Category Archives: Debates

Capitalism, Culture, Debates, Everyday Life, Identities, Media politics

A Tangential Addition to the Great Auto Debate

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I want to go off on a bit of a tangent here. Just to open a different discussion in the spirit of thinking, and muddling along together. It seems to me that one of the axis on which the debate has turned is on the question of desire and its representation. Who is the desiring subject, towards whom is this desire directed, who represents this desire in what way, what are the slippages therein, who has the right to speak about whom.

I was wondering if we can approach this from a slightly different angle by taking this question of desire beyond the individual subject (variously defined). And in fact nameless did gesture to this in one of her responses where she raised the question of the appropriation of what she termed subaltern practices by elite intellectuals where certain practices and forms, in this case autos, are made to stand in for certain values – in this case progressive, ‘left” etc – which says more about the locations of the intellectuals and their insensitivity to their own class-caste positions, in a move which is patronizing at best and exploitative at worst. I think inherent in this critique is the shadow of a kind of objectification of a certain experience, so that a symbol becomes alienated from the actual life practices in which it is located to circulate as some empty signifier, to be appropriately filled as per requirement.

Continue reading A Tangential Addition to the Great Auto Debate →

Debates, Government, Politics

Nuclear Deal, ‘National Interest’ and the Indian Left – PK Sundaram

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It is the Indian left’s concurrence, rather than its disagreement, with the idea of a nuclear future (including nuclear weapons) that has made its case weak and inaudible to the larger masses.

Contextualizing the deal

In a charged atmosphere produced by the backers and opponents of the deal both pitching their positions in terms of ‘national interests’, it would be necessary not to lose sight of its broader meanings and implications.

In its essence, the deal is about opening up of the restrictions over nuclear commerce put on India after its 1974 ‘peaceful nuclear tests’. Though initiated and facilitated by the United States, this move will provide India access to international markets in nuclear fuel, material and technology, in accordance to the safeguards and guidelines of the IAEA and the Nuclear Suppliers Group (NSG). While it would imply huge imports from the US, the deal also removes international fetters on nuclear trade with other countries including Russia, China, France and Australia whose corporations would get major business orders from India once the deal comes into effect.

Read the full article here.

Capitalism, Debates, Everyday Life

The Rest of Now

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My colleagues (Jeebesh Bagchi and Monica Narula) and I (as Raqs Media Collective) have been working over the last year on curating an exhibition titled ‘The Rest of Now’ which opened recently as part ofManifesta 7in the town of Bolzano/Bozen in northern Italy. Manifesta is an itinerant biennial of European contemporary art. I am posting below our curatorial essay, which may be of interest to some amongst you, and look forward to your responses.

–

The Rest of Now
by Raqs Media Collective

1.

A hundred years ago, Filippo Tommaso Marinetti, artist, poet and high priest of a muscular industrial aesthetic, was seriously injured in an automobile accident on the outskirts of Milan.  Continue reading The Rest of Now →

Debates, Everyday Life, Metropolis

Death of the Author(-ized)?

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Or it is just another case of planning paranoia?

Although commonly understood to be a city of traders, Ravinder Singh Chowdhary*, is adamant that Delhi be understood as the abode of farmers.  Sitting adjacent to lush verdant fields of brinjal, rice, and spinach in the village Madapur Khadar in Delhi’s Badarpur Constituency, Chowdhary, explains how Delhi is paradoxically “a city of farmers.”  “From Kilokri and Kotla Mubarakpur in the South-East, to Karol Bagh in Delhi’s North-West, almost every new colony post-partition has been settled on farm land. Those settled by the Government were given water, electricity and drainage and became proper colonies; those settled by private individuals were denied these basic amenities and termed ‘illegal’ or ‘unauthorised’.”

In its most recent and controversial policy announcement, Delhi Government and the Union Ministry of Urban Development seem to take cognisance of Chowdhary’s understanding of the city’s settlements and have begun the process of issuing provisional regularisation certificates to about 1,500 unauthorised colonies that are mostly settled on agricultural land; a move that they claim will benefit approximately 40 lakh residents.
Continue reading Death of the Author(-ized)? →

Culture, Debates, Everyday Life, Genders, Identities

Reflections on the Great Unexpected Auto Debate

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Little did I think when I put up this image, that it would lead to such a rich set of comments on class, caste and gender.

