it has not been working as an agent of corporate capital? What can a marginalized group do when it finds that a democratically elected government is relentlessly working against its interest and violating constitutional provisions? Indeed the Niyamgiri experience has raised many questions not just about the violence caused by dominant ‘development’ model against marginalized adivasi groups, but also about the crisis of constitutionalism and the role of democratically elected government in using/misusing state apparatus for the benefit of capitalists.

Continue reading Niyamgiri – An Unending Struggle for Livelihoods and Habitat: Kamal Nayan Choubey →

Countryside, Debates, Ecology/Environment, Government, Law

Staking the Terrain – Political Economy, Environmental History and Nature Conservation: Shashank Kela

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Guest post by SHASHANK KELA

The aim of this essay is to make connections between things that are usually studied separately – environmental history, political economy, conservation practice and adivasi politics – and I apologize in advance for the demands it makes upon the reader’s attention. The belief that this potential convergence could do with wider discussion is my sole justification for putting it up here.

Environmental history in India is not a very old discipline – the first mongraphs began appearing in the 1980s, and more and more books and papers have been added to the historiography since 2000. Let us examine certain themes as outlined in a cross-section of recent scholarship.

One key debate centers upon whether the colonial period can be regarded as an ecological watershed. An influential book by Ramchandra Guha and Madhav Gadgil argued that, before the advent of colonialism, there existed a harmonizing tendency between human beings and the environment, a balance between resource use and preservation mediated largely through the caste system: colonialism shattered this equilibrium and the values associated with it.[1] This idealizing view, eliding different time periods and state structures, was bound to come under attack and much subsequent scholarship has been devoted to unpicking its conclusions.

Sumit Guha shows how at least one natural resource, namely wild grass for fodder, had become scarce in the Deccan by the Maratha period thanks to the demands of armies, nobles and zamindars, who engrossed it by enclosing tracts of common land. This fierce arbitrariness fostered a system of free grazing and discouraged sustainable management through collective protection of the commons.[2] Meanwhile the argument that sacred groves are strands of untouched forest – repositories of biodiversity – is refuted by Claude Garcia and J-P Pascal in their study of Kodagu.[3] Far from being untouched, groves there are heavily used and managed, and show clear signs of degradation associated with use. Continue reading Staking the Terrain – Political Economy, Environmental History and Nature Conservation: Shashank Kela →

Bad ideas, Countryside, Education, Politics, Theory

Reading Foucault in Mahendragarh

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history_of_sexuality2c_french_edition2c_volume_one

In March this year in a rural hamlet 3 hours by train from New Delhi, the local edition of Hari Bhoomi carried an unusual piece of news: Central University of Haryana (CUH) at Mahendragarh, had filed a police complaint against a Facebook page.

The story was short on specifics, but an email to the university registrar, Ram Dutt, elicited a reply:

“Yes, University has filed a complaint against the CUH Media page (anonymously administered unlawfully using acronym of the University) to trace the identity of the page. As the University is Autonomous Body and has the right to continuous vigil to maintain the reputation of the University on the Internet World …”

What was this page, “anonymously administered”, that had the administration so upset? Who were these students “unlawfully using the acronym of the university” to besmirch the university’s reputation “on the Internet World”?

At first glance, the CUH Media page was just like the millions of pages on Facebook visited by a small band of followers – at last count it had just 174 “Likes” – who trolled each other. But a closer look at the posts, the comments they attracted, and their ripples offline, since the page was started in September 2015, suggested the gradual emergence of a spiky student politics in one of India’s newest central universities. Read More

 

Bad ideas, Capitalism, Countryside, Culture, Debates, Education, Everyday Life, Feminism, Genders, Government, Identities, Images, Law, Left watch, Media politics, Politics, Right watch, Violence/Conflict

But She was a Law Student …

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In a way that is perhaps unprecedented, today, a very large number of Malayalis feel connected to each other by a veritable tsunami of pain. No wonder perhaps, because the veils of our complacency have been ripped off too thoroughly. The immediate context is the gruesome murder of a young Dalit student in central Kerala, in the tiny, rickety squatter-shack that was her home, in full daylight.

