Category Archives: Culture

Culture, Media politics, Politics

Harassment by Times Now: Statement by Shabnam Hashmi

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[The following is a public statement issued by Shabnam Hashmi regarding her harassment by Times Now. The report is truly alarming and shows the extent to which this form of ‘media vigilantism’ – Arnab Goswami/ Times Now style can go. It is of course, another matter that when confronted by a Raj Thakre, the same macho anchor can turn into a small and helpless mouse. We are reproducing this statement in public interest.] 

I was in Gujarat for over six months and returned to Delhi two weeks ago. While in Gujarat I was asked to appear on different television channels constantly. On one such talk show on Times Now I felt that I was especially being pushed into a corner and it was an absolutely unbalanced panel, I told the Times Now guest coordinator that I will not come on the channel any longer. It continued for about a week or so. Then a representative came from Mumbai and met me in Gujarat office and ensured that it will not happen in future and requested me to come for the Talk Shows.

I agreed and went again whenever I was called.

On December 28, 2012 I released a public statement in Delhi regarding the Gujarat Verdict 2012 and resigned from various UPA committees that I was part of. On the same day I was invited to Times Now and I found the same attitude of being highly aggressive towards me.

January 2, 2013, I filed a police complaint against Mr Akbaruddin Owaisi in Parliament Street Police Station against the hate speech which he made in Andhra Pradesh. I was called on Times Now and met the same uncivilized and aggressive behavior.
Continue reading Harassment by Times Now: Statement by Shabnam Hashmi →

Culture, Debates, Empire/ Imperialism, Everyday Life, Excavation, Identities, Images, Language

The Country With A ‘Balancing Office’: Suvaid Yaseen

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Guest Post by Suvaid Yaseen

Of late there has been a rising trend of Kashmiris – professionals, artists, writers, musicians et al presenting their works on Kashmir on a much wider level than before. The larger impression that comes out of it all is that the narrative has been taken up by the people for themselves. A welcome contrast to outsiders flying in and telling us what we want, how we think, and what is actually good for us.

So, every time a Kashmiri artist is presenting his/her work on Kashmir, the expectations among Kashmiris tend to go up. People start feeling that finally their narrative, of how they saw the things, what they went through, would be told to the world, bereft of the lenses of security paradigm through which Kashmir has been usually viewed  –  a strategic territory, with not-so-strategic, dispensable people.

This can be fortunate as well as unfortunate. On one hand there is a ready audience to appreciate and applaud your work. On the other hand there are expectations to ‘perform’. For the artists themselves, there are additional pressures of ‘balancing’ and having a ‘non-biased’ view from the other side.

Continue reading The Country With A ‘Balancing Office’: Suvaid Yaseen →

Culture, Genders

Engendering the Sovereignty of the Islamic Republic of Pakistan: Afiya Shehrbano Zia

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Guest post by AFIYA SHEHRBANO ZIA

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The Islamia College in Karachi is the hub of the Islami Jamiat-e-Tulba (IJT) [1]. Last year, the nationalist banners displayed near the college to mark Pakistan Defense Day (6th Sept), were strategically flanked by two complementary gendered messages. One such banner publicized the event (in Urdu) as ‘Hejab Numaaish’ (Parade of the Hejab – 4th Sept) and below it, in English ran the claim ‘Hejab is My Right and Pride’. The other banner declared simply, ‘Afia[2] is our Pride’. Both messages are signifiers and comments on the re-visitation of the themes of religious and nationalist agendas, played out across the body politic of women, in a post 9/11-Pakistan.

This essay discusses the resurgence of a new form of religious nationalism and its impact on the narrative of gendered politics in Pakistan. It also examines the worth of a recent body of Pakistani scholarship[3]that opposes the misguidedness of liberal-secular resistance to religious politics. Instead, such academic work invests hope in something termed, ‘Islamist secularization’. Continue reading Engendering the Sovereignty of the Islamic Republic of Pakistan: Afiya Shehrbano Zia →

Bad ideas, Capitalism, Culture, Genders, Sex

Notes from a bachelorette party in New India: Swathi Sukumar

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Guest post by SWATHI SUKUMAR

Last week, I went to a bachelorette party. The party props were unbelievable to the point of being ridiculous—shot-glasses shaped like body parts, kinky trinkets, balloons in unmentionable shapes and sizes—and other items that would have made many women of another generation collapse in horror.