The picture had been circulating on the web, in blogs and email lists for some time, and without comment, as a funny, jokey kind of thing. Autos and trucks (in Delhi anyway,) are renowned, as Aman pointed out in his comment, for pithy, witty, quirky, dolorous, amorous etc. comments on life. Briefly glimpsed, their ability to linger in our minds is a reflection of their literary quality.

When this one was sent to me, the reason I posted it on kafila was initially light-hearted too, since we consider autos to be our mascots, as representing kafila’s philosophy and relationship to the city in some way – small, cheeky, full of “attitude”, winding nimbly through the mass of traffic, a resistant challenge to the idea of a shiny, “world-city-like-paris-and-singapore” that our various governments want to turn all our cities into, by neatly removing the poor, the workers, the slums etc.

Continue reading Reflections on the Great Unexpected Auto Debate →

Culture, Debates, Identities, Politics

Textbooks and Intolerance, Communal and Secular

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Once again, religious sentiments have been hurt. This time in the God’s own Country, Kerala . And the culprit is a small portion of a lesson from the social science textbook for class vii, part i. It has been alleged by groups claiming to represent Muslims and Christians that this particular lesson preaches atheism. It sticks because the government which is getting the textbooks published is led by Marxists and there is a perception that Marxists have a pathological hatred for religion. Kerala has been witness to a bitter controversy on the faith only recently in which the church and the CPM were at loggerheads. So, there is a background to the new battle over a small lesson in a class seven textbook. But first let us try to look at the facts.

Continue reading Textbooks and Intolerance, Communal and Secular →

Debates, Identities, Politics

Textbooks Yet Again

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The current agitation in Kerala demanding withdrawal of the class vii social science textbook has turned murderous. James Augustine, 45, a headmaster of a primary school was killed in an attack by the Indian Union Muslim League youth activists on a training program. And this was done even after the announcement by the Kerala government that it had decided to remove the controversial portion of the textbook. Will this utterly meaningless death of the teacher at their hands stop the agitators in their track? Will we allow warriors of different shades of identity politics a free run? Or, will the sacrifice of a life turn into an occasion for all of us to once again ponder over issues related not only to the politics of textbooks but also the principles on which textbooks in a diverse country like India should be prepared?

It is very easy to see that the allegation on this particular book that it promotes atheism cannot be substantiated as the text in question closes with the response of the parents of Jeevan, who belong to different religious identities that he would be free to choose his religion when he grows up. It only shows that they are very relaxed about his identity and are ready to give him freedom to decide on his identity. Surely the agitating groups are neither sure nor relaxed about their relationship with the members of their denominations. Do they fear that texts like the one dealing with the religious identity of Jeevan can give ideas to children about their right to take decisions in the matters of marriage and identity? Even if we leave this aside, the charge leveled by the opposition that the book is substandard deserves a reasoned discussion. It needs to take into account the role textbooks are expected to play in a country like India, the process of textbook writing, the implication of the federal character of India for school education in general and textbook writing in particular.

Continue reading Textbooks Yet Again →

Debates, Government, Left watch, Politics

Commissar Karat in October 1917

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In his opening passage of the Eighteenth Brumaire of Louis Bonaparte, Marx attributed to Hegel (somewhat mistakenly) the idea “that all great world-historic facts and personages appear, so to speak, twice” and added sardonically that Hegel forgot to add: “First time as tragedy, second time as farce.” He went on to illustrate his comment thus: “Caussidiere for Danton, Louis Blanc for Robespierre, the Montagne of 1848 to 1851[66] for the Montagne of 1793 to 1795, the nephew for the uncle. And the same caricature occurs in the circumstances of the second edition of the Eighteenth Brumaire.”

Marx’s point was simple but profound. The tradition of the dead generations, he claimed, weighs like a nightmare on the brains of the living: “Just as they [revolutionaries, ‘men’] seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95.”