At a single stroke, the incident fully exposed the dimensions of social exclusion in contemporary Kerala. Hers was an all-woman family among families deemed ‘properly gendered’, they were lower caste people trapped and isolated among upper and middle caste families, they were the working-class poor without property in an area full of propertied domestic-oriented bourgeois and petty-bourgeois families. Oppressed in all these ways, they were invisible to the state and the political parties. They possessed no form of capital that would have allowed them upward mobility. Yet, the young woman struggled on and reached the law college.

‘But she went to college’, some ask, ‘how could she have been so helpless?’

Read the rest of the article here 

 

 

 

Countryside, Feminism, Movements, Politics

An Ode To Women’s Struggle In Matoi: Shailza Sharma

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Guest Post by SHAILZA SHARMA

In the remote corners of Sangrur district of Punjab, 20-something year old women got together during a village celebration of Ravidas Jayanti. These girls from Matoi village had one purpose that day, to declare the formation of their Ekta Club, a club formed with the objective of fighting for equal status, equal opportunities and most importantly, claiming a share in the village land by participating in the annual auction of Shamilat land.

Upon making this valiant declaration, they were bombarded with insults and mocked for demanding their rights. “Who are you to claim rights over land, you are just a bunch of Dalit girls! What will you even get out of owning a piece of land?”, people questioned. To this, the women replied, “It is a matter of legal right and our demands are legitimate claims for what belongs to us. In claiming our legal rights, we seek equal status, satisfaction and self respect”.

Out of this group of ten women were two sisters leading the struggle, Gurmeet Kaur and Sandeep Kaur. They had been at the forefront of formation of the Ekta Club and the fight for claiming Shamilat land.

The Punjab Village Common Lands Regulation Act, 1961 (the Punjab Act)

This was the scene in 2014, a day on which a few Dalit families led by this group of young women, stood up against the upper caste families and farmers of Matoi, to claim their share in the Shamilat land.

Under the Punjab Act, Shamilat land has been defined as inter alia the land used or reserved for the benefit of the village and community. Such land may be utilised for various purposes including constructing schools, drinking wells, roads etc. 30% of the Shamilat land is reserved for families from the Scheduled Castes, 10% for families from the Backward Classes and further 10% for dependants of army personnel killed in war after the independence of India (Reserved Land). Continue reading An Ode To Women’s Struggle In Matoi: Shailza Sharma →

Countryside, Culture, Debates, Ecology/Environment, Government, Identities, Movements, Politics, Violence/Conflict

“I used to feed fish to my widowed grandmother” by Buddhadeb Dasgupta: Soumashree Sarkar

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This is an English translation by SOUMASHREE SARKAR of a column by Buddhadeb Dasgupta which appeared in the Sunday special supplement, Rabibashoriyo, of the Bengali daily Anandabazar Patrika on March 20, 2016 and can be found in the original Bengali here.

It was probably the month of November. Winter had set in firmly in a city that neighboured Kolkata. The quilts had come out even before that. Morning had not even broken and there was still a lot of sleep left to be slept when Ma yanked the quilt away from me and woke me up, “Don’t you remember who’s coming today? Get up and hurry, I’ve been calling you for the longest time, Khrushchev and Bulganin are coming, they might have reached already. My cooking’s almost done.” The words were pouring out of my mother’s mouth with frightening speed and excitement, all in the Dhaka’s native Bengali tongue.

Bathed in cold water, shivering through chattering teeth, and sufficiently clothes, we siblings went and stood in front of our mother. With a comb in hand, Ma sat on a chair, and neatly parted all our heads of hair.

I asked, “What does Khrushchev look like? What does Bulganin look like? The same rice-dal-fish curry that we eat – do they also eat that?”

Continue reading “I used to feed fish to my widowed grandmother” by Buddhadeb Dasgupta: Soumashree Sarkar →

Capitalism, Countryside

The ‘Non-Science’ Of Grabbing Grasslands And Promoting A Futuristic ‘Science City’: A.R.Vasavi