At the end of the party, everyone was slightly drunk and a good deal of time had been spent asking the bride-to-be embarrassing questions and cracking dirty jokes.  I realized that our revelry had a close parallel in the cult classic “The Hangover”, a story of four men who go to Las Vegas to celebrate a very eventful bachelor’s party. Our party shared common themes from the script of the movie, including inebriation and the obsession with bodies, both perfect and imperfect. We missed the tiger and the stripper from the movie, but I am told that strippers are a very common feature in bachelorette parties in India.

Tigers are not common, I hope. Continue reading Notes from a bachelorette party in New India: Swathi Sukumar →

Culture, Everyday Life, Frontiers, Genders, Images, Movements

Naye Saal Mein Azaadi – Freedom from Fear in the New Year

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[ Click to play above Youtube video of young women and men, led by Com.Lokesh (‘Lucky’) of Stree Mukti Sangathan (Women’s Liberation Organization) articulate their desires on the ‘Take Back the Night’ night walk and street party from Anupam PVR Complex to the road outside Select City Walk in Saket, New Delhi on the night of the last night of 2012 and into the early hours of 2013. ]

Delhi took back the night as we moved into the new year. Took it back from fear, from patriarchy, from misogyny and a stupid state. They said it loud and clear. This is what I remember, roughly in this order. Continue reading Naye Saal Mein Azaadi – Freedom from Fear in the New Year →

Culture, Debates, Identities, Images, Language, Sex, Violence/Conflict

What Do Men Have To Do With It?: Rahul Roy

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Guest post by RAHUL ROY

I have been sitting quietly trying to finish my new film and had promised myself that I would not get side tracked and concentrate on the task at hand. But enough is enough. I am shocked and disappointed at the way men high jacked a protest that could have been and probably still is the most significant pouring out of women who may never have thought in their wildest dreams that they would be facing water cannons and cops giving them a chase with iron tipped sticks. I am sure it is a coming of age moment for many young women of the city of Delhi.

I am aware that there has been a fair bit of cynicism about middle class women running up and down Raisina Hill and whether it adds up to anything. It damn well does. The next time they see adivasis being chased down by the police in Chattisgarh or in Orissa a penny will drop. It already is, today there is an article by a 19 year old student form Lady Sri Ram College narrating her brush with Delhi Police at the Parlaiment Street Police station and quite significantly she adds that if they are capable of behaving the way they did with a group of ‘well connected’ college students in Delhi then what must be happening in the more remote areas of non metropolitan India. Continue reading What Do Men Have To Do With It?: Rahul Roy →

Culture, Genders, Government, Sex, Violence/Conflict

Misogyny, Politics and Zombiedom: From Sonia Gandhi to Botsa Satyanarayana

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After Sushma Swaraj called a rape survivor a zombie – ‘Zinda Laash’,  it is now the Congress Party’s turn to field its prime misogynists and women haters. If the stalwarts of the BJP have unleased their righteous blood-lust by calling for capital punishment (which they do routinely for many things)  how can the good men and women of the Congress party allow themselves to be left behind in the competition for civilised discourse?

The Times of India has a report which I am quoting below that spells out Andhra Pradesh Congress Chief Botsa Satyanarayana’s thoughts on women’s safety.

“Andhra Pradesh Congress chief Botsa Satyanarayana on Monday opened his mouth to put his foot right in, saying women are asking for trouble if they venture out at night. Worse, he described the assault on the physiotherapy student as a “minor incident” for which party president Sonia Gandhi had reached out to agitating people. Continue reading Misogyny, Politics and Zombiedom: From Sonia Gandhi to Botsa Satyanarayana →

Culture, Debates, Law, Sex, Violence/Conflict

To the Young Women and Men of Delhi: Thinking about Rape from India Gate

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Dear young women and men of Delhi,

Thank you for the courage and the honour you have brought to Rajpath, the most dishonorable street in our city. You changed Delhi yesterday, and you are changing it today. Your presence, of all twelve thousand of you, yesterday, on Rajpath, that street that climbs down from the presidential palace on Raisina Hill to India Gate, getting soiled by the excreta of the tanks and missiles on Republic Day each year, was for me a kind of purificatory ritual. It made a claim to the central vista of ‘Lutyen’s Delhi’ as a space for democratic assertion in contravention of the completely draconian, elitist and undemocratic prohibitory orders that make the heart of this republic, a zone of the death, not the life and sustenance, of democracy.

