Dear Kaviraj,
Continue reading Confront the Rupa Subramanyas Within : A Note to a Nair-born Friend
Dear Kaviraj,
Continue reading Confront the Rupa Subramanyas Within : A Note to a Nair-born Friend
In a chilling analysis, ANJUM ALTAF sees a terrifying pattern unfold in India, one that Pakistanis are all too familiar with.
Below are excerpts, the entire article can be read at TheSouthAsianIdea Weblog.
Despite its very different political trajectory, India is repeating the patterns observed in Pakistan albeit with a considerable lag in time. We have already seen the injection of religion in politics and now, apropos of JNU, we are seeing manifestations of hyper-nationalism and the use of student proxies of political parties to crush dissent and intimidate opposing voices in universities and courts.
The interesting question for an outsider is why this is happening in India today. The answer points to another one of the contingent events of history. It seems that with the election of Narendra Modi a number of factors have come together in India – the rule of a party with a foundational commitment to a conservative ideology that it believes needs to be universally imposed, a visceral dislike for dissent that it deems anti-national, and the undiluted power to attempt to enforce its preferences. These elements might have existed individually or in pairs before but have never come together as they have now with the outright mandate obtained by the BJP in 2014 that relieves it of the need to placate coalition partners. Continue reading Reflections on India, JNU and Pakistan: Anjum Altaf
Guest post by PRATHAMA BANERJEE
The return of BJP to power in 2014 was the return centre-stage of the caste question. Not that caste had gone away. Far from it.But our public life had been unmistakably altered by caste radicalism in the last few decades. 1990s onwards, powerful and triumphant dalit voices – intellectual, literary and political – transformed the nature of our democracy such that questions of caste injustice and caste assertion could no longer be circumvented, passed over, as it was done in earlier decades, by both reactionaries and progressives. Nor could the dalit and the low-caste subject be any longer portrayed as mere outcast or victim. She had come into her own as an autonomous and assertive political subject, sometimes even the ruler. Christophe Jaffrelot called this India’s silent revolution, and rightly so. What we see today with the rise (and imminent fall) of Hindutva nationalism is an attempt at a counter-revolution, nothing less.
The Counter-revolution – Targeting Dalits
The signs are easy to read. Right after Modi’s win began the so-called gharvapasi campaign of the Hindutvavadis, seeking to reconvert to Hinduism those who had earlier seceded in favour of Islam and Christianity. While the issue was pitched as an issue of religion, it was clear that at the heart of the matter was caste. Continue reading Why Caste is the Crux and Hindutva’s Fall Imminent: Prathama Banerjee
This is a guest post by Soumyabrata Choudhury
Polonius: “What is it you read, my lord?”
Hamlet in New Delhi, 2016: “India, Pakistan, security, sovereignty, nation, anti-national…words, words, words”
According to Sigmund Freud, when we dream, and when we suffer psychotic delusions, we treat words as pictures and things. A word’s meaning, in these conditions, becomes the shape of the word and its appearance is the same as feeling its physical impact, its blow. We cannot grasp anymore that a word refers to an object or idea outside in the world or that it can be used as a metaphor or an indirect analogy and image. We cannot even receive the rhetorical communication of words intended to persuade, exhort, transgress or insult. In each of these communications intended by an addresser we already feel physically, viscerally and as a consequence, mentally under the assault of the words of the addresser as if they are blows.
So in response we don’t persuade, exhort, transgress or insult back but instead, we curse (the upper limit of lucid discourse in this state), punch, grab the addresser by the throat, pull a knife or gun if we have any of these articles in our possession – or we cringe, weep, hold our heads in our hands and rock to and fro. Now it is very unlikely that in a real psychotic condition, we are able to invoke a particular law or clause of law in our favor, complain to the police and come up with a fluent image of language as justification for our actions. “We had no choice but to do what we did because the other(s) insulted our Mother India”. In a real psychotic condition, it is more likely we will be the ones to be taken away. Continue reading A Close Look at Certain Words Allegedly Shouted Recently in JNU and Their Impact on Our National Intelligence: Soumyabrata Choudhury


पेश हैं सोशल मीडिया से दो, फ़क़त दो, बानगियाँ उस नए संस्कारी राष्ट्रवादी नायक की जो खुद को ‘माँ भारती’ का दीवाना सपूत बताता है. उसकी दीवानगी का आलम यह है कि वह अपनी माँ की खून की प्यास बुझाने के लिए किसी भी औरत से बलात्कार करने पर उतर आने को तैयार है. यह कौन माँ है इस पर तो हम थोड़ी देर में आयेंगे, पहले ज़रा इन सपूतों की करतूतों पर नज़र डाल लें.