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Guest Post by AR VASAVI

January, 26th, 2016, the 66th year of celebrating the declaration of India as a ‘Republic’ and the passage of the Indian Constitution, witnessed an unusual gathering at an auditorium at Challakere town (Chitradurga District, Karnataka). Local residents, farmers, shepherds and a number of environmentalists, academics, reporters, and students from various towns and cities of Karnataka participated at a public hearing on the appropriation by the governments of India and Karnataka of more than ten thousand acres of a common grazing land called the Amrut Mahal Kaval which had been allocated to various public and private sectors for the construction of a futuristic ‘science city’. Organised by Amrit Mahal Kaval Hitarakshana Haagu Horata Samithi [Amrit Mahal Kaval Conservation and Struggle Committee] the public hearing was to assess the pros and cons of such land allocation.  Local shepherds and farmers from the surrounding villages highlighted the impact of the loss of their grasslands (kavals). In their eloquent and well-thought-out statements, the local residents sought to retain their rights to the grassland (a collectively maintained resource) and to the livelihoods and life that it enabled. They questioned the undemocratic process by which their land had been appropriated and commented on  the nature of the nation’s institutions. Although they had all been invited, none of the representatives of the government departments and the organisations which had received land deemed it worthy to attend this public hearing. This meet and the visit to the Kavals (now cordoned off with a double boundary; an outer wire fence and an inner stone, concrete and steel meshed 15 feet high fence, reminiscent of high-security prisons) were testimony to the unusual trajectory of the Indian Republic where the voices of common people are increasingly silenced and the state, and its institutions of the military, the science establishment, and some private players have gained ascendency.

Continue reading The ‘Non-Science’ Of Grabbing Grasslands And Promoting A Futuristic ‘Science City’: A.R.Vasavi →

Countryside, Culture, Debates, Government, Identities, Language, Law, Movements, Politics, Right watch

Sedition is a Shade of Grey or, Bharat Mata’s Smothering Embrace: Ankur Tamuliphukan and Gaurav Rajkhowa

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The dominant narrative around the recent JNU incident has been that the unwarranted police action and the concerted acts of violence, incitement and misinformation that followed are all part of a determined push by the saffron brigade. After love jihad and beef, the story has it, it is “sedition” and “Pakistani agent” this time—we are living in a state of undeclared emergency. A sense of disbelief and apocalyptic doom seem to underpin these sentiments, along with a nostalgic optimism for a quick return to harmony and normalcy. But such things have happened far too many times, and far too often for us to harbour such illusions. For what we are going through is in effect a recalibration of that normalcy.

To read political slogans literally is an absurdity. But in the hands of the present government, it is a calculated absurdity that reads “Bharat ki barbadi…” as armed conspiracy against the state. The variables are many—arrests, fake tweets, rampaging lawyers, patriotic house-owners and now, open calls for murder. But the calculus resolves itself into the same formula every time: national/anti-national.

At the outset, the opposition to the attack on the university campus seems to have coalesced around two points—first, maintaining a safe distance from the “anti-India” slogans raised at the meeting; and second, showing themselves as the real nationalists, standing against the saffron thugs in patriot’s disguise. Partly in response to a vicious media campaign, videos of “real nationalist” speeches at the protest venue are being posted on social media everyday. We are told at length about the “real” Indian behind the deshdrohi, his credentials, and how he wants his India to be. Things reached a disturbing pitch when spokespersons of the traditional Left went on record to express their displeasure at the real culprits not being caught. Without doubt, the saffron brigade cannot be allowed the prerogative of deciding what “the nation” means. But why do so from the flimsy ramparts of sedition? Continue reading Sedition is a Shade of Grey or, Bharat Mata’s Smothering Embrace: Ankur Tamuliphukan and Gaurav Rajkhowa →

Bad ideas, Centre watch, Countryside, Debates, Ecology/Environment, Government, Identities, Law, Metropolis, Movements, Politics, Right watch, Violence/Conflict

Jat Quota Stir and Violence in Haryana: Satendra Kumar

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This is a guest post by SATENDRA KUMAR

 

jaat-protest--_647_022016112612
IMAGE COURTESY: INDIA TODAY

There is an uncanny academic public silence over the Jat quota stir and the unjustified violence enacted during the stir in Haryana. The scale of violence and destruction is such that it competes for the worst instance of caste violence in Haryana’s post-Independence history. So far 30 people have lost their lives while over 200 people were injured in the nine-day violent Jat agitation demanding job quotas in Haryana. There is anger, fear and helplessness among those who lost their kin, homes, businesses and properties.At least 10 Haryana districts were severely affected by the violence. After such a huge loss, as if it was a routine, matter the Union Home Minister announced that a committee led by M Venkaiah Naidu will examine the demand by Jats for reservation in central government jobs.