From now onwards, consider the heart of Delhi to be a space that belongs, first of all, to its citizens. Yesterday, when thousands of you gathered peacefully, intending to march up Raisina Hill to the president’s palace, you were charged with batons, tear gas and subjected to jets from water cannons. The violence began, not when protestors threw stones, but when the police started attacking people. Stones were thrown in retaliation. The television cameras that recorded what happened show us the exact chronology. The police were clearly under orders not to let people up Raisina Hill. Why? What is so sacred about Raisina Hill? Why can a group of unarmed, peaceful young people not walk to the gates of the president’s palace? So, lets be clear. Violence began when the state acted. Of course, the protest got hijacked by hooligans. But of course it had to be. When hooligans in uniform are let loose on an unarmed crowed, there can be no possibility of averting the possibility that hooligans out of uniform will respond in kind. Continue reading To the Young Women and Men of Delhi: Thinking about Rape from India Gate →

Bad ideas, Culture, Left watch, Movements, Politics

Mowgli meets the Maoists: Satya Sagar

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Guest post by SATYA SAGAR

Hello folks! I need your help and hence this appeal to all of you!

I have been a journalist for a long time but never managed to write a full book on my own all these days. One reputed publisher has now approached me to write a book about the Maoists and I am very excited about it. The publisher thinks that the Maoists are a very ‘sexy’ topic and I should write about them because as a veteran journalist I am qualified to write on anything under the sun.

Let me give you some background. Basically publishers have figured out there seems to be lots of money in printing anything penned by an Indian writer. Novels, plays, travelogues, diaries, memoirs, collections of old essays, homework notes from school, whatever- because the entire world is willing to read anything written by Indians. It seems people around the planet had assumed all these decadesthat Indians were completely illiterate and now that has been finally proven untrue they want to read EVERYTHING they write. Continue reading Mowgli meets the Maoists: Satya Sagar →

Bad ideas, Culture, Debates, Government

Moditharam at IFFK 2012 : An Open Letter to the Young People Who Volunteered at IFFK

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 Dear Friends

Writing this to you to share the pain, the insult, the deep sense of deprivation that I feel at the end of IFFK 2012.

I am sure many of you would be surprised by this statement. I expect a barrage of irritated questions: didn’t the IFFK 2012 present a most delectable selection of films, and that too, of impeccable political correctness? Weren’t the passes delivered promptly? Weren’t the theaters all spruced up and respectable? Were the loos great this time? So what more do you want, you crude, loud-mouthed female, who was shouting and protesting most of the time? And in any case, why should you write at all to the volunteers,  and not to the authorities if you plan to complain?

Continue reading Moditharam at IFFK 2012 : An Open Letter to the Young People Who Volunteered at IFFK →

Culture, Everyday Life, Genders, Identities, Metropolis, Sex

A City’s Pride

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This Sunday, Delhi walks in its fifth annual queer pride parade. Each year at this time the question arises again: why a pride parade? Transgender, lesbian, gay, bisexual, hijra, kothi, and intersex people still have too many answers to give. While a decision on the appeals against the 2009 Naz judgment still remains pending, stories of continuing violence on the bodies of those deemed different do not wait for the Supreme Court. Queer people continue to have no legal protections against discrimination in the workplace; to be forcibly dragged to psychologists; to be forced to lie, cheat and conceal their lives; to be victims of familial, domestic and public violence and to feel, in so many ways both in their own minds and in the eyes of many others, like lesser citizens.

What this past year has reminded us is that they are not alone. The fundamental pillars of what enables this violence – fear, prejudice, intolerance – seem to have dug themselves deeper into our cities just as the institutions and democratic safeguards meant to combat them seem to have floundered. The ranks of urban residents who have experienced that deeply queer moment of exclusion and otherness – whether or not it speaks the particular idiom of sexuality – have grown. This year, as people once again take to the streets, they must do so not just for themselves but for the cities they inhabit and, increasingly, must protect.