Guest Post by Bodhisattva Kar and Ahona Panda
(Written by Bodhisattva Kar in Bengali, First published in on 18 February 2016 by the Ei Samay newspaper.Translated into English by Ahona Panda)
“To you I confess today—what you all call a patriot, I am not of that kind.” After this confession of sparkling clarity, should we not catch hold of that man as an anti-national? So what if he is dead? If the dead can be rewarded with the Bharat Ratna, why can’t we frame the dead with a few charges of sedition? For God’s sake, all you good people, how did you make a song written by this man the national anthem? The man who—without any obfuscation—speaks through the mouth of the protagonist of Char Adhyaya—“They who do not take cognizance of that which is greater than patriotism, their patriotism is like crossing on a crocodile’s back.” Where did he get the audacity to dream of something greater than patriotism? And, he did not even study at JNU. “By killing the very soul of the country, the country’s life can be resuscitated: this terrible untruth is being announced in beastly roars by nationalists around the world and it makes my heart revolt with intolerable intensity.” How can you not burn the books produced by such a treacherous son of Mother India, who said such terribly instigatory things? Why do you worship him instead? Can anyone put their hand on their hearts and say that he wasn’t a Pakistani spy, just because of the niggling detail that Pakistan did not exist at the time he was writing? Did we not shoot Dabholkar or Pansare for agonizing quite a bit less than he did? Continue reading Come on man, be clear, what comes first—Nation, or Democracy? Bodhisattva Kar translated by Ahona Panda
No Text Necessary ! Make them your phone ringtone! Friends having tried this report electrifying effects on passersby.
‘Azadi’, (‘Freedom’) featuring Kanhaiya and Friends, Courtesy DJ Dub Sharma
http://https://youtu.be/mNn2RuTPabU
‘Yeh Ladai’ (‘This Struggle), Courtesy DJ MojoJojo, featuring Umar
‘Bandh Bhengey Dao’ (‘Break Down the Barriers’), Courtesy Q, OST of ‘Tasher Desh’, with a nod to the great DJ Robin T
You, who shout your nationalism from the rooftops; you whose blood runs hot for “Mother India”; you who turn red with rage when contradicted; you who set agendas like patriarchs drunk on father-right; you who refuse to let another speak, you! who don a suit every night on television to disguise your cheap tricks; you who abuse your guests if they happen to be young, powerless and honest; you who bloat on adrenaline while your viewers turn to idiotic jelly; you who abuse the highest offices of this land; you who give a bad name to khaki; you who wear lawyers’ robes to beat students and teachers; you who are protected by your political masters; you who strike deals in the privacy of your offices, chambers and boardrooms; you who live by ratings and upvotes; you who tell lies so long you forget the truth; you who form bands of cowards hiding in plain sight; you who roam the streets showing your fist to all; you for whom a martyred soldier is more valuable than a living citizen; you who abuse the power that history gave you; you who mistake that accident of history for a moral right; you whose imagination of revenge always involves rape; you who have brought this country to the brink of civil war; you who speak in the name of the mythical motherland while the actual children of that land are hungry, thirsty and unemployed; you who claim this moment, this nation, this public, this history, this land. Apologise.
Apologise to those who work everyday to make this country decent; who work for too little, and for too long; those whose deaths become statistics in the great churning pots of state economists; those whose parents taught them to keep their heads down and quit an ugly fight; those who argue, debate, disagree without the urge to kill or maim their opponents; those who understand when an argument becomes too heated; those who pull back from the brink every time because they know that to be alive is not always to be right; those who reclaim the streets to protest when it’s hard, when it’s inconvenient, and when it’s dangerous, because it’s the only way to disagree; those who see that an eye for an eye makes the whole world blind; those who understand and accept this land in all its confounding conflict; those who risk death to expose the powerful and corrupt; those who have no choice but to join the army to feed their families; those who laugh when there is nothing left; those who write, think and reason, and take time over all three; those who appreciate the beauty of the stars on a still night; those who make love like it’s a gift and not a right; those whose parents live after they died because they were on the wrong side at the wrong time.