In Haryana, the BJP’s government in the state has promised to bring a Bill granting OBC status to Jats in the upcoming assembly session. The Jats’ demand for reservations in the central OBC list is not new. Since 1995, Jats in Haryana have been demanding an OBC (Other Backward Class) status, which will help them secure the 27 per cent reservation in government jobs. Earlier in 1997, the Jats in Haryana, Uttar Pradesh and Madhya Pradesh had demanded themselves to be included in the central OBC list. It was rejected by the National Commission for Backward Classes. Subsequently UPA government’s decision to include Jats from 9 states in the OBC list was also rejected by the Supreme Court in March 2015. Despite all this, political parties such as Congress and BJP continue promising quota to Jats during election campaigns. These promises have encouraged the Jats to organize and agitate for quotas. However, their agitations for reservations have not been so violent. That is why the most pressing and important question that needs analyses is why has the current agitation by Jats been so violent? Perhaps three factors will help us to understand this severe violence and loss of property worth crores of rupees.

Continue reading Jat Quota Stir and Violence in Haryana: Satendra Kumar →

Bad ideas, Centre watch, Countryside, Debates, Empire/ Imperialism, Excavation, Genders, Government, Identities, Language, Law, Mirror Worlds, Movements, Politics, Right watch

Support and stand for Jagdalpur Legal Aid Group: Mohammad Zafar

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This is a guest post by MOHAMMAD ZAFAR

We are going into a dangerous situation now. It is that time when we all should come together to work against autocracy, state led atrocities, bullying, dictatorship and authoritarianism and any other form of injustice. We all know about JNU case, role of Lawyers & MLA O. P. Sharma in the shameful acts of abuse and warnings to people who take initiative to speak against atrocities and injustice all-over the country. Now Raman Singh’s model of development has also showed us two shameful cases in Chhattisgarh. One is attack on Tribal activist and AAP’s leader Soni Sori who has faced a lot of humiliation, atrocities and pain but always stood steadfast on her path and is still fighting. And one more case of state-led dictatorship is related to Jagdalpur Legal Aid Group, which is a legal aid group to support tribal people who are facing problems in that region in terms of false cases, fake encounters, etc. for details about its existence see this link of the Hindu’s article (http://www.thehindu.com/news/national/a-group-of-lawyers-trying-bring-law-to-lawless-bastar-region/article7735079.ece) They worked for people facing false charges of Naxalism, against controversial encounters and other issues where there is a need to work hard for giving support to the voice of justice among tribes.

This has become problematic for state and police. They first started annoying them, throwing false allegations against their degrees and eligibility to fight case. When they fought and won against those charges now some organizations (with the support of state officials & police) also warned them to leave that place and said that they are Maoist sympathizers. And now finally they left their landlord’s rented home in Jagdalpur when police pressurized their landlord who (according to one member of Jagdalpur Legal Aid Group (JAGLAG) in an interaction to a reporter) is very good for them and they don’t want to be a problem for him. For further details and mail of a member of JAGLAG see the article in this link.

            We should think again, is it development where state itself making people speechless and generating more mistrust among people for government, where they do violence by their own way and more than that they are even silencing voices of resistance. These officers will get awards by government like Ankit Garg who shamelessly ordered humiliation and sexual abuse of Soni Sori. They want to silence voices like JAGLAG so that they will punish more innocents in the name of Naxalism as they did with Kartam Joga, who because of lot of efforts of Lawyers and activists found a new life after 3 years’ Jail and pain of brutality of Police. They don’t want any voices of resistance because they know their reality will emerge; so they beat people without any reason as they did with Lakhan Lal and broke his legs just for replying “Laal Salaam” in the dead of the night; their shameful act of humiliating Soni Sori in jail in the name of police inquiries is also for the same reasons. In the name of Anti-Naxalism/Maoism they are trying to silence all voices and justifying all their acts as their friends are trying to do in the name of nationalism in other parts of country. We should support now all members of Jagdalpur Legal Aid Group and raise this issue on all platforms.