Continue reading A City’s Pride →

Culture, Empire/ Imperialism, Frontiers, Identities, Mirror Worlds, Violence/Conflict

Amitabh Bachchan in Gaza

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T shirt from shop in Ramallah. The Arabic text reads, “My life is an Indian film”. Photo by Sunaina Maira.

Radhika Sainath writes:

Palestinians in Gaza love Indians. They love Indian dancing, they love Indian music, they love Indian clothes. Whenever I walk out of the house, someone inevitably asks “hiyya hindeyee?” Is she Indian? ”I knew it!” they say when the response is in the affirmative. “Bheb al Hind,” I love India….

So Amitabh, Abhishek, Aishwarya, Amir, Hrithik, Kareena, Salman, Shahrukh, if you’re reading this, how about a shout out to 1.5 million of your biggest fans in the Gaza Strip? Israel has forbidden pasta, tea, cement and freedom flotillas from entering Gaza, but it hasn’t stopped Bollywood. We watch you under the Israeli drones and the F-16s, after being shot at by the Israeli navy and army while fishing, picking olives or going to school. You bring a sliver of joy to people living under the world’s longest occupation in the world’s largest prison, and for that we thank you.

Read the rest of this post by Radhika Sainath at Notes from Behind the Blockade Life: politics and nonviolent resistance inside the Gaza Strip.

Culture, Identities, Media politics, Right watch, Violence/Conflict

Ek Tha Tiger: Death and Bal K. Thackeray

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We have reasons to be grateful that Bal K. Thackeray has died, a normal, natural death. Several of those whom he admired, didn’t. Adolf Hitler, the fellow ‘artist’ he often invoked, killed himself, his mistress and his dog. Indira Gandhi, and her son Sanjay, the mother and son firm of despots that Bal Thackeray endorsed, didn’t go gently into the night either. Sanjay Gandhi, the ‘bold young man’ whom Thackeray recognized as a fellow spirit came spiraling down in his own airplane, demonstrating that the indifferent sky does occasionally listen  to the prayers of the earth to alleviate its burden. Indira Gandhi and her son Rajiv both fell to the forces that their own ruling dispensation had nurtured, Khalistani zealots and the LTTE.  Bal Thackeray was lucky to have lived as long as he did, sipping his lukewarm beer, spitting out his bile. Very lucky. As for us, we are fortunate that Thackeray did not get to go down as a Maratha martyr, just as a lapsed cartoonist, a would-be caudillo and a has-been demagogue. Continue reading Ek Tha Tiger: Death and Bal K. Thackeray →

Culture, Government, Identities, Language, Mirror Worlds

हिंदी का संकट: कुलदीप कुमार

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जनसत्ता के 23 सितम्बर, 2012 के अंक में प्रकाशित कुलदीप कुमार के स्तंभ “निनाद” को हम थोड़े संशोधन के साथ छाप रहे हैं.

दक्षिण अफ्रीका के जोहान्स्बर्ग शहर में विश्व हिन्दी सम्मेलन हो रहा है। पहला सम्मेलन 1975 में नागपुर में हुआ था जिसमें जवाहरलाल नेहरू विश्वविद्यालय की ओर से एक प्रतिनिधिमंडल शामिल हुआ था। मैं उन दिनों विश्वविद्यालय की साहित्य सभा का सचिव था और पंकज सिंह उसके अध्यक्ष थे। कवि मनमोहन भी प्रतिनिधिमंडल में शामिल थे। तब तक इमरजेंसी नहीं लगी थी। अगर मेरी स्मृति धोखा नहीं दे रही तो वह जनवरी का महीना था। देश में जेपी आंदोलन ज़ोरों पर था और प्रधानमंत्री इन्दिरा गांधी ख़ासी अलोकप्रिय हो चुकी थीं। हम इस सम्मेलन को तमाशा समझते थे और उसका विरोध करने ही नागपुर पहुंचे थे। दिल्ली से ही एक बयान साइक्लोस्टाइल कराके ले गए थे। जैसे ही इन्दिरा गांधी ने अपना उदघाटन भाषण देना शुरू किया, हम सबने उठकर विरोध में नारे लगाने शुरू कर दिये और उपस्थित प्रतिनिधियों के बीच विरोध-वक्तव्य की प्रतियाँ बांटने लगे। सुबह-सुबह कुछ प्रतिनिधियों के कमरों में दरवाजे के नीचे से हम अपने बयान की प्रतियाँ खिसका आए थे। जैसा कि होना था, बाद में हमें पुलिस ने धर लिया। Continue reading हिंदी का संकट: कुलदीप कुमार →