Above all, you deranged “nationalists”, apologise to three fellow citizens – one born in a caste that could only speak from the protection of death; another who is languishing in jail for no crime at all; and perhaps most of all, a third who is on the run from a police none of us ever trusted. Apologise. These young people are the future of this country, not you with your bloodlust. WE are the nation, and we demand an apology from you.
This is a guest post by SHWETA RADHAKRISHNAN
I noticed yesterday, a tweet from Anupam Kher where he compared state action over the events of the last few weeks, as a kind of “pest control” – required, of course to keep the house clean. His exact tweet is – “Gharon mein pest control hota hai to cockroach, keede makode ityadi bahar nikalte hain. ghar saaf hota hai. waise hi aajkal desh ka pest control chal raha hai.”
The similarity of this thought to Hitler’s on ethnic cleansing hasn’t gone unnoticed (look at Rajdeep Sardesai’s tweet and this article – http://www.jantakareporter.com/india/anupam-kher-hitler-modi/38514) and I’m sure much more will be written about it in the days to come. Anupam Kher’s inability to develop a logical argument or even notice the illogicality of his own actions has never ceased to surprise me, but the casualness with which he endorses state violence is interesting. But mere tweeting is not sedition. Do I find this tweet distasteful, offensive and also legitimizing state and mob violence? Yes, I do. Am I worried by the sentiment expressed in this tweet? Yes, I am. Am I additionally worried because this is not a man, sitting in an obscure corner somewhere, just airing his views, but a well known personality whose words seem to garner some weird kind of legitimacy because of his status as a Hindi film actor? Yes, I am. Do I think he should be arrested? No. Continue reading Does the Nation Really Even Want to Know? Shweta Radhakrishnan
We, the undersigned, stand in solidarity with the students, faculty and staff of Jawaharlal Nehru University in New Delhi, India in their ongoing struggle against the anti-democratic incursions of the Indian state. We appeal to the elected Prime Minister Narendra Modi to uphold the Indian constitution, cease the repression of democratic protest across university campuses in India, and withdraw the spurious charges of ‘sedition’ against JNU Students’ Union President Kanhaiya Kumar. Continue reading Statement of Solidarity with JNU: University of Exeter (UK)
We, the undersigned, condemn the undemocratic and unconstitutional actions of the BJP-ABVP-Delhi Police on the JNU campus. Continue reading Statement of Solidarity with the JNU Community, from the Students and Faculty at Princeton University
February 23, 2016
We, the undersigned faculty, students, staff, and affiliates of the American University of Beirut are highly concerned over the recent repression of free speech and undue police and legal interventions at Jawaharlal Nehru University (JNU), New Delhi. Continue reading Statement in Support of Students and Faculty at JNU From Faculty and Affiliates of the American Uniersity of Beirut, Lebanon
We, the undersigned Faculty and Students from the O.P Jindal Global University (JGU) in our individual capacity, condemn the police crackdown in Jawaharlal Nehru University- Delhi(JNU) and the apathy towards JNU demonstrated by State actors through their coercive actions. Continue reading Statement on Behalf of Facultyand Students of O.P Jindal Global University in Solidarity With JNU
We, the undersigned students, staff and faculty members at the International Institute of Social Studies (ISS) of Erasmus University Rotterdam in The Hague, support the right of students and teachers everywhere to a learning environment that is critical, engaging and respectful. In light of recent events and the slander campaign against the Jawaharlal Nehru University (JNU), we are disheartened and embarrassed that this is not the vision of the current Government of India, that they would rather create spaces of fear and control, by labelling all those that criticise their policies as anti-national and unpatriotic. Continue reading Solidarity Statement from The International Institute of Social Studies (ISS) of Erasmus University Rotterdam in The Hague
To: Prof. M. Jagadesh Kumar
Vice Chancellor
Jawaharlal Nehru University
New Delhi-110 067, India
We, students, professors, and practitioners of Communication and Media, condemn the recent attacks by the Indian state on students and faculty at Jawaharlal Nehru University (JNU) campus. Given the spurious nature of the claims mostly circulated through traditional and social media, we demand an immediate end to all police action on campus, a withdrawal of charges against the President of JNU Students’ Union, Kanhaiya Kumar, and JNU students Umar Khalid, Anirban Bhattacharya, Rama Naga, Ashutosh Kumar, and Anant Prakash Narayan, as well as an engaged effort to return peace and a climate of open debate to the university. We are troubled by the climate of authoritarianism being actively promoted by the Indian government in educational institutions and the concerted effort by the government to silence critical conversations. We are also disturbed by the attack on journalists by lawyers and goons close to the structures of power. Continue reading Communication Students, Practitioners, and Professors in Solidarity with Kanhaiya Kumar, Umar Khalid, Anirban Bhattacharya, Rama Naga, Ashutosh Kumar, and Anant Prakash Narayan and Jawaharlal Nehru University