Bad ideas, Capitalism, Countryside, Government, Images, Politics

Not a model victory: Tom Thomas

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This is a GUEST POST by TOM THOMAS

Winning 17 out of 19 seats in a panchayat election by candidates fielded by a corporate entity is definitely hot news, even more so when it is using the mandated CSR spend to woo the voters. And it is a first for the country. The company in question,Kitex Group, is a textile major with interests ranging from apparel to spices, employing approximately 15,000 people. It has an annual turnover of more than Rs 1,000 crore and is located in KizhakambalamPanchayat, about 30 km from Kochi, the commercial hub of Kerala. Continue reading Not a model victory: Tom Thomas →

Bad ideas, Centre watch, Countryside, Government, Identities, Images, Language, Politics, Right watch

Yes, the Biharis chose Mud over the Lotus. Get Over It.

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It is not difficult to imagine some of the reactions to the sweeping victory for the Grand Alliance in Bihar. All those who have spent a lifetime thinking of Bihar as the worst kind of social, economic and political cesspool in the country, all those who shudder at the sight of Lalu Prasad Yadav and amuse themselves with jokes about his rustic origins and his apparently appalling antics, all those who are charmed by the hologram charm of our current PM – all those have found the best kind of alibi to explain the result of November 8th. As Prem Panicker has noted on Twitter, the sum total of their reactions is – “Illiterate Biharis deserve this”. A particularly pee-yellow variant of this jaundiced view of the lower castes and classes was given (and mysteriously withdrawn later) by one Sonam who goes by the handle #Asyounotwish on Twitter:

Thank you Bihar for choosing mud over lotus. You deserve to stay rickshaw walas.

It’s perfect – for the thousands of Sonams out there, Lalu and Bihar are made for each other in a kind of self-limiting loop, and we can return to our economically dynamic, socially vibrant and thankfully un-Bihari Indian lives. Another joke that is doing the rounds:

Wife: Ever been to Bihar?

Husband: No

Wife: Moving there?

Husband: No

Wife: Relatives fighting elections?

Husband: No

Wife: Then give me the damn remote…

Continue reading Yes, the Biharis chose Mud over the Lotus. Get Over It. →

Countryside, Culture, Debates, Ecology/Environment, Images

A Memory from the 1970s

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This is from a long time back.

I was eight or nine, a child obsessed with day-dreaming and playing alone with the tiny grass-flowers that grew abundantly in our yard. Memories of those times are coloured a brilliant green because that was the colour that overwhelmed all the seasons of the year. Our home at Muthukulam in Kerala comes back to the mind’s eye in greens of all shades, browns, rich reds, bright blues, silver of the ponds,canals, and the lake, the  bright yellow of the mangoes and jackfruit, and innumerable flower- and fruit-hues. Continue reading A Memory from the 1970s →

Bad ideas, Capitalism, Countryside, Government

Multiples of Four: Anitha Santhi

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This is a guest post by ANITHA SANTHI

We certainly are living through confusing and tumultuous times in Kerala. Amidst the Local Self-Government elections and beef festivals, deplorable attempts to segregate young minds on the basis of gender in campuses ( how one wishes that the same zeal was shown to segregate waste that is spreading like an epidemic), a mini drama was enacted by a few on the outskirts of the capital city. A quote from Bertolt Brecht’s To Those Born Later rings in my mind as I write this :

What kind of times are they
When a talk about trees is almost a crime
Because it implies silence about so many horrors?

The Silence about Trees and other Horrors: Continue reading Multiples of Four: Anitha Santhi →

Countryside

Matters of the Mind and the Agrarian Political Economy in Eastern Maharashtra: Pronoy Rai

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Guest post by PRONOY RAI

I interviewed Santosh Daune (name changed), a landless agricultural laborer in the interior drylands of Yavatmal district in Maharashtra last week for my dissertation research. Santosh’s village is about 15 kilometers away from the main road in Yavatmal, 25 kilometers from the nearest Public Health Center, and the nearest railway station is about 90 kilometers away (or two and a half hours by bus). I met with Santosh, who is around 50 years old, at his home – a one room and one kitchen set – built right next to his father’s two-room house in the dalit basti in his village. I wanted to understand Santosh’s views on changes in the village resulting from increased labor migration over the last couple of decades. A lean man with a head full of grey hair, Santosh spoke some Hindi and fluent Vidarbha Marathi. Santosh was unsure about his response to my questions. He wasn’t shaking but he seemed nervous, in a basti where dalit villagers didn’t mind pulling me in to their homes in a hope that I would let the state government know about poverty in the village. I would perhaps be more convincing than the villagers to implore the state government to address extreme poverty in the village.