Culture, Mirror Worlds

Memory: An Act of Forgetting

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“Where Memory Resides”: Bridgette Guerzon Mills

Memory: An Act of Forgetting

Right now, just like that
I let a memory of you
Slip through my sleeve
And drop, plop, on the floor.
It had sniveled
Sniveled long
Long up my sleeve!

Really? How did you do it? 

Nothing!
Continue reading Memory: An Act of Forgetting →

Bad ideas, Culture, Government, Identities, Images, Language, Law, Politics, Right watch, Sex, Violence/Conflict

Stuck Between Gandhi and Cultural Crap: Papilio Buddha Reveals Much

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Sometimes a minor cut on the surface of the skin will do to reveal the rot beneath. This is precisely what the film Papilio Buddha, made by the New York-based Malayalee film-maker Jayan Cherian, which draws broadly upon contemporary caste politics in Kerala, has achieved for us. In fact, its achievement on this count is simply amazing. At a single stroke, it has brought to light several stinking sores above which Malayalees, especially many Malayalee intellectuals who  occasionally don the garb of public intellectuals, strut. Continue reading Stuck Between Gandhi and Cultural Crap: Papilio Buddha Reveals Much →

Culture, Everyday Life, Excavation, Identities, Language, Mirror Worlds

अपुन का मंटो: पाकदिल, सियाहक़लम, अपूर्व, अप्रतिम, अखंड

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मंटो ने रचनात्मक अभिव्यक्ति के लिए कला की कोई भी दिशा चुनी हो, हंगामा किसी न किसी तरह अवश्य हुआ।
– बलराज मेनरा व शरद दत्त

 

कोई सत्तावन साल पहले महज़ बयालीस की उम्र में तक़सीम-ए-हिन्द और शराबनोशी के मिले-जुले असर से अकालकालकवलित मंटो आज सौ का होने पर भी उतना ही हरदिलअज़ीज़ है, जितना हैरतअंगेज़, उतना ही लुत्फ़अंदोज़ है, जितना तीरेनीमेकश। शा यद आज भी उतना ही मानीख़ेज़। बल्कि यूँ मालूम होता है कि वक़्त के साथ उसके अनपढ़ आलोचकों की तादाद कम होती गई है और पिछले दो-तीन दशकों में मुख़्तलिफ़ विधाओं में पसरे उसके लघु-कथाओं व बड़े अफ़सानों, मज़ामीन, रेडियो नाटकों, मंज़रनामों, ख़तों, फ़िल्मी संस्मरणों और अनुवादों के बारीकतरीन पाठों का सिलसिला थमने की जगह ज़ोर पकड़ने लगा है। और पाठ-पुनर्पाठ की ये धारा सिर्फ़ उर्दू या हिन्दी में ही नहीं, बल्कि अंग्रेज़ी में भी मुसलसल बह निकली है। जिसके बूते दक्षिण एशिया का यह अप्रतिम कहानीकार अब समस्त दुनिया की एक नायाब धरोहर बन गया है। यह वाजिब भी है क्योंकि मंटो के अदब व फ़लसफ़े में पश्चिम व पूर्व का अद्भुत संगम हुआ। मोपासाँ, चेखव व गोर्की वग़ैरह से उसने अगर तुला हुआ, मुख़्तसर अंदाज़े-बयान सीखा तो एशियाई माहिरों से रस बरसाने वाली दास्तानगोई का चमत्कार, और तफ़्सीलात का इज़हार।