We, the undersigned, students, faculty, alumni, and staff at the New School University, New York, stand in solidarity with the students, staff, and faculty at Jawaharlal Nehru University, New Delhi, in their protests against the militarization of the campus and suppression of dissent by anti-democratic and divisive Hindu nationalist groups allied with the Modi government. Continue reading The New School in Solidarity with JNU
Guest Post by Citizens Committee for the Defense of Democracy
The Citizens Committee for the Defense of Democracy strongly condemns the clampdown in Jawaharlal Nehru University. We deplore the targeting of students and teachers and condemn the culture of authoritarian menace that the Central Government has unleashed. We strongly believe that dissent is not sedition and invoking sedition laws against students, ordering the police to enter the campus and unlawfully arresting a student leader, issuing warrants against many others on charges of inciting violence, attacking students, teachers and arrested student in the court premises, are serious assault on the fundamental rights of the citizens of this country. The right to dissent is fundamental to maintaining democracy and the recent developments have shaken the foundations of democracy. We condemn the indiscriminate use of the colonial law of sedition on dissenting voices.
The attack on JNU is an attack on our diversity, on public funding of universities and access to higher education for the common people. The vicious campaign of ‘tax-payers’ monies funding the anti-nationals’ is highly regressive and malicious. It is only through public funding and reservation policies that access to higher education has been expanded for students from all backgrounds, especially girl students from poorer backgrounds. It is public funding which makes higher education accessible to many. Continue reading Citizens Committee for the Defense of Democracy on the JNU Situtation
We, the undersigned, students, scholars, and faculty of the University of Texas at Austin, stand in solidarity with the students, faculty, and staff at Jawaharlal Nehru University, New Delhi against the illegal and unconscionable crackdown by police. We demand an immediate end to all police action on campus, a withdrawal of all frivolous charges against the President of JNU Students’ Union, Kanhaiya Kumar, and other students, as well as an end to the campaign of harassment and intimidation against students at the university. With them, we affirm the autonomy of the university as a non-militarized space for freedom of thought and expression. Accordingly, we condemn police presence on campus and the harassment of students on the basis of their political beliefs. Continue reading University of Texas Students and Faculty stand with JNU
We, the undersigned members of the Bangalore Research Network and a consortium of academics and researchers from Bangalore, declare our solidarity with the students and faculty of the Jawaharlal Nehru University, New Delhi protesting the illegal police arrest of JNUSU president Kanhaiya Kumar on charges of sedition. We unequivocally stand by them in affirming that universities are autonomous spaces for the free expression of a plurality of beliefs and cannot become military spaces of thought control that go against the very grain of a democratic society. With them, we condemn the blatantly authoritarian attempt by the police and the central government to witch hunt students on the basis of their political beliefs. We also condemn the unethical media trial of JNU students such as Kanhaiya Kumar and Umar Khalid. Continue reading Bangalore Research Network’s Letter of Solidarity with JNU
This is a guest post by NAMRATA SHARMA
I will start this piece with a painful but short flashback tirade about myself. I moved back to New Delhi in 2014, after six long years in New York and Singapore. My decision to move back to the motherland was predominantly attributed to issues that a twenty-something grapples with when he or she is away from home and family. However, familial ties and emotional reasons aside, there was one factor which deeply resonated with me and was the driving force behind my decision to move back. This factor was – the liberty to express my thoughts and views on a topic, any topic, in an indulgent and lenient space, which, by virtue of being an Indian citizen, was guaranteed to me in India and not in other places. In India, this liberty transcended predictable spaces like classrooms, newsrooms and sophisticated editorial pages of the morning newspaper and was very organically present in the form of arm-chair political banter amongst friends and political conversations with family over dinner. Continue reading The India I Came Back To: Namrata Sharma