Continue reading Commissar Karat in October 1917 →

Debates, Left watch, Right watch

Farewell to our Humid Weimar

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Dear All,

I find it sad that all those who live in India are being sent headlong into a period of turbulence following the unilateral  decision by the so-called Left parties in response to the Indo-US  Nuclear Deal to withdraw support from the UPA government. This decision is not a response to basic issues like the rising cost of living, but in support of the chimera of ‘sovereignty’ in military affairs. It is shameful that parties that continue to call themselves communist should feel no embarassment at all in exhibiting the worst and most pathetic form of militarist nationalism, premised on the maintainance of an obscene Nuclear military policy. In all likelihood, if the government of the day fails  to pass the test of numbers on the floor of parliament, India will head straight for early elections.It will do so entirely because of the ‘Patriots’ on the so called ‘Left’. Continue reading Farewell to our Humid Weimar →

Culture, Debates, Everyday Life, Genders, Identities, Media politics, Sex

When you’re OUT, you’re IN

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Since Gay is in, currently, for the Indian media, Sonali Gulati, film-maker, out lesbian and gay rights activist, knows what it is to be hotly pursued for sound-bites. She has posted on youtube a recorded conversation with a reporter from IBN 7 pressing her for her take on a “lesbian” issue. Her quiet , insistent questioning reduces him to confused gibberish, but more importantly, makes the point that “lesbians” are no more and no less newsworthy than straight people – At one point she asks him, “Agar yeh ek heterosexual couple ke saath ho jaata, tab aap kis se comment lete?”

(If this had happened with a heterosexual couple, then to whom would you have gone for comments?)

Meaning of course, that any and every heterosexual would not be considered “expert” enough to comment on any and every heterosexual issue. The bemused reporter starts all over again with his insane drivel – he simply does not get it. Can she really be giving up an opportunity to appear on television? Naaah.

But go on – listen to Sonali.

Debates, Everyday Life, Government, Metropolis, Politics

The Idea and the Practice of a Slum

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“Right there, right there!”
“Where? I can’t see the damn station. Where is it?”
“Right there, you walk past that little lane, you will hit the station.”
Grudgingly, I walked through the lane and lo and behold! I was at the platform of Govandi railway station. It just took me a little row of settlements and some open drains running by them to get to that wretched Govandi station (not to forget to mention, passing by some of the children playing around and that sole bhaiyya woman sitting idly).
Did I say wretched? Yes, wretched is the feeling I get when I am at Govandi station. Perhaps in my life, I must have been to Govandi station exactly six times. Of the four of those six times, I have traveled in the east of Govandi, towards the Tata Institute of Social Sciences (TISS). But the last two times, I have actually experienced the wretchedness of Govandi station, when I have had to get off platform number 1 and then go past all the squatter settlements, till I eventually get to the infamously famous Lallubhai Compound.

Continue reading The Idea and the Practice of a Slum →

Capitalism, Countryside, Debates, Everyday Life, Identities

An epitaph for the bull-hull economy

S. Anand draws his own conclusions from a trip to Azamgarh, about which Aditya Nigam had earlier written a post on Kafila.

While the urban elite, who can afford to indulge the growing fad of organic slow-food, would now happily pay a premium price for the hard bread (appreciating its high-fibre content) that Dalits were forced to eat owing to denial and deprivation, the rural Dalits are forced into the maida economy of Maggi Continue reading An epitaph for the bull-hull economy →

Capitalism, Debates, Politics, Theory

Prasanta Chakravarty – Of Demos, Innovation and Affect

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Carrying forward the debate around Partha Chatterjee’s article in EPW.

by PRASANTA CHAKRAVARTY

In the wake of the development debates around the nation, one witnesses an interesting array of articles—polemical as well as academic—that takes on headlong issues of political intervention by developing the terms of negotiation and deliberation in a certain direction. And that is the story of growing up—that democracy is the story of pragma, of mature understanding of the contestatory space. These are reminders that politics of good intentions is benign self-deception. Worse: it is apolitical, prophetic, self-indulgent.

Continue reading Prasanta Chakravarty – Of Demos, Innovation and Affect →

Capitalism, Debates, Theory

Political Society and the Fable of Primitive Accumulation

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This is a response to Partha Chatterjee, whose recent essay we had posted for further debate.