Continue reading Matters of the Mind and the Agrarian Political Economy in Eastern Maharashtra: Pronoy Rai →

Countryside, Debates, Politics, Right watch

Why the Ban on Cow Slaughter is not Just Anti-Farmer but Anti-Cow as Well: Sagari R Ramdas

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SAGARI R. RAMDAS writes in The Wire:

The recent killings of Mohammad Akhlaq, Noman and Zahid Ahmad Bhatt on the claim that they were slaughtering cows is not only an attack on the right to life, livelihood and diverse food cultures but an assault on the entire agrarian economy.

The cynical fetishisation of cows by Hindutva politicians is not only profoundly anti-farmer but, paradoxically, also anti-cow.

What these bigots fail to realise is that the cow will survive only if there are pro-active measures to support multiple-produce based cattle production systems, where animals have economic roles. The system must produce a combination of milk, beef, draught work, manure and hide, as has been the case in the rain-fed food farming agriculture systems of the sub-continent over the centuries.

In meat production systems – whether meat from cattle, buffaloes, sheep, goat, pigs or poultry – it is the female which is reared carefully in large numbers to reproduce future generations, and the male that goes to slaughter. It is only the sick, old, infertile and non-lactating female that is sold for slaughter. In every society where beef consumption is not politicised, farmers known that eating the female bovine as a primary source of meat will compromise future production, and hence they are rarely consumed.

Read the rest of this article here.

Bad ideas, Countryside, Everyday Life, Frontiers

What the Sunped Atrocity Tells Us About Caste in Haryana: Tanvi Ahuja

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Guest Post by Tanvi Ahuja

The recent Dalit atrocity in Sunped, Ballabgarh is a stark reminder of how caste continues to shape our society and our very existence and dignity. Yes, it was an atrocity and any attempts to hide the same in the garb of personal dispute or family feud are not only misleading but a great disservice to the lived experiences of Dalits in this country.

Sunped is just another Jat- dominated village in the caste underbelly of the state of Haryana, famous for the Mirchpur atrocity that saw a 70- year old Dalit and his daughter burnt alive in 2010. Jitender’s is one of the approximately 80 Dalit families in Sunped, comprising the Chamaars and Balmikis. His immediate family and relatives are an educated lot; many of them employed in stable private sector jobs. The family also has a strong political lineage- Jitender’s grandfather and brother, Jagmal have held the office of Sarpanch in the last two decades, except in 2005-10 when the wife of the main accused Balwant became the Sarpanch on the reserved seat for women. It was Balwant however who called the shots throughout his wife’s term. Continue reading What the Sunped Atrocity Tells Us About Caste in Haryana: Tanvi Ahuja →

Countryside, Government, Law, Politics

NBA Welcomes SC Dismissal of MP Govt Application Denying Right to Land to Sardar Sarovar Oustees

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We are publishing below the text of a statement issued by the NARMADA BACHAO ANDOLAN in New Delhi today following a significant Supreme Court order on the rehabilitation of Sardar Sarovar oustees

In a significant Order, the Social Justice Bench of the Supreme Court comprising Jst. Madan Lokur and Jst. Uday Umesh Lalit today dismissed an Application filed by the Government of Madhya Pradesh (GoMP) / Narmada Valley Development Authority (NVDA) seeking a ‘modification / clarification’ of the Apex Court’s previous judgements of 2000 and 2005, thereby denying right to land of a few thousand adult sons of the Sardar Sarovar Project (SSP) affected farmers.