Continue reading अपुन का मंटो: पाकदिल, सियाहक़लम, अपूर्व, अप्रतिम, अखंड →

Culture, Excavation, Frontiers, Images, Mirror Worlds

The abandoned mandirs of Rawalpindi: Shiraz Hassan

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Guest post by SHIRAZ HASSAN

The entry to a temple in Gunjmandi. All photos by Shiraz Hasan

In the early 19th century, the British made Rawalpindi the central seat of military power as they aimed towards Afghanistan. This was in line with their strategic approach towards the Russian Empire in order to enjoy and retain complete control over central Asia. Known as the Great Game, the conflict continues today in another form. Continue reading The abandoned mandirs of Rawalpindi: Shiraz Hassan →

Culture, Debates, Mirror Worlds, Technology

Shadow Libraries

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This is an article that I have written for e-flux which speaks to some of the debates that have taken place in Kafila on the photocopying case at DU. Most of the debates have been framed thus far by  legal questions and  questions of cost and access. While  ideas of cost and access are  useful for pragmatic arguments they fail to capture the delirious thrill  which marks most of our encounters with books (whether purchased, photocopied or  downloaded). In one of the comments to my earlier post Jeebesh Bagchi suggested that we should invoke the idea of shadow libraries and also the fact that our arguments should not be scared of dancing so here goes.

The original article can be found here

Shadow Libraries

Over the last few monsoons I lived with the dread that the rain would eventually find its ways through my leaky terrace roof and destroy my books. Last August my fears came true when I woke up in the middle of the night to see my room flooded and water leaking from the roof and through the walls. Much of the night was spent rescuing the books and shifting them to a dry room. While timing and speed were essential to the task at hand they were also the key hazards navigating a slippery floor with books perched till one’s neck. At the end of the rescue mission, I sat alone, exhausted amongst a mountain of books assessing the damage that had been done, but also having found books I had forgotten or had not seen in years; books which I had thought had been permanently borrowed by others or misplaced found their way back as I set many aside in a kind of ritual of renewed commitment. Continue reading Shadow Libraries →

Bad ideas, Culture

News pornography and mediated cultures of violence: Anirban K. Baishya, Shaheen S. Ahmed and Amit R. Baishya

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Guest Post by ANIRBAN K. BAISHYA, SHAHEEN S. AHMED and AMIT R. BAISHYA

Satyamev Jayate, the popular Aamir Khan-helmed TV show, aired an episode in May this year that praised northeast India [an unfortunate “directional category” (Barbora) that homogenizes a complex, polyglot region] for its virtual absence of dowry-related crimes and its general “liberalism” on gender issues.  Subsequently, one saw a virtual deluge of “Proud to be from the northeast”- type of messages on social networking sites such as Facebook.  June and July, though, were cruel and dispiriting months that belied such declarations of identitarian pride, especially for people from Assam. Continue reading News pornography and mediated cultures of violence: Anirban K. Baishya, Shaheen S. Ahmed and Amit R. Baishya →

Culture, Violence/Conflict

Another Onam – MB Manoj on Dalits, Onam and Malayali identity

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Today is the first day of Onam – and MB Manoj reminds us about other histories of Kerala and other Malayali voices than those of the dominant Nair community.

The interview is entirely in Malayalam. But here’s a short account of what Manoj says in both videos below:

Reading Onam through the eyes of Dalits, the festival loses its “natural” association with the Malayali identity. In fact, in the words of Manoj – “Onam is a black day for Dalits, a day of murder, even as it is a day of happiness for the upper castes”. The coming of Onam also marks the coming of the caste system and slavery in Kerala. Manoj talks about Dalit cultural life in Kerala and its relation to Onam. There are folk songs which criticise the upper-caste nature of Onam and its vegetarianism. Similarly, there are songs which criticise the temple entry proclamation of Kerala. There is a realisation among Dalits that Onam is a celebration of the murder of their king by the upper castes. As part of this realisation, Dalit movements, and especially the Indian Dalit Federation, have observed hunger strikes during Onam days. Manoj reminisces participating in one of these hunger strikes in Idukki town in Kerala during his college days. Manoj stresses that most Dalits, tribals and backward castes eat meat during Onam and their culture fall outside the cultural milieu of Onam. Therefore, for the lower-castes, Onam is neither a cultural nor a national festival, but a festival of the upper-castes.