Partha’s work has been a central reference point for the work of many of us and his notion of ‘political society’ has provided an unprecedented opening, a possibility – that of thinking the ‘unthinkable’. I would go so far as to say that the enunciation of the idea of ‘political society’ has been one of the most important conceptual interventions of ‘postcolonial’ political theory – that is to say, political (and social theory) produced from/in the postcolonial world; an intervention in theory that for the first time brings in the postcolonial experience into its very heart. I shall even claim that the potential and possibilities of this concept are of far wider applicability than the geographical ‘third world’ and can provide a lens for looking at the so-called first world itself. But on that more later. Continue reading Political Society and the Fable of Primitive Accumulation →

Bad ideas, Capitalism, Debates, Politics, Theory

Democracy and Economic Transformation – Partha Chatterjee

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[Political theorist Partha Chatterjee’s work has been the reference point for many contemporary theorizations of politics in India and others parts of the postcolonial world. Chatterjee has recently published an important essay, which we reproduce below. Many friends and colleagues in Kolkata and elsewhere have requested Kafila to provide the forum for this debate, considering the common interest that many of us have in issues raised here. Some reformulations by Chatterjee, especially in the aftermath of Nandigram, call for a more sustained political theoretical reflection. The article also raises issues directly related to questions of rural-to-urban migration that has seen some debate in Kafila lately. – AN]


Economic & Political Weekly
April 19, 2008 [Download PDF]


Democracy and Economic Transformation in India

With the changes in India over the past 25 years, there is now a new dynamic logic that ties the operations of “political society” (comprising the peasantry, artisans and petty producers in the informal sector) with the hegemonic role of the bourgeoisie in “civil society”. This logic is provided by the requirement of reversing the effects of primitive accumulation of capital with activities like anti-poverty programmes. This is a necessary political condition for the continued rapid growth of corporate capital. The state, with its mechanisms of electoral democracy, becomes the field for the political negotiation of demands for the transfer of resources, through fiscal and other means, from the accumulation economy to programmes aimed at providing the livelihood needs of the poor. Electoral democracy makes it unacceptable for the government to leave the marginalised groups without the means of labour and to fend for themselves, since this carries the risk of turning them into the “dangerous classes”.

Partha Chatterjee

The first volume of Subaltern Studies was published in 1982. I was part of the editorial group 25 years ago that launched, Continue reading Democracy and Economic Transformation – Partha Chatterjee →

Debates, Identities, Politics, Right watch, Theory

“There is no such thing as the caste system anymore”

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In April last year, Avinash Dutt and I had interviewed the political scientist Christophe Jaffrelot. We walked around Lodhi Gardens, tape recorder in hand, and I ended up transcribing more than five thousand words that night. Tehelka had published a shorter, edited version. Here’s the full thing.

I was reminded of this interview after encountering the argument here that there should be, and is, a Dalit-Brahmin alliance against the already much-demonised OBCs. I thought that this way of seeing the BSP’s victory in the Uttar Pradesh elections was not only incorrect, but also seemed to be in need of the argument that Jaffrelot makes in this interview: that seeing caste as a ‘system’ is outmoded, at least as far as electoral politics is concerned.

1- Shivam: Which is more important for the average Indian, religion or caste?

It is sometimes not only those two but much more. Continue reading “There is no such thing as the caste system anymore” →

Capitalism, Debates, Identities, Politics

Flight to Freedom: Travel Through Dalit Villages

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“Do you eat piglets?” he asked as our car moved through the long road from Lucknow, via Barabanki, Faizabad, Akbarpur towards Azamgarh. “We can have roast piglets and whiskey when we end our day’s work” This was our ‘tour sponsor’, Chandra Bhan Prasad, well known now as the maverick intellectual who celebrates capitalism, consumption and globalization and who was the first to advocate a Dalit-Brahmin alliance against the Sudra (OBC) castes. Thus it was to be. We were to spend our first night in the poorvanchal on 4 June 2008, eating and drinking.