The Hon’ble Court held among other things that the Application by State of MP suffers from gross delay / laches having being filed many years after the judgements were issued (upholding the right to land of the SSP adult sons) and the rights / entitlements already accrued to the oustees in principle cannot be taken away. The Bench also had to take note of the fact that while the entitlement of most of the adult sons have already been recognized many many years ago, one set of oustees have been offered land / Special Rehabilitation Package (5.5. lakhs for 5 acres) since the judgement of 15/3/2005 of the Apex Court and another set of oustees are being denied the same; this would result in a clear violation of Article 14 of the Constitution which guarantees a fundamental right to equality. Terming this “not to be good governance”, the Court summarily dismissed the Application.   Continue reading NBA Welcomes SC Dismissal of MP Govt Application Denying Right to Land to Sardar Sarovar Oustees →

Capitalism, Centre watch, Countryside, Politics, Right watch

Bihar Needs a Corbyn Moment: Sushil Chandra

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Guest post by SUSHIL CHANDRA

If the media discourse on Bihar elections has any semblance of truth, this election is a choice between Pepsi and Coke. Whatever you choose, you get a cola of casteism, corruption and gangsters. On one hand we have winning combination of intermediate castes, the assured Muslim vote, the great legacy of fodder scam and kidnapping rings with added glitter of so called good governance and on the other hand the return of feudal dominance, the guaranteed promise of a theocracy and another band of gangsters. It is difficult to fathom from the media coverage that there is a third alternative available in shape of left which is free from all these attractions and offering a principled platform. You can see on television Upendra Kushwahas and Pappu Yadavs holding forth on their great vision for Bihar, the daily tantrums of Majhi and Paswan for their tug-of-war on seats but talk of the left and even Ravish Kumar forgets to mention them on his daily shouting matches on Bihar election. Is it because of our corporate media is not willing to invest in those not willing to invest on caste and religion? Continue reading Bihar Needs a Corbyn Moment: Sushil Chandra →

Bad ideas, Centre watch, Countryside, Empire/ Imperialism, Frontiers, Government, Identities, Law, Movements, Politics, Violence/Conflict

A Contested line – Implementation of Inner Line Permit in Manipur: Deepak Naorem

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This is a guest post by DEEPAK NAOREM

Violence and the accompanying disruption of everyday life in Manipur is not a recent phenomenon. This year too, the state was plunged into a spiral of violence following demands for the implementation of Inner Permit Line, a law originating in the colonial period. This demand is based on real or imagined fears that Manipur, like Sikkim and Tripura, would be overwhelmed by the ‘outsiders’ and that the ‘indigenous people’ of Manipur would become a minority in their homeland. Such demands are neither new nor surprising in this part of the world, where a nearly-unfathomable ethnic, demographic and political jigsaw puzzle was created by British colonialism; one that was deepened by even more myopic and inconsistent policy in the post-colonial years. However, this year, following the death of a young student by police firing during a student protest in Imphal, the movement demanding the Inner Line Permit (ILP) gained considerable momentum in Manipur. Subsequently, the legislature was forced to introduce three bills in the Manipur State Legislative Assembly on 28th August, 2015, ensuring the implementation of Inner Line Permit in the state. This in turn triggered another wave of violence with the ‘tribals’ and tribal organizations opposing the three bills, eventually bringing life to a standstill in the state.

Continue reading A Contested line – Implementation of Inner Line Permit in Manipur: Deepak Naorem →

Countryside, Government, Identities

Elections, Politics and Tamil Nationalism: Hopeless Impasse and Strivings of the People

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This article co-written by SWASTHIKA ARULINGAM AND AHILAN KADIRGAMAR was originally published in the September 2015 issue of Samakalam, a Tamil monthly magazine on contemporary affairs. A group of us have been writing a column every month titled ‘Dissent and Debate’. Samakalam is a unique effort to interpret the debates in the national press in Sri Lanka to the Tamil speaking audience and in turn also engage the rest of the country on debates in the North and East through a few articles in English.

The Tamil National Alliance (TNA) has swept the 2015 parliamentary elections in its Tamil constituencies. This victory further consolidates the power of the TNA and particularly the Federal Party (ITAK). However, this is also the weakness of Tamil nationalist politics. Historically, Tamil politics dominated by the Federal Party has done little other than win elections. Politics should be much more, building alliances with other political forces and mobilising society and finding solutions to people’s social, economic and political problems. Tamil nationalist politics neither seems to have the capacity to govern as with the Northern Provincial Council (NPC) nor does it seem to have a vision to recover Tamil society out of the post-war crisis in the North and East. This article addresses the future of Tamil politics given this problematic political trajectory. Continue reading Elections, Politics and Tamil Nationalism: Hopeless Impasse and Strivings of the People →