When we arrived at his village at about 8 pm, it was dark. All of Uttar Pradesh only has electricity for about seven or eight hours every day. And this was a village. That too, the dakkhin tola (the generic name for the Dalit settlement, given that, by and large, it is supposed to be situated at the southern end of the village). But true to the line that Prasad has been trying to convince us of for sometime now – and which actually occasioned this trip – within minutes, the generator started purring and the place lit up. We were in front of a fairly large pucca building that happens to be Prasad’s family house. The preparations were soon made for the feast that was awaiting us – the cooler was put on and other arrangements were made. Prasad has been at pains to underline to us, over and over again, that over the last twenty years, hunger and humiliation have disappeared from the lives of the Dalits in this area. Not that they are not poor and oppressed any more. But their lives have changed decisively.

Continue reading Flight to Freedom: Travel Through Dalit Villages →

Countryside, Debates

When you cast your bread upon the waters…you get soggy bread

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“The development of irrigation has outrun its administration…” noted the Chief Engineer of the Upper Ganga Canal in 1869. More recently, a series of reports on the state of India irrigation suggest quite the obverse of Colonel W.Greathed’s glum observation; that it is India’s administration, in fact, that has outrun her irrigation. Trends gleaned by compiling figures from a multitude of government sources including the Planning Commission, the Ministry of Water Resources, and the Ministry of Agriculture indicate in spite of massive public investments in dams and river basin projects over the last ten years, the area under canal fed irrigation is actually declining.

Big dams and irrigation projects remain one of the most controversial issues in India’s environment-development debates, but the latest data suggest that those backing these mega-projects might have to re-consider their positions.

Continue reading When you cast your bread upon the waters…you get soggy bread →

Bad ideas, Debates

Counting Lights

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This is a simple exercise in basic arithmetic that will help us reach some rather basic results, the results might be a little unexpected but simple arithmetic is known to have indulged in such pastimes on other occasions as well.

There are around 3000 Blue line buses that ply on the streets of Delhi, and aside from terrorising the general populace off the streets, sending around 150 citizens of Delhi to meet their respective makers they are also known to occasionally ferry passengers.

It is now public knowledge that most, if not all, these buses are owned, benami, by local politicians and, as the expression goes, their near and dear ones. The fact that these killers are allowed to hold an entire city of close to 14,000,000 to ransom is not entirely due to their being politically correctly related, though that helps, it is mostly because of a well organised system of preventing diligent government servants from the discharge of their duty.

The government servants being thus prevented are gentlemen who have promised to be “with us for us always” [the motto of Delhi Police, for the information of non-Delhi people] (I am personally extremely happy that they are being prevented from discharging their duties towards me). The fellows want so dearly to serve us but are systematically prevented by the drivers and owners (Ds & Os) of the aforementioned vehicles. What can the poor fellows do, every time they want to rise to our defence the Ds & Os or their representatives show them some magical papers and the potential do gooders freeze in mid stride!

Continue reading Counting Lights →

Debates, Movements, Politics, Violence/Conflict

Condemnation of Maoist and State violence in Orissa

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[We publish below a statement signed by some concerned citizens and intellectuals, on the Maoist violence in Nayagarh town in Orissa. This statement could also be considered as an invitation to a debate on the larger question on the place of violence in political and social movements. Continue reading Condemnation of Maoist and State violence in Orissa →

Centre watch, Debates, Frontiers, Government, Identities

Statement on Taslima Nasreen

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Public Statement by Forum For The Protection of Free Speech and Expression

At a time when India is projecting itself on the
world’s stage as a modern democracy, while it hosts
international literary festivals and book fairs, the
Government of India, most mainstream political parties
and their armed squads are mounting a concerted
assault on peoples’ right to Free Speech.

It is a matter of abiding shame that even as some of
the world’s best-known writers were attending the
Jaipur literary festival and prestigious publishers
were doing business at the World Book fair in Delhi,
the exiled Bengali writer Taslima Nasrin was (and is)
being held in custody by the Government of India in an
undisclosed location somewhere in or around Delhi in
conditions that amount to house arrest. Contrary to
misleading press reports stating that her visa has
been extended, her visa expires on the 18th of
February, after which she is liable to be deported or
remain confined as an illegal alien. Continue reading Statement on Taslima Nasreen →